{"id":5493,"date":"2026-10-05T12:53:10","date_gmt":"2026-10-05T09:53:10","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=5493"},"modified":"2026-10-05T12:55:45","modified_gmt":"2026-10-05T09:55:45","slug":"incir-kuslarinin-sahitliginde-bosna-soykirimi-birinci-bolum","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/10\/05\/incir-kuslarinin-sahitliginde-bosna-soykirimi-birinci-bolum\/","title":{"rendered":"“\u0130ncir Ku\u015flar\u0131”n\u0131n \u015eahitli\u011finde Bosna Soyk\u0131r\u0131m\u0131-Birinci B\u00f6l\u00fcm"},"content":{"rendered":"

Kan Kesilen Bir Hat\u0131ra<\/strong><\/p>\n

 <\/p>\n

\u201cAk\u015famlar\u0131 gelir incir ku\u015flar\u0131,<\/p>\n

Konarlar bah\u00e7emin incirlerine.<\/p>\n

Kiminin rengi ak kiminin sar\u0131.<\/p>\n

Ah beni vursalar bir ku\u015f yerine.<\/p>\n

Ak\u015famlar\u0131 gelir incir ku\u015flar\u0131.\u201d<\/p>\n

 <\/p>\n

               Milyevina, A\u011fustos 1992<\/p>\n

\"Detayl\u0131<\/p>\n

               Kahraman\u0131m\u0131z Suada, g\u00fcmrah bir incir a\u011fac\u0131n\u0131n alt\u0131nda, yemye\u015fil \u00e7imenler \u00fczerinde oturmaktad\u0131r ve belki de \u201cG\u00f6\u011fe bakal\u0131m!\u201d diyen \u015fairin telkinine kap\u0131l\u0131p \u201ca\u011fustos ay\u0131n\u0131n s\u0131cak g\u00fcne\u015fiyle yava\u015f yava\u015f olgunla\u015fmaya ba\u015flayan incirlerin\u201d aras\u0131ndan s\u0131zan \u201cg\u00f6\u011f\u00fc\u201d yakalamaya \u00e7al\u0131\u015fmaktad\u0131r. Bu s\u0131rada avu\u00e7 i\u00e7i kadar k\u00fc\u00e7\u00fck bir ku\u015f gelir ve \u015ferbetini salm\u0131\u015f, tombul bir incirin dibine konar. Kahverenginin bin bir tonuyla titre\u015fen bu narin beden, \u00e7ok ge\u00e7meden k\u00fc\u00e7\u00fcc\u00fck midesini k\u00fc\u00e7\u00fcc\u00fck gagas\u0131yla b\u00fcy\u00fck bir i\u015ftiha i\u00e7inde bu davetk\u00e2r incirle doldurmaya ba\u015flar. Arada durup incir bula\u015f\u0131\u011f\u0131 sivri gagas\u0131n\u0131 a\u00e7arak yumu\u015fak, k\u0131sa \u00f6t\u00fc\u015flerle arkada\u015flar\u0131n\u0131 ziyafete daveti de ihmal etmez.<\/p>\n

               Suada ise \u0131\u015f\u0131lt\u0131lar\u0131n\u0131 c\u00f6mert\u00e7e sa\u00e7an g\u00f6kle, tamahk\u00e2r incir ku\u015fu aras\u0131nda nazar gezdirirken yava\u015f yava\u015f dumanlan\u0131r. Nihayet cisman\u00ee olan her \u015fey ortadan kalkar ve onu y\u0131llar \u00f6ncesine, \u201cA\u011flar\u0131m hat\u0131r\u0131ma geldik\u00e7e g\u00fcl\u00fc\u015ft\u00fcklerimiz!\u201d diyen \u015fair misali g\u00fczelli\u011fiyle ruh ac\u0131tan bir hat\u0131ran\u0131n k\u0131y\u0131s\u0131na b\u0131rak\u0131r:<\/p>\n

               \u015eimdi g\u00f6zlerinin \u00f6n\u00fcnde \u0130feta teyzesi vard\u0131r. Ana yar\u0131s\u0131, d\u00fcnya tatl\u0131s\u0131 \u0130feta… Ve onu, o k\u00fc\u00e7\u00fcc\u00fck ellerinden tutmu\u015f leyleklerin g\u00f6\u00e7\u00fcn\u00fc daha rahat seyredebilmesi i\u00e7in Trebevi\u00e7 Tepesi\u2019ne do\u011fru \u00e7\u0131karmaktad\u0131r\u2026<\/p>\n

               \u201cKu\u015flar ge\u00e7sin y\u00fckseklerden\u2026 S\u00fcr\u00fc s\u00fcr\u00fc, \u00e7\u0131\u011fl\u0131k, \u00e7\u0131\u011fl\u0131k\u2026\u201d Yirmi bir ya\u015f\u0131ndaki Suada da be\u015f ya\u015f\u0131ndaki Suada\u2019n\u0131n g\u00f6z\u00fcnden seyretsin bir zaman, ge\u00e7en zamanla birlikte ge\u00e7ip giden ku\u015flar\u0131\u2026 Biz tekrar \u201canlatma\u201d zaman\u0131na d\u00f6nelim.<\/p>\n

               Suada, maziyi b\u00f6yle hayal i\u011fnesiyle \u015fimdiki zamana yamarken kom\u015fular\u0131 Zineta\u2019n\u0131n sesiyle irkilir. Zineta onu \u201ckahve i\u00e7meye\u201d davet etmektedir. Suada sese mukabele edip kom\u015fu evine y\u00f6nelirken kom\u015fusunun muhatab\u0131 bu kez \u00e7ocuklar\u0131d\u0131r. Bah\u00e7ede oynayan \u00e7ocuklar\u0131 pencereye \u00e7a\u011f\u0131r\u0131r ve onlardan pencereye naz\u0131r malum a\u011fa\u00e7tan \u201cSuada ablalar\u0131 i\u00e7in\u201d incir toplamalar\u0131n\u0131 ister.<\/p>\n

               \u015eimdi k\u0131saca \u201cZineta\u201dy\u0131 tan\u0131yal\u0131m. Zineta otuz be\u015f ya\u015f\u0131nda, dost canl\u0131s\u0131, yard\u0131msever ve ne\u015feli bir kad\u0131nd\u0131r. Emin ve Edin isimli iki o\u011flu vard\u0131r. Emin on iki, Edin dokuz ya\u015f\u0131ndad\u0131r. Onlar \u015fem, Zineta pervanedir. Yery\u00fcz\u00fc melekleri bu iki \u00e7ocuk, \u015fu dar\u0131d\u00fcnyada annelerinin tek zenginli\u011fidir.<\/p>\n

               \u00c7ocuklar incire dadanan ku\u015flar gibi daldan dala sekedursun, Suada da Zineta\u2019ya bu \u201czor\u201d zamanlarda hakiki kahveyi nereden buldu\u011funu sorsun. \u00d6yle ya unun, ekme\u011fin, peynirin karaborsaya d\u00fc\u015ft\u00fc\u011f\u00fc \u015fu zamanda ye\u015fil mercimekten, nohuttan \u201ckahve\u201d yap\u0131l\u0131rken halis muhlis kahve nereden \u00e7\u0131km\u0131\u015ft\u0131r?<\/p>\n

               Bir kutu kahveye \u00e7ocuklar gibi sevinen Zineta, kom\u015fusuna d\u00f6n\u00fcp kahveyi, kocas\u0131 Durmo\u2019nun d\u00fcn d\u00fc\u011f\u00fcnden getirdi\u011fini s\u00f6yler. Ard\u0131ndan iki han\u0131m muhabbeti aralar\u0131na al\u0131p \u00e7evire d\u00f6nd\u00fcre koyula\u015ft\u0131r\u0131rken s\u0131ras\u0131yla tiz bir v\u0131nlama, kulaklar\u0131 sa\u011f\u0131r eden bir \u00e7\u0131nlama ve \u015fiddetli bir patlama oday\u0131 doldurur. Onlar\u0131 da \u00f6nce havaya kald\u0131r\u0131r, sonra tutar yere vurur. O s\u0131rada pencereden eser kalmam\u0131\u015ft\u0131r. Cam da tuz buz olmu\u015ftur.<\/p>\n

               Neden sonra kendilerine geldiklerinde \u00e7\u0131\u011fl\u0131klar atarak sesin geldi\u011fi y\u00f6ne do\u011fru pencereden kalan \u201cbo\u015fluktan\u201d d\u0131\u015far\u0131 f\u0131rlarlar. Genzi yakan bir toz bulutu i\u00e7inden incir a\u011fac\u0131n\u0131n ortadan ikiye yar\u0131ld\u0131\u011f\u0131n\u0131 \u0131lg\u0131m salg\u0131m ancak anlarlar. Zineta akl\u0131n\u0131 yitirmi\u015f gibidir. Can\u0131 i\u00e7ine s\u0131\u011fmayarak a\u011fac\u0131n etraf\u0131nda d\u00f6rt d\u00f6nmeye ba\u015flar. Suada ise bedeni kaskat\u0131 bir \u015fekilde ortada kalm\u0131\u015ft\u0131r. Olup bitene anlam vermeye \u00e7al\u0131\u015f\u0131r.<\/p>\n

               K\u00f6r duman biraz silinir gibi oldu\u011fundaysa deh\u015fetengiz bir manzarayla kar\u015f\u0131la\u015f\u0131rlar: Emin ve Edin; uzaklardan at\u0131lan bombayla ku\u015f gibi vurulmu\u015f, par\u00e7alanm\u0131\u015ft\u0131r. Ve v\u00fccutlar\u0131ndan kopan par\u00e7alar etrafa sa\u00e7\u0131ld\u0131\u011f\u0131 gibi ikiye ayr\u0131lan incir a\u011fac\u0131n\u0131n dallar\u0131na da yap\u0131\u015fm\u0131\u015f, bo\u015flu\u011fa do\u011fru sallanmaktad\u0131r.<\/p>\n

               Hi\u00e7bir insano\u011flunun \u015fahit olup da akl\u0131n\u0131 yitirmeden duramayaca\u011f\u0131 bu manzara kar\u015f\u0131s\u0131nda herkes oldu\u011fu yere \u00e7ak\u0131l\u0131 kalm\u0131\u015fken yaln\u0131z bir ki\u015fi ortal\u0131kta d\u00f6nmektedir. Bu, simsiyah sa\u00e7lar\u0131 ve ka\u015flar\u0131 t\u0131pk\u0131 filmlerdeki gibi bir anda bembeyaz olan Zineta\u2019dan ba\u015fkas\u0131 de\u011fildir. Ancak sadece film sahnelerinde g\u00f6r\u00fclmesi gereken bu vah\u015fet, bizzat hayat\u0131n i\u00e7indedir. Ve bu d\u00fcnyada yaln\u0131z bedeni kalan Zineta i\u00e7in muhtemelen o andan sonra hayattaki tek ger\u00e7ek, bu olay kalacakt\u0131r.<\/p>\n

               Eline siyah bir torba ge\u00e7iren Zineta, toplanan kalabal\u0131\u011f\u0131n donmu\u015f bak\u0131\u015flar\u0131 alt\u0131nda \u00f6pmeye k\u0131yamad\u0131\u011f\u0131 \u00e7ocuklar\u0131n\u0131n nazenin bedenlerinden kalan par\u00e7alar\u0131 \u00e7imenlerin \u00fczerinden, kana boyanm\u0131\u015f a\u011fa\u00e7 dallar\u0131ndan toplar ve torbaya koymaya ba\u015flar. Bunlar\u0131 yaparken duygusal hi\u00e7bir tepkisi yoktur. Kan\u0131 damarlar\u0131ndan, ruhu ten kab\u0131ndan \u00e7ekilmi\u015f gibidir. \u00d6ylesine ta\u015fla\u015fm\u0131\u015ft\u0131r art\u0131k. Ancak d\u00fc\u015fse ta\u015f\u0131 eritecek bu b\u00fcy\u00fck ac\u0131dan dolay\u0131 \u00e7enesi kaym\u0131\u015f, a\u011fz\u0131 \u00e7arp\u0131lm\u0131\u015ft\u0131r.<\/p>\n

               Oysa hi\u00e7bir \u015fey hissetmeden evlatlar\u0131n\u0131n kaderine de\u011fmi\u015f, bu kalle\u015f sald\u0131r\u0131da evlatlar\u0131 gibi can vermi\u015f incir ku\u015flar\u0131n\u0131 da toplamaya devam etmektedir. Ni\u00e7in ku\u015flar\u0131 da toplad\u0131\u011f\u0131n\u0131 soranlara yaln\u0131zca \u201cOnlar da benim evlad\u0131m say\u0131l\u0131r!\u201d demektedir.<\/p>\n

\"Srebrenitsa<\/p>\n

A\u015fk Fanusu: Elmas Ya\u011fmurundan Katran Sa\u011fana\u011f\u0131na<\/strong><\/p>\n

 <\/p>\n

               Sinan Aky\u00fcz taraf\u0131ndan yaz\u0131lan ve \u015eubat 2012\u2019de yay\u0131mlanan \u0130ncir Ku\u015flar\u0131; ad\u0131n\u0131 -yukar\u0131da anlatt\u0131\u011f\u0131m\u0131z \u00fczere- Bosna Sava\u015f\u0131 s\u0131ras\u0131nda S\u0131rp keskin ni\u015fanc\u0131lar\u0131 taraf\u0131ndan \u201cku\u015f gibi avlanan\u201d binlerce M\u00fcsl\u00fcman \u00e7ocuktan yaln\u0131zca ikisi olan Emin ve Edin\u2019den al\u0131r.<\/p>\n

               1992\u20131995 y\u0131llar\u0131 aras\u0131nda, Avrupa\u2019n\u0131n ortas\u0131nda M\u00fcsl\u00fcman Bo\u015fnaklara kar\u015f\u0131 uygulanan soyk\u0131r\u0131m ve sava\u015f su\u00e7lar\u0131n\u0131 konu edinen romanda ba\u015fkahraman\u0131m\u0131z Suada Begi\u00e7\u2019tir. Hik\u00e2ye, Suada\u2019n\u0131n g\u00f6z\u00fcnden; onun korkular\u0131yla, heyecanlar\u0131yla, tiksintileriyle ve insan\u0131 insana dair her \u015feyi yeniden sorgulamaya zorlayan deh\u015fetiyle akar.<\/p>\n

               \u201cGeldik, \u00e7a\u011f\u0131 g\u00f6rd\u00fck, \u00fcrperdik!\u201d diyen \u015fairin hissiyat\u0131yla romana e\u015flik eden okur, Suada\u2019n\u0131n hayat\u0131na ortak olduk\u00e7a ilerleyen sayfalarda kar\u015f\u0131s\u0131na \u00e7\u0131kan vah\u015fet kar\u015f\u0131s\u0131nda -e\u011fer insanl\u0131\u011f\u0131n\u0131 yitirmediyse- i\u00e7inde a\u011f\u0131r ve onulmaz bir bo\u015flu\u011fun b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc fark eder. Bu ac\u0131lar\u0131n 1990\u2019larda, \u00fcstelik meden\u00ee(!) d\u00fcnyan\u0131n tam ortas\u0131nda ya\u015fat\u0131lm\u0131\u015f olmas\u0131ysa okurun zihnindeki kendisine ezberletilen medeniyet ve insan haklar\u0131 s\u00f6ylemini b\u00fcy\u00fck bir sars\u0131nt\u0131yla yerle bir eder.<\/p>\n

               T\u00fcm bunlardan \u00f6nceyse yazar, okurun g\u00f6z\u00fc \u00f6n\u00fcnde masum bir gen\u00e7 k\u0131z\u0131n muhayyilesiyle \u015fekillenen masals\u0131 bir d\u00fcnya kurar. Ve bu masals\u0131 d\u00fcnyan\u0131n par\u0131lt\u0131lar\u0131 -belki de ilerideki vah\u015fetin etkisini okuyucuda art\u0131rmak i\u00e7in-  s\u00fct beyaz hayaller e\u015fli\u011finde okuyucunun g\u00f6nl\u00fcne do\u011fru uzar da uzar.<\/p>\n

               Bu d\u00fcnyada \u015fehir, sanki gen\u00e7lerin h\u00fclyal\u0131 ritmiyle nefes al\u0131r. Tesad\u00fcfler anlaml\u0131d\u0131r. Kar\u015f\u0131la\u015fmalar\u0131n da bir manas\u0131 vard\u0131r. Kalpler hen\u00fcz incinmemi\u015f, \u00e2\u015f\u0131klar vah\u015fetle tan\u0131\u015fmam\u0131\u015ft\u0131r. G\u00fcnler, kalbin korkuyla de\u011fil sevin\u00e7le \u00e7arpt\u0131\u011f\u0131 o bildik duygular e\u015fli\u011finde; sanatla, m\u00fczikle, kahveyle, muhabbetle umuda do\u011fru yol al\u0131r. Ve \u201csava\u015f\u201d uzakta bir yerlerde heyula gibi dola\u015fsa da onlar\u0131n muhayyel d\u00fcnyas\u0131na yakla\u015famamaktad\u0131r.<\/p>\n

               \u015eimdi roman\u0131n kapa\u011f\u0131n\u0131 tekrar kald\u0131ral\u0131m:<\/p>\n

               Bosna Sava\u015f\u0131\u2019ndan yedi ay \u00f6nce Eyl\u00fcl 1991\u2019de Saraybosna\u2019da ba\u015flayan hik\u00e2yemizde konservatuvarda piyano e\u011fitimi alan on sekiz ya\u015f\u0131ndaki Suada, okuldaki ilk g\u00fcn\u00fcnde \u201cuzun boylu, mavi g\u00f6zl\u00fc, \u00e7\u0131k\u0131k elmac\u0131k kemikli, g\u00fczel sesli Tar\u0131k\u2019la\u201d kar\u015f\u0131la\u015f\u0131r ve -hikmet-i H\u00fcda- ona ilk g\u00f6r\u00fc\u015fte \u00e2\u015f\u0131k olur. \u00c7ocuklu\u011fundan beri r\u00fcyalar\u0131n\u0131 dolduran beyaz atl\u0131 prensini nihayet bulmu\u015ftur.<\/p>\n

               Zira \u201cr\u00fcyalar\u0131nda ak\u015fam k\u0131z\u0131ll\u0131\u011f\u0131 bu\u011fday ba\u015faklar\u0131n\u0131n \u00fcst\u00fcne d\u00fc\u015f\u00fcnce ate\u015f gibi yanan ba\u015faklar\u0131n aras\u0131ndan yelesini dalgaland\u0131rarak yemye\u015fil a\u011fa\u00e7larla kapl\u0131 da\u011flara t\u0131rmanan o \u015fahane beyaz at\u0131n \u00fcst\u00fcnde\u201d duran adam az \u00f6nce g\u00f6rd\u00fc\u011f\u00fc Tar\u0131k\u2019t\u0131r! Ve k\u0131z\u0131m\u0131z art\u0131k g\u00f6n\u00fcl hanesinden domdom kur\u015funuyla yaralanm\u0131\u015ft\u0131r!<\/p>\n

               Olaylar bundan sonra masal\u0131n hakk\u0131n\u0131 vererek devam eder. Tar\u0131k da duygular\u0131n\u0131 gizlemez, a\u015fk\u0131n\u0131 ilan eder! Ayn\u0131 g\u00fcn, kafenin camlar\u0131na vuran ya\u011fmurun \u201ck\u00fc\u00e7\u00fck, muttarit, muhteriz darbeleri\u201d ve genzi yakan Bo\u015fnak kahvesi e\u015fli\u011finde sevgili olurlar!<\/p>\n

               Her \u015fey, sanki hakikatten m\u00fcnezzeh bir cam fanusun i\u00e7inde a\u011fdal\u0131 bir mono romantico<\/em> tad\u0131nda ak\u0131p gitmektedir. Gen\u00e7ler daha \u00f6nce hi\u00e7 tatmad\u0131klar\u0131 a\u015fk\u0131n ne menem bir \u015fey oldu\u011funu ta y\u00fcreklerinde hissetmektedir. G\u00fcn ge\u00e7tik\u00e7e g\u00f6zler bulutlanmakta, etraf dumanlanmakta ikisinin d\u0131\u015f\u0131nda yery\u00fcz\u00fcndeki her \u015fey silikle\u015fmektedir.<\/p>\n

               Nihayet bir g\u00fcn, kendileri d\u0131\u015f\u0131nda bu d\u00fcnyada kimse kalmad\u0131\u011f\u0131nda, Tar\u0131k babaannesinden yadig\u00e2r mavi ta\u015fl\u0131 bir elmas y\u00fcz\u00fc\u011f\u00fc cebinden \u00e7\u0131kararak nik\u00e2htan \u00f6nceki akdi ger\u00e7ekle\u015ftirir. Gen\u00e7ler kendi aralar\u0131nda s\u00f6zlenmi\u015flerdir.<\/p>\n

               Ve Vukadin\u2026<\/p>\n

               Masallardaki gibi, masum bir a\u015fk\u0131n Yaradan\u2019a uzanan iki g\u00fcl\u00fc aras\u0131na giren dikenli \u00e7al\u0131.\u2026<\/p>\n

               \u00c2\u015f\u0131kla ma\u015fu\u011fun tam ortas\u0131nda bitip sevday\u0131 kirleten rakip \u00e7akal\u0131\u2026<\/p>\n

               A\u015fk\u0131 su\u00e7 g\u00f6ren, bedeni ganimet sayan, tecav\u00fcz\u00fc silah yapan S\u0131rp al\u00e7a\u011f\u0131\u2026<\/p>\n

               Habis beyninde sadistli\u011fin, vah\u015fili\u011fin zivil zivil kayna\u015ft\u0131\u011f\u0131 \u00e7etnik kurusu\u2026<\/p>\n

               Mazlumlar\u0131n kan\u0131yla beslenen, masumlar\u0131n korkusuyla b\u00fcy\u00fcyen \u015feytan yavrusu\u2026<\/p>\n

               \u0130\u015fte bu c\u00fcmle melanetin v\u00fccut bulmu\u015f hali Vukadin, Tar\u0131k\u2019\u0131n Berlin\u2019e gidi\u015fini f\u0131rsat bilip bir ders \u00e7\u0131k\u0131\u015f\u0131 le\u015f gibi i\u00e7ki kokan bir a\u011f\u0131z, k\u0131pk\u0131rm\u0131z\u0131 g\u00f6z, bulan\u0131k bir y\u00fczle Suada\u2019n\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kar. Ve beynindeki \u201cvida\u201dy\u0131 bir \u00e7\u0131rp\u0131da \u00e7\u0131kar\u0131p Suada\u2019n\u0131n ayaklar\u0131n\u0131n \u00f6n\u00fcne do\u011fru atar: \u201cA\u015fk\u0131ma kar\u015f\u0131l\u0131k ver. Yoksa\u2026\u201d<\/p>\n

               Konu\u015fan; derdine derman arayan bir sevdal\u0131 de\u011fil, her istedi\u011fini daha d\u00fc\u015f\u00fcn\u00fcrken elde etmi\u015f Yugoslavya Federal Ordu Generali Borislav Milunovi\u00e7\u2019in \u015f\u0131mar\u0131k o\u011fludur. Ve onu az \u00e7ok tan\u0131yan bilir ki o bir \u015feyi kafaya koydu mu o fikir art\u0131k bir heves de\u011fil, bir h\u00fck\u00fcm olur. Ondan da alimallah kurtulu\u015f yoktur. Zira g\u00fcc\u00fcn g\u00f6lgesinde b\u00fcy\u00fcm\u00fc\u015f Vukadin\u2019in l\u00fcgatinde hay\u0131r diye bir kelime yoktur. Ne var ki inad\u0131yla nam salm\u0131\u015f Bo\u015fnak k\u0131z\u0131 Suada\u2019da da kuru g\u00fcr\u00fclt\u00fcye pabu\u00e7 b\u0131rakacak g\u00f6z yoktur.<\/p>\n

               \u00d6nce ince belini Vukadin\u2019in ahtapot gibi sarm\u0131\u015f kollar\u0131ndan kurtarmaya \u00e7al\u0131\u015f\u0131r. Ard\u0131ndan onun bula\u015f\u0131k y\u00fcz\u00fcne bir e\u015fref M\u00fcsl\u00fcman k\u0131z\u0131 tokad\u0131 nak\u015federek \u015f\u00f6yle hayk\u0131r\u0131r:<\/p>\n

               \u201cKaz kafal\u0131 erkekleri terbiye etmek gerekti\u011finde bir anda zalim oluveririm. \u015eunu akl\u0131na koy bir kere. Tar\u0131k sevgilim olmasayd\u0131 yine de seninle \u00e7\u0131kmazd\u0131m. Kendi inanc\u0131mdan olmayan biriyle sevgili olup aile \u015ferefimizi be\u015f paral\u0131k edemezdim. Duydun mu?\u201d<\/p>\n

               M\u00fcsl\u00fcman bir k\u0131z\u0131n \u015fahsiyeti, t\u0131yneti, fazileti; Suada\u2019n\u0131n a\u011fz\u0131ndan Salur Kazan\u2019\u0131n yedi ba\u015fl\u0131 ejderhan\u0131n boynuna indirdi\u011fi k\u0131l\u0131\u00e7 gibi onun i\u00e7kiden k\u0131zarm\u0131\u015f y\u00fcz\u00fcne iner. Vukadin ilk kez duraksar hatta biraz ay\u0131l\u0131r gibi olur. Hayat\u0131nda ilk defa bir \u015fey avu\u00e7lar\u0131ndan kay\u0131p onsuzlu\u011fa yuvarlanm\u0131\u015ft\u0131r. Ve kaybedilen her \u015fey gibi, bu da art\u0131k onun i\u00e7in vazge\u00e7ilmez olur. Kollar\u0131n\u0131 Suada\u2019n\u0131n belinden \u00e7\u00f6zer, aya\u011fa kalkar, do\u011frulur. \u0130\u00e7inde \u00f6fke ve kinin canl\u0131 kurt\u00e7uklar gibi k\u0131v\u0131l k\u0131v\u0131l kayna\u015ft\u0131\u011f\u0131 kanl\u0131 g\u00f6zlerini Suada\u2019n\u0131nkilere diker. Ve di\u015flerinin aras\u0131ndan t\u0131slar gibi \u015fu tehdidi savurur: \u201c Bir g\u00fcn seni hi\u00e7 kimse elimden kurtaramayacak!\u201d<\/p>\n

               A\u015fk\u0131n\u0131 arkalay\u0131p Vukadin\u2019in kar\u015f\u0131s\u0131na Estergon Kalesi gibi gerilerek dikilen Suada, onun son s\u00f6z\u00fcn\u00fc savurup gidi\u015fiyle oldu\u011fu yere y\u0131\u011f\u0131l\u0131r. Vukadin\u2019in s\u00f6zleriyse \u015feytan nefesi gibi halka halka yay\u0131l\u0131r da karasak\u0131z misali a\u015fk fanusunun her yan\u0131na yap\u0131\u015f\u0131r. Ve bu yap\u0131\u015fkan karanl\u0131k Suada\u2019n\u0131n i\u00e7ine s\u0131zd\u0131k\u00e7a Suada da a\u011f\u0131r a\u011f\u0131r sarar\u0131r.<\/p>\n

               Bu, Suada\u2019n\u0131n ilk a\u015fk imtihan\u0131d\u0131r. Suada, bu zamana kadar b\u00f6ylesi bir karanl\u0131kla s\u0131nanmam\u0131\u015ft\u0131r. Onun r\u00fcyalar\u0131nda hep \u201ca\u015fa\u011f\u0131dan yukar\u0131ya do\u011fru ya\u011fan bir baran-\u0131 elmas\u201d vard\u0131r. Bu \u201celmas ya\u011fmuru\u201d i\u00e7inden \u00e7\u0131kan beyaz ata binmi\u015f \u201cs\u00fcvari\u201d ise y\u0131llard\u0131r ayn\u0131 a\u011f\u0131r ezgi f\u0131st\u0131k\u00ee makam bir sevdalinka e\u015fli\u011finde onun d\u00fcnyas\u0131na dolmaktad\u0131r. Oysa \u015fimdi o mai hayallerin \u00fcst\u00fcne \u00e7\u00f6ken bir karabasan ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Daha \u015fimdiden vantuzlu kollar\u0131n\u0131 uzat\u0131p a\u015fk fanusunu ayd\u0131nlatan \u201celmaslardan\u201d birka\u00e7\u0131n\u0131 s\u00f6nd\u00fcren bu karabasan, bakal\u0131m istikbalde Suada\u2019n\u0131n ba\u015f\u0131na daha ne dertler a\u00e7acakt\u0131r.<\/p>\n

               \u015eimdi Suada\u2019y\u0131 yerden kald\u0131ral\u0131m. Bu \u00e7ekiye gelmez s\u0131k\u0131nt\u0131y\u0131 s\u0131rt\u0131na vural\u0131m da \u0130feta teyzesinin kuca\u011f\u0131na do\u011fru yollayal\u0131m! Onlar\u0131 bu derdin muhasebesiyle ba\u015f ba\u015fa b\u0131rak\u0131rken gelin sizinle \u015fu Bosna Sava\u015f\u0131 dedikleri M\u00fcsl\u00fcman k\u0131y\u0131m\u0131n\u0131n evveline, ahirine bakal\u0131m.<\/p>\n

 <\/p>\n

    \n
  1. D\u00fcnya Sava\u015f\u0131 ve Sava\u015f\u0131n G\u00f6lgesinde Balkanlar<\/strong><\/li>\n<\/ol>\n

     <\/p>\n

                   Birinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n \u00fczerinden on be\u015f y\u0131l ge\u00e7mi\u015f ancak Almanlar Versay Antla\u015fmas\u0131\u2019n\u0131 h\u00e2l\u00e2 hazmedememi\u015ftir. Zira zihinlerde zillet vesikas\u0131 gibi duran bu antla\u015fma hat\u0131rland\u0131k\u00e7a Almanlar\u0131n ayran\u0131n\u0131 kabartmakta, ma\u011flubiyetin kara tortusu ruhlar\u0131n\u0131 karartmaktad\u0131r. \u00dcstelik b\u00fct\u00fcn d\u00fcnyay\u0131 sarsan \u201cB\u00fcy\u00fck Buhran\u201d Almanlar\u0131 da ekonomik olarak ezmi\u015f, i\u015fsizlik ve pe\u015finden gelen \u00fcmitsizlik gen\u00e7li\u011fin zaten kararm\u0131\u015f ruhuna is gibi i\u015flemi\u015ftir. \u0130\u015fte b\u00f6yle kasvetli bir havada ortaya \u00e7\u0131kan Hitler; \u015foven nutuklarla, intikam ve ihti\u015fam vadeden s\u00f6zlerle kalabal\u0131klar\u0131 pe\u015fine takarak \u00e7ok ge\u00e7meden iktidara gelmi\u015ftir.<\/p>\n

                   Bundan sonra \u015fans, Hitler\u2019e yaver falan de\u011fil bizzat \u015feytan olmu\u015ftur! \u015eeytan bir adama yaren olmayag\u00f6rs\u00fcn istedi\u011fi her \u015feyi her zaman \u00e7ok bekletmeden onun avucuna koymu\u015ftur. Evvela g\u00fc\u00e7l\u00fc muhalifler bir bir ortadan kaybolmu\u015f, sonra esrarengiz bir yang\u0131nla parlamento k\u00fcl olmu\u015f, hemen ard\u0131ndan ihtiyar cumhurba\u015fkan\u0131 Hindenburg i\u00e7in emrihak vaki olmu\u015ftur.  Eh, bu iki makam do\u011fal(!) yollardan s\u0131rrolunca, yapacaklar\u0131na kar\u015f\u0131 \u00e7\u0131kacak kimse de ortada kalmay\u0131nca bunlar\u0131 ortadan kald\u0131rmak farz olmu\u015ftur! Meclisi, cumhurba\u015fkanl\u0131\u011f\u0131n\u0131 kald\u0131r\u0131nca da kendini \u201cF\u00fchrer\u201d ilan eden Hitler, b\u00f6ylece Almanya\u2019ya tek adam olmu\u015ftur.<\/p>\n

                   Kurdu\u011fu istihbarat a\u011f\u0131yla k\u0131sa s\u00fcrede devletin kontrol\u00fcn\u00fc avucunda toplayan \u201cHitler\u201d h\u00e2lihaz\u0131rdaki sanayi kurulu\u015flar\u0131n\u0131 askeri \u00fcretime kayd\u0131rarak orduyu h\u0131zla b\u00fcy\u00fctm\u00fc\u015f, garnizonlar\u0131 tekmil silahla doldurmu\u015ftur. Nihayetinde b\u00fcy\u00fck sava\u015f i\u00e7in niyetini belli eden \u201cF\u00fchrer\u201d i\u00e7in geriye sadece sebep haz\u0131rlamak kalm\u0131\u015ft\u0131r.<\/p>\n

                   Art\u0131k hadiseler t\u00fcm d\u00fcnya i\u00e7in daha h\u0131zl\u0131 akmaya ba\u015flar. 1938\u2019de bir katakulliyle Avusturya\u2019y\u0131 neredeyse itirazs\u0131z cebine koyan Almanya, akabinde S\u00fcdet B\u00f6lgesi\u2019ndeki Almanlar\u0131 bahane edip \u015fimdilerde esamesi okunmayan \u00c7ekoslovakya\u2019y\u0131 bah\u00e7esine katar. \u0130ngiltere\u2019si, Fransa\u2019s\u0131 bu duruma  \u201c\u0131k, m\u0131k\u2026\u201d etseler de \u201cAman \u00e7irkefe ta\u015f atmayal\u0131m!\u201d diyerek kameti getirmeyince bunu korkuya yoran Almanlar bu sefer niyeti Polonya\u2019ya bozar. Sovyet Rusya\u2019yla Polonya\u2019y\u0131 payla\u015f\u0131m noktas\u0131nda gizlice anla\u015ft\u0131ktan sonra vakit kaybetmeden Gleiwitz\u2019te kanl\u0131 bir g\u00f6lge oyununa ba\u015flar.  Perde kapand\u0131ktan sonra da sabah\u0131na u\u00e7akla, topla, tankla Var\u015fova\u2019ya damlar. Habersiz ve sahipsiz Polonyal\u0131lar gibi d\u00fcnya da \u015foktad\u0131r. \u00c7\u00fcnk\u00fc \u00e7ok ge\u00e7meden Ruslar da Polonya\u2019ya do\u011fu taraf\u0131ndan sald\u0131rm\u0131\u015ft\u0131r. Ve Polonya aralar\u0131nda payla\u015f\u0131lm\u0131\u015ft\u0131r!<\/p>\n

                   Ba\u015f\u0131n\u0131 daha fazla kumda tutamayan Fransa ve \u0130ngiltere, istemese de Almanya\u2019ya sava\u015f ilan eder. Resmiyette de olsa sava\u015f ba\u015flam\u0131\u015ft\u0131r. Art\u0131k \u0130ngilizler ve Frans\u0131zlar da at\u0131p tutmaktad\u0131r. Ee, ne de olsa \u00f6lecek olan \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya insan\u0131d\u0131r. \u201cKimi Hindu, kimi yamyam, kimi bilmem ne bela\u201d el alt\u0131nda, teyakkuzda tutulmaktad\u0131r. Nitekim daha fazla beklenmez. Deniz a\u015f\u0131r\u0131 haber \u00e7\u0131kart\u0131l\u0131r. Ve emri ba\u015f\u0131yla g\u00f6z\u00fcyle kabul eden m\u00fcstemlekelerden Hindistan, Avustralya, Yeni Zelanda, Kanada, G\u00fcney Afrika sava\u015fa kat\u0131l\u0131r. B\u00f6ylece Do\u011fu Avrupa\u2019da \u00e7akan k\u0131v\u0131lc\u0131m k\u0131sa zamanda b\u00fcy\u00fcr ve b\u00fct\u00fcn d\u00fcnyay\u0131 i\u00e7ine alan dev bir yang\u0131na d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

                   Yal\u0131mlar sa\u00e7an Alman ordusu \u0130sve\u00e7\u2019teki demir cevherine ula\u015fmak i\u00e7in \u00f6n\u00fcne \u00e7\u0131kan kartondan \u00fclkeleri yutmaya ba\u015flar. \u0130ki saat i\u00e7inde d\u00fc\u015fen Danimarka\u2019dan sonra iki ay b\u00fcy\u00fck(!) direni\u015f g\u00f6steren Norve\u00e7 de u\u00e7tan uca yanar. As\u0131l hedefse Fransa\u2019d\u0131r. Ancak kudurmu\u015f yang\u0131n, \u00f6nce aradaki \u00fclkeleri yakacakt\u0131r.<\/p>\n

                   Rotterdam Liman\u0131\u2019na d\u00fczenlenen a\u011f\u0131r bombard\u0131mandan sonra y\u00fcrekleri yar\u0131lan Hollanda sald\u0131r\u0131n\u0131n be\u015finci g\u00fcn\u00fcnde teslim bayra\u011f\u0131n\u0131 \u00e7eker. Burada birka\u00e7 g\u00fcn e\u011fle\u015fen Almanlar neden sonra g\u00f6z\u00fcn\u00fc Afrika yamyam\u0131 Bel\u00e7ika\u2019ya diker. Yakla\u015f\u0131k y\u00fcz senede Kongo\u2019da, Ruanda\u2019da, Birundi\u2019de \u015feytana rahmet okutacak t\u00fcrl\u00fc i\u015fkence ve eziyetlerle on milyona yak\u0131n masumun kan\u0131na giren bu modern(!) yamyamlar, Alman sopas\u0131na ancak on sekiz g\u00fcn dayan\u0131r. Bir lokmac\u0131k ordusu bulunan L\u00fcksemburg da o ara g\u00f6z a\u00e7\u0131p kapay\u0131ncaya kadar al\u0131n\u0131r. Nihayetinde Fransa yolu b\u00f6ylece a\u00e7\u0131l\u0131r.<\/p>\n

                   O s\u0131rada Fransa, Hollanda\u2019y\u0131 ve Bel\u00e7ika\u2019y\u0131 lo\u011f ta\u015f\u0131 gibi ezip ge\u00e7en Alman ordular\u0131n\u0131 \u00fc\u00e7 y\u00fcz bin askerle kuzeyde, Maginot Hatt\u0131\u2019n\u0131n gerisinde beklemektedir. Kendince muhkem duvarlar\u0131n ard\u0131nda g\u00fcvendedir. Lakin fark\u0131nda de\u011fildir. Bekledi\u011fi d\u00fc\u015fman kap\u0131dan de\u011fil bacadan gelecektir!<\/p>\n

                   Kuzeyden bir iki hamle yap\u0131p d\u00fc\u015fman\u0131 iyice denize \u00e7eken Almanlar -Ulu Fatih\u2019in karadan y\u00fcr\u00fctt\u00fc\u011f\u00fc gemilerden mi ilham alm\u0131\u015f bilinmez- \u201cGe\u00e7ilmez!\u201d denilen Ardennes Ormanlar\u0131n\u0131 \u201cpanzerlerle\u201d ge\u00e7ip bir sabah d\u00fc\u015fman\u0131n arkas\u0131na inmi\u015ftir. Ve iki ate\u015f aras\u0131nda kalan Frans\u0131zlar tank\u0131n\u0131, topunu b\u0131rakarak Dunkerque sahillerine do\u011fru ka\u00e7m\u0131\u015f; B\u00fcy\u00fck Taarruz\u2019da Ege\u2019ye bal\u0131klama atlayan Yunanlar gibi y\u00fczge\u00e7lerine g\u00fcvenerek canlar\u0131n\u0131 zor kurtarabilmi\u015ftir!<\/p>\n

                   B\u00f6ylece Fransa da saf d\u0131\u015f\u0131 kalm\u0131\u015f, orta yerde direk gibi dikilen Almanlar saf\u0131n bir ucuna \u0130ngilizleri, di\u011fer ucuna Ruslar\u0131 asm\u0131\u015ft\u0131r. \u015eimdi ya deniza\u015f\u0131r\u0131 sefere \u00e7\u0131k\u0131p \u0130ngiltere\u2019ye girecek ya da do\u011fuya y\u00f6nelip Rus\u2019a \u00e7atacakt\u0131r. Onlar da yine beklenmeyeni yapacak, malum so\u011fuk havada \u201cay\u0131yla g\u00fcre\u015fe\u201d tutu\u015facakt\u0131r! Ama ondan \u00f6nce arkas\u0131n\u0131 sa\u011flama almas\u0131 laz\u0131md\u0131r. Bunun i\u00e7in Balkanlara do\u011fru y\u00fcr\u00fcmeye ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

                   O ara Balkanlarda etliye s\u00fctl\u00fcye kar\u0131\u015fmadan ayakta kalabilece\u011fine inanan iki \u00fclke vard\u0131r: Bunlardan biri Yunanistan, di\u011feri Yugoslavya\u2019d\u0131r. Geriye kalan Romanya, Bulgaristan, Macaristan Alman g\u00fcd\u00fcm\u00fcndeyken; Arnavutluk, \u0130talyanlar taraf\u0131ndan i\u015fgal alt\u0131ndad\u0131r. Rusya\u2019ya kar\u015f\u0131 \u00fc\u00e7 milyondan fazla askerle tarihin g\u00f6rd\u00fc\u011f\u00fc en b\u00fcy\u00fck kara harek\u00e2t\u0131n\u0131 ba\u015flatacak olan Hitler, Balkanlarda arkas\u0131nda ikircikli devlet b\u0131rakmak istememektedir. Zira iyi bilir ki Balkanlar bir kez kar\u0131\u015fmayag\u00f6rs\u00fcn, imparatorluklar\u0131 bile k\u00f6t\u00fc develer gibi oldu\u011fu yere \u00e7\u00f6kertir!<\/p>\n

                   Uzatmayal\u0131m, \u00f6nce Yugoslavya\u2019n\u0131n kap\u0131s\u0131 \u00e7al\u0131n\u0131r. Dostluk teklifi yap\u0131l\u0131r, ittifak k\u00e2\u011f\u0131tlar\u0131 uzat\u0131l\u0131r. Ve tabii hissettirilir ki bu Alman\u2019\u0131n son tatl\u0131 dilli \u00e7a\u011fr\u0131s\u0131d\u0131r. Bundan geri malum ya silah konu\u015facakt\u0131r.<\/p>\n

                   Belgrat\u2019taki kral ve naibi, zaten haz\u0131rl\u0131kl\u0131d\u0131r. Zira k\u00f6r de\u011filler ya Avrupa, nereye s\u0131\u00e7rayaca\u011f\u0131 belli olmaz deli bir ate\u015f alt\u0131ndad\u0131r. Ol sebepten gen\u00e7 kral ve naip, eller kalemde alesta beklemektedir! Bu ate\u015fi tahttan, ta\u00e7tan olmadan savu\u015fturmay\u0131 d\u00fc\u015f\u00fcnmektedir. Lakin i\u015fler \u00f6yle zannedildi\u011fi gibi de\u011fildir. Zira turpun b\u00fcy\u00fc\u011f\u00fc heybededir.<\/p>\n

                   \u0130mzalar at\u0131l\u0131p haber soka\u011fa d\u00fc\u015fer d\u00fc\u015fmez Yugoslavya denen dili kar\u0131\u015f\u0131k, dini kar\u0131\u015f\u0131k, mezhebi kar\u0131\u015f\u0131k, niyetleri karmakar\u0131\u015f\u0131k insanlar\u0131n memleketi alev topuna d\u00f6ner. Say ki bir gaz s\u0131k\u0131\u015fmas\u0131 vard\u0131r ve zaten patlamaya ramak kalm\u0131\u015f bu topraklara bir de \u00e7akmak \u00e7ak\u0131lm\u0131\u015ft\u0131r. Halk soka\u011fa \u00e7\u0131km\u0131\u015ft\u0131r. Peki bu iki dilli, ikircikli halk bu olay\u0131 nas\u0131l okumaktad\u0131r?<\/p>\n

                   S\u0131rplar bu dostlu\u011fun sonunda b\u00fcy\u00fck a\u011fabeyleri Ruslarla sava\u015fmak istememekte, H\u0131rvatlar da hamileri Almanlar\u0131n yan\u0131nda saf tutmak istemektedir. Lakin Slovenler temkinlidir, kefenin hangi taraf\u0131 a\u011farsa o tarafa y\u00f6nelecektir. Garibim M\u00fcsl\u00fcman Bo\u015fnaklarsa hangi saz\u0131n t\u00fcrk\u00fcs\u00fcne ayak uyduraca\u011f\u0131n\u0131 bilememektedir.<\/p>\n

                   \u00dcstelik S\u0131rp a\u011f\u0131rl\u0131kl\u0131 ordu da Almanlarla ittifaktansa onlarla sava\u015fmaktan yanad\u0131r. Haberi ald\u0131\u011f\u0131ndan beri homur homur homurdanmaktad\u0131r. Bu homurtu yava\u015f yava\u015f t\u00fcm subaylar\u0131 bir amaca toplamaktad\u0131r. Ve \u00e7ok de\u011fil 48 saat sonra yani 27 Mart 1941\u2019de gerek ABD gerek \u0130ngiltere istihbarat\u0131yla koldan, bacaktan, dirsekten temas halinde olan S\u0131rp General Dusan Simovi\u00e7; avanesiyle yanl\u0131\u015f ata oynad\u0131klar\u0131 bahanesiyle y\u00f6netimi devirecektir.<\/p>\n

                   Naip, gider; kral, kal\u0131r. Lakin pamuktan m\u0131 ketenden mi bilinmez ince bir iplikle birbirine tutturulmu\u015f halklar i\u00e7in art\u0131k hi\u00e7bir \u015fey eskisi gibi olmayacakt\u0131r. Herkesin bir ucundan \u00e7eki\u015ftirdi\u011fi Yugoslavya par\u00e7a par\u00e7a Balkan milletlerinin elinde kalacak, Balkanlar bir kez daha al kanlara boyanacakt\u0131r.<\/p>\n

                   Tabii buraya de\u011finmeden \u00f6nce Alman\u2019\u0131n bu darbeyi nas\u0131l okudu\u011funa bakal\u0131m. Ne demi\u015ftik? Hitler, Yugoslavya\u2019ya reddedemeyece\u011fi bir teklif yapt\u0131, demi\u015ftik. Bu teklifle abat olan\u0131 berbat etmede mahir, deli balta Hitler\u2019in reddederse Yugoslavya\u2019n\u0131n \u00e7an\u0131na ot t\u0131kayaca\u011f\u0131n\u0131 ima etti\u011fini s\u00f6ylemi\u015ftik.<\/p>\n

                   \u00d6yle de olur. Darbeciler hen\u00fcz h\u00fck\u00fcmet kurmu\u015flard\u0131r ki Almanlar ad\u0131n\u0131 \u201cCeza Operasyonu” koyduklar\u0131 bir bombard\u0131manla Belgrad\u2019a sald\u0131r\u0131r. O s\u0131rada Belgrad\u2019da insanlar derme \u00e7atma, ah\u015fap evlerde ya\u015famaktad\u0131r. Ve insanl\u0131ktan nasibini almam\u0131\u015f Hitler taraf\u0131ndan bilhassa kulland\u0131r\u0131lan yang\u0131n bombalar\u0131yla on binlerce sivil yanarak hayat\u0131n\u0131 kaybedecektir. Malum ya bu binlerce y\u0131ll\u0131k harp tarihinde uygulanan bir \u015feydir. Halk korkuyla, vah\u015fetle sindirilecek ve devlet fethedilecektir.<\/p>\n

    \"Bosna<\/p>\n

    \u00d6z Yurdunda Garip, \u00d6z Vatan\u0131nda Parya<\/strong><\/p>\n

     <\/p>\n

                   Nitekim fazla s\u00fcrmez, beklenen ger\u00e7ekle\u015fir. Alman tedhi\u015fine on bir g\u00fcn dayanabilen Yugoslavya, di\u011ferleri gibi kaderine r\u0131za g\u00f6sterir. Ve o zamanlar Yugoslavya, Balkanlardaki direni\u015fin son kalesidir. Onun d\u00fc\u015fmesiyle \u00fc\u00e7 d\u00f6rt hafta i\u00e7inde Yunanistan da pes edecektir.<\/p>\n

                   Almanya Yunanistan\u2019a girsin. Yunanistan\u2019daki \u0130ngiliz birlikleri adalara \u00e7ekilsin. Yugoslavya\u2019y\u0131 da tarumar ettikten sonra Alman; yan\u0131na Romanya\u2019y\u0131, Macaristan\u2019\u0131, Finlandiya\u2019y\u0131 alarak 22 Haziran 1941\u2019de Barbarossa Harek\u00e2t\u0131\u2019yla Rus\u2019la tam 4 y\u0131l s\u00fcrecek buzda dansa giri\u015fsin. Peki, biz ne yapal\u0131m? Bu tarih\u00ee girizg\u00e2h\u0131 tad\u0131nda b\u0131rakal\u0131m da as\u0131l meselemiz olan Bosna-Hersek\u2019teki 1992-95 T\u00fcrk-M\u00fcsl\u00fcman katliamlar\u0131n\u0131n ilk safhas\u0131na bakal\u0131m. Yani \u0130kinci D\u00fcnya Sava\u015f\u0131 boyunca Yugoslavya\u2019da M\u00fcsl\u00fcmanlara yap\u0131lan mezalime bak\u0131\u015f atal\u0131m.<\/p>\n

                   Efendim\u2026 Bu dili ba\u015fka, dini ba\u015fka, hat\u0131ras\u0131 ba\u015fka milletlerden zar kabilinden bir diki\u015fle bir araya getirilmi\u015f Yugoslavya nam memleket bir kar\u0131\u015fm\u0131\u015f; pir kar\u0131\u015fm\u0131\u015f. Yamal\u0131 boh\u00e7a devlet \u00e7\u00f6km\u00fc\u015f, dirlik d\u00fczen da\u011f\u0131lm\u0131\u015f, meydan silahl\u0131 \u00e7etelere kalm\u0131\u015f. Bir tarafta Alman himayesinde H\u0131rvat Usta\u015falar, di\u011fer tarafta Yugoslavya ordusunun \u00fcst\u00fcne oturan Rus destekli S\u0131rp \u00c7etnikler, \u00f6te tarafta kom\u00fcnist Yugoslav Partizanlar, beri tarafta Hristiyan Arnavutlar, orta yerdeyse bi\u00e7are halde bekle\u015fen silahs\u0131z ve sahipsiz M\u00fcsl\u00fcman Bo\u015fnak ve T\u00fcrkler\u2026<\/p>\n

                   Y\u00fczlerce y\u0131ld\u0131r \u201cBek\u00e7ileri gibiyiz ebencet buralar\u0131n!\u201d diyen Bo\u015fnaklar bilhassa Do\u011fu Bosna\u2019da Fo\u00e7a, Vi\u015fegrad, Gorajde ve \u00c7ayni\u00e7e hatt\u0131nda; Sancak\u2019ta Yeni Pazar- Ta\u015fl\u0131ca aras\u0131nda ve Drina Vadisi boyunca Alman i\u015fgalini m\u00fcteakiben \u00f6nce hakaret g\u00f6rm\u00fc\u015f, yetmemi\u015f bir g\u00fczel d\u00f6v\u00fclm\u00fc\u015f. Sonra evlerinden s\u00f6k\u00fclm\u00fc\u015f, k\u00f6ylerinden s\u00fcr\u00fclm\u00fc\u015f. Nihayetinde g\u00fcpeg\u00fcnd\u00fcz \u00e7oluk \u00e7ocuk demeden sokak ortas\u0131nda \u00f6ld\u00fcr\u00fclm\u00fc\u015f. Hem de bunu M\u00fcsl\u00fcman\u2019a atadan, dededen kalma \u201ckom\u015fular\u0131\u201d reva g\u00f6rm\u00fc\u015f.<\/p>\n

                   Malum ya bir kere \u015feytan\u0131n yolu \u00e7i\u011fnenmeyeg\u00f6rs\u00fcn, e\u015fref-i mahl\u00fbkat olan insan, meleklerden bile y\u00fcce iken hayvandan daha a\u015fa\u011f\u0131 d\u00fc\u015fmesi i\u015ften bile de\u011filmi\u015f.  Bu hayvandan, nebattan daha a\u015fa\u011f\u0131l\u0131k \u00c7etnikler ve Usta\u015falar da iki yandan \u201ctemizlik\u201d ad\u0131 alt\u0131nda M\u00fcsl\u00fcman\u2019\u0131 k\u0131skaca al\u0131yor; bilhassa gece bask\u0131nlar\u0131yla onlar\u0131 Balkanlardan s\u00f6k\u00fcp atmaya \u00e7al\u0131\u015f\u0131yormu\u015f. Bu bask\u0131nlarda kad\u0131n, \u00e7ocuk, ya\u015fl\u0131 demeden yap\u0131lan envai\u00e7e\u015fit i\u015fkence; ta H\u00fcdavendigar zaman\u0131ndan kalma bir nefretle i\u015fletiliyormu\u015f.<\/p>\n

                   Be\u015f ya\u015f\u0131ndaki bebelere, seksen ya\u015f\u0131ndaki ninelere bile tecav\u00fcz ediliyor; t\u00fcm bunlar anas\u0131na, babas\u0131na, o\u011fluna, u\u015fa\u011f\u0131na seyrettiriliyormu\u015f.  Bu vah\u015feti g\u00f6rmeye dayanamay\u0131p bay\u0131lanlar sa\u011f\u0131 solu b\u0131\u00e7aklanarak, kula\u011f\u0131 burnu kesilerek \u201ccanland\u0131r\u0131l\u0131yor\u201d bu al\u00e7ak mizansen sonuna kadar devam ettiriliyormu\u015f. Vesselam M\u00fcsl\u00fcman\u2019\u0131n \u00fczerinde \u00f6l\u00fcm\u00fcn bile d\u00f6rt g\u00f6zle beklendi\u011fi bir zul\u00fcm h\u00fck\u00fcm s\u00fcr\u00fcyormu\u015f.<\/p>\n

                   Allah insan\u0131n ba\u015f\u0131na d\u00fc\u015fman\u0131n bile namuslusunu, \u015fereflisini musallat etsin. M\u00fcsl\u00fcmanlarla birlikte belki de ayn\u0131 avluya bakan evlerde y\u00fczlerce y\u0131l kom\u015fuluk yapan bu canavar yarat\u0131klar, tuz ekmek hakk\u0131 g\u00f6zetmeksizin sadist\u00e7e sald\u0131r\u0131yor; i\u015fte b\u00f6yle tank\u0131n, topun, t\u00fcfe\u011fin yan\u0131nda tecav\u00fcz\u00fc de silah olarak kullan\u0131yormu\u015f.<\/p>\n

                   Bilinen bir \u015feydir: Bir M\u00fcsl\u00fcman\u2019\u0131n en b\u00fcy\u00fck varl\u0131\u011f\u0131 haysiyetidir. Maneviyat\u0131na kar\u015f\u0131 bu \u015ferefsiz, cibilliyetsiz sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda deh\u015fete d\u00fc\u015fen M\u00fcsl\u00fcmanlar; \u00e7areyi \u00e7oluk \u00e7ocuk, k\u0131z k\u0131zan yayan yap\u0131ldak ormanlara, da\u011flara s\u0131\u011f\u0131nmakta bulmu\u015f. \u015eehirlerde olanlarsa daha g\u00fcvenli zannettikleri k\u00f6ylere ka\u00e7\u0131yormu\u015f. Lakin sava\u015f\u0131n, i\u00e7 kar\u0131\u015f\u0131kl\u0131\u011f\u0131n ortas\u0131nda emniyetli bir yer bulmak zormu\u015f. Vesselam y\u00fcz binlerce M\u00fcsl\u00fcman\u2019\u0131 nereye ka\u00e7sa bu \u00e7e\u015fit bir al\u00e7akl\u0131k takip ediyormu\u015f.<\/p>\n

     <\/p>\n

    Tito\u2019nun Yumru\u011fu<\/strong><\/p>\n

     <\/p>\n

                   Kara g\u00fcn karar\u0131p kalmaz. Sava\u015f bu, ayn\u0131 yerde durmaz. \u00c7etelerin kol gezdi\u011fi, kur\u015funun adres sormad\u0131\u011f\u0131 bu heng\u00e2mede zamanla bir kuvvet di\u011ferlerine galebe \u00e7almaya ba\u015flam\u0131\u015f. \u0130ki b\u00fcy\u00fck z\u00fcmre Usta\u015fa ile \u00c7etnik birbirini bo\u011fazlarken ve de Alman\u2019\u0131n g\u00fcc\u00fc Sovyetler kar\u015f\u0131s\u0131nda yava\u015f yava\u015f k\u0131r\u0131l\u0131rken bu kez sahneye Partizanlar \u00e7\u0131km\u0131\u015f. Asl\u0131 \u015fehirlerde filizlenen bu hareket, sava\u015f\u0131n zoruyla Balkan da\u011flar\u0131na do\u011fru ta\u015fm\u0131\u015f. Ve da\u011flarda ba\u015fka bir ses yank\u0131lanmaya ba\u015flam\u0131\u015f: \u201cTi-to, ti-to\u2026\u201d<\/p>\n

                   Yani \u201cSen bunu, sen \u015funu\u2026 yap!\u201d diye emirler ya\u011fd\u0131r\u0131p \u201cMare\u015fal Yolda\u015f\u201d olana kadar ba\u015f\u0131na ge\u00e7ti\u011fi kom\u00fcnist Partizanlar\u0131 beygir gibi ko\u015fturan Josip Broz ya da nam\u0131di\u011fer \u201cTito\u201d an\u0131lmaya ba\u015flam\u0131\u015f.<\/p>\n

                   Ne demi\u015fler, sen e\u015fek olduktan sonra semer vuran \u00e7ok olur! Bu kadar emir eri bulunca \u201cTito\u201d da emirleri s\u0131ralam\u0131\u015f. Bir taraftan S\u0131rp \u00c7etnikleri, di\u011fer taraftan Alman destekli H\u0131rvat Usta\u015falar\u0131 kovalamaya ba\u015flam\u0131\u015f. Bir taraftan da Alman i\u015fgaline kar\u015f\u0131 durarak, bir d\u00f6nem beraber \u00e7al\u0131\u015ft\u0131\u011f\u0131 i\u015f\u00e7ileri bu u\u011furda ayakland\u0131rm\u0131\u015f. Ve Almanlarla da vuru\u015fmaya ba\u015flam\u0131\u015f. Onun Almanlarla sava\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce S\u0131rp\u2019tan, Makedon\u2019dan, Arnavut\u2019tan, Bo\u015fnak\u2019tan, Sloven\u2019den halk da yava\u015f yava\u015f Partizan saflar\u0131na kat\u0131lmaya ba\u015flam\u0131\u015f. Ve b\u00f6ylece arka plandaki \u201cb\u00fcy\u00fck sava\u015f\u201d\u0131n gidi\u015fat\u0131yla birlikte meydan da yava\u015f yava\u015f Tito\u2019nun adamlar\u0131na kalm\u0131\u015f.<\/p>\n

                   Duman az biraz da\u011f\u0131ld\u0131ktan sonra Sovyetlerin de deste\u011fini arkas\u0131na alan Tito, Partizan Hareketi\u2019ne siyasi bir cila \u00e7alm\u0131\u015f. Bir milyondan fazla insan\u0131n \u00f6l\u00fcm\u00fcnden sonra ge\u00e7ici de olsa bir \u201cDevrim H\u00fck\u00fcmeti\u201d kurabilen Tito, Yugoslavya y\u00f6netiminin ba\u015f\u0131na \u00e7\u0131km\u0131\u015f. Hayat ve memat aras\u0131nda kurdu\u011fu sal\u0131ncakta bunca y\u0131l\u0131n Sovyet m\u00fcnasebetinden sonra hakk\u0131d\u0131r, denilerek kimse sesini \u00e7\u0131karmam\u0131\u015f.<\/p>\n

                   \u0130ki sene kadar koltu\u011fu \u0131s\u0131tan Tito, bu zaman zarf\u0131nda memleketi kom\u00fcnizme g\u00f6re ba\u015ftan a\u015fa\u011f\u0131 te\u015fkilatland\u0131rm\u0131\u015f. B\u00f6ylece OZNA\u2019s\u0131, UDBA\u2019s\u0131 derken Yugoslavya\u2019n\u0131n da\u011f ba\u015f\u0131ndaki son evine kadar istihbarat hizmeti(!) g\u00f6t\u00fcrmeye ba\u015flam\u0131\u015f.  Sonra da \u201cBin dost az, bir d\u00fc\u015fman fazla!\u201d d\u00fcsturuyla \u00fclkede kendine tek bir muhalif b\u0131rakmamacas\u0131na kur\u015fun yakmaya ba\u015flam\u0131\u015f! G\u00f6vde \u00fcst\u00fcnde ba\u015f, ba\u015f \u00fcst\u00fcnde kendine yan bakan ka\u015f b\u0131rakmad\u0131\u011f\u0131na kani olduktan sonra se\u00e7ime giden Tito; yine de tedbiri elden b\u0131rakmam\u0131\u015f. Nihayetinde sand\u0131k ba\u015flar\u0131na sosyal sigorta bab\u0131nda koydu\u011fu Partizanlar sayesinde se\u00e7imi kazanm\u0131\u015f! Bu zaferden(!) sonra Tito yeni Yugoslavya\u2019n\u0131n ilk ba\u015fbakan\u0131 olmu\u015f. Hatta bununla da kalmam\u0131\u015f, d\u0131\u015fi\u015fleri bakanl\u0131\u011f\u0131na da yine kendi oturmu\u015f.<\/p>\n

                   Sene 1946-7\u2026 Ve anlatt\u0131k, d\u00fcnya ikinci kez topyek\u00fbn bir sava\u015ftan hen\u00fcz \u00e7\u0131km\u0131\u015f. Alt\u0131 seneye yak\u0131n s\u00fcren bu heng\u00e2mede seksen be\u015f milyon insan\u0131n da can\u0131 \u00e7\u0131km\u0131\u015f! Vesselam hava s\u0131cak zemin kayganm\u0131\u015f. Bombalanan, kur\u015funlanan insanlar\u0131n \u00e7\u0131\u011fl\u0131klar\u0131 kulaklarda \u00e7\u0131nlanmakta; yanan bedenlerin kokusu h\u00e2l\u00e2 genizleri yakmaktaym\u0131\u015f. Ol sebepten b\u00f6yle i\u015fler fasaryadan say\u0131lmaktaym\u0131\u015f. Yani kulak as\u0131lmamaktaym\u0131\u015f! Zira kafaya tak\u0131lacak daha b\u00fcy\u00fck i\u015fler varm\u0131\u015f. Misal olsun, bunlardan biri \u00f6nceki rejim olan krall\u0131\u011f\u0131 kald\u0131rmakm\u0131\u015f.<\/p>\n

                   Krall\u0131\u011f\u0131 kald\u0131r\u0131p devletin ad\u0131n\u0131 Yugoslavya Sosyalist Federal Cumhuriyeti yapan Tito, koltu\u011funu sa\u011flamla\u015ft\u0131rmak i\u00e7in muhalifler \u00fczerinde bir dizi hunharca \u00e7al\u0131\u015fmaya daha ba\u015flam\u0131\u015f. Bu sadece Osmanl\u0131\u2019dan sonra b\u00f6lgede sahipsiz kalan M\u00fcsl\u00fcmanlar \u00fczerinde de\u011fil Katolik Hristiyanlar \u00fczerinde de hissedilmi\u015f! \u00d6yle ki bir s\u00fcre sonra Vatikan, Tito ve h\u00fck\u00fcmet \u00fcyelerini aforoz etti\u011fini bildirmi\u015f! Lakin bu Tito\u2019nun pek umurunda de\u011filmi\u015f. Zira Tito, bilindi\u011fi \u00fczere zaten bir ateistmi\u015f!<\/p>\n

                   Ol sebepten bu gibi a\u00e7\u0131klamalara pek kulak asmayan Tito, dedi\u011fim dedik \u00e7ald\u0131\u011f\u0131m d\u00fcd\u00fck misali Hristiyan, M\u00fcsl\u00fcman demeden muhalifleri hapislere koymu\u015f. Mallar\u0131na el koymu\u015f, dili \u00e7ok uzayan\u0131n da aln\u0131na kur\u015funu vurmu\u015f! Zira ona g\u00f6re bu bir ge\u00e7i\u015f devriymi\u015f. \u00d6zel m\u00fclkiyet bitirilecek, memlekete yeni bir nizam getirilecekmi\u015f. Bu y\u00fczden ne kadar kodaman, kalantor, komprador varsa evlerine girilmi\u015f; g\u00f6ze ho\u015f gelen ne varsa Partizanlarca talan edilmi\u015f.<\/p>\n

                   B\u00f6yle m\u00fcnferit(!) i\u015fler devam ededursun Tito; art\u0131k devletin Slovenya, Makedonya, S\u0131rbistan, H\u0131rvatistan, Karada\u011f ve Bosna- Hersek\u2019ten m\u00fcte\u015fekkil bir federasyon oldu\u011funu d\u00fcnyaya ilan etmi\u015f. Ayr\u0131ca S\u0131rbistan\u2019\u0131n i\u00e7indeki Kosova ve Voyvodina \u00f6zerktir, demi\u015f.<\/p>\n

                   Bundan b\u00f6yle her bir cumhuriyet kendi kumunda oynayabilecekmi\u015f. Tek parti i\u00e7inde de olsa se\u00e7im yapabilecek hatta meclis kurup bir ba\u015fbakan bile \u00e7\u0131karabilecekmi\u015f! Her ne kadar bu meclisler belediye meclisine, ba\u015fbakanlar da belediye reisine benzese de demokrasi \u015feklen i\u015fleyecekmi\u015f! Lakin \u00f6yle ordu kurmak, para basmak, ne bileyim ba\u015fka devletlerde el\u00e7ilik a\u00e7\u0131p onlarla anla\u015fma yapmak gibi i\u015fler k\u00fclliyen yasakm\u0131\u015f. T\u00fcm bunlar b\u00fcsb\u00fcy\u00fck abi Tito\u2019nun hakk\u0131ym\u0131\u015f.<\/p>\n

                   B\u0131rak b\u00f6yle \u015feyleri yapmay\u0131 d\u00fc\u015f\u00fcnmek bile sak\u0131ncal\u0131ym\u0131\u015f. R\u00fcyada bile g\u00f6rmek hayra alamet say\u0131lmazm\u0131\u015f. Zira b\u00f6yle \u015feyleri anman\u0131n cezas\u0131 \u00f6yle parmak sallay\u0131p \u201cH\u0131\u0131\u0131!\u201d demekle kalmazm\u0131\u015f. Buna yeltenenler sabaha kar\u015f\u0131 evlerinden al\u0131n\u0131r ve bir daha bunlar\u0131n ad\u0131 san\u0131 an\u0131lmaz, imi timi bulunmazm\u0131\u015f.<\/p>\n

                   Peki, Tito madem \u00f6zg\u00fcrl\u00fck vermeyecekmi\u015f de ni\u00e7in b\u00f6yle sebilullah diyerekten \u201ccumhuriyetler\u201d da\u011f\u0131tm\u0131\u015f? \u00c7\u00fcnk\u00fc anlatt\u0131k ya, II. D\u00fcnya Sava\u015f\u0131\u2019nda n\u00fcfusa oranla en \u00e7ok kay\u0131p veren \u00fclke Yugoslavya\u2019ym\u0131\u015f. Kendisinin de d\u00e2hil oldu\u011fu i\u00e7 kar\u0131\u015f\u0131kl\u0131kta birbirini kesenin hesab\u0131 maalesef tutulamam\u0131\u015f. H\u0131rvat S\u0131rp\u2019a, S\u0131rp H\u0131rvat\u2019a girmi\u015f. Sonra i\u015fin i\u00e7ine Sloven Da\u011f\u0131\u2019nda ba\u015fka bir hesap girmi\u015f. Onlar Sloven\u2019le, Arnavut\u2019la hesaplar\u0131n\u0131 g\u00f6redursun Makedon Ovas\u0131\u2019na bu sefer Partizanlar\u0131n intikam yumru\u011fu inmi\u015f. Ara yerde kalan garibim T\u00fcrk ve M\u00fcsl\u00fcman\u2019aysa Allah\u2019\u0131n\u0131 seven bir \u015famar a\u015fk etmi\u015f! Eh, onlar da cebren de olsa bir zaman sonra Partizanlar\u0131n yan\u0131na girmi\u015f. Ger\u00e7i orada da bar\u0131nd\u0131r\u0131lmam\u0131\u015f. Zira bir k\u0131sm\u0131 da zorla kar\u015f\u0131 tarafta onlara kar\u015f\u0131 sava\u015ft\u0131r\u0131lmaktaym\u0131\u015f. \u0130\u015fte b\u00f6yle iki arada bir derede \u00f6le sava\u015fa, bar\u0131\u015fa var\u0131lm\u0131\u015f.<\/p>\n

                   Lakin Tito biliyormu\u015f ki kimse bu bar\u0131\u015ftan mutmain olmam\u0131\u015f. Zira hi\u00e7birinin y\u00fcre\u011fi so\u011fumam\u0131\u015f. Ve hi\u00e7biri kendine yap\u0131lan\u0131 unutmam\u0131\u015f. \u015eimdilerde onun kartal bak\u0131\u015flar\u0131 alt\u0131nda nazar indirdikleri hal\u0131dan motif \u00e7\u0131kart\u0131yor olsalar da sokakta g\u00f6rse hasm\u0131n\u0131n kolundan, baca\u011f\u0131ndan, \u201cYetmez!\u201d deyip g\u0131rtla\u011f\u0131ndan di\u015f ge\u00e7irecek milyonlar varm\u0131\u015f. Kar\u015f\u0131s\u0131nda el pen\u00e7e divan duranlar\u0131n bile arasa evlerinin alt\u0131nda s\u0131\u011f\u0131naklar bulur, bu s\u0131\u011f\u0131naklarda envai\u00e7e\u015fit silah yakalarm\u0131\u015f. Zaten sokak ba\u015flar\u0131ndaki siperler, \u015fehirlerin alt\u0131na en yak\u0131n sava\u015fta kullan\u0131lmak \u00fczere itinayla kaz\u0131lm\u0131\u015f t\u00fcneller bir\u00e7ok soruya cevapm\u0131\u015f.<\/p>\n

                   H\u00e2l, ahval b\u00f6yle olunca geriye ne kal\u0131yormu\u015f? Tito\u2019ya yumru\u011fu sertle\u015ftirmek, gerekti\u011finde demirle\u015ftirmek kal\u0131yormu\u015f ki bu k\u0131z\u0131\u015fkan milletleri bir arada tutsun! Tito da ma\u015fallah, otuz be\u015f senede yumru\u011fu s\u0131km\u0131\u015f da s\u0131km\u0131\u015f. O parmaklar de\u011fme b\u0131\u00e7k\u0131n\u0131n \u00e7\u00f6zemeyece\u011fi Gordion d\u00fc\u011f\u00fcm\u00fc gibi bir h\u00e2l alm\u0131\u015f.<\/p>\n

                    \u00d6nce anas\u0131n\u0131 danas\u0131ndan, \u00e7ocu\u011funu babas\u0131ndan \u015f\u00fcpheye d\u00fc\u015f\u00fcrecek bir istihbarati a\u011f kurmu\u015f. UDBA ajanlar\u0131n\u0131 bayku\u015f gibi her k\u00f6\u015fe ba\u015f\u0131na, sa\u00e7ak altlar\u0131na doldurmu\u015f. Gayr\u0131 bir d\u00f6nem herkes g\u00f6lgesinden korkar olmu\u015f. \u00c7\u00fcnk\u00fc kim dinden, mezhepten, milletten, milliyetten a\u011f\u0131z a\u00e7acak olsa hemen arkas\u0131nda bunlar\u0131 bulmu\u015f. Kameti uzatan olursa da sonunda kendini ecinnilerin top oynad\u0131\u011f\u0131 bir yerde, k\u00f6r bir kuyunun dibinde bulmu\u015f.<\/p>\n

                   Ancak cami ve medreseler kapat\u0131l\u0131rken, be\u015f y\u00fcz y\u0131ll\u0131k vak\u0131f ve derneklerin m\u00fclkleri kamula\u015ft\u0131r\u0131l\u0131rken, bunlara kar\u015f\u0131 duran din adamlar\u0131 tutuklan\u0131rken, kamula\u015ft\u0131rma ad\u0131 alt\u0131nda bilhassa M\u00fcsl\u00fcman\u2019\u0131n elindeki topraklara el konulurken iman ve vicdan sahibi insanlar nas\u0131l sussunmu\u015f?<\/p>\n

                   T\u00fcrk okullar\u0131 bir bir kapat\u0131l\u0131rken, T\u00fcrk\u00e7e yay\u0131n yapan gazete, dergi ve radyolar susturulurken, T\u00fcrk, Arnavut ve Bo\u015fnak M\u00fcsl\u00fcmanlar ata yurtlar\u0131ndan s\u00fcr\u00fcl\u00fcrken hatta kimlikleri bile yok say\u0131l\u0131p k\u00fct\u00fc\u011fe kimi yerde H\u0131rvat kimi yerde S\u0131rp diye kaydedilirken\u2026 Yani sadece Allah\u2019a kul diye kadim bir toplulu\u011fun mazisi yery\u00fcz\u00fcnden yava\u015f yava\u015f silinirken hi\u00e7bir \u015fey yapmadan nas\u0131l dursunmu\u015f?<\/p>\n

    \"Srebrenitsa<\/p>\n

    Dev Anas\u0131n\u0131n \u015eefkati<\/strong><\/p>\n

     <\/p>\n

                   Elbette, susulmam\u0131\u015f. Elbette, durulmam\u0131\u015f. \u015eu gelge\u00e7 d\u00fcnyada insan\u0131n dininden, dilinden, kimli\u011finden ba\u015fka nesi varm\u0131\u015f? Silaha sar\u0131lmasalar da Tito idaresinin yolunu a\u015f\u0131nd\u0131rm\u0131\u015flar. UDBA ajanlar\u0131n\u0131n yakas\u0131na yap\u0131\u015famasalar da devlet dairelerinin kap\u0131s\u0131na as\u0131lm\u0131\u015flar. \u0130\u015fi velveleye vermeden usul\u00fcnce haklar\u0131n\u0131 aram\u0131\u015flar. Lakin ne demi\u015f \u015fair:<\/p>\n

    Kader, beyaz k\u00e2\u011f\u0131da s\u00fctle yaz\u0131lm\u0131\u015f yaz\u0131; <\/em><\/p>\n

    Elindeyse beyazdan, gel de s\u0131y\u0131r beyaz\u0131!..<\/em>              <\/p>\n

                   \u0130\u015fte o kader, bu sefer onlar\u0131n kar\u015f\u0131s\u0131na kap\u0131 diye duvar koymu\u015f. Zira ne kadar yalvarsalar da kimse y\u00fczlerine bakm\u0131yormu\u015f. Dilek\u00e7e k\u00e2r etmiyor, mahkeme ses vermiyor, s\u00f6z bo\u011fazda d\u00fc\u011f\u00fcmlenip kal\u0131yormu\u015f. Vesselam, Tito\u2019nun al\u0131nlar\u0131na \u00e7ald\u0131\u011f\u0131 bu g\u00f6r\u00fcnmez yaz\u0131, bir t\u00fcrl\u00fc silinmiyormu\u015f.<\/p>\n

                   \u00c7\u00fcnk\u00fc memlekette yeni bir d\u00fczen, ayr\u0131 bir nizam varm\u0131\u015f. Bu nizamda herkesin kendine g\u00f6re az \u00e7ok bir yeri varken M\u00fcsl\u00fcman\u2019a yer ayr\u0131lmam\u0131\u015f. M\u00fcsl\u00fcman ya ad\u0131n\u0131, san\u0131n\u0131, inanc\u0131n\u0131, lisan\u0131n\u0131 bir k\u00f6\u015feye soyunup uslu uslu oturacak ya da M\u00fcsl\u00fcman beldelere do\u011fru ufak ufak yollanacakm\u0131\u015f! Hem bu i\u015fte g\u00f6n\u00fcll\u00fc olurlarsa Tito hazretleri de kolayl\u0131k sa\u011flayacakm\u0131\u015f! M\u00fcsl\u00fcman\u2019\u0131n topra\u011f\u0131 s\u0131rtlayacak hali yok ya, isteyen istedi\u011fi kadar e\u015fyay\u0131 vars\u0131n ard\u0131na kats\u0131nm\u0131\u015f. Yeter ki \u201ckap\u0131dan\u201d \u00e7\u0131karken ses etmesin, giderken \u201cHakk\u0131m var!\u201d diye s\u00f6ylenmesin, geride \u201cHat\u0131ram kald\u0131.\u201d demesinmi\u015f.<\/p>\n

                   Binlerce y\u0131ld\u0131r dev yeti\u015ftiren, dev gibi evlatlar\u0131n\u0131 en muhta\u00e7 olduklar\u0131 anda mazlumlar\u0131n imdad\u0131na yeti\u015ftiren kadim dev anas\u0131n\u0131n -biiznillah- ebet m\u00fcddet payidar kalacak son n\u00fcvesi T\u00fcrkiye; bu h\u00e2li g\u00f6rmezden gelememi\u015f. Soyda\u015flar\u0131m\u0131z\u0131, dinda\u015flar\u0131m\u0131z\u0131 muhannetin elinde \u00e7aresiz b\u0131rakmak istememi\u015f. Gelenin bir k\u0131sm\u0131na Bat\u0131 Trakya\u2019n\u0131n m\u00fcmbit ovalar\u0131nda, bir k\u0131sm\u0131na G\u00fcney Marmara\u2019n\u0131n verimli yaylalar\u0131nda, bir k\u0131sm\u0131na \u0130\u00e7 Anadolu\u2019nun bereketli d\u00fczl\u00fcklerinde yer g\u00f6stermi\u015f.<\/p>\n

                   Evvela vatan, vatanda\u015fl\u0131k vermi\u015f; yurtlan\u0131n demi\u015f. Sonra ev, hayvan vermi\u015f; mutlan\u0131n demi\u015f. Pe\u015fine toprak, tohum, alet vermi\u015f; i\u015fleyin demi\u015f. \u00dcstelik on y\u0131l vergi muafiyeti getirmi\u015f, hele bir bereketlenin, demi\u015f. B\u00f6yle b\u00f6yle 1950\u2019li y\u0131llarda iki y\u00fcz bine yak\u0131n M\u00fcsl\u00fcman T\u00fcrk, Bo\u015fnak, Arnavut ve Makedon\u2019u ana yurtla harman etmi\u015f.<\/p>\n

                   Bu elbette muhacir M\u00fcsl\u00fcmanlar i\u00e7in b\u00fcy\u00fck bir rahmetmi\u015f. Lakin madalyonun bir de arka y\u00fcz\u00fc varm\u0131\u015f ki d\u0131\u015f\u0131 eli yaksa da i\u00e7i insan\u0131n y\u00fcre\u011fini yakarm\u0131\u015f. Bu yang\u0131na sebep bir misal verecek olursak 1953\u2019teki say\u0131ma g\u00f6re bug\u00fcnk\u00fc Kuzey Makedonya\u2019da T\u00fcrk n\u00fcfusu 203 binken g\u00fcn\u00fcm\u00fczde bu say\u0131 77 bine kadar inmi\u015f. Ayn\u0131 y\u0131l Kosova\u2019daki T\u00fcrk n\u00fcfusu 34 binken bug\u00fcnlerde 18 binmi\u015f. Sancak ve Bosna zevahiri kurtarsa da \u015fimdilerde milyonlar\u0131 bulmas\u0131 gereken n\u00fcfus bak\u0131n nerelerde kalm\u0131\u015f. Vesselam bir zamanlar \u201ck\u0131talar\u0131 ipek kuma\u015f gibi kesip\u201d bah\u00e7esine katan ihtiyar devin Balkanlarda yaln\u0131z bir avu\u00e7 evlad\u0131 kalm\u0131\u015f.<\/p>\n

                   Lakin bu Evlad-\u0131 Fatihan\u2019\u0131 bir avu\u00e7 g\u00f6r\u00fcp k\u00fc\u00e7\u00fcmsememek laz\u0131m. Zira malum ya, mesele \u00e7okluk de\u011filmi\u015f. As\u0131l mesele \u00e7ok olup \u201curbalarla kemik, mintanlarla et\u201d kalmaktansa az olup d\u00fc\u015fman\u0131n kar\u015f\u0131s\u0131na \u201cDemirkap\u0131\u201d gibi dikilebilmekteymi\u015f!<\/p>\n

                   \u201c\u00c7irmen\u201dde sekiz y\u00fcz yi\u011fidin yetmi\u015f binlik S\u0131rp ordusunu tepelemesi gibi \u201c\u00c7oklar diye korkmad\u0131k, az\u0131z diye \u00e7ekinmedik!\u201d diyerek sana sald\u0131ran\u0131n hakk\u0131ndan gelebilece\u011fine inanmak gerekmi\u015f.<\/p>\n

                   \u0130\u015fte bu inan\u00e7la bu bir avu\u00e7 Evlad-\u0131 Fatihan; on y\u0131llard\u0131r t\u00fcm bu ayak oyunlar\u0131na, d\u0131\u015flamalara, s\u00fcrg\u00fcnlere, cinayetlere ra\u011fmen ayakta kalmas\u0131n\u0131 bilmi\u015f. Tito iktidar\u0131nda ge\u00e7en zamanda dilini, milliyetini, dinini, mezhebini korumas\u0131n\u0131 bilmi\u015f. Ne demi\u015f \u015fair: \u201cSeni yok sayacaklar. Sen daha \u00e7ok var olacaks\u0131n.\u201d<\/p>\n

    \"Saraybosna'da<\/p>\n

     <\/p>\n

                   Yine de bu varl\u0131k m\u00fccadelesini sessiz bir n\u00fcmayi\u015f gibi s\u00fcrd\u00fcrm\u00fc\u015fler. Ana rahmindeki \u00e7ocu\u011fun dizlerini b\u00fck\u00fcp kendini kucaklamas\u0131 gibi her t\u00fcr fesattan, nifaktan, k\u0131\u015fk\u0131rtmadan uzak durarak evlerine ast\u0131klar\u0131 ye\u015fil sanca\u011f\u0131n g\u00f6lgesine s\u0131\u011f\u0131nmay\u0131 bilmi\u015fler. Tito\u2019nun 4 May\u0131s 1980\u2019de vefat\u0131na kadar ge\u00e7en zamanda namazlar\u0131n\u0131 k\u0131larak, oru\u00e7lar\u0131n\u0131 tutarak, geleneklerine s\u0131ms\u0131k\u0131 sar\u0131l\u0131p bir Osmanl\u0131 gibi d\u00fc\u011f\u00fcnlerini, bayramlar\u0131n\u0131 yaparak, pitas\u0131n\u0131, bure\u011fini<\/em> b\u00f6l\u00fc\u015ferek \u00f6zlerini muhafaza edebilmi\u015fler.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Kan Kesilen Bir Hat\u0131ra   \u201cAk\u015famlar\u0131 gelir incir ku\u015flar\u0131, Konarlar bah\u00e7emin incirlerine. Kiminin rengi ak…<\/p>\n

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tag\">Ara\u015ft\u0131rmalar<\/a>","tag_info":"Ara\u015ft\u0131rmalar","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416.jpg",976,549,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-300x169.jpg",300,169,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-768x432.jpg",640,360,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416.jpg",640,360,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416.jpg",976,549,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416.jpg",976,549,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416.jpg",976,549,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-800x500.jpg",800,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416.jpg",976,549,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-950x549.jpg",950,549,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/10\/125861450_gettyimages-1226034416-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"Onur Emrullah \u015eAVLI\u011e","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/onur-emrullah-savlig\/"},"uagb_comment_info":0,"uagb_excerpt":"Kan Kesilen Bir Hat\u0131ra   \u201cAk\u015famlar\u0131 gelir incir ku\u015flar\u0131, Konarlar bah\u00e7emin incirlerine. Kiminin rengi ak...","authors":[{"term_id":523,"user_id":61,"is_guest":0,"slug":"onur-emrullah-savlig","display_name":"Onur Emrullah \u015eAVLI\u011e","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Emrullah-SAVLIG.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Emrullah-SAVLIG.jpg"},"first_name":"Onur Emrullah \u015eAVLI\u011e","last_name":"","user_url":"","job_title":"","description":"Onur Emrullah \u015eavl\u0131\u011f, 1988 y\u0131l\u0131nda Samsun'un Terme il\u00e7esinde do\u011fdu. \u0130lk ve orta\u00f6\u011frenimini Terme'de tamamlad\u0131. 2010 y\u0131l\u0131nda Atat\u00fcrk \u00dcniversitesi Edebiyat Fak\u00fcltesi T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fcnden mezun oldu. Ayn\u0131 y\u0131l Atat\u00fcrk \u00dcniversitesinde pedagojik formasyon e\u011fitimini tamamlad\u0131. Daha sonra 2023 y\u0131l\u0131nda Ordu \u00dcniversitesinde y\u00fcksek lisans yapt\u0131. Y\u00fcksek lisans \u00e7al\u0131\u015fmas\u0131n\u0131 Sadri Ertem'in hik\u00e2yelerinde toplumcu ger\u00e7ek\u00e7ilik anlay\u0131\u015f\u0131 \u00fczerine haz\u0131rlad\u0131.\r\n\u00dcniversite y\u0131llar\u0131ndan itibaren edeb\u00ee dergi, gazete ve dijital mecralarda yaz\u0131lar\u0131 yay\u0131mlanmaya ba\u015flad\u0131. Bug\u00fcne kadar Bilgi, Kar'a Kalem, Sada, Eksi 25, Hayat KT, Sinada, G\u00fcneysu, G\u00fcfte Edebiyat, \u00c7emenzar, Simurg Edebiyat ve Kitap Haber ba\u015fta olmak \u00fczere bir\u00e7ok dergi, gazete ve internet sitesinde hik\u00e2ye, deneme, makale ve inceleme t\u00fcrlerinde yaz\u0131lar\u0131 yay\u0131mland\u0131.\r\nMeslek hayat\u0131na 2011 y\u0131l\u0131nda A\u011fr\u0131'n\u0131n Tutak il\u00e7esinde T\u00fcrk dili ve edebiyat\u0131 \u00f6\u011fretmeni olarak ba\u015flad\u0131. Daha sonra \u0130stanbul'da \u00e7e\u015fitli il\u00e7elerde g\u00f6rev yapt\u0131. H\u00e2len Samsun'un Terme il\u00e7esinde T\u00fcrk dili ve edebiyat\u0131 \u00f6\u011fretmeni olarak g\u00f6rev yapmaktad\u0131r.\r\nTarih\u00ee roman ve deneme alan\u0131nda eserler veren yazar\u0131n ilk roman\u0131 Bir Enver Masal\u0131, Ate\u015f Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131mlanm\u0131\u015ft\u0131r. H\u00e2len tarih, k\u00fclt\u00fcr, mill\u00ee kimlik ve edebiyat eksenindeki \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrmekte; yeni roman ve ara\u015ft\u0131rma projeleri \u00fczerinde \u00e7al\u0131\u015fmaktad\u0131r.\r\nEvli ve iki \u00e7ocuk babas\u0131 olan Onur Emrullah \u015eavl\u0131\u011f, T\u00fcrkiye Yazarlar Birli\u011fi \u00fcyesidir.\r\n"}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/61"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=5493"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5493\/revisions"}],"predecessor-version":[{"id":5495,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5493\/revisions\/5495"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/5494"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=5493"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=5493"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=5493"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=5493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}