{"id":5322,"date":"2026-09-24T20:35:21","date_gmt":"2026-09-24T17:35:21","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=5322"},"modified":"2026-09-24T21:00:11","modified_gmt":"2026-09-24T18:00:11","slug":"endulus-gezimiz-4-valensiyada-gecmisin-golgesiyle-birlikte-yolculuk","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/24\/endulus-gezimiz-4-valensiyada-gecmisin-golgesiyle-birlikte-yolculuk\/","title":{"rendered":"END\u00dcL\u00dcS GEZ\u0130M\u0130Z 4\/ Valensiya’da Ge\u00e7mi\u015fin G\u00f6lgesiyle Birlikte Yolculuk"},"content":{"rendered":"

Balansiya\u2019n\u0131n Sessiz Meclisi: \u015eairler ve \u00c2limlerle Valencia Sokaklar\u0131nda<\/strong><\/p>\n

Valencia\u2019da birka\u00e7 saat dola\u015ft\u0131ktan sonra \u015funu fark ettim: Ben art\u0131k yaln\u0131z \u015fehri gezmiyordum.
\nBirileri benimle birlikte y\u00fcr\u00fcmeye ba\u015flam\u0131\u015ft\u0131.
\nOnlar\u0131 elbette g\u00f6z\u00fcmle g\u00f6rm\u00fcyordum. Fakat baz\u0131 \u015fehirlerin b\u00f6yle bir taraf\u0131 vard\u0131r. Tarihini biraz biliyorsan\u0131z, sokaklarda yaln\u0131z y\u00fcr\u00fcyemezsiniz. Bir ta\u015f size birini hat\u0131rlat\u0131r, bir meydan ba\u015fka bir ismi \u00e7a\u011f\u0131r\u0131r, bir bah\u00e7enin kokusu y\u00fczlerce y\u0131l \u00f6nce yaz\u0131lm\u0131\u015f bir \u015fiiri getirir akl\u0131n\u0131za.
\nValencia da bana bunu yapt\u0131.
\nModern ad\u0131yla Valencia, End\u00fcl\u00fcs kaynaklar\u0131n\u0131n diliyle Belensiye\u2026
\nBug\u00fcn turistlerin dola\u015ft\u0131\u011f\u0131, kafelerin dolup ta\u015ft\u0131\u011f\u0131, kilise \u00e7anlar\u0131n\u0131n y\u00fckseldi\u011fi \u015fehrin alt\u0131nda ba\u015fka bir \u015fehir vard\u0131. TDV \u0130sl\u00e2m Ansiklopedisi\u2019nin ifadesiyle Belensiye yakla\u015f\u0131k be\u015f as\u0131r \u0130sl\u00e2m h\u00e2kimiyetinde kalm\u0131\u015ft\u0131.
\nBen ise o kaybolmu\u015f \u015fehrin insanlar\u0131n\u0131 bug\u00fcn\u00fcn sokaklar\u0131nda ar\u0131yordum.
\nVe ilk kar\u015f\u0131ma \u00e7\u0131kan, beklendi\u011fi gibi bir fakih veya tarih\u00e7i de\u011fil, bir \u015fair oldu.<\/p>\n

 <\/p>\n

\u0130bn Haf\u00e2ce: \u201c\u015eehre de\u011fil, tabiata da bak\u201d<\/strong>
\nPalmiyelerin alt\u0131ndan ge\u00e7iyordum.
\nAk\u015fam g\u00fcne\u015fi binalar\u0131n \u00fcst katlar\u0131na vurmu\u015f, sokaklar\u0131n alt\u0131 yava\u015f yava\u015f g\u00f6lgede kalm\u0131\u015ft\u0131. Valencia\u2019n\u0131n ortas\u0131nda bile Akdeniz iklimi kendisini her yerde hissettiriyordu.
\nA\u011fa\u00e7lar\u2026
\nPalmiyeler\u2026
\nTurun\u00e7lar\u2026
\nVe \u015fehrin d\u0131\u015f\u0131na \u00e7\u0131kt\u0131k\u00e7a uzanan verimli ova.
\nTam o s\u0131rada zihnime \u0130bn Haf\u00e2ce geldi.
\n1058 y\u0131l\u0131nda Valencia ile \u015e\u00e2t\u0131be aras\u0131nda, bug\u00fcnk\u00fc Alzira \u00e7evresindeki Cez\u00eeret\u00fc\u015f\u015fukar\u2019da do\u011fmu\u015ftu. E\u011fitimini \u015e\u00e2t\u0131be, Belensiye ve M\u00fcrsiye\u2019de g\u00f6rm\u00fc\u015f; f\u0131k\u0131h, hadis, dil ve edebiyat tahsil etmi\u015fti. Fakat onu di\u011ferlerinden ay\u0131ran \u015fiiriydi. Siyasetin ve saray\u0131n pe\u015finden gitmek yerine tabiat\u0131n i\u00e7ine \u00e7ekilmi\u015fti. \u00c7a\u011fda\u015flar\u0131n\u0131n ona \u201cEnd\u00fcl\u00fcs\u2019\u00fcn bah\u00e7\u0131van\u0131\u201d demesi bo\u015funa de\u011fildi. \u015eiirlerinde bah\u00e7eler, nehirler, meyveler ve \u00e7i\u00e7ekler adeta canl\u0131 varl\u0131klara d\u00f6n\u00fc\u015f\u00fcyordu.
\nBir an yan\u0131mda y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcnd\u00fcm.
\nBen binalara bak\u0131yordum.
\nO ise sanki ba\u015f\u0131n\u0131 sall\u0131yordu:
\n\u201cSen tarih\u00e7isin, hep ta\u015flara bak\u0131yorsun. Biraz da a\u011faca bak.\u201d
\nHakl\u0131yd\u0131.
\nTarih\u00e7iler bazen medeniyetleri yaln\u0131z saraylar, sava\u015flar ve devletler \u00fczerinden okumaya al\u0131\u015f\u0131yorlar.
\nOysa medeniyet bir bah\u00e7edir de.
\nBir sulama kanal\u0131d\u0131r.
\nBir portakal a\u011fac\u0131d\u0131r.
\n\u0130nsanlar\u0131n g\u00f6lgesinde oturdu\u011fu bir \u00e7\u0131nard\u0131r.
\n\u0130bn Haf\u00e2ce\u2019nin \u015fiirlerinde tabiat basit bir fon de\u011fildir. Tabiat konu\u015fur, ya\u015far, ya\u015flan\u0131r ve insana kendi fanili\u011fini hat\u0131rlat\u0131r. Divan\u0131nda \u00f6zellikle tabiat tasvirlerinin \u00f6nemli yer tutmas\u0131 ve bu y\u00f6n\u00fcyle kendisinden sonra \u201cHaf\u00e2c\u00ee \u00fcsl\u00fbbu\u201d diye an\u0131lan bir \u015fiir \u00e7izgisinin olu\u015fmas\u0131 bundand\u0131r.
\nValencia sokaklar\u0131nda palmiyeleri foto\u011fraflarken bunu bilmiyordum belki.
\nAma foto\u011fraflar\u0131ma sonradan bakt\u0131\u011f\u0131mda \u0130bn Haf\u00e2ce\u2019yi anlad\u0131m.
\nBen de fark\u0131nda olmadan onun bakt\u0131\u011f\u0131 yere bakm\u0131\u015ft\u0131m.
\nBir yap\u0131y\u0131 \u00e7ekmi\u015fim ama \u00f6n\u00fcnde mutlaka bir a\u011fa\u00e7 var.
\nBir meydana bakm\u0131\u015f\u0131m ama g\u00f6z\u00fcm palmiyeye gitmi\u015f.
\nBir sokak \u00e7ekmi\u015fim, balkondaki bitki dikkatimi \u00e7ekmi\u015f.
\nBelki bu co\u011frafyan\u0131n \u015fiiri zaten buradan do\u011fuyor.
\n\u0130bn Haf\u00e2ce\u2019ye zihnimden sordum:
\n\u201cSen bu Valencia\u2019y\u0131 g\u00f6rseydin ne yazard\u0131n?\u201d
\nCevab\u0131n\u0131 ben vermek istemedim.
\n\u00c7\u00fcnk\u00fc \u015fair ad\u0131na \u015fiir yazmak kolay, fakat ona haks\u0131zl\u0131k olur.
\nYaln\u0131z \u015funu d\u00fc\u015f\u00fcnd\u00fcm:
\nBug\u00fcnk\u00fc binalar\u0131 tan\u0131yamazd\u0131 belki.
\nAma g\u00fcne\u015fi tan\u0131rd\u0131.
\nAkdeniz\u2019i tan\u0131rd\u0131.
\nTopra\u011f\u0131n kokusunu tan\u0131rd\u0131.
\nBelki de sekiz y\u00fcz y\u0131l sonra bu \u015fehirde onunla benim aramdaki en sa\u011flam ba\u011f ta\u015flar de\u011fil, tabiatt\u0131.<\/p>\n

 <\/p>\n

\u0130bn\u00fc\u2019l-Ebb\u00e2r: Kaybedilmi\u015f bir \u015fehrin sesi<\/strong>
\nSonra katedralin \u00f6n\u00fcne geldim.
\n\u0130\u015fte burada yan\u0131mdaki yol arkada\u015f\u0131 de\u011fi\u015fti.
\n\u0130bn Haf\u00e2ce sessizce geride kald\u0131.
\nBu kez kar\u015f\u0131ma \u0130bn\u00fc\u2019l-Ebb\u00e2r \u00e7\u0131kt\u0131. \u015eehire \u00f6zde\u015fle\u015ftirdi\u011fim ki\u015fiydi. Zaten gitti\u011fim her \u015fehirde ya\u015fayan ya da \u00f6len ve o \u015fehirle \u00f6zde\u015fle\u015fmi\u015f ki\u015fileri hat\u0131rlar, ya\u015f\u0131yorlarsa ziyaret eder, \u00f6lm\u00fc\u015flerse mezarlar\u0131na gidip dua okurdum. Hi\u00e7birisi kalmam\u0131\u015fsa kitaplar\u0131n\u0131 ve s\u00f6zlerini d\u00fc\u015f\u00fcn\u00fcr zihnimde yolda\u015f olurdum. 
\n\u00c7\u00fcnk\u00fc buras\u0131 art\u0131k yaln\u0131z g\u00fczelli\u011fin de\u011fil, kayb\u0131n mek\u00e2n\u0131yd\u0131.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r 1199\u2019da do\u011frudan Belensiye\u2019de do\u011fmu\u015ftu. Hadis\u00e7i, edip, \u015fair, tarih\u00e7i ve devlet k\u00e2tibiydi. Fakat onu Valencia seyahatimde benim i\u00e7in di\u011ferlerinden ay\u0131ran \u015fey, 1238\u2019i ya\u015fam\u0131\u015f olmas\u0131yd\u0131.
\nAragon kuvvetleri \u015fehri ku\u015fatt\u0131\u011f\u0131nda Belensiye y\u00f6netimi onu yard\u0131m istemek \u00fczere Tunus\u2019taki Hafs\u00ee Sultan\u0131 Eb\u00fb Zekeriyy\u00e2\u2019ya g\u00f6nderdi. Sultan huzurunda me\u015fhur S\u00eeniyye kasidesini okuyarak \u015fehrinin yard\u0131m\u0131na ko\u015fulmas\u0131n\u0131 istedi. Kaside b\u00fcy\u00fck tesir uyand\u0131rd\u0131, yard\u0131m da g\u00f6nderildi; fakat yard\u0131m Valencia\u2019ya ula\u015famad\u0131. 29 Eyl\u00fcl 1238\u2019de \u015fehir teslim edildi. Daha da \u00e7arp\u0131c\u0131 olan\u0131, teslim \u015fartlar\u0131n\u0131 i\u00e7eren metnin haz\u0131rlanmas\u0131nda \u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131n bizzat rol almas\u0131yd\u0131.
\nKatedralin \u00f6n\u00fcnde dururken onu d\u00fc\u015f\u00fcnd\u00fcm.
\nBen cep telefonumla foto\u011fraf \u00e7ekiyordum.
\nO ise ayn\u0131 \u015fehir i\u00e7in yard\u0131m istemeye gidiyordu.
\nBen \u015fehre birka\u00e7 g\u00fcnl\u00fc\u011f\u00fcne gelmi\u015ftim.
\nO do\u011fdu\u011fu \u015fehri kaybediyordu.
\nBirden seyahatnamenin tonu de\u011fi\u015fti.
\nKatedral art\u0131k yaln\u0131z Gotik bir mimari eser de\u011fildi.
\nAlt\u0131nda kaybolmu\u015f ba\u015fka bir d\u00fcnyan\u0131n sessizli\u011fi vard\u0131.
\nZihnimde \u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019a sordum:
\n\u201cBir insan memleketini ne zaman kaybeder?\u201d
\nSanki cevab\u0131 S\u00eeniyye\u2019nin i\u00e7inden geliyordu:
\n\u015eehir d\u00fc\u015ft\u00fc\u011f\u00fcnde m\u0131?
\nEvinden \u00e7\u0131kt\u0131\u011f\u0131nda m\u0131?
\nYoksa \u015fehrin dili de\u011fi\u015fti\u011finde mi?
\nBu sorunun cevab\u0131 kolay de\u011fil.
\nBelki \u015fehirler bir g\u00fcnde fethediliyor ama y\u00fczy\u0131llar i\u00e7inde kaybediliyor.
\nSokak isimleri de\u011fi\u015fiyor.
\nMabetler de\u011fi\u015fiyor.
\nDilin sesi azal\u0131yor.
\nBir ku\u015fak gidiyor.
\nSonra ba\u015fka bir ku\u015fak geliyor ve \u00f6nceki hayat yaln\u0131z kitaplarda kal\u0131yor.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r bunun canl\u0131 \u015fahidiydi.
\n\u015eehirden ayr\u0131ld\u0131ktan sonra da yazmay\u0131 b\u0131rakmam\u0131\u015ft\u0131. el-Hulle ve et-Tekmile gibi eserlerini tamamlam\u0131\u015f, End\u00fcl\u00fcs\u2019\u00fcn insanlar\u0131n\u0131 kayda ge\u00e7irmeye devam etmi\u015fti. Kaynaklarda onun hadis, edebiyat ve tarih alanlar\u0131nda otuz dokuz kadar eserinden s\u00f6z edilir; mevcut eserleri \u00f6zellikle dikkatli bir tarih\u00e7i ve g\u00fc\u00e7l\u00fc bir edip oldu\u011funu g\u00f6sterir.
\n\u0130\u015fte burada onun yapt\u0131\u011f\u0131 i\u015f bana ba\u015fka t\u00fcrl\u00fc g\u00f6r\u00fcnd\u00fc.
\nBelki kaybedilen bir \u00fclkeyi geri getiremiyordu.
\nAma insanlar\u0131n\u0131 unutulmaktan kurtar\u0131yordu.
\nBu da tarih\u00e7inin ba\u015fka t\u00fcrl\u00fc direni\u015fidir.
\nBen de bir tarih\u00e7i olarak buna yabanc\u0131 de\u011fildim.
\nBir insan\u0131 yazarsan\u0131z onu tamamen kaybetmezsiniz.
\nBir \u015fehri anlat\u0131rsan\u0131z onun eski h\u00e2linden bir \u015feyleri korursunuz.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131n et-Tekmile\u2019si ile benim elimdeki foto\u011fraf makinesi aras\u0131nda tuhaf bir akrabal\u0131k kurdum.
\nO isimleri kaydediyordu.
\nBen g\u00f6r\u00fcnt\u00fcleri.
\n\u0130kimizin korkusu belki ayn\u0131yd\u0131:
\nUnutulmak.<\/p>\n

Katedralin \u00d6n\u00fcnde \u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019la<\/strong>
\nValencia Katedrali\u2019nin \u00f6n\u00fcnde bir m\u00fcddet durdum.
\nMeydan kalabal\u0131kt\u0131. \u0130nsanlar foto\u011fraf \u00e7ekiyor, \u00e7ocuklar ko\u015fuyor, kafelerde oturanlar kendi sohbetlerine dal\u0131yordu. Katedralin a\u011f\u0131r ta\u015f duvarlar\u0131 ak\u015fam g\u00fcne\u015finin alt\u0131nda sararm\u0131\u015f, Micalet\u2019in g\u00f6lgesi meydana do\u011fru uzam\u0131\u015ft\u0131. Bir ara \u00e7anlar \u00e7almaya ba\u015flad\u0131.
\nBa\u015f\u0131m\u0131 kald\u0131r\u0131p kuleye bakt\u0131m.
\nTam o anda zihnimde sekiz as\u0131r \u00f6ncesinden ba\u015fka bir ses y\u00fckseldi.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131n sesi\u2026
\nBelensiye ku\u015fatma alt\u0131ndayken Tunus\u2019a gidip Hafs\u00ee h\u00fck\u00fcmdar\u0131ndan yard\u0131m isteyen o adam\u0131n sesi. Do\u011fdu\u011fu \u015fehrin elinden kay\u0131p gitti\u011fini g\u00f6ren bir \u015fairin, tarih\u00e7inin ve devlet adam\u0131n\u0131n sesi.
\nS\u00eeniyye\u2019sindeki m\u0131sralar sanki meydan\u0131n ta\u015flar\u0131ndan y\u00fckseliyordu:
\nBelensiye\u2019de, Kurtuba\u2019da \u00f6yle \u015feyler oldu ki,
\nRuhu parampar\u00e7a eder, nefesi t\u00fcketir ac\u0131s\u0131.
\nAh o mescitler! Kiliseye d\u00f6nd\u00fc \u015fimdi,
\nEzan\u0131n y\u00fckseldi\u011fi yerde \u00e7an sesi i\u015fitildi.
\n\u00c7anlar devam ediyordu.
\n\u0130\u015fte \u015fiirde s\u00f6yledi\u011fi \u015fey tam \u00f6n\u00fcmdeydi.
\nBir zamanlar Balansiya\u2019n\u0131n b\u00fcy\u00fck camisinin bulundu\u011fu yerde \u015fimdi b\u00fcy\u00fck bir katedral y\u00fckseliyor; minarenin yerini \u00e7an kulesi, ezan\u0131n yerini \u00e7an sesi alm\u0131\u015ft\u0131.
\nBen sekiz as\u0131r sonra o meydanda duruyordum.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r ise sanki yan\u0131mdayd\u0131.
\nBir s\u00fcre hi\u00e7bir \u015fey s\u00f6ylemeden katedrale bakt\u0131\u011f\u0131n\u0131 hayal ettim. Benim g\u00f6rd\u00fc\u011f\u00fcm Gotik kemerleri, ta\u015f heykelleri, turistleri, foto\u011fraf makinelerini, kafeleri g\u00f6r\u00fcyordu.
\nFakat onun g\u00f6zleri ba\u015fka bir \u015fehir ar\u0131yordu.
\nBelensiye\u2019yi\u2026
\nKendisine d\u00f6nd\u00fcm:
\n\u201cTan\u0131yabildin mi \u015fehrini?\u201d diye sordum i\u00e7imden.
\nCevap vermedi.
\nBelki kar\u015f\u0131s\u0131ndaki binalar\u0131n hi\u00e7birini tan\u0131m\u0131yordu.
\nAma meydan\u0131 tan\u0131yordu.
\nG\u00f6ky\u00fcz\u00fcn\u00fc tan\u0131yordu.
\nAkdeniz\u2019in ak\u015fam \u0131\u015f\u0131\u011f\u0131n\u0131 tan\u0131yordu.
\nBelki sokaklar\u0131n y\u00f6nlerinden baz\u0131lar\u0131n\u0131\u2026
\nBelki de sadece kaybetti\u011fi bir memleketin insanda b\u0131rakt\u0131\u011f\u0131 o tarif edilmez hissi.
\nSonra bana d\u00f6nm\u00fc\u015f gibi oldu.
\n\u201cSen ne g\u00f6r\u00fcyorsun?\u201d diye sordu sanki.
\n\u201cKatedral g\u00f6r\u00fcyorum,\u201d dedim.
\n\u201cBa\u015fka?\u201d
\n\u201cTa\u015f g\u00f6r\u00fcyorum. Tarih g\u00f6r\u00fcyorum. \u0130nsan g\u00f6r\u00fcyorum.\u201d
\nYine sustu.
\nSorunun hen\u00fcz bitmedi\u011fini hissettim.
\nBiraz daha dikkatli bakt\u0131m.
\nO zaman ba\u015fka \u015feyler g\u00f6rmeye ba\u015flad\u0131m.
\nKatedralin alt\u0131nda art\u0131k mevcut olmayan camiyi\u2026
\nMeydana do\u011fru y\u00fcr\u00fcyen M\u00fcsl\u00fcmanlar\u0131\u2026
\nCuma namaz\u0131 i\u00e7in toplanan insanlar\u0131\u2026
\nD\u00fckk\u00e2nlar\u0131n\u0131 kapatan esnaf\u0131\u2026
\nBir medreseden \u00e7\u0131kan talebeleri\u2026
\nSu ta\u015f\u0131yanlar\u0131\u2026
\nAtlar\u0131n ayak seslerini\u2026
\nVe \u015fehrin \u00fczerine yakla\u015fan b\u00fcy\u00fck felaketi\u2026
\n\u201c\u015eimdi g\u00f6r\u00fcyorum,\u201d dedim.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r sanki ba\u015f\u0131n\u0131 e\u011fdi.
\nBelki de bir tarih\u00e7inin bir \u015fehirde yapmas\u0131 gereken tam olarak buydu:
\nG\u00f6r\u00fcnenin arkas\u0131ndaki g\u00f6r\u00fcnmeyeni g\u00f6rmek.
\nBir \u015fehrin kayb\u0131
\nOnu d\u00fc\u015f\u00fcnd\u00fck\u00e7e 1238 y\u0131l\u0131 bana art\u0131k sadece bir tarih olmaktan \u00e7\u0131kt\u0131.
\n29 Eyl\u00fcl 1238\u2026
\nBir ders kitab\u0131n\u0131n sat\u0131r\u0131nda birka\u00e7 kelimeyle ge\u00e7ilebilecek bir tarih:
\n\u201cValencia Aragon Kral\u0131 I. Jaime taraf\u0131ndan ele ge\u00e7irildi.\u201d
\nAma o c\u00fcmlenin i\u00e7ine ka\u00e7 insan s\u0131\u011far?
\nEvini terk eden ka\u00e7 aile?
\nSon kez mahallesine bakan ka\u00e7 ihtiyar?
\nBabas\u0131n\u0131n elini tutarak \u015fehirden \u00e7\u0131kan ka\u00e7 \u00e7ocuk?
\nBir daha d\u00f6nemeyece\u011fini bilen ka\u00e7 insan?
\nTarih kitaplar\u0131 \u201c\u015fehir d\u00fc\u015ft\u00fc\u201d der.
\nAma \u015fehir d\u00fc\u015fmez.
\n\u0130nsan d\u00fc\u015fer.
\nEv d\u00fc\u015fer.
\nHat\u0131ra d\u00fc\u015fer.
\nBir annenin mutfa\u011f\u0131, bir \u00e7ocu\u011fun soka\u011f\u0131, bir \u00e2limin ders halkas\u0131, bir \u015fairin sevdi\u011fi bah\u00e7e d\u00fc\u015fer.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r i\u015fte bunlar\u0131n hepsini kaybetmi\u015fti.
\n\u00dcstelik trajedinin en a\u011f\u0131r taraflar\u0131ndan biri de \u015fuydu:
\n\u015eehrin teslim \u015fartlar\u0131n\u0131n haz\u0131rlanmas\u0131nda kendisi de bulunmu\u015ftu.
\nBir tarih\u00e7i olarak bunu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde insan\u0131n i\u00e7ini \u00fcrperten bir sahne \u00e7\u0131k\u0131yor ortaya.
\nDo\u011fdu\u011funuz \u015fehrin teslim belgesini kaleme almak\u2026
\nKalem elinizde.
\nKelimeleri siz se\u00e7iyorsunuz.
\nFakat yazd\u0131\u011f\u0131n\u0131z \u015fey asl\u0131nda kendi ge\u00e7mi\u015finizin son c\u00fcmleleri.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019a bakt\u0131m.
\n\u201cNas\u0131l yazd\u0131n?\u201d diye sordum.
\nBu kez cevap verdi\u011fini hayal ettim:
\n\u201cBaz\u0131 metinler m\u00fcrekkeple yaz\u0131lmaz.\u201d
\n\u201cNeyle yaz\u0131l\u0131r?\u201d
\n\u201cAc\u0131yla.\u201d<\/p>\n

 <\/p>\n

S\u00eeniyye\u2019nin anlam\u0131<\/strong>
\nOnun Tunus\u2019ta s\u00f6yledi\u011fi S\u00eeniyye\u2019yi \u015fimdi daha iyi anl\u0131yordum.
\nO \u015fiir yaln\u0131zca asker\u00ee yard\u0131m isteyen siyas\u00ee bir metin de\u011fildi.
\nBir medeniyetin yard\u0131m \u00e7\u0131\u011fl\u0131\u011f\u0131yd\u0131.
\n\u015eair Hafs\u00ee h\u00fck\u00fcmdar\u0131na seslenirken asl\u0131nda b\u00fct\u00fcn \u0130sl\u00e2m d\u00fcnyas\u0131na sesleniyordu:
\nYeti\u015fin.
\nEnd\u00fcl\u00fcs gidiyor.
\n\u015eehirler birer birer d\u00fc\u015f\u00fcyor.
\nMescitler de\u011fi\u015fiyor.
\n\u0130nsanlar yurtlar\u0131ndan oluyor.
\nBelensiye yaln\u0131z kal\u0131yor.
\n\u015eiirin \u015fu anlam\u0131 art\u0131k katedralin \u00f6n\u00fcnde bamba\u015fka duruyordu:
\nAh o mescitler! Kiliseye d\u00f6nd\u00fc \u015fimdi,
\nEzan\u0131n y\u00fckseldi\u011fi yerde \u00e7an sesi i\u015fitildi.
\nBen bunu bir kitapta okusam belki birka\u00e7 saniye \u00fczerinde durup ge\u00e7ecektim.
\nFakat \u015fimdi \u015fiirin yaz\u0131ld\u0131\u011f\u0131 \u015fehrin i\u00e7indeydim.
\nVe ger\u00e7ekten \u00e7an sesi duyuyordum.
\n\u015eiirle mek\u00e2n birle\u015fmi\u015fti.
\nSekiz y\u00fcz y\u0131ll\u0131k bir m\u0131sra ilk kez bu kadar canl\u0131 gelmi\u015fti bana.
\nBelki \u015fiirin ger\u00e7ek g\u00fcc\u00fc de budur.
\nYaz\u0131ld\u0131\u011f\u0131 zaman\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015far.
\nY\u00fczy\u0131llar sonra bir yabanc\u0131 gelir, ayn\u0131 ta\u015f\u0131n \u00f6n\u00fcnde durur ve \u015fairin ac\u0131s\u0131n\u0131 kendi i\u00e7inde yeniden duyar.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r bana \u015fehrini anlat\u0131yor
\nBir s\u00fcre sonra y\u00fcr\u00fcmeye ba\u015flad\u0131m.
\nO da benimle geldi.
\nEl Carmen taraf\u0131na do\u011fru ilerledik.
\nDar sokaklara girdik.
\nBalkonlar\u0131n birbirine yakla\u015ft\u0131\u011f\u0131, k\u00fc\u00e7\u00fck meydanlar\u0131n beklenmedik yerlerde kar\u015f\u0131n\u0131za \u00e7\u0131kt\u0131\u011f\u0131 sokaklarda y\u00fcr\u00fcrken ona:
\n\u201cBuralar senin zaman\u0131nda da b\u00f6yle miydi?\u201d diye sordum.
\nEtraf\u0131na bakt\u0131.
\n\u201cEvler de\u011fil,\u201d dedi\u011fini hayal ettim, \u201cama \u015fehir insana yolunu unuttururdu.\u201d
\nG\u00fcl\u00fcmsedim.
\nGer\u00e7ekten de eski Valencia\u2019n\u0131n sokaklar\u0131nda bazen y\u00f6n duygusunu kaybediyordum.
\nSonra bir meydana \u00e7\u0131kt\u0131k.
\nA\u011fa\u00e7lar\u0131n alt\u0131nda insanlar oturuyordu.
\n\u00c7ocuklar ko\u015fuyor, turistler yemek yiyordu.
\n\u201c\u015eehrini b\u00f6yle g\u00f6rmek seni \u00fczer mi?\u201d diye sordum.
\nUzun s\u00fcre cevap vermedi.
\nSonra:
\n\u201c\u015eehir ya\u015famaya devam ediyor,\u201d dedi sanki.
\n\u201cFakat bizim hayat\u0131m\u0131z onun haf\u0131zas\u0131n\u0131n alt\u0131nda kald\u0131.\u201d
\nBu s\u00f6z bana \u00e7ok dokundu.
\n\u00c7\u00fcnk\u00fc Valencia\u2019da hissetti\u011fim \u015fey tam olarak buydu.
\nBalansiya yok olmam\u0131\u015ft\u0131.
\n\u00dczeri \u00f6rt\u00fclm\u00fc\u015ft\u00fc.
\nKatmanlar\u0131n alt\u0131nda duruyordu.
\nBir sokak ad\u0131nda\u2026
\nBir kaz\u0131da ortaya \u00e7\u0131kan duvarda\u2026
\nBir su kanal\u0131nda\u2026
\nBir \u015fiirde\u2026
\nBir kitab\u0131n kenar\u0131nda\u2026
\nBir \u00e2limin biyografisinde\u2026
\nVe bazen yaln\u0131zca bir tarih\u00e7inin zihninde.
\n\u201cPeki seni hat\u0131rlayan kald\u0131 m\u0131?\u201d
\nKatedral \u00e7evresine yeniden d\u00f6nerken ona:
\n\u201cPeki seni hat\u0131rlayan kald\u0131 m\u0131?\u201d diye sordum.
\nBu soru asl\u0131nda biraz da kendimeydi.
\n\u00c7\u00fcnk\u00fc tarih\u00e7ilik denen \u015fey belki b\u00fcy\u00fck \u00f6l\u00e7\u00fcde bu sorunun pe\u015finden gitmektir.
\nKim unutuldu?
\nKim kald\u0131?
\nKim yaln\u0131zca bir dipnota d\u00f6n\u00fc\u015ft\u00fc?
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131n y\u00fcz\u00fcnde hafif bir tebess\u00fcm oldu\u011funu hayal ettim.
\n\u201cSen benim \u015fiirimi sekiz as\u0131r sonra burada hat\u0131rl\u0131yorsan,\u201d dedi sanki, \u201cdemek ki tamamen unutulmad\u0131m.\u201d
\nHakl\u0131yd\u0131.
\n\u015eehir gitmi\u015fti.
\nEv gitmi\u015fti.
\nCami gitmi\u015fti.
\nSiyasi d\u00fczen gitmi\u015fti.
\nOnu tan\u0131yan herkes as\u0131rlar \u00f6nce \u00f6lm\u00fc\u015ft\u00fc.
\nAma kelime kalm\u0131\u015ft\u0131.
\nS\u00eeniyye kalm\u0131\u015ft\u0131.
\n\u0130\u015fte o an yaz\u0131n\u0131n ve edebiyat\u0131n medeniyet i\u00e7in ne anlama geldi\u011fini bir kez daha d\u00fc\u015f\u00fcnd\u00fcm.
\nTa\u015f y\u0131k\u0131labilir.
\nSaray y\u0131k\u0131labilir.
\nMabet ba\u015fka bir mabede d\u00f6n\u00fc\u015febilir.
\nDevlet ortadan kalkabilir.
\nAma bazen tek bir \u015fiir b\u00fct\u00fcn bir medeniyetin sesini y\u00fczy\u0131llarca ta\u015f\u0131yabilir.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131n yapt\u0131\u011f\u0131 tam olarak buydu.
\nBalansiya\u2019n\u0131n son \u00e7\u0131\u011fl\u0131\u011f\u0131n\u0131 kelimelerin i\u00e7ine koymu\u015ftu.<\/p>\n

 <\/p>\n

\u00c7an yeniden \u00e7ald\u0131\u011f\u0131nda<\/strong>
\nTam o s\u0131rada \u00e7an yeniden \u00e7ald\u0131.
\n\u0130kimiz de sustuk.
\nBen kuleye bakt\u0131m.
\nSonra yan\u0131ma d\u00f6nd\u00fcm.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r yoktu.
\nTek ba\u015f\u0131mayd\u0131m.
\nMeydanda insanlar foto\u011fraf \u00e7ekmeye devam ediyordu.
\n\u00c7ocuklar ko\u015fuyordu.
\nBir kafeden kahkaha sesleri geliyordu.
\nHayat hi\u00e7bir \u015fey olmam\u0131\u015f gibi ak\u0131yordu.
\nFakat benim i\u00e7in meydan art\u0131k ayn\u0131 meydan de\u011fildi.
\n\u00c7\u00fcnk\u00fc \u00e7an\u0131n sesinin alt\u0131nda ba\u015fka bir sesi de duymu\u015ftum.
\nEzan\u0131 de\u011fil belki.
\nAma ezan\u0131n kaybolu\u015funa a\u011flayan bir \u015fairin sesini.
\nKatedralin ta\u015flar\u0131na son kez bakt\u0131m.
\nVe i\u00e7imden \u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131n m\u0131sralar\u0131n\u0131 tekrar ettim:
\nBelensiye\u2019de, Kurtuba\u2019da \u00f6yle \u015feyler oldu ki,
\nRuhu parampar\u00e7a eder, nefesi t\u00fcketir ac\u0131s\u0131.
\nAh o mescitler! Kiliseye d\u00f6nd\u00fc \u015fimdi,
\nEzan\u0131n y\u00fckseldi\u011fi yerde \u00e7an sesi i\u015fitildi.
\nSonra y\u00fcr\u00fcmeye devam ettim.
\nArt\u0131k Valencia\u2019da yaln\u0131z de\u011fildim.
\nYan\u0131mda g\u00f6r\u00fcnmeyen bir adam y\u00fcr\u00fcyordu:
\nDo\u011fdu\u011fu \u015fehri kaybetmi\u015f,
\nama \u015fiiri sayesinde onu sekiz as\u0131r boyunca haf\u0131zada tutmay\u0131 ba\u015farm\u0131\u015f bir adam.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r.
\nVe o ak\u015fam anlad\u0131m ki baz\u0131 \u015fehirleri gezmek i\u00e7in harita yeterli de\u011fildir.
\nBaz\u0131 \u015fehirlerde yan\u0131n\u0131za bir \u015fair almak gerekir.
\n\u00c7\u00fcnk\u00fc harita size soka\u011f\u0131n nerede oldu\u011funu g\u00f6sterir.
\n\u015eair ise o sokakta neyin kayboldu\u011funu.<\/p>\n

Kel\u00e2\u00ee: Caminin g\u00f6lgesindeki hoca<\/strong>
\nDar sokaklara yeniden girdi\u011fimde bu kez kar\u015f\u0131ma bir hoca \u00e7\u0131kt\u0131:
\nS\u00fcleyman el-Kel\u00e2\u00ee.
\nBelensiye\u2019de do\u011fmam\u0131\u015ft\u0131; iki ya\u015f\u0131nda ailesiyle buraya gelmi\u015fti. Fakat bu \u015fehir onun as\u0131l ilim yurdu olmu\u015ftu. Burada hadis \u00f6\u011frenmi\u015f, daha sonra End\u00fcl\u00fcs ve Kuzey Afrika\u2019n\u0131n farkl\u0131 ilim merkezlerini dola\u015fm\u0131\u015f, tekrar Belensiye\u2019ye d\u00f6nm\u00fc\u015f; \u015fehrin camisinde hatiplik ve kad\u0131l\u0131k yapm\u0131\u015ft\u0131. Edebiyat ve bel\u00e2gatta, nesir ve naz\u0131mda, hadis ve Kur\u2019an ilimlerinde otorite kabul ediliyordu.
\nKatedral \u00e7evresinde eski b\u00fcy\u00fck camiyi d\u00fc\u015f\u00fcn\u00fcrken Kel\u00e2\u00ee\u2019nin orada ders verdi\u011fini hayal etmek seyahatimi tamamen de\u011fi\u015ftirdi.
\nBug\u00fcn o cami yok.
\nAma bir zamanlar burada bir hoca oturuyordu.
\n\u00c7evresinde \u00f6\u011frencileri vard\u0131.
\nRivayet zincirleri okunuyor, hadisler aktar\u0131l\u0131yor, Arap dili konu\u015fuluyor, \u015fiirler de\u011ferlendiriliyordu.
\nBelki de gen\u00e7 \u0130bn\u00fc\u2019l-Ebb\u00e2r bu halkalardan birinin kenar\u0131nda oturuyordu.
\nNitekim Kel\u00e2\u00ee ger\u00e7ekten onun hocalar\u0131ndand\u0131 ve \u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131 et-Tekmile\u2019yi yazmaya te\u015fvik eden ki\u015filerden biri olmu\u015ftu.
\nBunu \u00f6\u011frenince hocayla \u00f6\u011frenci aras\u0131nda sekiz as\u0131r \u00f6teden bir sahne kurdum.
\nKel\u00e2\u00ee sanki gen\u00e7 \u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019a:
\n\u201c\u0130nsanlar\u0131 yaz,\u201d diyordu.
\n\u201c\u0130simleri kaydet.\u201d
\n\u201cKim kimden ders ald\u0131, kim ne yazd\u0131, kim nerede ya\u015fad\u0131; bunlar\u0131 unutma.\u201d
\nY\u0131llar sonra \u015fehir kaybedilecekti.
\nCami ortadan kalkacakt\u0131.
\nHocalar\u0131n mezarlar\u0131n\u0131n \u00e7o\u011fu unutulacakt\u0131.
\nFakat kitap kalacakt\u0131.
\nO anda ilim gelene\u011finin ne demek oldu\u011funu daha iyi d\u00fc\u015f\u00fcnd\u00fcm.
\nBir medeniyet yaln\u0131z binalarla kurulmaz.
\nHoca-talebe zinciriyle kurulur.
\nBir insan bildi\u011fini di\u011ferine verir.
\nO da ba\u015fkas\u0131na.
\nKitaplar bu zincirin d\u00fc\u011f\u00fcmleridir.
\nKel\u00e2\u00ee\u2019nin el-\u0130ktif\u00e2 adl\u0131 eseri Hz. Peygamber\u2019in hayat\u0131n\u0131, gazveleri ve ilk \u00fc\u00e7 halife devrindeki fetihleri ele al\u0131yordu. Ayr\u0131ca hadis, siyer ve edebiyat alanlar\u0131nda \u00e7ok say\u0131da eser vermi\u015fti.
\nBurada dikkatimi \u00e7eken ba\u015fka bir \u015fey daha oldu.
\nBu adam yaln\u0131z k\u00fct\u00fcphane \u00e2limi de\u011fildi.
\n1237\u2019de, Valencia\u2019n\u0131n d\u00fc\u015fmesinden yakla\u015f\u0131k bir y\u0131l \u00f6nce, Belensiye yak\u0131nlar\u0131ndaki el-Puig\/En\u00ee\u015fe civar\u0131nda yap\u0131lan sava\u015fta hayat\u0131n\u0131 kaybetti. \u0130bn\u00fc\u2019l-Ebb\u00e2r hocas\u0131 i\u00e7in y\u00fcz beyitten fazla bir mersiye yazm\u0131\u015ft\u0131.
\n\u015eimdi \u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131 daha iyi anl\u0131yordum.
\nBir y\u0131l \u00f6nce hocas\u0131n\u0131 kaybetmi\u015fti.
\nBir y\u0131l sonra \u015fehrini.
\nBelki S\u00eeniyye\u2019nin ac\u0131s\u0131nda yaln\u0131z Valencia yoktu.
\nHocas\u0131n\u0131n hat\u0131ras\u0131 da vard\u0131.<\/p>\n

 <\/p>\n

\u0130bn Am\u00eere: \u015eehirden geriye mektup kal\u0131r<\/strong>
\nMercado Central \u00e7evresine do\u011fru y\u00fcr\u00fcrken kar\u015f\u0131ma bu kez ba\u015fka bir adam \u00e7\u0131kt\u0131:
\nEb\u00fc\u2019l-Mutarrif \u0130bn Am\u00eere.
\n1186\u2019da \u0130bn Haf\u00e2ce gibi Cez\u00eeret\u00fc\u015f\u015fukar\u2019da, bug\u00fcnk\u00fc Alzira\u2019da do\u011fmu\u015f; e\u011fitimini Belensiye\u2019de s\u00fcrd\u00fcrm\u00fc\u015ft\u00fc. Dil, edebiyat, f\u0131k\u0131h, hadis, tarih, kel\u00e2m, felsefe ve mant\u0131k okumu\u015ftu.
\nBu \u00e7ok y\u00f6nl\u00fcl\u00fck bana End\u00fcl\u00fcs \u00e2liminin karakterini yeniden hat\u0131rlatt\u0131.
\nBug\u00fcn\u00fcn \u00fcniversite d\u00fcnyas\u0131nda insanlardan bir alanda ihtisasla\u015fmalar\u0131 bekleniyor.
\nO \u00e7a\u011f\u0131n \u00e2limi ise ayn\u0131 anda tarih\u00e7i, fakih, \u015fair, edip, k\u00e2tip ve filozof olabiliyordu.
\n\u0130bn Am\u00eere de b\u00f6yleydi.
\nFakat benim ona en \u00e7ok yak\u0131\u015ft\u0131rd\u0131\u011f\u0131m yer Valencia\u2019n\u0131n dar sokaklar\u0131 oldu.
\n\u00c7\u00fcnk\u00fc onun as\u0131l g\u00fcc\u00fc nesirdi.
\n\u015eiir yazmas\u0131na ra\u011fmen \u00f6zellikle sanatl\u0131 nesirle kaleme ald\u0131\u011f\u0131 resm\u00ee ve \u00f6zel mektuplar\u0131yla tan\u0131nm\u0131\u015ft\u0131. Mektuplar\u0131nda tarih\u00ee g\u00f6ndermeleri, ilm\u00ee kavramlar\u0131 ve edeb\u00ee sanatlar\u0131 yo\u011fun \u015fekilde kullan\u0131yordu. Bu mektuplar\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fc daha sonra D\u00eev\u00e2n\u00fc res\u00e2\u02beil ad\u0131 alt\u0131nda toplanm\u0131\u015ft\u0131.
\nBir soka\u011f\u0131n k\u00f6\u015fesinde durup balkonlara bakarken onu d\u00fc\u015f\u00fcnd\u00fcm.
\nBiz bug\u00fcn mesaj yaz\u0131yoruz.
\nBirka\u00e7 kelime.
\nBir simge.
\nBir foto\u011fraf.
\nG\u00f6nderiyoruz.
\nO \u00e7a\u011fda ise mektup bir sanat eseriydi.
\n\u0130nsan yaln\u0131z haber vermiyor, kelimelerle ki\u015fili\u011fini de ortaya koyuyordu.
\n\u0130bn Am\u00eere bana sanki \u015f\u00f6yle soruyordu:
\n\u201cBu seyahat bittikten sonra Valencia\u2019dan ne kalacak?\u201d
\nFoto\u011fraflar, dedim i\u00e7imden.
\nSonra d\u00fc\u015f\u00fcnd\u00fcm:
\nHay\u0131r.
\nFoto\u011fraflardan daha \u00f6nemlisi yaz\u0131.
\nFoto\u011fraf g\u00f6rd\u00fc\u011f\u00fcm\u00fc sakl\u0131yor.
\nYaz\u0131 ise g\u00f6rd\u00fc\u011f\u00fcm \u015feyin bende ne yapt\u0131\u011f\u0131n\u0131.
\nBu y\u00fczden seyahatname yazmak sadece \u201cNereye gittim, ne g\u00f6rd\u00fcm?\u201d meselesi de\u011fildir.
\nAs\u0131l mesele:
\nG\u00f6rd\u00fc\u011f\u00fcm \u015fey bende neye d\u00f6n\u00fc\u015ft\u00fc?
\n\u0130bn Am\u00eere\u2019nin mektuplar\u0131 bana bunu hat\u0131rlatt\u0131.
\nMercado Central\u2019da \u00e2limlerin aras\u0131ndan ge\u00e7mek
\nPazar\u0131n \u00f6n\u00fcne geldi\u011fimde d\u00f6rt yol arkada\u015f\u0131m da benimleydi art\u0131k.
\n\u0130bn Haf\u00e2ce olsayd\u0131 pazar\u0131n ta\u015f\u0131na de\u011fil, tezg\u00e2htaki meyvelerin rengine bakard\u0131 diye d\u00fc\u015f\u00fcnd\u00fcm.
\nNar\u2026
\n\u0130ncir\u2026
\n\u00dcz\u00fcm\u2026
\nPortakal\u2026
\nOnun \u015fiirinde bunlar\u0131n hepsi \u015fiirin nesnesi olabilirdi.
\nKel\u00e2\u00ee muhtemelen kalabal\u0131\u011f\u0131n i\u00e7indeki insanlara bakar, toplumun ahl\u00e2k\u0131na dair d\u00fc\u015f\u00fcn\u00fcrd\u00fc.
\n\u0130bn Am\u00eere g\u00f6rd\u00fcklerini uzun ve sanatl\u0131 bir mektuba d\u00f6n\u00fc\u015ft\u00fcr\u00fcrd\u00fc.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r ise kim bilir, belki eski Belensiye \u00e7ar\u015f\u0131s\u0131n\u0131 hat\u0131rlay\u0131p susard\u0131.
\nBen de onlar\u0131n aras\u0131nda y\u00fcr\u00fcyordum.
\nElimde telefon.
\n\u00dczerimde XXI. y\u00fczy\u0131l\u0131n k\u0131yafetleri.
\n\u00c7evremde turistler.
\nAma zihnim XIII. y\u00fczy\u0131ldayd\u0131.<\/p>\n

 <\/p>\n

\u0130bn Haf\u00e2ce\u2019yle yeniden kar\u015f\u0131la\u015fmak<\/strong>
\nAk\u015fam ilerledik\u00e7e a\u011fa\u00e7lar\u0131n alt\u0131ndaki kafelere geldik.
\n\u0130nsanlar konu\u015fuyor, yemek yiyor, \u00e7ocuklar ko\u015fuyordu.
\n\u0130bn Haf\u00e2ce burada yeniden yan\u0131ma d\u00f6nd\u00fc.
\n\u00c7\u00fcnk\u00fc onun \u015fiirinde hayat yaln\u0131z z\u00fchd ve \u00f6l\u00fcmden ibaret de\u011fildi. Gen\u00e7li\u011finde zevk ve e\u011flenceyi sevmi\u015f, yakla\u015f\u0131k elli ya\u015f\u0131ndan sonra ge\u00e7mi\u015finden pi\u015fmanl\u0131k duyarak daha z\u00e2hid\u00e2ne bir hayata y\u00f6nelmi\u015fti. \u015eiirlerinde bu de\u011fi\u015fimi de g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr.
\nBu taraf\u0131 bana onu daha insani g\u00f6sterdi.
\nBir \u00f6m\u00fcr boyunca ayn\u0131 adam kalmam\u0131\u015ft\u0131.
\nGen\u00e7li\u011fin d\u00fcnyas\u0131 ba\u015fka,
\nya\u015fl\u0131l\u0131\u011f\u0131n d\u00fcnyas\u0131 ba\u015fka.
\nBelki seyahat de insana bunu \u00f6\u011fretiyor.
\nAyn\u0131 yere yirmi ya\u015f\u0131nda giderseniz ba\u015fka g\u00f6r\u00fcrs\u00fcn\u00fcz.
\nAltm\u0131\u015f ya\u015f\u0131nda ba\u015fka.
\n\u015eehir ayn\u0131 olabilir.
\nSeyyah de\u011fi\u015fmi\u015ftir.
\n\u0130bn Haf\u00e2ce\u2019nin tabiat \u015fiirlerinde zamanla ya\u015fl\u0131l\u0131k ve fanilik d\u00fc\u015f\u00fcncesinin belirginle\u015fmesi bana bu y\u00fczden anlaml\u0131 geldi.
\nBir a\u011faca gen\u00e7ken bakmakla ya\u015fl\u0131yken bakmak ayn\u0131 \u015fey de\u011fildir.
\nGen\u00e7 adam bahar\u0131 g\u00f6r\u00fcr.
\nYa\u015fl\u0131 adam sonbahar\u0131 da hat\u0131rlar.<\/p>\n

 <\/p>\n

Katedral meydan\u0131nda son bir meclis<\/strong>
\nGeceye do\u011fru tekrar katedral \u00e7evresine d\u00f6nd\u00fc\u011f\u00fcm\u00fc hayal ettim.
\nD\u00f6rt adam yan\u0131mdayd\u0131.
\n\u0130bn Haf\u00e2ce\u2026
\nKel\u00e2\u00ee\u2026
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r\u2026
\n\u0130bn Am\u00eere\u2026
\nBu d\u00f6rt ki\u015finin hayat\u0131 asl\u0131nda Balansiya\u2019n\u0131n d\u00f6rt ayr\u0131 y\u00fcz\u00fcn\u00fc anlat\u0131yordu.
\n\u0130bn Haf\u00e2ce bana g\u00fczelli\u011fini g\u00f6steriyordu.
\nKel\u00e2\u00ee ilim gelene\u011fini.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r kayb\u0131n\u0131.
\n\u0130bn Am\u00eere ise haf\u0131zas\u0131n\u0131.
\nBir \u015fehri bundan daha iyi nas\u0131l anlatabilirsiniz?
\nTabiat\u2026
\n\u0130lim\u2026
\nFelaket\u2026
\nVe yaz\u0131.
\nKatedralin ta\u015flar\u0131na yeniden bakt\u0131m.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019a d\u00f6nd\u00fcm:
\n\u201c\u015eehrin gitti,\u201d dedim i\u00e7imden, \u201cama senin ad\u0131n h\u00e2l\u00e2 burada.\u201d
\nKel\u00e2\u00ee\u2019ye bakt\u0131m:
\n\u201cCamin ortada yok. Fakat \u00f6\u011frencinin kitab\u0131nda sen vars\u0131n.\u201d
\n\u0130bn Am\u00eere\u2019ye:
\n\u201cMektuplar\u0131n\u0131 yazd\u0131\u011f\u0131n insanlar\u0131n \u00e7o\u011funu kimse hat\u0131rlam\u0131yor. Fakat mektuplar\u0131n seni hat\u0131rlat\u0131yor.\u201d
\nSonra \u0130bn Haf\u00e2ce\u2019ye d\u00f6nd\u00fcm.
\nO zaten katedrale bakm\u0131yordu.
\nG\u00f6ky\u00fcz\u00fcne bak\u0131yordu.
\nBelki de en sakin olan oydu.
\n\u00c7\u00fcnk\u00fc ta\u015f\u0131n y\u0131k\u0131laca\u011f\u0131n\u0131 biliyordu.
\nDevletlerin de\u011fi\u015fece\u011fini biliyordu.
\n\u0130nsan\u0131n ya\u015flanaca\u011f\u0131n\u0131 biliyordu.
\nAma bahar\u0131n yeniden gelece\u011fini de biliyordu.<\/p>\n

 <\/p>\n

Benim Balansiya\u2019m<\/strong>
\nO gece Valencia\u2019dan otelimize d\u00f6nerken kafamda art\u0131k ba\u015fka bir \u015fehir vard\u0131.
\nGeldi\u011fimde Valencia\u2019y\u0131 g\u00f6rmeye \u00e7al\u0131\u015f\u0131yordum.
\nD\u00f6nerken Belensiye\u2019yi d\u00fc\u015f\u00fcn\u00fcyordum.
\n\u0130ki \u015fehir \u00fcst \u00fcste binmi\u015fti.
\nBiri g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcndeydi.
\nDi\u011feri zihnimde.
\nBug\u00fcnk\u00fc Valencia\u2019y\u0131 foto\u011fraflam\u0131\u015ft\u0131m.
\nEski Balansiya\u2019y\u0131 ise kitaplardan tamamlamam gerekiyordu.
\nBelki tarih\u00e7i seyyahla s\u0131radan seyyah aras\u0131ndaki fark burada.
\nS\u0131radan seyyah g\u00f6rd\u00fc\u011f\u00fcn\u00fc anlat\u0131r.
\nTarih\u00e7i bazen g\u00f6remedi\u011fini de g\u00f6rmeye \u00e7al\u0131\u015f\u0131r.
\nBen Valencia sokaklar\u0131nda kaybolmu\u015f camiyi arad\u0131m.
\nArt\u0131k mevcut olmayan medrese halkalar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm.
\nKel\u00e2\u00ee\u2019nin sesini arad\u0131m.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131n S\u00eeniyye\u2019sindeki \u00e7aresizli\u011fi d\u00fc\u015f\u00fcnd\u00fcm.
\n\u0130bn Am\u00eere\u2019nin mektuplar\u0131n\u0131,
\n\u0130bn Haf\u00e2ce\u2019nin bah\u00e7elerini\u2026
\nSonunda \u015funu anlad\u0131m:
\nBalansiya tamamen kaybolmam\u0131\u015ft\u0131.
\n\u00c7\u00fcnk\u00fc medeniyet sadece bina de\u011fildir.
\nBir \u015fiir kald\u0131ysa \u015fehirden bir \u015fey kalm\u0131\u015ft\u0131r.
\nBir kitap kald\u0131ysa medreseden bir \u015fey kalm\u0131\u015ft\u0131r.
\nBir insan\u0131n ad\u0131 hat\u0131rlan\u0131yorsa o sokakta h\u00e2l\u00e2 onun g\u00f6lgesi vard\u0131r.
\nBen Valencia\u2019da biraz da bu g\u00f6lgelerle y\u00fcr\u00fcd\u00fcm.
\nBazen \u0130bn Haf\u00e2ce \u00f6n\u00fcmden gidip bana a\u011fa\u00e7lar\u0131 g\u00f6sterdi.
\nBazen Kel\u00e2\u00ee eski b\u00fcy\u00fck caminin kap\u0131s\u0131nda durmu\u015f gibiydi.
\nBazen \u0130bn Am\u00eere bir soka\u011f\u0131n k\u00f6\u015fesinde g\u00f6rd\u00fcklerimi yazmam gerekti\u011fini hat\u0131rlatt\u0131.
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r ise en sessiz olan\u0131yd\u0131.
\nKatedralin \u00f6n\u00fcnde fazla konu\u015fmad\u0131.
\nBelki s\u00f6yleyeceklerini sekiz as\u0131r \u00f6nce s\u00f6ylemi\u015fti.
\nBenim yapmam gereken yaln\u0131zca onu dinlemekti.
\nVe Valencia\u2019dan ayr\u0131l\u0131rken zihnimde tek bir d\u00fc\u015f\u00fcnce vard\u0131:
\nBir \u015fehri ger\u00e7ekten gezmek, yaln\u0131z sokaklar\u0131nda y\u00fcr\u00fcmek de\u011fildir; o sokaklarda bir zamanlar y\u00fcr\u00fcm\u00fc\u015f insanlarla da konu\u015fabilmektir.
\nBalansiya\u2019da ben biraz bunu yapt\u0131m.
\nSekiz as\u0131r gecikmeyle de olsa, \u015fehrin \u015fairleri ve \u00e2limleriyle hasbihal ettim.<\/p>\n

 <\/p>\n

\u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131n S\u00eeniyye\u2019sinden<\/strong>
\n\u0130bn\u00fc\u2019l-Ebb\u00e2r\u2019\u0131n me\u015fhur S\u00eeniyye\u2019si, Belensiye\u2019nin 1238\u2019de Aragon Kral\u0131 I. Jaime taraf\u0131ndan ku\u015fat\u0131ld\u0131\u011f\u0131 s\u0131rada Hafs\u00ee h\u00fck\u00fcmdar\u0131 Eb\u00fb Zekeriyy\u00e2 Yahy\u00e2 b. Abd\u00fclv\u00e2hid\u2019den yard\u0131m istemek \u00fczere Tunus\u2019ta okudu\u011fu istisr\u00e2h\/yard\u0131m \u015fiiridir. Kasideye \u201cS\u00eeniyye\u201d denmesi, beyitlerin s\u00een (\u0633) harfiyle kafiyelenmesindendir. Yayg\u0131n \u00e7evrimi\u00e7i metin 67 beyit olarak verilir; baz\u0131 edebiyat kaynaklar\u0131nda daha uzun n\u00fcshalar zikredilmektedir. Tenkitli divan ne\u015fri Abd\u00fcssel\u00e2m el-Herr\u00e2s taraf\u0131ndan yay\u0131mlanm\u0131\u015ft\u0131r.<\/p>\n

Belensiye \u0130\u00e7in A\u011f\u0131t ve Yard\u0131m \u00c7a\u011fr\u0131s\u0131
\nYeti\u015f atlar\u0131nla, Allah\u2019\u0131n atlar\u0131yla End\u00fcl\u00fcs\u2019e,
\nKurtulu\u015f yollar\u0131 silinmi\u015f, kapanm\u0131\u015f neredeyse.
\nUzat ona muzaffer elinden bekledi\u011fi yard\u0131m\u0131,
\nZaferin izzetini senden umdu hep bu diyar\u0131n halk\u0131.
\nKurtar onu \u00e7ekti\u011fi \u015fu a\u011f\u0131r bel\u00e2lardan,
\nSabah ak\u015fam tatt\u0131 ac\u0131y\u0131, bitmedi imtihan.
\nAh End\u00fcl\u00fcs! Halk\u0131n par\u00e7a par\u00e7a savruldu,
\nFel\u00e2ketlere yem oldu, baht\u0131 karard\u0131, yoruldu.
\nHer do\u011fan g\u00fcn yeni bir musibet getiriyor,
\nBizim matemimiz d\u00fc\u015fmana d\u00fc\u011f\u00fcn oluyor.
\nHer batan g\u00fcne\u015f ba\u015fka bir fel\u00e2ketle iner,
\nG\u00fcven korkuya, sevin\u00e7 kedere d\u00f6ner.
\nRumlar b\u00f6l\u00fc\u015ft\u00fcler topra\u011f\u0131n\u0131 aralar\u0131nda,
\nEl uzatt\u0131lar mahrem kalan g\u00fczelliklerine sonunda.
\nBelensiye\u2019de, Kurtuba\u2019da \u00f6yle \u015feyler oldu ki,
\nRuhu parampar\u00e7a eder, nefesi t\u00fcketir ac\u0131s\u0131.
\nNice \u015fehir vard\u0131, yabanc\u0131 h\u00fck\u00fcmle \u015fenlenen,
\n\u0130man ise mahzun, boynu b\u00fck\u00fck \u00e7ekilip giden.
\nAh o mescitler! Kiliseye d\u00f6nd\u00fc \u015fimdi,
\nEzan\u0131n y\u00fckseldi\u011fi yerde \u00e7an sesi i\u015fitildi.
\nAh i\u00e7im yanar kaybolup giden o g\u00fcnlere,
\nKur\u2019an okutulan medreseler d\u00f6nd\u00fc viranelere.
\nNice ba\u011f vard\u0131, bahar\u0131n ellerinde s\u00fcslenen,
\nNak\u0131\u015fl\u0131 elbiseler gibi renk renk giyinen.
\nG\u00f6zlere bayramd\u0131 o yemye\u015fil bah\u00e7eler,
\n\u015eimdi kurudu dallar\u0131, soldu \u00e7i\u00e7ekler.
\nNice manzara vard\u0131 yolcuyu durduran,
\nOturan\u0131 kald\u0131r\u0131p hayrete ko\u015fturan.
\nNe \u00e7abuk yay\u0131ld\u0131 d\u00fc\u015fman ordusu ovalara,
\n\u00c7ekirge s\u00fcr\u00fcs\u00fc gibi doldu yurtlara.
\nSars\u0131ld\u0131 \u015fehirlerin d\u00f6rt yan\u0131 ku\u015fatmayla,
\nMa\u011frur tepeler bile e\u011fildi korkuyla.
\nMeydan ona kald\u0131, uzand\u0131 eli her yana,
\nAya\u011f\u0131n\u0131n ula\u015fmad\u0131\u011f\u0131n\u0131 ald\u0131 bir anda.
\nTeslisi hayk\u0131rd\u0131 meydanlarda tek ba\u015f\u0131na,
\nTevhid sanca\u011f\u0131n\u0131 g\u00f6rseydi susard\u0131 asl\u0131nda.
\nEy merhametli h\u00fck\u00fcmdar, ba\u011f\u0131n\u0131 yeniden ba\u011fla,
\nBu \u00e7etin sava\u015f b\u0131rakmad\u0131 ne ip ne de liman ona.
\nD\u00fc\u015fman\u0131n sildi\u011fi izleri yeniden dirilt,
\nUnutulmu\u015f hakikati nas\u0131l dirilttiysen \u00f6yle dirilt.
\nVe yeti\u015f End\u00fcl\u00fcs\u2019\u00fcn en do\u011fusundaki kullara,
\nG\u00f6zleri bo\u011fuldu ya\u015fa, sel oldu yana yana.
\nOnlar bu davan\u0131n insanlar\u0131, memleket yaral\u0131,
\nKesilmezse bu illet, d\u00f6ner yeniden bu a\u011f\u0131r sanc\u0131.
\nDoldur ovalar\u0131n\u0131 muzaffer atl\u0131larla,
\nM\u0131zraklar parlas\u0131n yeniden ufuklarda.
\nBir fetih g\u00fcn\u00fc vaat et ona, beklesin \u00fcmitle,
\nBelki d\u00fc\u015fman\u0131n g\u00fcn\u00fc gelmi\u015ftir art\u0131k \u2014 kim bilir, belki de\u2026
\n\u0623\u064e\u062f\u0652\u0631\u0650\u0643\u0652 \u0628\u0650\u062e\u064e\u064a\u0652\u0644\u0650\u0643\u064e \u062e\u064e\u064a\u0652\u0644\u064e \u0627\u0644\u0644\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0644\u064f\u0633\u064e\u0627
\n\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0633\u0651\u064e\u0628\u0650\u064a\u0644\u064e \u0625\u0650\u0644\u064e\u0649 \u0645\u064e\u0646\u0652\u062c\u064e\u0627\u062a\u0650\u0647\u064e\u0627 \u062f\u064e\u0631\u064e\u0633\u064e\u0627
\n\u0648\u064e\u0647\u064e\u0628\u0652 \u0644\u064e\u0647\u064e\u0627 \u0645\u0650\u0646\u0652 \u0639\u064e\u0632\u0650\u064a\u0632\u0650 \u0627\u0644\u0646\u0651\u064e\u0635\u0652\u0631\u0650 \u0645\u064e\u0627 \u0627\u0644\u0652\u062a\u064e\u0645\u064e\u0633\u064e\u062a\u0652
\n\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0632\u064e\u0644\u0652 \u0645\u0650\u0646\u0652\u0643\u064e \u0639\u0650\u0632\u0651\u064f \u0627\u0644\u0646\u0651\u064e\u0635\u0652\u0631\u0650 \u0645\u064f\u0644\u0652\u062a\u064e\u0645\u064e\u0633\u064e\u0627
\n\u0648\u064e\u062d\u064e\u0627\u0634\u0650 \u0645\u0650\u0645\u0651\u064e\u0627 \u062a\u064f\u0639\u064e\u0627\u0646\u0650\u064a\u0647\u0650 \u062d\u064f\u0634\u064e\u0627\u0634\u064e\u062a\u064e\u0647\u064e\u0627
\n\u0641\u064e\u0637\u064e\u0627\u0644\u064e\u0645\u064e\u0627 \u0630\u064e\u0627\u0642\u064e\u062a\u0650 \u0627\u0644\u0652\u0628\u064e\u0644\u0652\u0648\u064e\u0649 \u0635\u064e\u0628\u064e\u0627\u062d\u064e \u0645\u064e\u0633\u064e\u0627
\n\u064a\u064e\u0627 \u0644\u0650\u0644\u0652\u062c\u064e\u0632\u0650\u064a\u0631\u064e\u0629\u0650 \u0623\u064e\u0636\u0652\u062d\u064e\u0649 \u0623\u064e\u0647\u0652\u0644\u064f\u0647\u064e\u0627 \u062c\u064f\u0632\u064e\u0631\u064b\u0627
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Balansiya\u2019n\u0131n Sessiz Meclisi: \u015eairler ve \u00c2limlerle Valencia Sokaklar\u0131nda Valencia\u2019da birka\u00e7 saat dola\u015ft\u0131ktan sonra \u015funu fark…<\/p>\n

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Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":0,"uagb_excerpt":"Balansiya\u2019n\u0131n Sessiz Meclisi: \u015eairler ve \u00c2limlerle Valencia Sokaklar\u0131nda Valencia\u2019da birka\u00e7 saat dola\u015ft\u0131ktan sonra \u015funu fark...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5322","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=5322"}],"version-history":[{"count":4,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5322\/revisions"}],"predecessor-version":[{"id":5326,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5322\/revisions\/5326"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/5296"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=5322"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=5322"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=5322"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=5322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}