{"id":5174,"date":"2026-09-20T12:42:43","date_gmt":"2026-09-20T09:42:43","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=5174"},"modified":"2026-09-20T12:44:11","modified_gmt":"2026-09-20T09:44:11","slug":"edebiyat-ve-himaye-uzerine-bir-not","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/20\/edebiyat-ve-himaye-uzerine-bir-not\/","title":{"rendered":"Edebiyat ve Himaye \u00dczerine Bir Not"},"content":{"rendered":"

Bir toplumda edebiyat\u0131n iki tehlikesi vard\u0131r: Ya pazar\u0131n g\u00fcr\u00fclt\u00fcs\u00fcnde kaybolur, ya da iktidar\u0131n himayesinde anlam\u0131n\u0131 kaybeder.<\/p>\n

Bug\u00fcn tan\u0131k oldu\u011fumuz durum ikincisidir.<\/p>\n

Son y\u0131llarda devletin k\u00fclt\u00fcr ayg\u0131t\u0131 ile baz\u0131 edebiyat \u00e7evreleri aras\u0131nda do\u011frudan bir temas kuruldu. Belediyeleri de i\u015fe katarak. En ba\u015fta milli e\u011fitim camias\u0131 . Bu temas\u0131n 3 aya\u011f\u0131 var:<\/p>\n

1. \u00dcretim; Belli bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc merkeze alan dergiler ve yay\u0131nevleri kamu fonlar\u0131yla desteklendi.
\n2. Da\u011f\u0131t\u0131m; Bu \u00e7evrelerden \u00e7\u0131kan yazarlar, “de\u011ferler e\u011fitimi” ba\u015fl\u0131\u011f\u0131 alt\u0131nda okullara davet edildi. Kitap ve dergiler \u00f6\u011frencilere \u00fccretsiz ula\u015ft\u0131r\u0131ld\u0131.
\n3. Al\u0131mlama; B\u00f6ylece edebiyat, g\u00f6n\u00fcll\u00fc okuma eyleminden \u00e7\u0131k\u0131p zorunlu \u201cdinleme\u201d eylemine d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n

Burada sorun, yaz\u0131lan metnin niteli\u011fi de\u011fildir. Sorun, metnin okul s\u0131ras\u0131na “tercih” ile de\u011fil “talimat” ile gelmesidir.<\/p>\n

Tarihi dizilerle ge\u00e7mi\u015fi yeniden kuran bir siyaset, \u015fimdi ayn\u0131 \u015feyi edebiyatla yapmaya \u00e7al\u0131\u015fmaktad\u0131r. Ama\u00e7 bellidir: Modernle\u015fmenin, metropol\u00fcn ve dijitalin yaratt\u0131\u011f\u0131 k\u0131r\u0131lmaya kar\u015f\u0131 “korunakl\u0131 bir haf\u0131za” in\u015fa etmek.<\/p>\n

Bunun i\u00e7in iki yol se\u00e7ildi:<\/p>\n

Birincisi, bug\u00fcne dair bir mitoloji \u00fcretmek. “De\u011ferler” ad\u0131 alt\u0131nda yeni bir kahramanl\u0131k anlat\u0131s\u0131 kurmak. Kahramanlar \u00fcretmek.
\n\u0130kincisi, ge\u00e7mi\u015fe d\u00f6n\u00fcp \u00f6l\u00fclerle konu\u015fmak. Klasik metinlerin \u201ckapa\u011f\u0131n\u0131\u201d kullan\u0131p bug\u00fcn\u00fcn siyasetine me\u015fruiyet aramak.<\/p>\n

Her iki yol da edebiyat\u0131 kendi amac\u0131n\u0131n d\u0131\u015f\u0131na iter. \u00c7\u00fcnk\u00fc edebiyat\u0131n i\u015fi teselli etmek de\u011fil, rahats\u0131z etmektir. Korumak de\u011fil, sorgulatmakt\u0131r. Tekrar de\u011fil yeni eser ve sanat\u00e7\u0131lar \u00e7\u0131karmak.<\/p>\n

Bir gen\u00e7, bir kitab\u0131 \u00f6\u011fretmen emretti\u011fi i\u00e7in okursa, o kitap onda edebiyat zevki de\u011fil, edebiyata kar\u015f\u0131 alerji b\u0131rak\u0131r.<\/p>\n

Ele\u015ftirmenin i\u015fi de burada ba\u015flar: Ki\u015filere de\u011fil, bu mekanizmaya bakmak. “Kim yaz\u0131yor?” sorusunu bir kenara b\u0131rak\u0131p “Bu metin hangi \u015fartlarda \u00fcretiliyor, hangi \u015fartlarda okura ula\u015f\u0131yor?” diye sormak.<\/p>\n

Yoksa edebiyat, ya pazar tezgah\u0131nda ba\u011f\u0131ran bir mal, ya da cami haziresinde bekleyen bir levha olur. \u0130kisi de edebiyat de\u011fildir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bir toplumda edebiyat\u0131n iki tehlikesi vard\u0131r: Ya pazar\u0131n g\u00fcr\u00fclt\u00fcs\u00fcnde kaybolur, ya da iktidar\u0131n himayesinde anlam\u0131n\u0131…<\/p>\n","protected":false},"author":6,"featured_media":5175,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[22,152,149],"tags":[],"ppma_author":[518],"class_list":["post-5174","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-elestiri","category-everdi","category-yaz"],"yoast_head":"\nEdebiyat ve Himaye \u00dczerine Bir Not - SimurgEdebiyat<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/20\/edebiyat-ve-himaye-uzerine-bir-not\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Edebiyat ve Himaye \u00dczerine Bir Not - SimurgEdebiyat\" \/>\n<meta property=\"og:description\" content=\"Bir toplumda edebiyat\u0131n iki tehlikesi vard\u0131r: Ya pazar\u0131n g\u00fcr\u00fclt\u00fcs\u00fcnde kaybolur, ya da iktidar\u0131n himayesinde anlam\u0131n\u0131...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/20\/edebiyat-ve-himaye-uzerine-bir-not\/\" \/>\n<meta property=\"og:site_name\" content=\"SimurgEdebiyat\" \/>\n<meta property=\"article:published_time\" content=\"2026-09-20T09:42:43+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-09-20T09:44:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg\" \/>\n\t<meta property=\"og:image:width\" content=\"695\" \/>\n\t<meta property=\"og:image:height\" content=\"441\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Mustafa EVERD\u0130\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Mustafa EVERD\u0130\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/20\/edebiyat-ve-himaye-uzerine-bir-not\/\",\"url\":\"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/20\/edebiyat-ve-himaye-uzerine-bir-not\/\",\"name\":\"Edebiyat ve Himaye \u00dczerine Bir Not - 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Penbe Han\u0131m ile \u00e7ift\u00e7i Enver Everdi\u2019nin o\u011fludur. \u0130lk ve orta okulu Bor\u2019da tamamlad\u0131. Ni\u011fde \u00d6\u011fretmen Lisesinden 1975, Ankara \u00dcniversitesi Hukuk Fak\u00fcltesinden 1982 y\u0131l\u0131nda mezun oldu. Konya, Ni\u011fde, Aksaray illerinde ilkokul \u00f6\u011fretmenli\u011fi ve sendika hukuk m\u00fc\u015favirli\u011fi, bir s\u00fcre de kaymakaml\u0131k yapt\u0131. Ankara\u2019da serbest avukatl\u0131\u011f\u0131n yan\u0131 s\u0131ra sahibi oldu\u011fu 21. Y\u00fczy\u0131l Yay\u0131nlar\u0131\u2019n\u0131 y\u00f6netti. Ankara\u2019da ya\u015fam\u0131na devam eden Mustafa Everdi evli ve be\u015f \u00e7ocuk babas\u0131d\u0131r. K\u0131z\u0131lay\u2019da Noterlik yapmaktad\u0131r. T\u00fcrkiye Yazarlar Birli\u011fi ve Bas\u0131n Yay\u0131nc\u0131lar Birli\u011fi \u00fcyesidir. Mustafa Everdi\u2019nin ilk yay\u0131mlanan eseri, 1970 y\u0131l\u0131nda Ye\u015fil Bor gazetesinde \u00e7\u0131kan Vatan adl\u0131 \u015fiiridir. Sonraki y\u0131llarda \u00f6yk\u00fclerini, hukuk ve siyaset \u00fczerine yaz\u0131lar\u0131n\u0131 Mavera, \u0130slam, Kelime, Derg\u00e2h, Varide, \u00dclke dergilerinde; Zaman, Yeni \u015eafak gazetelerinde yay\u0131mlar. T\u00fcrkiye Yazarlar Birli\u011fi K\u00fclt\u00fcr ve Sanat Y\u0131ll\u0131klar\u0131n\u0131n yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc yapar. Dinazor adl\u0131 mizah dergisini \u00e7\u0131kar\u0131r. Everdi; Necip Faz\u0131l, Sezai Karako\u00e7, Nuri Pakdil, Rasim \u00d6zden\u00f6ren gibi isimlerden etkilenir. Ankara Barosunun edebiyat \u00f6d\u00fcl\u00fcn\u00fc kazan\u0131r. Everdi, bir\u00e7ok t\u00fcrde eserler verir. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, Everdi\u2019nin \u00f6yk\u00fc t\u00fcr\u00fcndeki ilk kitab\u0131d\u0131r. Eserde ya\u015fl\u0131lar\u0131n, gen\u00e7lerin, bug\u00fcn\u00fcn ve gelece\u011fin, k\u00f6pr\u00fclerin, apartman dairelerinin, kedilerin, insanlar\u0131n alt\u0131n ve g\u00fcm\u00fc\u015f hik\u00e2yelerini mizah, ironi ve trajikomik bir dille ele al\u0131r. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, k\u0131sa zamanda \u00e7ok ilgi g\u00f6r\u00fcr. Bunun \u00fczerine seriye Metropol M\u00fccahidi ile devam eder. Burada ise gelenek ile modernite aras\u0131nda kalm\u0131\u015fl\u0131\u011f\u0131 ya da \u00f6z de\u011ferlerin de\u011fi\u015fime u\u011framas\u0131 sonucu savrulmu\u015flu\u011fu kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131r.","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-300x190.jpeg",300,190,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",640,406,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",640,406,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-540x340.jpeg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-400x250.jpeg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-272x182.jpeg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-375x375.jpeg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-216x216.jpeg",216,216,true]},"author_info":{"display_name":"Mustafa EVERD\u0130","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/elestiri\/\" rel=\"category tag\">Ele\u015ftiri\/Tahlil<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/everdi\/\" rel=\"category tag\">Mustafa EVERD\u0130<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/\" rel=\"category tag\">Yazarlar<\/a>","tag_info":"Yazarlar","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-300x190.jpeg",300,190,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",640,406,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",640,406,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-540x340.jpeg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-400x250.jpeg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-272x182.jpeg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-375x375.jpeg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat.jpeg",695,441,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/edebiyat-216x216.jpeg",216,216,true]},"uagb_author_info":{"display_name":"Mustafa EVERD\u0130","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"},"uagb_comment_info":0,"uagb_excerpt":"Bir toplumda edebiyat\u0131n iki tehlikesi vard\u0131r: Ya pazar\u0131n g\u00fcr\u00fclt\u00fcs\u00fcnde kaybolur, ya da iktidar\u0131n himayesinde anlam\u0131n\u0131...","authors":[{"term_id":518,"user_id":6,"is_guest":0,"slug":"mustafa-everdi","display_name":"Mustafa EVERD\u0130","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/everdi.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/everdi.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ni\u011fde\u2019nin Bor il\u00e7esinde d\u00fcnyaya geldi. Penbe Han\u0131m ile \u00e7ift\u00e7i Enver Everdi\u2019nin o\u011fludur. \u0130lk ve orta okulu Bor\u2019da tamamlad\u0131. Ni\u011fde \u00d6\u011fretmen Lisesinden 1975, Ankara \u00dcniversitesi Hukuk Fak\u00fcltesinden 1982 y\u0131l\u0131nda mezun oldu. Konya, Ni\u011fde, Aksaray illerinde ilkokul \u00f6\u011fretmenli\u011fi ve sendika hukuk m\u00fc\u015favirli\u011fi, bir s\u00fcre de kaymakaml\u0131k yapt\u0131. Ankara\u2019da serbest avukatl\u0131\u011f\u0131n yan\u0131 s\u0131ra sahibi oldu\u011fu 21. Y\u00fczy\u0131l Yay\u0131nlar\u0131\u2019n\u0131 y\u00f6netti. Ankara\u2019da ya\u015fam\u0131na devam eden Mustafa Everdi evli ve be\u015f \u00e7ocuk babas\u0131d\u0131r. K\u0131z\u0131lay\u2019da Noterlik yapmaktad\u0131r. T\u00fcrkiye Yazarlar Birli\u011fi ve Bas\u0131n Yay\u0131nc\u0131lar Birli\u011fi \u00fcyesidir.\r\n\r\nMustafa Everdi\u2019nin ilk yay\u0131mlanan eseri, 1970 y\u0131l\u0131nda Ye\u015fil Bor gazetesinde \u00e7\u0131kan Vatan adl\u0131 \u015fiiridir. Sonraki y\u0131llarda \u00f6yk\u00fclerini, hukuk ve siyaset \u00fczerine yaz\u0131lar\u0131n\u0131 Mavera, \u0130slam, Kelime, Derg\u00e2h, Varide, \u00dclke dergilerinde; Zaman, Yeni \u015eafak gazetelerinde yay\u0131mlar. T\u00fcrkiye Yazarlar Birli\u011fi K\u00fclt\u00fcr ve Sanat Y\u0131ll\u0131klar\u0131n\u0131n yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc yapar. Dinazor adl\u0131 mizah dergisini \u00e7\u0131kar\u0131r. Everdi; Necip Faz\u0131l, Sezai Karako\u00e7, Nuri Pakdil, Rasim \u00d6zden\u00f6ren gibi isimlerden etkilenir. Ankara Barosunun edebiyat \u00f6d\u00fcl\u00fcn\u00fc kazan\u0131r.\r\n\r\nEverdi, bir\u00e7ok t\u00fcrde eserler verir. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, Everdi\u2019nin \u00f6yk\u00fc t\u00fcr\u00fcndeki ilk kitab\u0131d\u0131r. Eserde ya\u015fl\u0131lar\u0131n, gen\u00e7lerin, bug\u00fcn\u00fcn ve gelece\u011fin, k\u00f6pr\u00fclerin, apartman dairelerinin, kedilerin, insanlar\u0131n alt\u0131n ve g\u00fcm\u00fc\u015f hik\u00e2yelerini mizah, ironi ve trajikomik bir dille ele al\u0131r. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, k\u0131sa zamanda \u00e7ok ilgi g\u00f6r\u00fcr. Bunun \u00fczerine seriye Metropol M\u00fccahidi ile devam eder. Burada ise gelenek ile modernite aras\u0131nda kalm\u0131\u015fl\u0131\u011f\u0131 ya da \u00f6z de\u011ferlerin de\u011fi\u015fime u\u011framas\u0131 sonucu savrulmu\u015flu\u011fu kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131r."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=5174"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5174\/revisions"}],"predecessor-version":[{"id":5177,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5174\/revisions\/5177"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/5175"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=5174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=5174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=5174"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=5174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}