{"id":5688,"date":"2026-11-04T09:41:12","date_gmt":"2026-11-04T06:41:12","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=5688"},"modified":"2026-11-04T09:41:12","modified_gmt":"2026-11-04T06:41:12","slug":"devlet-islerini-kime-emanet-edelim","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/11\/04\/devlet-islerini-kime-emanet-edelim\/","title":{"rendered":"Devlet \u0130\u015flerini Kime Emanet Edelim?"},"content":{"rendered":"

Emev\u00ee H\u00fck\u00fcmdar\u0131 Merv\u00e2n ve Hz. H\u00e2lid b. Zeyd (Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee)<\/strong><\/p>\n

Medine, Efendimiz\u2019den (s.a.s.) sonra O\u2019nun pek \u00e7ok arkada\u015f\u0131n\u0131 ba\u011fr\u0131na basm\u0131\u015f, ancak zamanla sahabe neslinden hayatta kalanlar\u0131n say\u0131s\u0131 olduk\u00e7a azalm\u0131\u015ft\u0131. Emev\u00eeler d\u00f6nemi diye tarihe ge\u00e7en bu s\u00fcrecin kendine has, nev-i \u015fahs\u0131na m\u00fcnhas\u0131r \u00f6zellikleri vard\u0131. Bu d\u00f6nemde devlet y\u00f6netiminde \u00f6ne \u00e7\u0131kan \u00f6nemli \u015fahsiyetler de bulunuyordu. Bunlar\u0131n ba\u015f\u0131nda gelenlerden biri Merv\u00e2n b. Hakem\u2019di.<\/p>\n

Tarih kitaplar\u0131nda bu d\u00f6nemi, imamet anlay\u0131\u015f\u0131n\u0131n yava\u015f yava\u015f saltanata d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc bir zaman dilimi olarak okuruz. Devlet y\u00f6neticilerinden baz\u0131lar\u0131n\u0131n uygulamalar\u0131 kar\u015f\u0131s\u0131nda insanlar\u0131n \u00e7o\u011funun ses \u00e7\u0131karamad\u0131\u011f\u0131 bu d\u00f6nemde, Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee gibi s\u00fcnnet m\u00fcdafii ve Hz. Muhammed (s.a.s.) \u00e2\u015f\u0131\u011f\u0131 bir sahabi de vard\u0131.<\/p>\n

Havan\u0131n kara bulutlarla kaplanmaya ba\u015flad\u0131\u011f\u0131 o g\u00fcnlerden birinde Eb\u00fb Eyy\u00fbb (r.a.) \u00f6ylesine daralm\u0131\u015ft\u0131 ki evinden \u00e7\u0131km\u0131\u015f, do\u011fruca H\u00fccre-i Saadet\u2019e, Ravza-i Mutahhara\u2019ya gitmi\u015fti. Ba\u015f\u0131n\u0131 o m\u00fcbarek h\u00fccrenin e\u015fi\u011fine koymu\u015f, Medine\u2019nin i\u00e7inde bulundu\u011fu h\u00e2li Efendimiz\u2019e (s.a.s.) \u015fik\u00e2yet etmeye, g\u00f6zya\u015flar\u0131 i\u00e7erisinde derdini ve h\u00e2lini O\u2019na arz etmeye ba\u015flam\u0131\u015ft\u0131.<\/p>\n

\"T\u00fcrki<\/div>\n

Bu tabloyu g\u00f6renler hemen ko\u015farak durumu Merv\u00e2n\u2019a bildirdiler.<\/p>\n

Merv\u00e2n, b\u00fcy\u00fck bir \u00f6fkeyle oraya gelerek Eb\u00fb Eyy\u00fbb\u2019a \u00e7\u0131k\u0131\u015ft\u0131:<\/p>\n

\u201cSen ne yapt\u0131\u011f\u0131n\u0131 zannediyorsun? Ta\u015ftan, topraktan medet mi umuyorsun?\u201d diyerek Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee\u2019yi ele\u015ftirmeye ba\u015flad\u0131.<\/p>\n

 <\/div>\n

Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee ise ba\u015f\u0131n\u0131 kald\u0131rd\u0131, g\u00f6zlerindeki ya\u015flar\u0131 sildi ve insanlar\u0131n kar\u015f\u0131s\u0131nda konu\u015fmaya dahi cesaret edemedi\u011fi Merv\u00e2n\u2019a \u015fu cevab\u0131 verdi:<\/p>\n

\u201cBen ne yapt\u0131\u011f\u0131m\u0131 \u00e7ok iyi biliyorum. Ben ta\u015fa, topra\u011fa de\u011fil, h\u00e2limizi Efendimiz\u2019e arz etmeye geldim. Vallahi O bir g\u00fcn \u015f\u00f6yle buyurmu\u015ftu: \u2018Din i\u015flerini ehil olanlar \u00fcstlendi mi dinin i\u00e7in kayg\u0131lanma. Ancak ehil olmayanlar din i\u015flerini \u00fcstlendi mi dinin i\u00e7in ne kadar endi\u015felensen, ne kadar a\u011flasan yeridir.\u2019 \u0130\u015fte ben buraya h\u00e2limi arz etmeye geldim.\u201d<\/p>\n

Yolumuz Medine\u2019ye d\u00fc\u015ferse biz de onun gibi gider, Res\u00fblullah\u2019\u0131n (s.a.s.) H\u00fccre-i Saadet\u2019inin e\u015fi\u011fine ba\u015f\u0131m\u0131z\u0131 koyar, h\u00e2l-i p\u00fcrmel\u00e2limizi Ras\u00fblullah\u2019a arz ederiz.<\/p>\n

Bulundu\u011fumuz yerlere ve mek\u00e2nlara \u015feref verenler, o mek\u00e2nlar\u0131n \u00fcst\u00fcndekileri kadar, belki de onlardan daha fazla, yerin alt\u0131ndaki sakinleridir. T\u0131pk\u0131 Hz. H\u00e2lid b. Zeyd (r.a.) gibi\u2026 \u0130nsanlar oralara gider, kendi h\u00e2llerini g\u00f6zden ge\u00e7irir, maneviyat y\u00fcklenir ve o m\u00fcbarek mek\u00e2nlarda Allah\u2019a niyazda bulunurlar. Bug\u00fcnlerde Ey\u00fcp Sultan semtine gelenlerin say\u0131s\u0131 \u00e2deta hesaba gelmeyecek kadar \u00e7oktur. Yerli ve yabanc\u0131 pek \u00e7ok insan, \u00f6zellikle Hz. H\u00e2lid Efendimiz\u2019i ziyaret etmek i\u00e7in bu m\u00fcbarek beldeye gelmektedir.<\/p>\n

Buraya gelen misafirlerimize arz etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bir hususun alt\u0131n\u0131 \u00e7izmek isterim.<\/p>\n

Yaz\u0131m\u0131z\u0131n ba\u015f\u0131nda k\u0131saca bahsetti\u011fimiz hadisenin ayr\u0131nt\u0131lar\u0131, kaynaklar\u0131m\u0131zda farkl\u0131 y\u00f6nleriyle ele al\u0131nmaktad\u0131r. \u00d6zellikle hadis kaynaklar\u0131nda bu hadise; sahabenin, \u00f6zelinde ise Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee\u2019nin (r.a.) s\u00fcnnete ba\u011fl\u0131l\u0131\u011f\u0131n\u0131, haks\u0131zl\u0131klar kar\u015f\u0131s\u0131ndaki duru\u015funu, din gayretini ve s\u00fcnneti savunma konusundaki hassasiyetini g\u00f6stermesi bak\u0131m\u0131ndan zikredilmektedir. Bunun yan\u0131nda idari mekanizmalarda liyakatin \u00f6nemi ve kabir ziyaretinin, \u00f6zellikle Hz. Peygamber\u2019in kabrini ziyaret etmenin me\u015fruiyeti ba\u011flam\u0131nda da bu hadiseden istifade edilmektedir.<\/p>\n

Biz ise bu hadiseye, merhum b\u00fcy\u00fcklerimizi ziyaret ve ziyarete konu olan \u015fahsiyetler hakk\u0131nda birka\u00e7 kelam ederek de\u011finmek istiyoruz. Zikretti\u011fimiz hadisenin kayna\u011f\u0131 ve s\u0131hhati konusunda elbette bir \u015f\u00fcphemiz bulunmamaktad\u0131r. Ancak her \u015feyi ink\u00e2r etme ve hadislere \u015f\u00fcpheyle yakla\u015fma hastal\u0131\u011f\u0131na tutulmu\u015f olanlara da bir delil te\u015fkil etmesi i\u00e7in kayna\u011f\u0131 dipnotta belirtmekle yetindik.<\/p>\n

Merv\u00e2n d\u00f6nemi, kay\u0131tlarda isti\u015farenin ve ehliyetin ikinci plana itildi\u011fi, siyasi g\u00fcc\u00fcn belirleyici h\u00e2le geldi\u011fi bir d\u00f6nem olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. Medine Valisi Merv\u00e2n b. Hakem, Emev\u00ee otoritesinin Medine\u2019deki en sert temsilcilerinden biri olarak zikredilir.<\/p>\n

D\u00fc\u015f\u00fcn\u00fcn ki b\u00f6yle bir bask\u0131 ortam\u0131nda hakk\u0131n sesini g\u00fcr ve cesur bir \u015fekilde y\u00fckseltecek inanm\u0131\u015f bir y\u00fcre\u011fe ihtiya\u00e7 vard\u0131r. \u0130\u015fte ilerlemi\u015f ya\u015f\u0131na ra\u011fmen s\u00fcnnetine samimiyetle ba\u011fl\u0131 oldu\u011fu Res\u00fblullah\u2019\u0131n yolundan ayr\u0131lmayan, hakk\u0131 \u00fcst\u00fcn tutan, Mihmand\u00e2r-\u0131 Res\u00fbl Hz. Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee\u2019nin sergiledi\u011fi bu duru\u015f, b\u00fcy\u00fck bir hakperestlik ve cesaret \u00f6rne\u011fidir.<\/p>\n

\"Devlet<\/p>\n

Dersler ve \u0130bretler<\/strong><\/p>\n

Bu hadisede iki farkl\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131 kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.<\/p>\n

Bunlardan ilki Merv\u00e2n b. Hakem\u2019in yakla\u015f\u0131m\u0131d\u0131r. Merv\u00e2n, meseleye \u015fekilci ve zahir\u00ee bir a\u00e7\u0131dan yakla\u015farak Eb\u00fb Eyy\u00fbb\u2019un H\u00fccre-i Saadet\u2019in e\u015fi\u011fine ba\u015f\u0131n\u0131 koymas\u0131n\u0131, \u201cTa\u015fa, topra\u011fa tapmak veya onlardan medet ummak\u201d \u015feklinde yorumlamaktad\u0131r. Bu yakla\u015f\u0131m, d\u00f6nemin siyasi fig\u00fcrlerinin, sahabenin Res\u00fblullah\u2019\u0131n s\u00fcnnet-i seniyyesine duydu\u011fu derin ba\u011fl\u0131l\u0131\u011f\u0131 ve asr-\u0131 saadetten uzakla\u015fman\u0131n meydana getirdi\u011fi manevi daralmay\u0131 anlamaktan ne kadar uzak olduklar\u0131n\u0131 g\u00f6stermektedir.<\/p>\n

Di\u011fer bak\u0131\u015f a\u00e7\u0131s\u0131 ise Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee\u2019nin cevab\u0131nda ortaya \u00e7\u0131kmaktad\u0131r. B\u00fcy\u00fck sahabi, yapt\u0131\u011f\u0131 eylemin cans\u0131z nesnelere tazim etmek olmad\u0131\u011f\u0131n\u0131, do\u011frudan Hz. Peygamber\u2019in (s.a.s.) manevi huzuruna bir derdini arz etmek ve O\u2019nunla dertle\u015fmek oldu\u011funu ifade etmektedir. B\u00f6ylece mek\u00e2n\u0131 anlaml\u0131 k\u0131lan\u0131n, onun i\u00e7inde medfun bulunan zat, yani Hz. Peygamber oldu\u011funu vurgulamaktad\u0131r. Maddenin \u00f6tesine ge\u00e7ilebilece\u011fini, \u015fekilden ibaret olmayan s\u00fcnnetin diriltici nefesini hissettirmek istemektedir.<\/p>\n

Peki, bize d\u00fc\u015fen nedir?<\/p>\n

Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee\u2019nin Merv\u00e2n\u2019\u0131n y\u00fcz\u00fcne kar\u015f\u0131 hat\u0131rlatt\u0131\u011f\u0131 \u015fu \u00f6l\u00e7\u00fcy\u00fc iyi anlamak ve hayat\u0131m\u0131za ta\u015f\u0131mak gerekir:<\/p>\n

\u201cDin i\u015flerini, yani idareyi ve emaneti ehil olanlar \u00fcstlendi mi dinin i\u00e7in kayg\u0131lanma. Ancak ehil olmayanlar \u00fcstlendi\u011finde ne kadar a\u011flasan yeridir.\u201d<\/p>\n

Bu s\u00f6z\u00fcn i\u015faret etti\u011fi hakikatten ibret almal\u0131; s\u00fcnnete sar\u0131lan, hakk\u0131 \u00fcst\u00fcn tutan ve istikamet \u00fczere olanlarla beraber olmal\u0131y\u0131z.<\/p>\n

Elbette burada kastedilen din i\u015fleri, bug\u00fcnk\u00fc baz\u0131 anlay\u0131\u015flar\u0131n laiklik penceresinden bakarak din ve d\u00fcnya i\u015fleri \u015feklinde birbirinden tamamen ay\u0131rd\u0131\u011f\u0131 bir \u00e7er\u00e7evede de\u011ferlendirilmemelidir. Zira dini devletten, devleti de dinden ba\u011f\u0131ms\u0131zla\u015ft\u0131rd\u0131\u011f\u0131n\u0131zda ne ahlak kal\u0131r ne de maneviyat. Devletiniz de elden gider, d\u00fcnyan\u0131z da\u2026<\/p>\n

Bu asil duru\u015fu, Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee\u2019nin yaln\u0131zca \u0130stanbul surlar\u0131 \u00f6n\u00fcnde \u015fehit d\u00fc\u015fen bir m\u00fccahit olmad\u0131\u011f\u0131n\u0131; ayn\u0131 zamanda Medine sokaklar\u0131nda hakk\u0131 ve adaleti hayk\u0131ran tavizsiz bir s\u00fcnnet m\u00fcdafii oldu\u011funu bir kez daha hat\u0131rlatmak i\u00e7in kaleme ald\u0131k.<\/p>\n

\u201cDin i\u015flerini ehil olanlar \u00fcstlendi mi dinin i\u00e7in kayg\u0131lanma; ancak ehil olmayanlar \u00fcstlendi mi dinin i\u00e7in ne kadar a\u011flasan yeridir.\u201d<\/em><\/strong><\/p>\n

\u0130slam literat\u00fcr\u00fcnde liyakat, adalet kavram\u0131n\u0131n adeta ikiz karde\u015fidir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u015f\u00f6yle buyrulmaktad\u0131r:<\/p>\n

\u201cAllah size, emanetleri mutlaka ehline vermenizi ve insanlar aras\u0131nda h\u00fckmetti\u011finiz zaman adaletle h\u00fckmetmenizi emreder.\u201d<\/strong> (Nis\u00e2, 58)<\/p>\n

Bu Yaz\u0131 Basri BEKTA\u015e Taraf\u0131ndan Yaz\u0131lm\u0131\u015f Olup Sanaldan (Maarifin Sesi) Al\u0131narak Yay\u0131nlanm\u0131\u015ft\u0131r.<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Emev\u00ee H\u00fck\u00fcmdar\u0131 Merv\u00e2n ve Hz. H\u00e2lid b. Zeyd (Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee) Medine, Efendimiz\u2019den (s.a.s.) sonra…<\/p>\n

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