{"id":5035,"date":"2026-09-18T23:07:13","date_gmt":"2026-09-18T20:07:13","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=5035"},"modified":"2026-09-18T23:07:13","modified_gmt":"2026-09-18T20:07:13","slug":"ac-bir-ceylan-gibi-birinci-bolum","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/18\/ac-bir-ceylan-gibi-birinci-bolum\/","title":{"rendered":"A\u00e7 Bir Ceylan Gibi-(Birinci B\u00f6l\u00fcm)"},"content":{"rendered":"

Avluya g\u00fcbre ta\u015f\u0131yan adam, arabay\u0131 her seferinde \u00e7evirip i\u00e7indekileri topra\u011f\u0131n \u00fczerine bo\u015faltt\u0131\u011f\u0131nda, g\u00f6zlerini k\u0131sarak d\u00f6n\u00fcp k\u0131za bak\u0131yordu. K\u0131z da g\u00f6zlerini ondan ay\u0131rmad\u0131\u011f\u0131 i\u00e7in, adam\u0131n ona \u00f6zel bir ilgiyle bakt\u0131\u011f\u0131n\u0131 seziyordu.<\/p>\n

G\u00fcn neredeyse bitiyordu. Adam i\u015fini bitirip de, paras\u0131n\u0131 al\u0131p gidecekti. Yazl\u0131k sahibi evde de\u011fildi. \u015eehre gitmi\u015fti. Asl\u0131nda ev sahipleri bu yazl\u0131kta kalm\u0131yorlard\u0131. Onu birine b\u0131rakm\u0131\u015flard\u0131. Emanet edilen ki\u015fi de galiba ev sahibinin akrabalar\u0131ndan biriydi. Bah\u00e7eye \u00e7ok \u00f6zen g\u00f6steriyordu. A\u011fa\u00e7lar\u0131 susuz b\u0131rakm\u0131yordu. F\u0131rsat bulduk\u00e7a diplerini de belliyordu. Arabas\u0131 da vard\u0131. Galiba g\u00fcnd\u00fczleri \u00e7\u0131k\u0131p bir yere \u00e7al\u0131\u015fmaya gidiyordu. Ama \u00e7abuk d\u00f6n\u00fcyordu. G\u00fcn \u00f6\u011fleyi ge\u00e7er ge\u00e7mez bir bak\u0131yordun, araban\u0131n sesi geldi, evin ikinci sahibi inip kap\u0131y\u0131 a\u00e7t\u0131, avluya girdi, oradan oraya ko\u015fturmaya ba\u015flad\u0131. Bazen avludaki tavuklar\u0131, hindileri yemliyordu, bazen semaver yak\u0131yordu, bazen de avluyu y\u0131kay\u0131p temizlemeye koyuluyordu.<\/p>\n

\"Bah\u00e7ede<\/p>\n

K\u0131z, kom\u015fu evin balkonundan onlar\u0131 izliyordu. Daha do\u011frusu, ara s\u0131ra oraya g\u00f6z at\u0131yordu. O zaman g\u00f6r\u00fcyordu ki, evin ikinci sahibi avluda oradan oraya ko\u015fturup duruyor.<\/p>\n

Avluya g\u00fcbre ta\u015f\u0131yan adam, k\u0131z\u0131n dikkatini daha \u00e7ok \u00e7ekmi\u015fti. K\u0131z s\u00fcrekli onun hareketlerini izliyordu. Sanki ona bu adam\u0131 g\u00f6zden ka\u00e7\u0131rmamas\u0131 emredilmi\u015fti. Kendisi de neden onunla bu kadar ilgilendi\u011fini bilmiyordu. Adam i\u015fini bitirip gitsin hi\u00e7 istemiyordu\u2026<\/p>\n

Adam \u00e7ok ya\u015fl\u0131 say\u0131lmazd\u0131. Ama gen\u00e7 de de\u011fildi. K\u0131z\u0131n dikkatini \u00e7ekecek kadar ilgin\u00e7 biriydi. Buralar\u0131n insan\u0131na hi\u00e7 benzemiyordu. Sanki ba\u015fka bir \u00fclkeden gelmi\u015f gibiydi. Hem hareketleri hem de konu\u015fmas\u0131, daha \u00f6nce bu bah\u00e7eye gelip gidenlerin tav\u0131rlar\u0131na benzemiyordu. K\u0131z \u015funu da fark etmi\u015fti ki, bu adam s\u0131radan bir i\u015f\u00e7i de\u011fildi. Yani buraya i\u015f\u00e7ilik yapmak i\u00e7in gelmemi\u015f gibiydi. Bu biraz garipti. K\u0131z emindi ki, bu adam i\u015f\u00e7ili\u011fi sadece ge\u00e7ici olarak, kendine daha iyi bir i\u015f bulana kadar yap\u0131yordu. Peki, neden b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyordu ki? \u201cAman, ondan bana ne?\u201d diye birden d\u00fc\u015f\u00fcnd\u00fc. Odaya geri d\u00f6nd\u00fc. Arkada\u015f\u0131 hen\u00fcz uyanmam\u0131\u015ft\u0131. \u015eehri dola\u015f\u0131p geldikten sonra yorulmu\u015flard\u0131. Yemek yiyip uyumak \u2014 en iyi dinlenme buydu.<\/p>\n

Can\u0131 s\u0131k\u0131ld\u0131. Avluya indi. Adam\u0131n anlaml\u0131 bak\u0131\u015flar\u0131 art\u0131k, nas\u0131l denir, i\u00e7ine i\u015flemi\u015fti. K\u0131z avluda ellerini beline koyup biraz dola\u015ft\u0131. Adam da sanki bunu fark etti. G\u00fcbre dolu arabay\u0131 biraz daha yak\u0131na s\u00fcrd\u00fc. \u0130\u00e7ini bo\u015faltt\u0131ktan sonra biraz oyaland\u0131. Aya\u011f\u0131yla kuru g\u00fcbreyi topra\u011f\u0131n \u00fczerine yaymaya ba\u015flad\u0131. Sonra usulca k\u0131za bakt\u0131. Bak\u0131\u015flar\u0131 kar\u015f\u0131la\u015ft\u0131\u2026<\/p>\n

\u2013 Neden \u00f6yle bak\u0131yorsun? \u2013 diye f\u0131s\u0131lt\u0131yla, neredeyse duyulmayacak kadar k\u0131s\u0131k sesle k\u0131za sordu.<\/p>\n

\u2013 Nas\u0131l bak\u0131yorum ki? \u2013 k\u0131z da ayn\u0131 \u015fekilde f\u0131s\u0131ldad\u0131.<\/p>\n

\u2013 A\u00e7 bir ceylan gibi\u2026<\/p>\n

\u2013 A\u00e7 ceylan nas\u0131l bakar ki?..<\/p>\n

\u2013 Senin gibi\u2026<\/p>\n

\u2013 Yani ben nas\u0131l bak\u0131yorum ki?..<\/p>\n

\u2013 A\u00e7 bir ceylan gibi\u2026<\/p>\n

\"Kahve<\/p>\n

K\u0131z hafif\u00e7e g\u00fcl\u00fcmsedi. Bu soru cevap daha \u00e7ok uzayacakt\u0131. K\u0131z ona a\u00e7 kalm\u0131\u015f ceylan\u0131n bak\u0131\u015flar\u0131n\u0131n nas\u0131l oldu\u011funu soracak, adam ise a\u00e7 kalm\u0131\u015f ceylan\u0131n ona benzedi\u011fini s\u00f6yleyecekti. Ya da tam tersi\u2026 A\u00e7 kalm\u0131\u015f bir ceylan\u0131n nas\u0131l bakt\u0131\u011f\u0131 muammas\u0131 sabah\u0131 a\u00e7acak, ama anlam\u0131 yine a\u00e7\u0131lmayacakt\u0131. K\u0131z bak\u0131\u015flar\u0131n\u0131 yere indirdi. Sonra yeniden ba\u015f\u0131n\u0131 kald\u0131r\u0131p adama bakt\u0131. Adam\u0131n bak\u0131\u015flar\u0131n\u0131n h\u00e2l\u00e2 ondan ayr\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce y\u00fcz\u00fcn\u00fc aniden \u00e7evirdi. K\u0131pk\u0131rm\u0131z\u0131 oldu. O anda akl\u0131ndan ge\u00e7ti ki, ceylan bak\u0131nca k\u0131zarmaz, terlemez. Ceylan ne bilir k\u0131zarmak, bozulmak ne demek?.. Bunu adama da s\u00f6ylemek istedi. Ama vazge\u00e7ti. D\u00f6n\u00fcp ayaklar\u0131n\u0131 s\u00fcr\u00fcyerek merdivenleri \u00e7\u0131kmaya ba\u015flad\u0131. Fakat hi\u00e7 gitmek istemiyordu. A\u00e7 kalm\u0131\u015f ceylan nas\u0131l olur diye \u00f6\u011frenmek istiyordu. Ya da onun a\u00e7 oldu\u011funu bak\u0131\u015flar\u0131ndan nas\u0131l anlarlard\u0131? Neden tam olarak a\u00e7 kalm\u0131\u015f ceylan\u2026 Ama adam ona bundan fazlas\u0131n\u0131 s\u00f6ylemeyecekti. K\u0131z anlad\u0131 ki, adam \u00e7ok \u015fey biliyordu. Bu, s\u0131radan bir adam de\u011fildi. Buralara da \u00f6ylesine, \u00e7al\u0131\u015fmak i\u00e7in gelmemi\u015fti. Sanki bir yerlerden kopup gelmi\u015f birine benziyordu. Onun yuvas\u0131 ba\u015fka yerlerdeydi.<\/p>\n

D\u00fc\u015f\u00fcnceli d\u00fc\u015f\u00fcnceli yeniden arkada\u015f\u0131n\u0131n yatt\u0131\u011f\u0131 odaya ge\u00e7ti. Arkada\u015f\u0131 art\u0131k uyanm\u0131\u015ft\u0131. Uykulu bir \u015fekilde esnedi. Selamla\u015ft\u0131lar. Sonra o da yerinden kalk\u0131p balkona \u00e7\u0131kt\u0131. \u00c7\u0131kar \u00e7\u0131kmaz arkada\u015f\u0131n\u0131 \u00e7a\u011f\u0131r\u0131p yan\u0131na davet etti.<\/p>\n

\u2013 Onu g\u00f6r\u00fcyor musun? \u2013 diye adam\u0131 g\u00f6stererek sordu.<\/p>\n

K\u0131z ba\u015f\u0131yla onaylad\u0131. Sanki konu\u015fmaya utan\u0131yordu. Konu\u015fmak i\u00e7in arkada\u015f\u0131n\u0131n y\u00fcz\u00fcne bakmas\u0131 gerekiyordu. Ama bak\u0131\u015flar\u0131n\u0131n a\u00e7 kalm\u0131\u015f bir ceylan\u0131n bak\u0131\u015flar\u0131na benzedi\u011fini belli etmek istemiyordu\u2026<\/p>\n

\u2013 \u0130talyan\u2019a benziyor ya bu adam\u2026 \u2013 dedi arkada\u015f\u0131 uykulu bir sesle. \u2013 Hi\u00e7 sanki Azerbaycanl\u0131 de\u011fil. D\u0131\u015far\u0131dan gelmi\u015f. Acaba nereden bulup getirmi\u015fler bunu? Hi\u00e7 i\u015f\u00e7iye falan da benzemiyor. Fark ettin mi?<\/p>\n

K\u0131z ba\u015f\u0131n\u0131 e\u011fip onaylad\u0131. Demek ki, ayn\u0131 \u015feyleri d\u00fc\u015f\u00fcnen tek ki\u015fi o de\u011fildi.<\/p>\n

\u2013 Sana bir \u015fey sormak istiyorum, \u2013 diye biraz kendine gelip konu\u015ftu.<\/p>\n

\u2013 Efendim, \u2013 dedi arkada\u015f\u0131.<\/p>\n

\u2013 Hi\u00e7 ceylan g\u00f6rd\u00fcn m\u00fc?<\/p>\n

\u2013 Ne?! \u2013 arkada\u015f\u0131 bir \u015fey anlamad\u0131. \u2013 Ne ceylan\u0131 k\u0131z? Bu nereden akl\u0131na geldi? Yoksa adam\u0131 ceylana m\u0131 benzettin? \u2013 deyip kahkaha att\u0131.<\/p>\n

\u2013 K\u0131z, tamam, duyar falan, rezil olduk, sus bir, \u2013 k\u0131z utand\u0131.<\/p>\n

\u2013 Duysun ya, ay\u0131ya, kurda benzetmedik ki? En g\u00fczel hayvana benzettik. \u015e\u00fck\u00fcr etsin\u2026<\/p>\n

K\u0131z, arkada\u015f\u0131n\u0131n esprili konu\u015fmas\u0131na g\u00fcld\u00fc.<\/p>\n

\u2013 Hay\u0131rd\u0131r bu soruyu neden sordun? Ceylan akl\u0131na nereden geldi, Allah a\u015fk\u0131na?<\/p>\n

\u2013 Bir \u015fey yok, az \u00f6nce internette bir ifadeye rastlad\u0131m, \u201ca\u00e7 kalm\u0131\u015f ceylan gibi\u2026\u201d ifadesine. Merak ettim, dedim bir bakay\u0131m, a\u00e7 kalm\u0131\u015f ceylan nas\u0131l olur ki?<\/p>\n

\u2013 Yani bu ne demek? C\u00fcmleyi tam s\u00f6yleyebilir misin?<\/p>\n

\u2013 Yok, akl\u0131mda kalmad\u0131\u2026<\/p>\n

\u2013 Tamam, \u00fcniversiteye gidince hocaya sorar\u0131z\u2026<\/p>\n

G\u00fcld\u00fcler.<\/p>\n

***<\/p>\n

\"Hobi<\/p>\n

\u2013 Merhaba.<\/p>\n

\u2013 Merhaba. \u0130yi ak\u015famlar, \u2013 diye adam k\u0131z\u0131n selam\u0131n\u0131 g\u00fclery\u00fczle cevaplad\u0131. \u2013 Siz uzun s\u00fcredir mi bu evde kal\u0131yorsunuz?<\/p>\n

\u2013 Yoo. Ben burada ya\u015fam\u0131yorum, misafir olarak geldim. Arkada\u015f\u0131mla\u2026<\/p>\n

\u2013 G\u00fczel. Ne zaman gideceksiniz?<\/p>\n

\u2013 Bilmiyorum. Neden soruyorsunuz ki?<\/p>\n

\u2013 Hi\u00e7, \u00f6ylesine\u2026 \u2013 biraz durup ekledi, \u2013 sormak olmaz m\u0131?<\/p>\n

\u2013 Olur\u2026 \u2013 dedi k\u0131z duraksayarak.<\/p>\n

\u2013 Uzun zamand\u0131r burada kom\u015fuyuz, birbirimize baz\u0131 \u015feyler sormak ay\u0131p olmaz ki.<\/p>\n

\u201cBurada kom\u015fuyuz\u2026\u201d K\u0131z demek istedi ki, biz kom\u015fu de\u011filiz asl\u0131nda. Yani hi\u00e7birimiz bu yazl\u0131\u011f\u0131n, bu evin sahibi de\u011filiz; birimiz misafir, \u00f6teki ise ba\u015fkas\u0131n\u0131n bah\u00e7esinde \u00e7al\u0131\u015fan biri. Nas\u0131l kom\u015fu olduk ki? Ama neyse\u2026<\/p>\n

\u2013 Siz burada uzun s\u00fcredir mi ya\u015f\u0131yorsunuz?<\/p>\n

\u2013 Ben de\u011fil. Burada ya\u015fam\u0131yorum, burada \u00e7al\u0131\u015f\u0131yorum.<\/p>\n

K\u0131z d\u00fc\u015f\u00fcnd\u00fc ki, bu da a\u00e7 kalm\u0131\u015f bir ceylan konusu gibi uzay\u0131p gidecek. Geldikleri ma\u011fazadan eve daha epey yol vard\u0131. Sanki adam da onun d\u00fc\u015f\u00fcncelerini anlam\u0131\u015f gibiydi.<\/p>\n

\u2013 Peki siz, buraya uzun zamand\u0131r m\u0131 gelip gidiyor musunuz?<\/p>\n

\u2013 Evet, arada oluyor.<\/p>\n

\u2013 Yani\u2026 bir daha ne zaman gelmeyi d\u00fc\u015f\u00fcn\u00fcyorsunuz?<\/p>\n

K\u0131z d\u00f6n\u00fcp ona bakt\u0131. Ama a\u00e7 kalm\u0131\u015f bir ceylan\u0131n bak\u0131\u015flar\u0131n\u0131 hat\u0131rlay\u0131p hemen y\u00fcz\u00fcn\u00fc \u00f6te yana \u00e7evirdi. Adam herhalde onun bak\u0131\u015flar\u0131n\u0131n anlam\u0131n\u0131 kavrad\u0131:<\/p>\n

\u2013 Yersiz bir soru mu oldu? Al\u0131nmay\u0131n, \u00f6ylesine sordum, laf olsun diye\u2026 \u2013 biraz duraklay\u0131p da dedi: \u2013 Ben bir haftal\u0131\u011f\u0131na gidiyorum. Ama yine gelece\u011fim. O y\u00fczden dedim ki, belki tesad\u00fcfen yine kar\u015f\u0131la\u015f\u0131r\u0131z. \u2013 Sonra k\u0131za bakt\u0131, \u2013 i\u015fte, insan insana rastl\u0131yor. Hayatta tesad\u00fcfler \u00e7ok oluyor.<\/p>\n

K\u0131z bak\u0131\u015flar\u0131n\u0131 ona \u00e7evirmekten \u00e7ekiniyordu. Ama \u00e7ok istiyordu ki baks\u0131n. Bu adam\u0131n g\u00f6zlerini, y\u00fcz ifadesini g\u00f6rmek istiyordu. Adam\u0131n parlak ela g\u00f6zleri, ayd\u0131nl\u0131k bir y\u00fcz\u00fc vard\u0131. \u00c7ekiciydi. Galiba kendisi de bunun fark\u0131ndayd\u0131. B\u00f6yle kendinden emin, rahat konu\u015fmas\u0131yla k\u0131z\u0131n etkilendi\u011fini bilmemesi m\u00fcmk\u00fcn de\u011fildi herhalde.<\/p>\n

\u2013 Geldik, \u2013 dedi adam birden, bu arada dikkatle k\u0131za bakt\u0131. K\u0131z onu anlad\u0131: \u201cNe yaz\u0131k ki\u2026\u201d Ama o da ayn\u0131 \u015feyi d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fc: \u201cNe \u00e7abuk?\u201d<\/p>\n

\u2013 Sa\u011f olun.<\/p>\n

\u2013 \u015eimdilik.<\/p>\n

K\u0131z yine ona bakt\u0131. \u201c\u015eimdilik?\u201d Yani ne\u2026<\/p>\n

\u2013 Siz d\u00f6n\u00fcp geldi\u011finizde, ben de buraya gelece\u011fim\u2026 \u2013 deyip h\u0131zl\u0131ca uzakla\u015ft\u0131. Adam\u0131n hen\u00fcz gitmedi\u011fini hissetti. Onun arkas\u0131ndan bak\u0131yordu\u2026 Ama arkadan a\u00e7 kalm\u0131\u015f bir ceylan\u0131n bak\u0131\u015flar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcn de\u011fildi.<\/p>\n

Kendi kendine d\u00fc\u015f\u00fcn\u00fcyordu ki, bu ifadenin anlam\u0131n\u0131 onun d\u0131\u015f\u0131nda bu k\u0131za kimse a\u00e7\u0131klayamaz. Bu y\u00fczden adam\u0131 g\u00f6r\u00fcp onu sorguya \u00e7ekmek istiyordu. Bir yandan da \u00f6zledi\u011fini hissediyordu\u2026 Adam\u0131 m\u0131? Hay\u0131r, yazl\u0131k i\u00e7in\u2026 Arkada\u015f\u0131yla sohbet etmek, dinlenmekten dolay\u0131. Hafta sonunun \u00e7abuk gelmesini, gidip yazl\u0131kta kalmay\u0131 istiyordu. Do\u011fru, biraz so\u011fuktu, havalar hen\u00fcz tam \u0131s\u0131nmam\u0131\u015ft\u0131 ama \u00f6nemli de\u011fildi, zaten geceleri yorganla yat\u0131yorlard\u0131\u2026<\/p>\n

Birinci B\u00f6l\u00fcm\u00fcn Sonu-Devam Edecek<\/strong><\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Avluya g\u00fcbre ta\u015f\u0131yan adam, arabay\u0131 her seferinde \u00e7evirip i\u00e7indekileri topra\u011f\u0131n \u00fczerine bo\u015faltt\u0131\u011f\u0131nda, g\u00f6zlerini k\u0131sarak d\u00f6n\u00fcp…<\/p>\n","protected":false},"author":57,"featured_media":5036,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[16],"tags":[],"ppma_author":[326],"class_list":["post-5035","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hikaye"],"yoast_head":"\nA\u00e7 Bir Ceylan Gibi-(Birinci B\u00f6l\u00fcm) -<\/title>\n<meta name=\"robots\" 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tag\">Hikaye\/\u00d6yk\u00fc<\/a>","tag_info":"Hikaye\/\u00d6yk\u00fc","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573.jpg",736,736,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-300x300.jpg",300,300,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573.jpg",640,640,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573.jpg",640,640,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573.jpg",736,736,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573.jpg",736,736,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-736x715.jpg",736,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-736x500.jpg",736,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573.jpg",736,736,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-736x630.jpg",736,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/a9f88f990bb98b33b38be8b2e9f86573-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"Zeynep AL\u0130KIZI","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/zeynep-alikizi\/"},"uagb_comment_info":0,"uagb_excerpt":"Avluya g\u00fcbre ta\u015f\u0131yan adam, arabay\u0131 her seferinde \u00e7evirip i\u00e7indekileri topra\u011f\u0131n \u00fczerine bo\u015faltt\u0131\u011f\u0131nda, g\u00f6zlerini k\u0131sarak d\u00f6n\u00fcp...","authors":[{"term_id":326,"user_id":57,"is_guest":0,"slug":"zeynep-alikizi","display_name":"Zeynep AL\u0130KIZI","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/02\/6a48738a-4685-4026-88bb-59675ed09d891.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/02\/6a48738a-4685-4026-88bb-59675ed09d891.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Zeyneb Alik\u0131z\u0131, Azerbaycan'\u0131n La\u00e7in b\u00f6lgesinde do\u011fdu. Hik\u00e2yeleri periyodik olarak \u201cAzerbaycan\u201d, \u201cUlduz\u201d, \u201cLiteraturniy Azerbaycan\u201d dergilerinde, \u201c525-ci qazet\u201d, \u201cKaspi\u201d, \u201cAdalet\u201d, \u201cKulis.az\u201d gazetelerinin edebiyat b\u00f6l\u00fcmlerinde ve di\u011fer gazete ve internet sitelerinde yay\u0131mland\u0131. \u201cBurul\u011fan\u201d (Girdap) adl\u0131 \u00f6yk\u00fc ve hikayeler kitab\u0131n\u0131n yazar\u0131d\u0131r. \u00d6yk\u00fcleri T\u00fcrk\u00e7e ve Rus\u00e7aya \u00e7evrildi. Azerbaycan Yazarlar Birli\u011fi \u00fcyesidir.\r\nT\u00fcrk edebiyat\u0131ndan, yazar-psikiyatrist G\u00fclseren Buday\u0131c\u0131o\u011flu'nun \u201cHayata D\u00f6n\u201d roman\u0131n\u0131 ve Fikret Ero\u011flu'nun 5 ciltlik \u201cMelike Adenya Diyar\u0131nda\u201d masal serisini Azerbaycan t\u00fcrk\u00e7esine uyarlad\u0131.\r\nHalk yazar\u0131 Cengiz Abd\u00fcllayev'in \u00e7ok say\u0131da eserini Azerbaycan t\u00fcrk\u00e7esine \u00e7evirdi ve d\u00fczenledi.\r\nK\u0131rg\u0131z yazar Sultan Rayev'in \u201cG\u00fcne\u015fi Elinde Tutan \u00c7ocuk\u201d ve \u201cKa\u015faba\u201d eserlerini Rus\u00e7adan Azerbaycan diline \u00e7evirdi. Ayr\u0131ca \u015fu anda yay\u0131nlanmam\u0131\u015f, \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve tamamlanm\u0131\u015f birka\u00e7 \u00e7evirisi de bulunmaktad\u0131r.\r\nFrans\u0131z yazarlar Noel Calef'in \u201c\u0130dam Sehpas\u0131 Asans\u00f6r\u00fc\u201d, Michel Lebre'nin \u201cTart\u0131\u015fmalar Girdab\u0131nda Silviya\u201d, Margaret Duras'\u0131n \u201cCebelitar\u0131kl\u0131 Denizci\u201d, A. Dumas'\u0131n bir\u00e7ok \u00f6yk\u00fcs\u00fc ve \u0130ngiliz edebiyat\u0131n\u0131n bir\u00e7ok eserini (Rus\u00e7adan) Azerbaycan t\u00fcr\u00e7esine \u00e7evirdi. Ayn\u0131 zamanda Rus edebiyat\u0131ndan da \u00f6rnekler \u00e7evirdi.\r\n\u201cMaarif\u00e7i\u201d, \u201cSes\u201d, \u201cKaspi\u201d, \u201cTezadlar\u201d, \u201cMedeniyet\u201d ve di\u011fer gazetelerde \u00e7al\u0131\u015fd\u0131. Azerbaycan Terc\u00fcme Merkezi'nde \u00e7evrilmi\u015f ve yay\u0131nlanm\u0131\u015f eserlerin d\u00fczeltme ve edit\u00f6rl\u00fc\u011f\u00fcn\u00fc yapt\u0131."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5035","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/57"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=5035"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5035\/revisions"}],"predecessor-version":[{"id":5037,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5035\/revisions\/5037"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/5036"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=5035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=5035"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=5035"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=5035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}