{"id":5008,"date":"2026-09-18T16:21:17","date_gmt":"2026-09-18T13:21:17","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=5008"},"modified":"2026-09-18T16:21:17","modified_gmt":"2026-09-18T13:21:17","slug":"endulus-yolculugumuz-1","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/18\/endulus-yolculugumuz-1\/","title":{"rendered":"END\u00dcL\u00dcS YOLCULU\u011eUMUZ-1"},"content":{"rendered":"
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KURTUBA: AKIL, KE\u015e\u0130F VE A\u011eIT ARASINDA B\u0130R \u015eEH\u0130R<\/div>\n<\/div>\n
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Kurtuba\u2019ya girerken zihnimde bir \u015fehirden ziyade \u00fc\u00e7 isim vard\u0131: \u0130bn R\u00fc\u015fd, Muhyiddin \u0130bn\u00fc\u2019l-Arab\u00ee ve Eb\u00fb\u2019l-Bek\u0101 er-Rund\u00ee.<\/div>\n<\/div>\n
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Biri akl\u0131n imk\u00e2nlar\u0131n\u0131 sonuna kadar zorlayan bir filozof ve fakih; di\u011feri hakikatin yaln\u0131zca ak\u0131lla ku\u015fat\u0131lamayaca\u011f\u0131n\u0131 s\u00f6yleyen b\u00fcy\u00fck bir mutasavv\u0131f; \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise b\u00fct\u00fcn bu ihti\u015fam\u0131n ard\u0131ndan geriye kalanlara bakarak End\u00fcl\u00fcs i\u00e7in a\u011f\u0131t yakan bir \u015fair\u2026<\/div>\n<\/div>\n
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Belki de Kurtuba\u2019y\u0131 anlaman\u0131n en g\u00fczel yolu buydu.<\/div>\n<\/div>\n
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\u015eehri binalardan de\u011fil, fikirlerden ba\u015flayarak gezmek.<\/div>\n<\/div>\n
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\u00c7\u00fcnk\u00fc Kurtuba yaln\u0131zca bir zamanlar ba\u015fkent olmu\u015f bir End\u00fcl\u00fcs \u015fehri de\u011fildi. Burada insanl\u0131k tarihinin en eski sorular\u0131ndan baz\u0131lar\u0131 sorulmu\u015ftu:<\/div>\n<\/div>\n
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\u0130nsan neyi bilebilir?<\/div>\n<\/div>\n
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Ak\u0131l bizi hakikatin neresine kadar g\u00f6t\u00fcr\u00fcr?<\/div>\n<\/div>\n
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Akl\u0131n sustu\u011fu yerde ba\u015fka bir bilgi m\u00fcmk\u00fcn m\u00fcd\u00fcr?<\/div>\n<\/div>\n
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Ve b\u00fct\u00fcn bunlardan sonra daha ac\u0131 bir soru:<\/div>\n<\/div>\n
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\u0130nsan b\u00f6ylesine b\u00fcy\u00fck bir medeniyet kurdu\u011fu h\u00e2lde onu nas\u0131l kaybeder?<\/div>\n<\/div>\n
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Kurtuba sokaklar\u0131nda dola\u015f\u0131rken bu sorular\u0131n her birinin bir kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131.<\/div>\n<\/div>\n
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## \u0130bn R\u00fc\u015fd\u2019\u00fcn \u015eehrine Girerken<\/div>\n
\"\"<\/div>\n<\/div>\n
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Kurtuba\u2019ya geldi\u011fimde ilk d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm isimlerden biri \u0130bn R\u00fc\u015fd oldu.<\/div>\n<\/div>\n
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1126 y\u0131l\u0131nda bu \u015fehirde do\u011fmu\u015ftu. Ailesi hukuk ve ilim \u00e7evrelerinde tan\u0131nm\u0131\u015ft\u0131. Kendisi de yaln\u0131zca filozof de\u011fildi; fakih, kad\u0131 ve hekimdi. Aristoteles\u2019e yazd\u0131\u011f\u0131 \u015ferhler sebebiyle Latin d\u00fcnyas\u0131nda \u00f6ylesine tan\u0131nm\u0131\u015ft\u0131 ki zaman i\u00e7erisinde \u201c\u015e\u00e2rih\u201d, yani \u201cYorumcu\u201d denildi\u011finde \u00e7o\u011fu kez onun kastedildi\u011fi bir \u015f\u00f6hrete kavu\u015fmu\u015ftu. Fakat \u0130bn R\u00fc\u015fd\u2019\u00fc yaln\u0131zca Aristoteles\u2019in a\u00e7\u0131klay\u0131c\u0131s\u0131 olarak g\u00f6rmek eksik olur. Onun esas meselesi, felsefeyle din aras\u0131nda zorunlu bir \u00e7at\u0131\u015fma bulunup bulunmad\u0131\u011f\u0131yd\u0131.<\/div>\n<\/div>\n
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Kurtuba sokaklar\u0131nda y\u00fcr\u00fcrken bunu d\u00fc\u015f\u00fcnd\u00fcm.<\/div>\n<\/div>\n
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Bug\u00fcn turistlerin dola\u015ft\u0131\u011f\u0131 bu sokaklarda bir zamanlar bir M\u00fcsl\u00fcman fakih, insan akl\u0131n\u0131n hakikati ara\u015ft\u0131rmas\u0131n\u0131n din a\u00e7\u0131s\u0131ndan me\u015fru olup olmad\u0131\u011f\u0131n\u0131 tart\u0131\u015f\u0131yordu.<\/div>\n<\/div>\n
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\u0130bn R\u00fc\u015fd\u2019e g\u00f6re ak\u0131l Allah\u2019\u0131n insana verdi\u011fi bir imk\u00e2nd\u0131. Hakikat hakikate ayk\u0131r\u0131 olamazd\u0131. Dolay\u0131s\u0131yla sahih akl\u00ee bilgi ile vahyin ger\u00e7ek anlam\u0131 aras\u0131nda nihai bir \u00e7eli\u015fki bulunmamas\u0131 gerekirdi.<\/div>\n<\/div>\n
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Bu d\u00fc\u015f\u00fcnce onun d\u00fcnyas\u0131nda felsefeyi dinin kar\u015f\u0131s\u0131na koymuyordu.<\/div>\n<\/div>\n
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Aksine insan\u0131n yarat\u0131lm\u0131\u015f \u00e2lem \u00fczerinde d\u00fc\u015f\u00fcnmesi, varl\u0131\u011f\u0131n sebeplerini ara\u015ft\u0131rmas\u0131 ve buradan yarat\u0131c\u0131ya ula\u015fmas\u0131 m\u00fcmk\u00fcnd\u00fc. \u0130bn R\u00fc\u015fd\u2019\u00fcn *Fasl\u00fc\u2019l-Mak\u0101l*\u2019de savundu\u011fu temel d\u00fc\u015f\u00fcncelerden biri de buydu: Felsef\u00ee d\u00fc\u015f\u00fcnce, uygun ehliyete sahip ki\u015filer i\u00e7in din\u00ee hakikatin anla\u015f\u0131lmas\u0131na katk\u0131da bulunabilirdi.<\/div>\n<\/div>\n
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B\u00f6yle d\u00fc\u015f\u00fcn\u00fcnce Kurtuba ba\u015fka g\u00f6r\u00fcnmeye ba\u015flad\u0131.<\/div>\n<\/div>\n
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Ta\u015flara bakarken onlar\u0131n arkas\u0131ndaki zihni g\u00f6rmeye ba\u015fl\u0131yorsunuz.<\/div>\n<\/div>\n
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Bir medeniyet yaln\u0131zca saraylar, k\u00f6pr\u00fcler ve camiler kurmaz. Sorular da kurar. Kavramlar kurar. \u0130nsan zihninin s\u0131n\u0131rlar\u0131n\u0131 geni\u015fletir.<\/div>\n<\/div>\n
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Belki de medeniyet dedi\u011fimiz \u015fey tam olarak budur.<\/div>\n<\/div>\n
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\u0130bn R\u00fc\u015fd\u2019\u00fcn bug\u00fcn mezar\u0131n\u0131 bulam\u0131yoruz. Marake\u015f\u2019te vefat ettikten sonra naa\u015f\u0131n\u0131n Kurtuba\u2019ya getirildi\u011fi anlat\u0131l\u0131r; fakat mezar\u0131n\u0131n kesin yeri art\u0131k bilinmiyor. \u015eehirde onun hat\u0131ras\u0131n\u0131 ya\u015fatan heykeller bulunuyor.<\/div>\n<\/div>\n
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Bu durum beni d\u00fc\u015f\u00fcnd\u00fcrd\u00fc.<\/div>\n<\/div>\n
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Mezar kaybolmu\u015ftu.<\/div>\n<\/div>\n
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Ama fikir h\u00e2l\u00e2 ya\u015f\u0131yordu.<\/div>\n<\/div>\n
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Bazen tarihin garip bir adaleti var: Bir insan\u0131n kemikleri kayboluyor ama s\u00f6yledi\u011fi s\u00f6z sekiz y\u00fcz y\u0131l sonra bile tart\u0131\u015f\u0131lmaya devam ediyor.<\/div>\n<\/div>\n
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Kurtuba\u2019da \u0130bn R\u00fc\u015fd\u2019\u00fcn pe\u015finden y\u00fcr\u00fcmek bu nedenle bir mezar aramak de\u011fildi benim i\u00e7in.<\/div>\n<\/div>\n
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Bir d\u00fc\u015f\u00fcncenin izini s\u00fcrmekti.<\/div>\n<\/div>\n
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Fakat Kurtuba bana yaln\u0131zca \u0130bn R\u00fc\u015fd\u2019\u00fc vermedi.<\/div>\n<\/div>\n
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Onun kar\u015f\u0131s\u0131na ba\u015fka bir isim \u00e7\u0131kard\u0131.<\/div>\n<\/div>\n
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Muhyiddin \u0130bn\u00fc\u2019l-Arab\u00ee.<\/div>\n<\/div>\n
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Ve ikisinin yollar\u0131 ger\u00e7ekten de bu \u015fehirde kesi\u015fmi\u015fti.<\/div>\n<\/div>\n
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## \u201cEvet\u201d ve \u201cHay\u0131r\u201d: Kurtuba\u2019da \u0130ki Bilgi Yolunun Kar\u015f\u0131la\u015fmas\u0131<\/div>\n
\"\"<\/div>\n<\/div>\n
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Muhyiddin \u0130bn\u00fc\u2019l-Arab\u00ee Kurtuba do\u011fumlu de\u011fildi. 1165 y\u0131l\u0131nda M\u00fcrsiye\u2019de d\u00fcnyaya gelmi\u015f, gen\u00e7li\u011finin \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc \u0130\u015fbiliye\u2019de ge\u00e7irmi\u015fti. Fakat Kurtuba onun hayat\u0131nda son derece \u00f6nemli bir durakt\u0131. Burada d\u00f6nemin \u00e2limleriyle g\u00f6r\u00fc\u015ft\u00fc ve \u00f6zellikle \u0130bn R\u00fc\u015fd ile yapt\u0131\u011f\u0131 me\u015fhur bulu\u015fma tasavvuf ve d\u00fc\u015f\u00fcnce tarihinin sembolik sahnelerinden biri h\u00e2line geldi.<\/div>\n<\/div>\n
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\u0130bn\u00fc\u2019l-Arab\u00ee bu g\u00f6r\u00fc\u015fmeyi y\u0131llar sonra *el-F\u00fct\u00fbh\u00e2t\u00fc\u2019l-Mekkiyye*\u2019de anlat\u0131r.<\/div>\n<\/div>\n
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Hen\u00fcz gen\u00e7tir.<\/div>\n<\/div>\n
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\u0130bn R\u00fc\u015fd ise \u00e7a\u011f\u0131n\u0131n b\u00fcy\u00fck filozofu ve fakihlerinden biridir. Gen\u00e7 Muhyiddin\u2019in ya\u015fad\u0131\u011f\u0131 baz\u0131 manev\u00ee tecr\u00fcbeleri duymu\u015f ve onunla tan\u0131\u015fmak istemi\u015ftir. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin babas\u0131 da \u0130bn R\u00fc\u015fd\u2019\u00fc tan\u0131maktad\u0131r.<\/div>\n<\/div>\n
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B\u00f6ylece gen\u00e7 Muhyiddin onun evine gider.<\/div>\n<\/div>\n
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\u0130bn R\u00fc\u015fd onu kar\u015f\u0131lar.<\/div>\n<\/div>\n
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Ve tarihe ge\u00e7en o k\u0131sa konu\u015fma meydana gelir.<\/div>\n<\/div>\n
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\u0130bn R\u00fc\u015fd:<\/div>\n<\/div>\n
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\u201cEvet.\u201d<\/div>\n<\/div>\n
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der.<\/div>\n<\/div>\n
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Gen\u00e7 Muhyiddin de:<\/div>\n<\/div>\n
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\u201cEvet.\u201d<\/div>\n<\/div>\n
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diye kar\u015f\u0131l\u0131k verir.<\/div>\n<\/div>\n
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Filozof memnun olur.<\/div>\n<\/div>\n
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Fakat ard\u0131ndan gen\u00e7 adam:<\/div>\n<\/div>\n
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\u201cHay\u0131r.\u201d<\/div>\n<\/div>\n
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der.<\/div>\n<\/div>\n
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\u0130bn R\u00fc\u015fd\u2019\u00fcn y\u00fcz\u00fcn\u00fcn rengi de\u011fi\u015fir. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin kendi anlat\u0131s\u0131nda bu k\u0131sa \u201cevet-hay\u0131r\u201d diyalo\u011fu, akl\u00ee ara\u015ft\u0131rma ile ke\u015fif yoluyla ula\u015f\u0131lan bilginin ili\u015fkisine dair \u00e7ok daha geni\u015f bir tart\u0131\u015fman\u0131n sembol\u00fcne d\u00f6n\u00fc\u015f\u00fcr.<\/div>\n<\/div>\n
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Kurtuba\u2019da beni en fazla etkileyen d\u00fc\u015f\u00fcncelerden biri bu kar\u015f\u0131la\u015fma oldu.<\/div>\n<\/div>\n
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\u00c7\u00fcnk\u00fc burada iki d\u00fc\u015fman kar\u015f\u0131la\u015fm\u0131yordu.<\/div>\n<\/div>\n
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Ak\u0131l ile iman sava\u015fm\u0131yordu.<\/div>\n<\/div>\n
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Filozofla s\u00fbf\u00ee birbirini yok etmeye \u00e7al\u0131\u015fm\u0131yordu.<\/div>\n<\/div>\n
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\u0130ki farkl\u0131 bilme bi\u00e7imi birbirine bak\u0131yordu.<\/div>\n<\/div>\n
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\u0130bn R\u00fc\u015fd\u2019\u00fcn d\u00fcnyas\u0131nda burhan vard\u0131.<\/div>\n<\/div>\n
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Ak\u0131l, sebep, delil, mant\u0131k\u2026<\/div>\n<\/div>\n
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\u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin d\u00fcnyas\u0131nda ise bunlar\u0131n yan\u0131nda ke\u015fif, m\u00fc\u015fahede ve m\u00e2rifet vard\u0131.<\/div>\n<\/div>\n
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\u0130bn\u00fc\u2019l-Arab\u00ee akl\u0131 reddetmiyordu. Fakat akl\u0131n kendi s\u0131n\u0131rlar\u0131 bulundu\u011funu s\u00f6yl\u00fcyordu. \u0130nsan akl\u0131 baz\u0131 hakikatlere ula\u015fabilir, baz\u0131lar\u0131n\u0131 kavrayabilir; fakat varl\u0131\u011f\u0131n b\u00fct\u00fcn s\u0131rlar\u0131n\u0131 yaln\u0131zca mant\u0131k zinciri i\u00e7erisinde t\u00fcketemezdi.<\/div>\n<\/div>\n
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Belki \u201cEvet\u201d bunun i\u00e7in s\u00f6ylenmi\u015fti.<\/div>\n<\/div>\n
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Ak\u0131l bir yoldur.<\/div>\n<\/div>\n
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Sonra \u201cHay\u0131r\u201d gelmi\u015fti.<\/div>\n<\/div>\n
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Ama tek yol de\u011fildir.<\/div>\n
 <\/div>\n<\/div>\n
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Kurtuba Ulu Camii\u2019nin s\u00fctunlar\u0131 aras\u0131nda y\u00fcr\u00fcrken bu konu\u015fmay\u0131 d\u00fc\u015f\u00fcnd\u00fcm.<\/div>\n<\/div>\n
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Acaba hangi sokaktan ge\u00e7mi\u015fti gen\u00e7 Muhyiddin?<\/div>\n<\/div>\n
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\u0130bn R\u00fc\u015fd\u2019\u00fcn evine giderken ne d\u00fc\u015f\u00fcn\u00fcyordu?<\/div>\n<\/div>\n
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Hen\u00fcz gen\u00e7 bir delikanl\u0131yd\u0131.<\/div>\n<\/div>\n
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Kar\u015f\u0131s\u0131nda \u00e7a\u011f\u0131n\u0131n en b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrlerinden biri vard\u0131.<\/div>\n<\/div>\n
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Y\u00fczy\u0131llar sonra ikisinin ad\u0131n\u0131n ayn\u0131 c\u00fcmlede an\u0131laca\u011f\u0131n\u0131 biliyorlar m\u0131yd\u0131?<\/div>\n<\/div>\n
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Bir tarafta Aristoteles\u2019in b\u00fcy\u00fck yorumcusu\u2026<\/div>\n<\/div>\n
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Di\u011fer tarafta ileride \u201c\u015eeyh\u00fc\u2019l-Ekber\u201d diye an\u0131lacak b\u00fcy\u00fck mutasavv\u0131f\u2026<\/div>\n<\/div>\n
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Ve ikisinin ortas\u0131nda Kurtuba.<\/div>\n<\/div>\n
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Belki de End\u00fcl\u00fcs\u2019\u00fcn ger\u00e7ek b\u00fcy\u00fckl\u00fc\u011f\u00fc yaln\u0131zca saraylar\u0131nda veya ordular\u0131nda de\u011fildi.<\/div>\n<\/div>\n
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Ayn\u0131 \u015fehir hem \u0130bn R\u00fc\u015fd\u2019\u00fc hem \u0130bn\u00fc\u2019l-Arab\u00ee\u2019yi konu\u015fabilecek kadar geni\u015f bir d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131 meydana getirmi\u015fti.<\/div>\n<\/div>\n
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\u0130nsan ister istemez soruyor:<\/div>\n<\/div>\n
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Bir medeniyetin b\u00fcy\u00fckl\u00fc\u011f\u00fc ba\u015fka neyle \u00f6l\u00e7\u00fclebilir?<\/div>\n<\/div>\n
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## S\u00fctunlar\u0131n Aras\u0131nda<\/div>\n
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Bu d\u00fc\u015f\u00fcncelerle Kurtuba Ulu Camii\u2019ne girdim.<\/div>\n<\/div>\n
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Bug\u00fcn yap\u0131 Mezquita-Catedral ad\u0131yla kullan\u0131l\u0131yor. Portakal A\u011fa\u00e7lar\u0131 Avlusu\u2019ndan ge\u00e7ip i\u00e7eriye girdi\u011finizde \u00f6n\u00fcn\u00fczde s\u00fctunlardan olu\u015fmu\u015f bir d\u00fcnya a\u00e7\u0131l\u0131yor.<\/div>\n<\/div>\n
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K\u0131rm\u0131z\u0131-beyaz kemerler birbirini takip ediyor.<\/div>\n<\/div>\n
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Bir s\u00fctunun arkas\u0131ndan di\u011feri \u00e7\u0131k\u0131yor.<\/div>\n<\/div>\n
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Sonra bir ba\u015fkas\u0131\u2026<\/div>\n<\/div>\n
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Bir m\u00fcddet sonra mimari ortadan kalk\u0131yor sanki; insan kendisini ta\u015ftan yap\u0131lm\u0131\u015f bir ormanda y\u00fcr\u00fcyormu\u015f gibi hissediyor.<\/div>\n<\/div>\n
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Fakat birka\u00e7 ad\u0131m sonra ba\u015fka bir d\u00fcnya ba\u015fl\u0131yor.<\/div>\n<\/div>\n
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\u015eapeller\u2026<\/div>\n<\/div>\n
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Heykeller\u2026<\/div>\n<\/div>\n
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Hristiyan tasvirleri\u2026<\/div>\n<\/div>\n
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Ve caminin ortas\u0131na yerle\u015ftirilmi\u015f b\u00fcy\u00fck katedral b\u00f6l\u00fcm\u00fc.<\/div>\n
\"\"\"\"<\/div>\n<\/div>\n
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Bir yap\u0131n\u0131n i\u00e7erisinde iki ayr\u0131 tarih \u00fcst \u00fcste duruyor.<\/div>\n<\/div>\n
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Ben orada yaln\u0131zca \u201cBir cami kiliseye \u00e7evrilmi\u015f\u201d diye d\u00fc\u015f\u00fcnmedim.<\/div>\n<\/div>\n
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Daha ba\u015fka bir \u015fey hissettim.<\/div>\n<\/div>\n
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Tarihin nas\u0131l katmanla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm.<\/div>\n<\/div>\n
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Bir medeniyet geliyor.<\/div>\n<\/div>\n
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Ta\u015fa kendi m\u00fchr\u00fcn\u00fc vuruyor.<\/div>\n<\/div>\n
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Sonra ba\u015fka bir medeniyet geliyor.<\/div>\n<\/div>\n
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Ayn\u0131 ta\u015f\u0131n \u00fczerine kendi m\u00fchr\u00fcn\u00fc vuruyor.<\/div>\n<\/div>\n
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Ama ilk m\u00fch\u00fcr tamamen silinmiyor.<\/div>\n<\/div>\n
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S\u00fctunlar h\u00e2l\u00e2 orada.<\/div>\n<\/div>\n
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Kemerler h\u00e2l\u00e2 orada.<\/div>\n<\/div>\n
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Mihrab h\u00e2l\u00e2 orada.<\/div>\n<\/div>\n
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\u0130sl\u00e2m sanat\u0131n\u0131n geometrisi h\u00e2l\u00e2 orada.<\/div>\n
\"\"<\/div>\n<\/div>\n
\n
Caminin i\u00e7erisinde yapt\u0131\u011f\u0131m kay\u0131tta da s\u00fcrekli ayn\u0131 noktaya d\u00f6n\u00fcyordum: Buras\u0131 yaln\u0131zca b\u00fcy\u00fck bir ibadet mek\u00e2n\u0131 de\u011fildi. Kurtuba\u2019n\u0131n ilm\u00ee hayat\u0131n\u0131 ta\u015f\u0131yan daha geni\u015f k\u00fclt\u00fcrel \u00e7evrenin merkezlerinden biriydi. \u0130bn R\u00fc\u015fd\u2019\u00fcn, \u0130bn Hazm\u2019\u0131n ve daha nice \u00e2limin ya\u015fad\u0131\u011f\u0131 \u015fehirde cami, ilim ve toplum hayat\u0131ndan ayr\u0131 d\u00fc\u015f\u00fcn\u00fclemezdi.<\/div>\n<\/div>\n
\n
Mihraba do\u011fru ilerledim.<\/div>\n<\/div>\n
\n
Tam yakla\u015fmak m\u00fcmk\u00fcn de\u011fildi; \u00e7evresi kapat\u0131lm\u0131\u015ft\u0131. Fakat uzaktan bile i\u015flemeleri g\u00f6rmek m\u00fcmk\u00fcnd\u00fc.<\/div>\n<\/div>\n
\n
O an \u0130bn R\u00fc\u015fd tekrar akl\u0131ma geldi.<\/div>\n<\/div>\n
\n
Sonra \u0130bn\u00fc\u2019l-Arab\u00ee.<\/div>\n<\/div>\n
\n
Biri hakikate akl\u0131n penceresinden bakm\u0131\u015ft\u0131.<\/div>\n<\/div>\n
\n
Di\u011feri kalbin ve ke\u015ffin de bir penceresi oldu\u011funu s\u00f6ylemi\u015fti.<\/div>\n<\/div>\n
\n
Fakat onlar\u0131n ya\u015fad\u0131\u011f\u0131 medeniyetten geriye \u015fimdi bu mihrap kalm\u0131\u015ft\u0131.<\/div>\n<\/div>\n
\n
Ve tam burada Kurtuba\u2019n\u0131n \u00fc\u00e7\u00fcnc\u00fc sesi kula\u011f\u0131ma gelmeye ba\u015flad\u0131.<\/div>\n<\/div>\n
\n
Bu kez filozof de\u011fildi.<\/div>\n<\/div>\n
\n
Mutasavv\u0131f da de\u011fildi.<\/div>\n<\/div>\n
\n
Bir \u015fairdi.<\/div>\n<\/div>\n
\n
Eb\u00fb\u2019l-Bek\u0101 er-Rund\u00ee.<\/div>\n
 <\/div>\n<\/div>\n
\n
## \u201cNerede \u0130limler Yurdu Kurtuba?\u201d<\/div>\n
\"\"<\/div>\n<\/div>\n
\n
Rund\u00ee\u2019nin End\u00fcl\u00fcs a\u011f\u0131t\u0131, medeniyetlerin fanili\u011fini anlatan me\u015fhur beyitle ba\u015flar:<\/div>\n<\/div>\n
\n
\u201cHer \u015fey kemale erdi\u011finde noksanl\u0131k ba\u015flar\u2026\u201d<\/div>\n<\/div>\n
\n
\u015eair \u00f6nce genel bir hakikati s\u00f6yler.<\/div>\n<\/div>\n
\n
D\u00fcnya hi\u00e7bir \u015feyi oldu\u011fu h\u00e2l \u00fczere b\u0131rakmaz.<\/div>\n<\/div>\n
\n
\u0130ktidarlar de\u011fi\u015fir.<\/div>\n<\/div>\n
\n
H\u00fck\u00fcmdarlar gider.<\/div>\n<\/div>\n
\n
Saraylar y\u0131k\u0131l\u0131r.<\/div>\n<\/div>\n
\n
\u0130nsan bir d\u00f6nem kendisini yenilmez zanneder; sonra zaman onun \u00fczerinden ge\u00e7er.<\/div>\n<\/div>\n
\n
Rund\u00ee daha sonra End\u00fcl\u00fcs \u015fehirlerini birer birer sorar.<\/div>\n<\/div>\n
\n
Belensiye nerede?<\/div>\n<\/div>\n
\n
M\u00fcrsiye nerede?<\/div>\n<\/div>\n
\n
\u015e\u00e2t\u0131be nerede?<\/div>\n<\/div>\n
\n
Ceyy\u00e2n nerede?<\/div>\n<\/div>\n
\n
Ve bir yerde do\u011frudan benim o g\u00fcn i\u00e7erisinde dola\u015ft\u0131\u011f\u0131m \u015fehre gelir:<\/div>\n<\/div>\n
\n
**\u201c\u0648\u0623\u064a\u0646 \u0642\u0631\u0637\u0628\u0629 \u062f\u0627\u0631 \u0627\u0644\u0639\u0644\u0648\u0645\u201d**<\/div>\n<\/div>\n
\n
\u201cNerede ilimler yurdu Kurtuba?\u201d<\/div>\n
 <\/div>\n<\/div>\n
\n
Bu dizeyi Kurtuba\u2019y\u0131 g\u00f6rmeden okumak ba\u015fka, Kurtuba Camii\u2019nin s\u00fctunlar\u0131n\u0131n aras\u0131nda okumak ba\u015fka olmal\u0131.<\/div>\n<\/div>\n
\n
\u00c7\u00fcnk\u00fc \u015fair \u201cNerede Kurtuba?\u201d diye sorarken co\u011fraf\u00ee bir soru sormuyor.<\/div>\n<\/div>\n
\n
Kurtuba yerinde.<\/div>\n<\/div>\n
\n
Nehir yerinde.<\/div>\n<\/div>\n
\n
Da\u011flar yerinde.<\/div>\n<\/div>\n
\n
\u015eehir de yerinde.<\/div>\n<\/div>\n
\n
Fakat onun arad\u0131\u011f\u0131 ba\u015fka bir Kurtuba.<\/div>\n<\/div>\n
\n
\u0130bn R\u00fc\u015fd\u2019\u00fcn Kurtuba\u2019s\u0131.<\/div>\n<\/div>\n
\n
\u0130bn Hazm\u2019\u0131n Kurtuba\u2019s\u0131.<\/div>\n<\/div>\n
\n
Zehr\u00e2v\u00ee\u2019nin Kurtuba\u2019s\u0131.<\/div>\n<\/div>\n
\n
\u0130bn Zeyd\u00fbn\u2019un Kurtuba\u2019s\u0131.<\/div>\n<\/div>\n
\n
K\u00fct\u00fcphanelerin, medreselerin ve ilim halkalar\u0131n\u0131n Kurtuba\u2019s\u0131\u2026<\/div>\n<\/div>\n
\n
\u015eair onu ar\u0131yor.<\/div>\n<\/div>\n
\n
\u0130\u015fte o zaman \u201cBir \u015fehir ne zaman kaybolur?\u201d sorusu insan\u0131n zihnine d\u00fc\u015f\u00fcyor.<\/div>\n<\/div>\n
\n
Binalar\u0131 y\u0131k\u0131ld\u0131\u011f\u0131nda m\u0131?<\/div>\n<\/div>\n
\n
\u0130nsanlar\u0131 gitti\u011finde m\u0131?<\/div>\n<\/div>\n
\n
Dili de\u011fi\u015fti\u011finde mi?<\/div>\n<\/div>\n
\n
Yoksa o \u015fehrin d\u00fcnyaya bakt\u0131\u011f\u0131 g\u00f6z ortadan kalkt\u0131\u011f\u0131nda m\u0131?<\/div>\n<\/div>\n
\n
Rund\u00ee\u2019nin a\u011f\u0131t\u0131nda bundan hemen sonra gelen sahneler daha da sars\u0131c\u0131d\u0131r. Camilerin kiliselere d\u00f6n\u00fc\u015fmesinden, \u00e7anlardan ve ha\u00e7lardan s\u00f6z eder; cans\u0131z mihraplar\u0131 bile a\u011flayan varl\u0131klar gibi tasvir eder.<\/div>\n<\/div>\n
\n
Sekiz as\u0131r sonra ben tam da onun anlatt\u0131\u011f\u0131 yerde duruyordum.<\/div>\n<\/div>\n
\n
Bir zamanlar cami olan yap\u0131n\u0131n i\u00e7erisinde kilise m\u00fczi\u011finin sesi geliyordu.<\/div>\n<\/div>\n
\n
Bu garip bir tarih kar\u015f\u0131la\u015fmas\u0131yd\u0131.<\/div>\n<\/div>\n
\n
\u015eairin \u015fiir olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc ben ta\u015f olarak g\u00f6r\u00fcyordum.<\/div>\n<\/div>\n
\n
Onun gelece\u011fe b\u0131rakt\u0131\u011f\u0131 a\u011f\u0131t benim \u00f6n\u00fcmde mimariye d\u00f6n\u00fc\u015fm\u00fc\u015f gibiydi.<\/div>\n<\/div>\n
\n
\u0130\u015fte o an End\u00fcl\u00fcs tarihinin benim i\u00e7in neden yaln\u0131zca bir \u201cihti\u015fam tarihi\u201d olmad\u0131\u011f\u0131n\u0131 daha iyi anlad\u0131m.<\/div>\n<\/div>\n
\n
End\u00fcl\u00fcs ayn\u0131 zamanda bir kaybetme tarihidir.<\/div>\n<\/div>\n
\n
Ve bazen kaybetmenin tarihini okumak, zafer tarihini okumaktan daha \u00f6\u011freticidir.<\/div>\n<\/div>\n
\n
Biz tarih kitaplar\u0131m\u0131zda \u00e7o\u011fu zaman y\u00fckseli\u015fleri severiz.<\/div>\n<\/div>\n
\n
Fetihleri\u2026<\/div>\n<\/div>\n
\n
Zaferleri\u2026<\/div>\n<\/div>\n
\n
B\u00fcy\u00fck h\u00fck\u00fcmdarlar\u0131\u2026<\/div>\n<\/div>\n
\n
Saraylar\u0131\u2026<\/div>\n<\/div>\n
\n
Ordular\u0131\u2026<\/div>\n<\/div>\n
\n
Fakat devletlerin nas\u0131l \u00e7\u00f6kt\u00fc\u011f\u00fcn\u00fc okumaktan ayn\u0131 \u00f6l\u00e7\u00fcde ho\u015flanmay\u0131z.<\/div>\n<\/div>\n
\n
Oysa tarih yaln\u0131zca insan\u0131 gururland\u0131rmak i\u00e7in okunacaksa yar\u0131s\u0131 eksik okunmu\u015f demektir.<\/div>\n<\/div>\n
\n
End\u00fcl\u00fcs\u2019\u00fcn son y\u00fczy\u0131llar\u0131nda M\u00fcsl\u00fcman siyas\u00ee yap\u0131lar\u0131n birbirleriyle m\u00fccadeleleri, \u015fehirler aras\u0131ndaki rekabet ve de\u011fi\u015fken ittifaklar, d\u0131\u015far\u0131dan gelen bask\u0131larla birle\u015ferek giderek daha a\u011f\u0131r sonu\u00e7lar do\u011furdu.<\/div>\n<\/div>\n
\n
Kurtuba\u2019n\u0131n kayb\u0131 da bir g\u00fcnde ba\u015flamam\u0131\u015ft\u0131.<\/div>\n<\/div>\n
\n
\u00c7\u00f6k\u00fc\u015flerin \u00e7o\u011fu zaten bir g\u00fcnde ba\u015flamaz.<\/div>\n<\/div>\n
\n
\u00d6nce zihinde ba\u015flar.<\/div>\n<\/div>\n
\n
Sonra toplumda.<\/div>\n<\/div>\n
\n
Sonra siyasette.<\/div>\n<\/div>\n
\n
En sonunda kalenin kap\u0131s\u0131na gelir.<\/div>\n<\/div>\n
\n
Bu y\u00fczden Kurtuba\u2019y\u0131 gezerken kendi kendime s\u00fcrekli ayn\u0131 \u015feyi s\u00f6yl\u00fcyordum:<\/div>\n<\/div>\n
\n
Tarih ibret al\u0131nmad\u0131\u011f\u0131nda yaln\u0131zca ge\u00e7mi\u015f de\u011fildir.<\/div>\n<\/div>\n
\n
## Ya\u015fayan \u015eehir<\/div>\n
\"\"<\/div>\n<\/div>\n
\n
Fakat \u015fehrin sokaklar\u0131na \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda Rund\u00ee\u2019nin a\u011f\u0131t\u0131 bir anda kesildi.<\/div>\n<\/div>\n
\n
\u00c7\u00fcnk\u00fc bug\u00fcnk\u00fc Kurtuba ya\u015f\u0131yordu.<\/div>\n<\/div>\n
\n
Sokaklarda reng\u00e2renk elbiseler giymi\u015f kad\u0131nlar ve gen\u00e7 k\u0131zlar g\u00f6r\u00fcyorduk. Ne oldu\u011funu ilk ba\u015fta anlayamad\u0131k. Sorunca \u015fehrin me\u015fhur May\u0131s \u015fenliklerinin, **Feria de Nuestra Se\u00f1ora de la Salud** g\u00fcnlerinin i\u00e7erisinde oldu\u011fumuzu \u00f6\u011frendik.<\/div>\n<\/div>\n
\n
Kad\u0131nlar\u0131n giydi\u011fi f\u0131rf\u0131rl\u0131 elbiseler, m\u00fczikler, kalabal\u0131klar\u2026<\/div>\n<\/div>\n
\n
\u0130nsanlar \u201cSevillanas\u201d denilen geleneksel danslar\u0131 yap\u0131yordu. Guadalquivir k\u0131y\u0131s\u0131ndaki El Arenal b\u00f6lgesi b\u00fcy\u00fck bir e\u011flence alan\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc.<\/div>\n<\/div>\n
\n
Bu manzara bana tarihin ba\u015fka bir ger\u00e7e\u011fini hat\u0131rlatt\u0131.<\/div>\n<\/div>\n
\n
Biz bazen ge\u00e7mi\u015fi d\u00fc\u015f\u00fcn\u00fcrken bug\u00fcnk\u00fc \u015fehrin ya\u015famaya devam etti\u011fini unutuyoruz.<\/div>\n<\/div>\n
\n
Ben zihnimde kay\u0131p Kurtuba\u2019y\u0131 ararken bug\u00fcnk\u00fc C\u00f3rdoba kendi hayat\u0131n\u0131 ya\u015f\u0131yordu.<\/div>\n<\/div>\n
\n
\u00c7ocuklar g\u00fcl\u00fcyor.<\/div>\n<\/div>\n
\n
Gen\u00e7ler dans ediyor.<\/div>\n<\/div>\n
\n
Restoranlar doluyor.<\/div>\n<\/div>\n
\n
Turistler foto\u011fraf \u00e7ekiyor.<\/div>\n<\/div>\n
\n
Bir zamanlar \u0130bn R\u00fc\u015fd\u2019\u00fcn y\u00fcr\u00fcd\u00fc\u011f\u00fc sokaktan bug\u00fcn ba\u015fka insanlar ge\u00e7iyor.<\/div>\n<\/div>\n
\n
Belki tarih a\u00e7\u0131s\u0131ndan h\u00fcz\u00fcnl\u00fc olan budur.<\/div>\n<\/div>\n
\n
Belki g\u00fczel olan da budur.<\/div>\n<\/div>\n
\n
\u015eehirler hi\u00e7birimizin de\u011fildir asl\u0131nda.<\/div>\n<\/div>\n
\n
Biz onlar\u0131n \u00fczerinden ge\u00e7iyoruz.<\/div>\n<\/div>\n
\n
Onlar kal\u0131yor.<\/div>\n<\/div>\n
\n
## Guadalquivir\u2019in \u00d6n\u00fcnde<\/div>\n
\"\"<\/div>\n<\/div>\n
\n
Roma K\u00f6pr\u00fcs\u00fc\u2019nden ge\u00e7erken bir m\u00fcddet durup Guadalquivir\u2019e bakt\u0131m.<\/div>\n<\/div>\n
\n
\u0130bn R\u00fc\u015fd de bu nehri g\u00f6rm\u00fc\u015ft\u00fc.<\/div>\n<\/div>\n
\n
\u0130bn\u00fc\u2019l-Arab\u00ee de.<\/div>\n<\/div>\n
\n
\u0130bn Hazm da.<\/div>\n<\/div>\n
\n
Zehr\u00e2v\u00ee de.<\/div>\n<\/div>\n
\n
\u0130bn Zeyd\u00fbn da.<\/div>\n<\/div>\n
\n
Belki Rund\u00ee de Kurtuba\u2019y\u0131 d\u00fc\u015f\u00fcn\u00fcrken bu nehri zihninde canland\u0131rm\u0131\u015ft\u0131.<\/div>\n<\/div>\n
\n
Hepsi gittiler.<\/div>\n<\/div>\n
\n
Emev\u00ee halifeleri gitti.<\/div>\n<\/div>\n
\n
Saraylar gitti.<\/div>\n<\/div>\n
\n
Ordular gitti.<\/div>\n<\/div>\n
\n
Kitaplar\u0131n bir k\u0131sm\u0131 kayboldu.<\/div>\n<\/div>\n
\n
Mezarlar\u0131n \u00e7o\u011funun yeri bile unutuldu.<\/div>\n<\/div>\n
\n
Fakat Guadalquivir h\u00e2l\u00e2 ak\u0131yor.<\/div>\n<\/div>\n
\n
\u0130nsan bazen tarihin ne oldu\u011funu bir nehrin kar\u015f\u0131s\u0131nda daha iyi anl\u0131yor.<\/div>\n<\/div>\n
\n
Biz zaman\u0131 y\u0131llarla \u00f6l\u00e7\u00fcyoruz.<\/div>\n<\/div>\n
\n
Nehir onu akarak \u00f6l\u00e7\u00fcyor.<\/div>\n<\/div>\n
\n
Bir devlet do\u011fuyor.<\/div>\n<\/div>\n
\n
Nehir ak\u0131yor.<\/div>\n<\/div>\n
\n
Bir halife tahta \u00e7\u0131k\u0131yor.<\/div>\n<\/div>\n
\n
Nehir ak\u0131yor.<\/div>\n<\/div>\n
\n
Bir ordu \u015fehre giriyor.<\/div>\n<\/div>\n
\n
Nehir ak\u0131yor.<\/div>\n<\/div>\n
\n
\u0130bn R\u00fc\u015fd bir kitap yaz\u0131yor.<\/div>\n<\/div>\n
\n
Nehir ak\u0131yor.<\/div>\n<\/div>\n
\n
\u0130bn\u00fc\u2019l-Arab\u00ee Kurtuba\u2019ya geliyor.<\/div>\n<\/div>\n
\n
Nehir ak\u0131yor.<\/div>\n<\/div>\n
\n
\u015eehir d\u00fc\u015f\u00fcyor.<\/div>\n<\/div>\n
\n
Yine ak\u0131yor.<\/div>\n<\/div>\n
\n
Belki de Rund\u00ee\u2019nin \u015fiirinin ba\u015f\u0131nda s\u00f6yledi\u011fi hakikat tam olarak buydu.<\/div>\n<\/div>\n
\n
D\u00fcnyada hi\u00e7bir h\u00e2l devam etmiyor.<\/div>\n<\/div>\n
\n
## Medinet\u00fczzehra: \u015eiirin Ta\u015fa D\u00f6n\u00fc\u015fm\u00fc\u015f H\u00e2li<\/div>\n
\"\"<\/div>\n<\/div>\n
\n
Fakat Rund\u00ee\u2019yi as\u0131l Medinet\u00fczzehra\u2019da anlad\u0131\u011f\u0131m\u0131 s\u00f6yleyebilirim.<\/div>\n<\/div>\n
\n
Kurtuba\u2019n\u0131n birka\u00e7 kilometre d\u0131\u015f\u0131ndaki bu b\u00fcy\u00fck saray-\u015fehir, III. Abdurrahman taraf\u0131ndan X. y\u00fczy\u0131lda kurulmu\u015ftu. Halifelik g\u00fcc\u00fcn\u00fcn mimariye d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f h\u00e2liydi.<\/div>\n<\/div>\n
\n
Saraylar\u2026<\/div>\n<\/div>\n
\n
Bah\u00e7eler\u2026<\/div>\n<\/div>\n
\n
Devlet daireleri\u2026<\/div>\n<\/div>\n
\n
T\u00f6ren alanlar\u0131\u2026<\/div>\n<\/div>\n
\n
Mermer s\u00fctunlar\u2026<\/div>\n<\/div>\n
\n
\u0130\u015flemeler\u2026<\/div>\n<\/div>\n
\n
Yukar\u0131dan a\u015fa\u011f\u0131ya teraslar h\u00e2linde yay\u0131lan b\u00fcy\u00fck bir \u015fehir.<\/div>\n<\/div>\n
\n
Bir h\u00fck\u00fcmdar\u0131n buraya bak\u0131p:<\/div>\n<\/div>\n
\n
\u201cBu devlet art\u0131k y\u0131k\u0131lmaz.\u201d<\/div>\n<\/div>\n
\n
diye d\u00fc\u015f\u00fcnmesini anlayabilirsiniz.<\/div>\n<\/div>\n
\n
\u00c7\u00fcnk\u00fc insan ihti\u015fam\u0131n ortas\u0131nda fanili\u011fi g\u00f6rmekte zorlan\u0131yor.<\/div>\n<\/div>\n
\n
Fakat bug\u00fcn Medinet\u00fczzehra\u2019da ihti\u015famdan \u00f6nce harabeyi g\u00f6r\u00fcyorsunuz.<\/div>\n<\/div>\n
\n
Duvar\u0131n yar\u0131s\u0131 var.<\/div>\n<\/div>\n
\n
S\u00fctunun bir par\u00e7as\u0131 kalm\u0131\u015f.<\/div>\n<\/div>\n
\n
Salonun temeli belli.<\/div>\n<\/div>\n
\n
Bir zamanlar insanlar\u0131n y\u00fcr\u00fcd\u00fc\u011f\u00fc yerlerden turistler ge\u00e7iyor.<\/div>\n<\/div>\n
\n
\u015eehir XI. y\u00fczy\u0131l\u0131n ba\u015f\u0131ndaki i\u00e7 sava\u015f ve kar\u0131\u015f\u0131kl\u0131klar s\u0131ras\u0131nda ya\u011fmalanm\u0131\u015f, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde tahrip edilmi\u015f ve zaman i\u00e7erisinde terk edilmi\u015fti. Bug\u00fcn kaz\u0131larla ortaya \u00e7\u0131kar\u0131lan alan b\u00fct\u00fcn yerle\u015fimin yaln\u0131zca bir b\u00f6l\u00fcm\u00fcd\u00fcr.<\/div>\n<\/div>\n
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Orada Rund\u00ee\u2019nin ilk beytini yeniden d\u00fc\u015f\u00fcnd\u00fcm.<\/div>\n<\/div>\n
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Her kemalin ard\u0131ndan noksan\u0131n ba\u015flamas\u0131\u2026<\/div>\n<\/div>\n
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\u0130\u015fte \u015fiirin tefsiri \u00f6n\u00fcmdeydi.<\/div>\n<\/div>\n
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Ta\u015ftan bir tefsir.<\/div>\n<\/div>\n
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Rund\u00ee bunu kelimeyle s\u00f6ylemi\u015fti.<\/div>\n<\/div>\n
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Medinet\u00fczzehra sessizce s\u00f6yl\u00fcyordu.<\/div>\n<\/div>\n
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Medeniyetlerin belki de en tehlikeli zaman\u0131 zay\u0131f olduklar\u0131 d\u00f6nem de\u011fildir.<\/div>\n<\/div>\n
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En g\u00fc\u00e7l\u00fc olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fckleri zamand\u0131r.<\/div>\n<\/div>\n
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\u00c7\u00fcnk\u00fc zirve insana s\u00fcreklilik yan\u0131lsamas\u0131 verir.<\/div>\n<\/div>\n
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Saray\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcne bakar ve devletin de saray kadar sa\u011flam oldu\u011funu zanneder.<\/div>\n<\/div>\n
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Oysa ta\u015f\u0131n sa\u011flaml\u0131\u011f\u0131 devletin sa\u011flaml\u0131\u011f\u0131 de\u011fildir.<\/div>\n<\/div>\n
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Medinet\u00fczzehra\u2019da bunu \u00e7ok a\u00e7\u0131k bi\u00e7imde hissediyorsunuz.<\/div>\n<\/div>\n
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Bir zamanlar halifeli\u011fin kudretini g\u00f6stermek i\u00e7in yap\u0131lan yap\u0131lar \u015fimdi o kudretin fanili\u011fini g\u00f6steriyor.<\/div>\n<\/div>\n
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Tarih bazen insanla b\u00f6yle alay ediyor.<\/div>\n<\/div>\n
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Bir h\u00fck\u00fcmdar:<\/div>\n<\/div>\n
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\u201cG\u00fcc\u00fcm\u00fc herkes g\u00f6rs\u00fcn.\u201d<\/div>\n<\/div>\n
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diye saray yapt\u0131r\u0131yor.<\/div>\n<\/div>\n
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Bin y\u0131l sonra insanlar geliyor ve:<\/div>\n<\/div>\n
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\u201cBak\u0131n, b\u00fct\u00fcn g\u00fc\u00e7ler ge\u00e7iciymi\u015f.\u201d<\/div>\n<\/div>\n
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diye o saraya bak\u0131yorlar.<\/div>\n<\/div>\n
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## Ak\u0131l, Ke\u015fif ve A\u011f\u0131t<\/div>\n
\"\"<\/div>\n<\/div>\n
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Kurtuba\u2019dan ayr\u0131l\u0131rken zihnimde \u00fc\u00e7 ki\u015fi birlikte y\u00fcr\u00fcyordu.<\/div>\n<\/div>\n
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\u0130bn R\u00fc\u015fd bana:<\/div>\n<\/div>\n
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**D\u00fc\u015f\u00fcn.**<\/div>\n<\/div>\n
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diyordu.<\/div>\n<\/div>\n
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Varl\u0131\u011f\u0131n sebeplerini ara\u015ft\u0131r.<\/div>\n<\/div>\n
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Akl\u0131n\u0131 kullan.<\/div>\n<\/div>\n
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Hakikatten korkma.<\/div>\n<\/div>\n
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\u00c7\u00fcnk\u00fc ger\u00e7ek hakikat ba\u015fka bir hakikatle \u00e7at\u0131\u015fmaz.<\/div>\n<\/div>\n
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\u0130bn\u00fc\u2019l-Arab\u00ee biraz ileriden d\u00f6n\u00fcp:<\/div>\n<\/div>\n
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**Ama akl\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 da bil.**<\/div>\n<\/div>\n
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diyordu sanki.<\/div>\n<\/div>\n
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Her \u015fey kavrama s\u0131\u011fmaz.<\/div>\n<\/div>\n
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Baz\u0131 \u015feyler ya\u015fan\u0131r.<\/div>\n<\/div>\n
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Baz\u0131 hakikatler yaln\u0131zca tarif edilmez; tecr\u00fcbe edilir.<\/div>\n<\/div>\n
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Sonra Rund\u00ee\u2019nin sesi geliyordu:<\/div>\n<\/div>\n
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B\u00fct\u00fcn bunlar\u0131n hi\u00e7birinin d\u00fcnyada ebed\u00ee oldu\u011funu zannetme.<\/div>\n<\/div>\n
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\u00c7\u00fcnk\u00fc \u015fehirler de \u00f6l\u00fcr.<\/div>\n<\/div>\n
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Devletler de.<\/div>\n<\/div>\n
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Medeniyetler de.<\/div>\n<\/div>\n
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Bu \u00fc\u00e7 sesi yan yana koydu\u011fum zaman Kurtuba benim i\u00e7in anlam kazand\u0131.<\/div>\n<\/div>\n
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**\u0130bn R\u00fc\u015fd bana medeniyetin akl\u0131n\u0131 anlatt\u0131.**<\/div>\n<\/div>\n
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**\u0130bn\u00fc\u2019l-Arab\u00ee ruhunu.**<\/div>\n<\/div>\n
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**Rund\u00ee ise fanili\u011fini.**<\/div>\n<\/div>\n
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Ve belki Kurtuba\u2019n\u0131n b\u00fct\u00fcn hik\u00e2yesi bu \u00fc\u00e7 kelimede sakl\u0131yd\u0131:<\/div>\n<\/div>\n
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**Ak\u0131l. Ruh. Fanilik.**<\/div>\n
\"\"<\/div>\n<\/div>\n
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\u015eehirden ayr\u0131l\u0131rken son defa arkam\u0131 d\u00f6n\u00fcp bakt\u0131\u011f\u0131mda art\u0131k yaln\u0131zca Kurtuba Camii\u2019ni, Roma K\u00f6pr\u00fcs\u00fc\u2019n\u00fc veya Medinet\u00fczzehra\u2019y\u0131 g\u00f6rm\u00fcyordum.<\/div>\n<\/div>\n
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Bir medeniyetin hayat\u0131n\u0131 g\u00f6r\u00fcyordum.<\/div>\n<\/div>\n
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Do\u011fmu\u015ftu.<\/div>\n<\/div>\n
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D\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fc.<\/div>\n<\/div>\n
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Bilim \u00fcretmi\u015fti.<\/div>\n<\/div>\n
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\u015eiir s\u00f6ylemi\u015fti.<\/div>\n<\/div>\n
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Felsefe yapm\u0131\u015ft\u0131.<\/div>\n<\/div>\n
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Allah\u2019\u0131 aram\u0131\u015ft\u0131.<\/div>\n<\/div>\n
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Saraylar kurmu\u015ftu.<\/div>\n<\/div>\n
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Sonra par\u00e7alanm\u0131\u015ft\u0131.<\/div>\n<\/div>\n
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Ve sonunda a\u011f\u0131d\u0131 yaz\u0131lm\u0131\u015ft\u0131.<\/div>\n<\/div>\n
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Ama hik\u00e2ye bitmemi\u015fti.<\/div>\n<\/div>\n
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\u00c7\u00fcnk\u00fc \u0130bn R\u00fc\u015fd\u2019\u00fcn mezar\u0131 kaybolmu\u015f olsa da kitaplar\u0131 h\u00e2l\u00e2 okunuyordu.<\/div>\n<\/div>\n
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\u0130bn\u00fc\u2019l-Arab\u00ee sekiz as\u0131rd\u0131r insanlara varl\u0131\u011f\u0131 d\u00fc\u015f\u00fcnd\u00fcrmeye devam ediyordu.<\/div>\n<\/div>\n
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Rund\u00ee\u2019nin a\u011f\u0131t\u0131 h\u00e2l\u00e2 insan\u0131n i\u00e7ine dokunuyordu.<\/div>\n<\/div>\n
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Ve Kurtuba Camii\u2019nin s\u00fctunlar\u0131 h\u00e2l\u00e2 ayaktayd\u0131.<\/div>\n<\/div>\n
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Belki medeniyetlerin ger\u00e7ek \u00f6mr\u00fc de burada aranmal\u0131d\u0131r.<\/div>\n<\/div>\n
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Devletin ya\u015fad\u0131\u011f\u0131 y\u0131llarda de\u011fil.<\/div>\n<\/div>\n
\n
Kendisinden sonra insanlara sordurmaya devam etti\u011fi sorularda.<\/div>\n<\/div>\n
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Roma K\u00f6pr\u00fcs\u00fc\u2019n\u00fcn \u00fczerinden bir kez daha Guadalquivir\u2019e bakt\u0131m.<\/div>\n<\/div>\n
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Su ak\u0131yordu.<\/div>\n<\/div>\n
\n
O zaman Kurtuba\u2019dan bana kalan son c\u00fcmle zihnimde kendili\u011finden \u015fekillendi:<\/div>\n<\/div>\n
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**\u0130nsan gider, devlet gider, \u015fehir de\u011fi\u015fir; fakat iyi sorulmu\u015f bir soru, s\u00f6ylenmi\u015f g\u00fc\u00e7l\u00fc bir s\u00f6z ve ta\u015fa i\u015flenmi\u015f g\u00fczel bir fikir bazen onlar\u0131 kuran medeniyetten \u00e7ok daha uzun ya\u015far.**<\/p>\n
Daha az\u0131n\u0131 g\u00f6r<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
\n
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La Sagrada Familia, York Minster ve \u015funu diyen bir yaz\u0131 ‘\ud55802 OMIX Shot OMIX|ShotonX600 on X600’ g\u00f6rseli olabilir. sokak g\u00f6rseli olabilir. bir veya daha fazla ki\u015fi, sakal ve sokak g\u00f6rseli olabilir. \u200e\u015funu diyen bir yaz\u0131 ‘\u200e9 \u0627\u0644\u0647 Shot |ShotonX600 on X600\u200e’\u200e g\u00f6rseli olabilir. Foto\u011fraf a\u00e7\u0131klamas\u0131 yok.<\/span><\/p>\n
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 <\/div>\n
\u0130brahim Halil ER<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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 <\/div>\n
 <\/div>\n
\"\"\"\"\"\"<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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 <\/div>\n
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 <\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

KURTUBA: AKIL, KE\u015e\u0130F VE A\u011eIT ARASINDA B\u0130R \u015eEH\u0130R Kurtuba\u2019ya girerken zihnimde bir \u015fehirden ziyade \u00fc\u00e7…<\/p>\n","protected":false},"author":2,"featured_media":5012,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[18,148],"tags":[],"ppma_author":[93],"class_list":["post-5008","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gezi","category-er"],"yoast_head":"\nEND\u00dcL\u00dcS YOLCULU\u011eUMUZ-1 -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, 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ER\"},\"description\":\"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\\\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\\\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",654,869,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-226x300.jpg",226,300,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",640,850,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",640,850,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",654,869,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",654,869,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-654x715.jpg",654,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-654x500.jpg",654,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",654,869,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-654x480.jpg",654,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-654x630.jpg",654,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-216x216.jpg",216,216,true]},"author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/gezi\/\" rel=\"category tag\">Gezi<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/er\/\" rel=\"category tag\">\u0130brahim Halil ER<\/a>","tag_info":"\u0130brahim Halil ER","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",654,869,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-226x300.jpg",226,300,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",640,850,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",640,850,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",654,869,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",654,869,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-654x715.jpg",654,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-654x500.jpg",654,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n.jpg",654,869,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-654x480.jpg",654,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-654x630.jpg",654,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/814428342_10163692911181559_7024806202569320507_n-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":0,"uagb_excerpt":"KURTUBA: AKIL, KE\u015e\u0130F VE A\u011eIT ARASINDA B\u0130R \u015eEH\u0130R Kurtuba\u2019ya girerken zihnimde bir \u015fehirden ziyade \u00fc\u00e7...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5008","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=5008"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5008\/revisions"}],"predecessor-version":[{"id":5034,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/5008\/revisions\/5034"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/5012"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=5008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=5008"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=5008"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=5008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}