{"id":4982,"date":"2026-09-16T08:41:33","date_gmt":"2026-09-16T05:41:33","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=4982"},"modified":"2026-09-16T08:41:33","modified_gmt":"2026-09-16T05:41:33","slug":"anadolumuzun-bagrinda-neset-etmis-bir-garip","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/16\/anadolumuzun-bagrinda-neset-etmis-bir-garip\/","title":{"rendered":"Anadolu’muzun Ba\u011fr\u0131nda Ne\u015fet Etmi\u015f Bir “Garip”"},"content":{"rendered":"

 <\/strong><\/p>\n

\u201cHep yolcuyuz, b\u00f6yle geldik, gideriz.<\/em><\/p>\n

D\u00fcnya senin vatan\u0131n m\u0131, yurdun mu\u201d?<\/em><\/p>\n

 <\/p>\n

Girizg\u00e2h<\/strong><\/p>\n

 <\/p>\n

Toplan\u0131n a\u011falar, toplan\u0131n beyler,<\/p>\n

Sizler de ba\u015f\u0131m\u0131z\u0131n tac\u0131 han\u0131mefendiler!<\/p>\n

Yakla\u015f\u0131n ete\u011fimize, kulak verin s\u00f6z\u00fcm\u00fcze,<\/p>\n

Bu fakirin anlatacaklar\u0131 vard\u0131r size.<\/p>\n

Eh, mademki bizi diye geldiniz.<\/p>\n

Yamac\u0131m\u0131za kadar indiniz.<\/p>\n

Evvela ho\u015f geldiniz,<\/p>\n

Sefa verdiniz,<\/p>\n

Diyelim de ba\u015flayal\u0131m s\u00f6ze.<\/p>\n

 <\/p>\n

Efendim bir k\u0131ssam\u0131z var.<\/p>\n

K\u0131ssam\u0131zda bir \u201ckara o\u011flan\u201d\u0131m\u0131z var.<\/p>\n

\u201cBir ayr\u0131l\u0131k, bir yoksulluk, bir \u00f6l\u00fcm\u201d diyen \u015fair misali<\/p>\n

Bu kara o\u011flan\u0131n \u00e7ekti\u011fi dizim dizim \u00e7ile var.<\/p>\n

 <\/p>\n

Rabb\u2019im \u00f6te d\u00fcnyada \u00e7ektirmesin diyelim.<\/p>\n

\u00d6n\u00fcn\u00fc, ard\u0131n\u0131 p\u00fcrnur eylesin diyelim.<\/p>\n

Gayr\u0131 m\u00fcsaadenizle k\u0131ssam\u0131za girelim.<\/p>\n

A\u015fk\u0131, ayr\u0131l\u0131\u011f\u0131, kad\u0131na sayg\u0131s\u0131, \u00f6zlemi, gurbeti,  vatan hasreti t\u00fcrk\u00fclere dolan,<\/p>\n

Erke\u011fi, k\u0131z\u0131, genci, ya\u015fl\u0131s\u0131 derken milyonlarca y\u00fcre\u011fe terc\u00fcman olan bu o\u011flan kimmi\u015f,<\/p>\n

\u015eu dar\u0131d\u00fcnyada neler g\u00f6rm\u00fc\u015f, ne menem bir hayat ya\u015fam\u0131\u015f bakal\u0131m, g\u00f6relim.<\/p>\n

 <\/p>\n

T\u00fcrkistan\u2019dan Anadolu\u2019ya, Kopuzdan Saza<\/strong><\/p>\n

 <\/p>\n

Efendim, k\u0131ssam\u0131z\u0131n kap\u0131s\u0131 bundan y\u00fczy\u0131llar \u00f6ncesine a\u00e7\u0131l\u0131r. K\u0131ssam\u0131za konu olan ulu abdallar soyunun mahreci de ta T\u00fcrkistan\u2019a kadar uzan\u0131r. Ol sebepten muhabbeti izninizle evvela T\u00fcrkistan\u2019dan a\u00e7al\u0131m. T\u00fcrk\u2019\u00fcn ilk harman yeri ata yurdumuza, ana kuca\u011f\u0131m\u0131za bakal\u0131m.<\/p>\n

Evet, ne demi\u015ftik? Ana kuca\u011f\u0131\u2026 O, T\u00fcrkistan ki malumunuz T\u00fcrk\u2019\u00fcn dev anas\u0131 idi. Dev gibi T\u00fcrkler yeti\u015ftiren m\u00fcmbit bir bozk\u0131r idi. Nam\u0131 cihan\u0131 saran Alp Er Tungalar, cihan\u0131 dize getiren Tomris Hatunlar, cihan\u0131 yerinden oynatan Mete Hanlar, un ufak olmu\u015f devleti yeniden \u015faha kald\u0131ran Bilge Ka\u011fanlar hep bu dev anas\u0131n\u0131n emzirdi\u011fi dev T\u00fcrklerdi. \u0130slam\u2019\u0131n sanca\u011f\u0131n\u0131 tutup ba\u015f \u00fcst\u00fcne kald\u0131ran Satuk Bu\u011fra Hanlar, \u00c7a\u011fr\u0131 ve Tu\u011frul ki o iki kar\u0131nda\u015ft\u0131r, onlar gibi kol kola verip T\u00fcrk\u2019\u00fcn ad\u0131n\u0131 do\u011fudan bat\u0131ya ta\u015f\u0131yanlar, Sultan Alparslan gibi kap\u0131 kap\u0131 gelip nihayet Anadolu kap\u0131s\u0131n\u0131 omuzlayanlar hep devanas\u0131n\u0131n eledi\u011fi, beledi\u011fi, besledi\u011fi cihangirlerdi. Roma\u2019n\u0131n elindeki Anadolu\u2019yu ba\u011f\u0131 bah\u00e7esi gibi gezip \u0130znik\u2019e ba\u015fkent deyu kaz\u0131k \u00e7akan Kutalm\u0131\u015fo\u011flu S\u00fcleyman \u015eahlar, atlar\u0131n\u0131 bir F\u0131rat\u2019ta bir Tuna\u2019da bir Nil\u2019de bir Meri\u00e7\u2019te sulaya sulaya imparatorluklar deviren Muratlar, Fatihler, Yavuzlar, Mehmetler hep onun karn\u0131ndan d\u00fc\u015fme ceng\u00e2verlerdi.<\/p>\n

Tabii bu dev anas\u0131, evlatlar\u0131n\u0131n eline pusat verip sadece \u015fehirleri fethe salmad\u0131. \u0130limde, bilimde, felsefede nice kutup yeti\u015ftirip zihinleri de g\u00f6n\u00fclleri de T\u00fcrk\u2019e boyad\u0131! Buhara\u2019n\u0131n ba\u011fr\u0131ndan \u00e7\u0131k\u0131p ilmini yedi iklim d\u00f6rt buca\u011fa nizam eyleyen, eserleri as\u0131rlarca Avrupa \u00fcniversitelerinde ba\u015f tac\u0131 edilen “Hekimler \u015eah\u0131” \u0130bn-i Sinalar; Otrar bozk\u0131r\u0131ndan parlay\u0131p Aristo\u2019nun felsefesini d\u00fcnyaya yeniden \u00f6\u011freten, \u0130slam m\u00fclk\u00fcn\u00fcn “\u0130kinci \u00d6\u011fretmeni” koca F\u00e2r\u00e2b\u00eeler; Semerkant g\u00f6klerine bak\u0131p y\u0131ld\u0131zlar\u0131n haritas\u0131n\u0131 \u00e7\u0131karan sultanlar sultan\u0131 Ulu\u011f Beyler, d\u00fcnyan\u0131n \u00e7ap\u0131n\u0131 tastamam hesaplayan Bir\u00fbniler aziz T\u00fcrkistan\u2019\u0131n s\u00fct\u00fcyle beslenen akil devlerdi.<\/p>\n

Yine efendim, bu devanas\u0131n\u0131n, devler anas\u0131n\u0131n sanatta, edebiyatta bur\u00e7lar\u0131 vard\u0131. Apr\u0131n\u00e7ur Tigin, Pratyaya \u015eiri, K\u00fcl Tarkan, S\u0131ngku Seli Tutung gibi nice kalem ehlinin elinde y\u00fckselen dev anas\u0131n\u0131n sesi T\u00fcrk\u00e7emiz; Ka\u015fgarl\u0131 Mahmutlarla, Yusuf Has Haciplerle, Ali \u015eir Nevailerle cihana n\u00fcsha n\u00fcsha yay\u0131l\u0131p Fuzulilerin, Bakilerin, Nefilerin, Nabilerin, \u015eeyh Galiplerin dima\u011f\u0131ndan ar\u015fa varm\u0131\u015f; \u015f\u00fck\u00fcr ki g\u00fcn\u00fcm\u00fcze kadar ula\u015fm\u0131\u015ft\u0131.<\/p>\n

\u00dcdeban\u0131n m\u00fcrekkebi divanlarda nurlanadursun dev anas\u0131n\u0131n kadim nefesi T\u00fcrk\u00e7emizin k\u00e2\u011f\u0131da s\u0131\u011fmayan, hokkadan \u00e7\u0131kmayan sat\u0131rlara ula\u015fmasa da sad\u0131rlardan ta\u015farak yine g\u00f6n\u00fcllere ufuk ufuk yay\u0131lan bir ba\u015fka r\u00fczg\u00e2r\u0131 vard\u0131 ki ilk \u015fairlerimiz \u015famanlar\u0131n, kamlar\u0131n, ozanlar\u0131n han\u00e7eresinden \u00e7\u0131k\u0131p da yeni bir kol a\u00e7m\u0131\u015ft\u0131. Dev anas\u0131 T\u00fcrkistan\u2019\u0131n havsalaya s\u0131\u011fmaz engin ba\u011fr\u0131nda ate\u015f yakan \u015famanlar, kamlar; vecde gelip kopuzun iman tahtas\u0131na her vuru\u015flar\u0131nda ci\u011ferlerinden eflake yeni bir destan, ko\u015fuk, sagu u\u00e7ard\u0131. Ve T\u00fcrk, bu \u015fiirlerin her bir sat\u0131r\u0131n\u0131 ayet gibi toplar; ku\u015faktan ku\u015fa\u011fa, u\u015faktan u\u015fa\u011fa bir s\u0131r gibi \u00fcflerdi. Zira bilirdi ki bunlar \u015fiir de\u011fil aziz milletin akl\u0131, havsalas\u0131, haf\u0131zas\u0131 idi.<\/p>\n

Devran d\u00f6n\u00fcp de vakit \u0130slam nuruna eri\u015fti\u011finde T\u00fcrk\u2019\u00fcn \u00f6z ba\u011fr\u0131ndan \u00e7\u0131kan bu nefes, yeni bir g\u00f6mlek giydi. Zira Pir-i T\u00fcrkistan Hoca Ahmet Yesevi, bu ar\u0131 duru nefesi, \u201chikmet\u201dleriyle ye\u015fillendirdi. \u0130\u015fte bundan sonrad\u0131r ki \u0130slam, T\u00fcrkistan\u2019\u0131mda bu hikmetlerle y\u00fcreklere perde perde indi. Okuma yazma bilmese de \u0130slam\u2019\u0131 bu hikmetlerden \u201chece hece\u201d ezber eden T\u00fcrk, t\u0131pk\u0131 bin y\u0131l \u00f6nceki atas\u0131n\u0131n destan \u00e7\u0131\u011f\u0131rmas\u0131 gibi vard\u0131\u011f\u0131 yerlerde kopuzuyla, davuluyla bu hikmetleri s\u00f6yledi, s\u00f6yletti, zihinlere nak\u015fetti.<\/p>\n

T\u00fcrkistan\u2019\u0131m \u0130slam nuruyla kuytu k\u00f6\u015fe dip bucak boyanadursun Pir\u2019in el verdi\u011fi erenler bu sefer Horasan\u2019dan bir bulut gibi bat\u0131ya a\u011fan bahad\u0131r T\u00fcrk kafilelerinin, g\u00f6\u00e7 kervanlar\u0131n\u0131n aras\u0131na kar\u0131\u015farak Anadolu\u2019ya geldi. \u00c7ad\u0131r \u00e7ad\u0131r, oba oba yeni yurda da\u011f\u0131lan T\u00fcrkmenlerimle etle t\u0131rnak olan bu erenler; sinelerinde ta\u015f\u0131d\u0131klar\u0131, zihinlerine kaz\u0131d\u0131klar\u0131 hikmetleri g\u00e2hi sazla g\u00e2hi s\u00f6zle g\u00e2hi lisan\u0131h\u00e2lle g\u00f6z\u00fcn\u00fcn de\u011fdi\u011fi, sesinin ula\u015ft\u0131\u011f\u0131 herkese \u0131\u011f\u0131l \u0131\u011f\u0131l verdi de \u00f6\u011fretmeden \u00f6\u011fretti! Nihayetinde alplar, alperenler atlarla, pusatlarla Anadolu\u2019yu fethederken; ak sakall\u0131 kocalar, nur y\u00fczl\u00fc bac\u0131lar, balalar ka\u011fn\u0131larla, ota\u011flarla Anadolu\u2019yu yurt ederken; ahiler, abdallar, ozanlar hikmetlerle, t\u00fcrk\u00fclerle, destanlarla bu topraklar\u0131 biiznillah ebet m\u00fcddet vatan etti.<\/p>\n

\u0130\u015fte yarenler\u2026 Bu vatana k\u0131rk bin konak yapan T\u00fcrk, y\u00fczy\u0131llar boyu \u201ck\u0131z\u0131l elmaya\u201d deyu naralanarak T\u00fcrkistan\u2019dan kalk\u0131p Avrupa ortalar\u0131na kadar a\u011f\u0131m a\u011f\u0131m a\u011farken her konakta bir yandan Hakk\u2019\u0131 an\u0131p s\u00f6yledi bir yandan da t\u00fcrk\u00fc \u00e7\u0131\u011f\u0131r\u0131p dinledi. Ancak sevinciyle \u00fcnlese de, derdiyle inlese de s\u00f6z\u00fc musikiyle s\u00f6yleme itiyad\u0131 hi\u00e7 de\u011fi\u015fmedi. Anadolu\u2019ysa bu eski itiyad\u0131n t\u00fcrl\u00fc seslere, t\u00fcrl\u00fc s\u00f6yleyi\u015flere b\u00fcr\u00fcnd\u00fc\u011f\u00fc geni\u015f bir meydan oldu. Bac\u0131larla, kocalarla, hocalarla, abdallarla, erenlerle, yi\u011fitlerle, dervi\u015flerle Anadolu\u2019ya ta\u015f\u0131nan T\u00fcrk\u2019\u00fcn b\u00fcy\u00fck k\u00fclt\u00fcr ve t\u00f6resi kimi yerde bir tekke i\u00e7inde nefes ve ilahiyle, kimi yerde bir k\u00f6y odas\u0131nda ko\u015fma ve semaiyle, kimi yerde bir meydanda yahut kahvehanede sazla, s\u00f6zle, t\u00fcrk\u00fcyle, maniyle vesselam bin bir donda, bin bir tonda \u015fiirle y\u00fczy\u0131llarca akmaya devam etti.<\/p>\n

Yunus\u2019un dilinde g\u00f6nle, Pir Sultan\u2019\u0131n s\u00f6z\u00fcnde nefese, K\u00f6ro\u011flu\u2019nun bile\u011finde yi\u011fitli\u011fe, Karacao\u011flan\u2019\u0131n h\u00fclyal\u0131 g\u00f6z\u00fcnde g\u00fczele ve gurbete, Dadalo\u011flu\u2019nun efeli\u011finde T\u00fcrkmen\u2019in h\u00fcrriyet sevdas\u0131na b\u00fcr\u00fcnd\u00fc. Erzurumlu Emrah\u2019tan Seyran\u00ee\u2019ye, Ruhsat\u00ee\u2019den \u00c2\u015f\u0131k Veysel\u2019e kadar nice saz \u015fairinin elinde her devrin derdi, sevdas\u0131, hasreti ba\u015fka ba\u015fka tellerden dile geldi. Devir de\u011fi\u015fti, \u00e2\u015f\u0131k de\u011fi\u015fti, s\u00f6ylenen de\u011fi\u015fti; saz\u0131n ba\u011fr\u0131nda saklanan T\u00fcrk\u2019\u00fcn sesiyse hi\u00e7 de\u011fi\u015fmedi.<\/p>\n

Zira \u00e2\u015f\u0131k, T\u00fcrk\u2019\u00fcn yaln\u0131z \u015fairi de\u011fil biraz da mazisiydi. Vakan\u00fcvis olup biteni tarihin defterine kaydederken o, ayn\u0131 vakan\u0131n g\u00f6n\u00fclde a\u00e7t\u0131\u011f\u0131 yaray\u0131, b\u0131rakt\u0131\u011f\u0131 s\u0131z\u0131y\u0131 saz\u0131nda dillendirirdi. Harp \u00e7\u0131kt\u0131\u011f\u0131nda destan, \u00f6l\u00fcm kap\u0131ya dayand\u0131\u011f\u0131nda a\u011f\u0131t, g\u00f6nle sevda d\u00fc\u015ft\u00fc\u011f\u00fcnde g\u00fczelleme, meydana bir yi\u011fit \u00e7\u0131kt\u0131\u011f\u0131nda ko\u00e7aklama olup onun han\u00e7eresinde dile gelirdi! Kaleme, kitaba eli varmayan Anadolu\u2019mun saf \u00e7ocu\u011fu, \u00e2\u015f\u0131\u011f\u0131n saz\u0131ndan sadra \u015fifa verircesine y\u00fckselen seste kendi sevincini, \u00f6fkesini, hasretini, gurbetini bulur; g\u00f6nl\u00fcn\u00fcn boncuk boncuk d\u00fc\u011f\u00fcmlerini yine onun sesinde, s\u00f6z\u00fcnde, nefesinde \u00e7\u00f6zerdi. Ol sebepten \u00e2\u015f\u0131\u011f\u0131n s\u00f6z\u00fc \u00e7o\u011fu vakit k\u00e2\u011f\u0131da d\u00fc\u015fmeden g\u00f6nle d\u00fc\u015fer, kitaba yaz\u0131lmadan T\u00fcrk\u2019\u00fcn sinesine girerdi.<\/p>\n

As\u0131rlar ge\u00e7ti. T\u00fcrk\u2019\u00fcn ota\u011f kurdu\u011fu nice diyardan boylar, beyler, beylikler, sultanlar, hanlar, hanl\u0131klar, devler, devletler gelip ge\u00e7ti. Nihayet bir vakit cihan\u0131 tutan \u201cDevlet-i \u00c2liye\u201d bile bir gurup ihti\u015fam\u0131yla tarihe ge\u00e7ti! Tahtlar devrildi, \u201cumman\u201da varan hudutlar de\u011fi\u015fti, kervan yollar\u0131ndan trenler ge\u00e7ti. Kandil, fitil, \u00e7akmak, fener derken sonunda geceyi g\u00fcnd\u00fcz yapan floresan lambalar, neon \u0131\u015f\u0131klar geldi. D\u00fcnya k\u00fc\u00e7\u00fcld\u00fc, yollar k\u0131sald\u0131, imk\u00e2nlar \u00e7o\u011fald\u0131. Lakin d\u00fcnya d\u00f6nd\u00fc d\u00f6neli insan\u0131n h\u00e2li, ahvali binden bir azalmad\u0131. Yine sevdi, alamad\u0131; \u00f6zledi, kavu\u015famad\u0131; d\u00fc\u015ft\u00fc g\u00f6n\u00fcl gurbetine de arka sokaktaki s\u0131laya varamad\u0131! Emrihak vaki oldu, d\u00fcnya bu ya, on yedisinde ter\u00fctaze gen\u00e7 d\u00fcnyaya g\u00f6zlerini yumdu! Anas\u0131 ci\u011ferparesinin ard\u0131ndan sa\u00e7lar\u0131n\u0131 yoldu. Sevdi\u011fi kuytularda ya\u015f\u0131n ya\u015f\u0131n a\u011flad\u0131 da s\u00f6z\u00fc dudaklar\u0131nda m\u00fch\u00fcrlendi, durdu. H\u00e2s\u0131l\u0131 nice olmazlar oldu, dolmazlar doldu da \u015f\u00fck\u00fcr ki saz\u0131n sesi, a\u015f\u0131\u011f\u0131n s\u00f6z\u00fc susmad\u0131. T\u00fcrk\u00fc, T\u00fcrk\u2019\u00fc bu yalan d\u00fcnyada yaln\u0131z ba\u015f\u0131na b\u0131rakmad\u0131.<\/p>\n

Zira art\u0131k anlad\u0131n\u0131z ya T\u00fcrk demek saz\u0131n, s\u00f6z\u00fcn, destan\u0131n, varsa\u011f\u0131n\u0131n, semainin, t\u00fcrk\u00fcn\u00fcn\u2026 i\u00e7ine do\u011fmakt\u0131! T\u00fcrk demek nerede, ne zaman olursa olsun \u00e2\u015f\u0131kla hemh\u00e2l olmak, \u015fiirle harman olmak, sevincini sanatla \u00fcle\u015ftirip yaras\u0131n\u0131 sanatla sa\u011faltmakt\u0131! T\u00fcrk demek binlerce y\u0131ld\u0131r \u00e7a\u011f\u0131m \u00e7a\u011f\u0131m \u00e7a\u011flayan p\u0131nardan ya kana kana i\u00e7ip s\u00f6ylemek ya da s\u00f6yleyeni dinlerken kendinden ge\u00e7ip yeniden \u00f6z\u00fcn\u00fc bulmakt\u0131. H\u00e2s\u0131l\u0131 kelam T\u00fcrk demek t\u00fcrk\u00fcler dinleyip yeniden T\u00fcrk\u2019\u00fc bulmakt\u0131!<\/p>\n

Belki t\u00fcrk\u00fc Erzurum\u2019da, Kars\u2019ta ba\u015fka; Sivas\u2019ta, K\u0131r\u015fehir\u2019de ba\u015fka; Toroslarda, \u00c7ukurova\u2019da ba\u015fka bir eda buldu. Belki kiminde at\u0131\u015fma, kiminde deyi\u015f, kiminde horon, kiminde zeybek, kiminde barak, kiminde bozlak olarak yer buldu. Ancak ad\u0131, ezgisi de\u011fi\u015fse de \u00e7alan\u0131n da s\u00f6yleyenin de dinleyenin de oynayan\u0131n da y\u00fcre\u011fi \u201cT\u00fcrk, T\u00fcrk!\u201d diye vurdu.<\/p>\n

Y\u00fcre\u011fi \u201cT\u00fcrk!\u201d diye vuran yerlerden biri de Orta Anadolu\u2019da K\u0131r\u015fehir ve havalisiydi. Burada Abdallar\u0131n elinde eme\u011fin, ge\u00e7imin, gelene\u011fin, sevincin ve h\u00fczn\u00fcn m\u00fc\u015fterek dili h\u00e2line gelen saz; d\u00fc\u011f\u00fcnde oynat\u0131r, gurbette a\u011flat\u0131r, muhabbette s\u00f6z\u00fc bereketlendirirdi. D\u00fcnyaya gelir gelmez kula\u011f\u0131na saz\u0131n t\u0131ng\u0131rt\u0131s\u0131 \u00e7al\u0131nan \u00e7ocuk derdi, kederi tan\u0131madan bozla\u011f\u0131n yan\u0131k sesini i\u015fitir; ustan\u0131n elindeki sazdan yaln\u0131z ezgiyi de\u011fil, bir \u00f6mr\u00fcn usul\u00fcn\u00fc, bir oca\u011f\u0131n terbiyesini de \u00f6\u011frenirdi.<\/p>\n

Bozlak da i\u015fte b\u00f6yle bir hayat\u0131n musikisiydi. Bozk\u0131r\u0131n ortas\u0131nda uzay\u0131p giden o, yan\u0131k, uzun hava; y\u00fcre\u011fe s\u0131\u011fmayan derdin g\u0131rtlaktan kopup ovaya sal\u0131nm\u0131\u015f h\u00e2li gibiydi. K\u0131r\u015fehir\u2019in, K\u0131r\u0131kkale\u2019nin, Nev\u015fehir\u2019in, Ni\u011fde\u2019nin, Yozgat\u2019\u0131n, Ankara\u2019n\u0131n, \u00c7ank\u0131r\u0131\u2019n\u0131n d\u00fc\u011f\u00fcnlerinde, meclislerinde as\u0131rlar i\u00e7inde \u00fcnle\u2019nen bu makam; yirminci asr\u0131n ba\u015flar\u0131nda Muharrem Erta\u015f\u2019\u0131n elinde, dilinde, telinde \u00fcnlendi de ana yurtta onunla bilindi.<\/p>\n

Kelam\u0131 bu surette ba\u011flad\u0131\u011f\u0131m\u0131za g\u00f6re \u015fimdi izninizle biraz b\u00fcy\u00fck ustan\u0131n izine inelim. Sadede gelmek i\u00e7in kelam\u0131 biraz da onun kaderinde gezdirelim.<\/p>\n

 <\/p>\n

Bozk\u0131r\u0131n Ba\u011fr\u0131nda Bir Abdal Oca\u011f\u0131<\/strong><\/p>\n

Muharrem Usta<\/em><\/p>\n

 <\/p>\n

Dostlar, daha yedi ya\u015f\u0131ndayken babas\u0131n\u0131 kaybeden Muharrem Erta\u015f, ayn\u0131 zamanda ilk ustas\u0131 olan day\u0131s\u0131 Bulduk Usta\u2019n\u0131n evinde, elinde yeti\u015fti. \u0130lk gen\u00e7li\u011finden itibaren yine kendi gibi abdal soyundan olan Yusuf Usta\u2019ya \u00e7\u0131rakl\u0131\u011fa soyunan Muharrem Erta\u015f, onunla yedi y\u0131l k\u00f6y kasaba gezdi. Ve Yusuf Usta nas\u0131l s\u00f6ylediyse, nas\u0131l \u00fcnlediyse, nas\u0131l tellediyse bir bir zihnine nak\u015fetti. Bir zaman da ustas\u0131yla birlikte \u00e7al\u0131p s\u00f6yleyen Muharrem, ya\u015f\u0131 on be\u015f on alt\u0131ya geldi\u011finde ustas\u0131ndan el alarak m\u00fcstakil olarak \u00e7alg\u0131 \u00e7a\u011fana\u011fa, d\u00fc\u011f\u00fcn derne\u011fe girmesini bildi. O, art\u0131k gen\u00e7 ya\u015f\u0131na ra\u011fmen Muharrem Usta idi!<\/p>\n

Abdal ustalar\u0131ndan ald\u0131\u011f\u0131 emaneti saz\u0131nda yo\u011furup kendine has bir eda geli\u015ftiren bu gen\u00e7 usta; sesinin geni\u015fli\u011fi, rengi, t\u0131n\u0131s\u0131 ile \u00e7ok ge\u00e7meden \u00fcnlendi. Bozk\u0131r\u0131n ba\u011fr\u0131nda bozla\u011fa \u00f6yle bir nefes verdi ki y\u00fczy\u0131llar\u0131n me\u015fhur makam\u0131 \u201cbozlak\u201d bile bir zaman sonra onunla birlikte bilindi. Gayr\u0131 Muharrem Usta; t\u00f6renin, merasimin, meclisin aranan, beklenen, g\u00f6zlenen sesiydi!<\/p>\n

Ne demi\u015fler: Ku\u015f kanad\u0131yla, er at\u0131yla, erkek han\u0131m\u0131yla\u2026 Usta da gen\u00e7 ya\u015fta bu kaideye uydu da sesine ses veren Hatice Han\u0131m\u2019la evlendi. Lakin hayat bu, Allah bu evlili\u011fe de Hatice Han\u0131m\u2019a da fazla \u00f6m\u00fcr bi\u00e7medi. Han\u0131m\u0131n\u0131n vefat\u0131na \u00e7ok \u00fcz\u00fclen Muharrem de do\u011fdu\u011fu topraklar\u0131 terk ederek kendini bir yol gezmeye verdi. Bu dertle bilenerek sanat\u0131n\u0131 Keskin\u2019de, Yerk\u00f6y\u2019de, \u00c7i\u00e7ekda\u011f\u0131\u2019nda, K\u0131rt\u0131llar\u2019da devam ettirdi.<\/p>\n

K\u0131rt\u0131llar\u2019da alt\u0131 y\u0131l kalan Usta, Hatice Han\u0131m\u2019\u0131n ard\u0131ndan tuttu\u011fu g\u00f6n\u00fcl orucuna tamam, dedi. \u201cAllah\u2019\u0131n emri, Peygamberimizin s\u00fcnnetidir.\u201d deyip bu sefer Hacelobas\u0131\u2019ndan kendi gibi \u00e2\u015f\u0131k Mazlum Usta\u2019n\u0131n k\u0131z\u0131 D\u00f6ne\u2019yi kendine nik\u00e2h etti.<\/p>\n

Uzatmayal\u0131m, ald\u0131lar, verdiler d\u00fcnya evine girdiler. Cenab\u0131hak bu yuvaya be\u015f evlat ihsan etti. Lakin o \u00e7ocuklardan biri vard\u0131 ki sanki yaln\u0131z Muharrem Usta’n\u0131n o\u011flu olarak de\u011fil, as\u0131rlard\u0131r T\u00fcrk’\u00fcn saz\u0131nda, s\u00f6z\u00fcnde \u00e7a\u011flay\u0131p gelen o kadim sesin yeni han\u00e7eresi olarak d\u00fcnyaya gelmi\u015fti. O, bozk\u0131r\u0131n ba\u011fr\u0131nda pi\u015fen bozla\u011f\u0131, atalar\u0131n\u0131n bin y\u0131ll\u0131k irfan\u0131n\u0131 ve milletinin ortak hissiyat\u0131n\u0131 bir kez daha dile getirecek; t\u00fcrk\u00fcy\u00fc yeniden T\u00fcrk’le bulu\u015fturacakt\u0131. O \u00e7ocu\u011fun ad\u0131 Ne\u015fet’ti.<\/p>\n

 <\/p>\n

Bir Kara O\u011flan<\/strong><\/p>\n

Ne\u015fet<\/em><\/p>\n

 <\/p>\n

\u015eimdi biz ne edelim? Menzilimize vard\u0131\u011f\u0131m\u0131za g\u00f6re Usta\u2019m\u0131z\u0131 ard\u0131m\u0131zda b\u0131rakal\u0131m da yaz\u0131m\u0131za bir yol da o\u011flundan devam edelim. Lakin s\u00f6z\u00fc \u00f6nce Ne\u015fet\u2019imize verelim de d\u00fcnyadaki ilk serg\u00fcze\u015ftini ondan dinleyelim:<\/p>\n

\u201c1938\u2019de cihana, K\u0131r\u015fehir\u2019in K\u0131rt\u0131llar k\u00f6y\u00fcnde geldin dediler.<\/p>\n

Babana Muharrem, anana D\u00f6ne, dedinse atay\u0131 bildin dediler.<\/p>\n

Dizinde s\u0131z\u0131yd\u0131, anam\u0131n derdi; tokac\u0131 saz etti, elime verdi.<\/p>\n

Yeni bitirdiydim, \u00fc\u00e7\u00fcnen d\u00f6rd\u00fc; baban gibi sazc\u0131 oldun dediler\u2026\u201d<\/p>\n

D\u00fcnyaya g\u00f6z\u00fcn\u00fc a\u00e7ar a\u00e7maz Abdal soyunu devam ettirsin diye g\u00f6be\u011fine babas\u0131n\u0131n saz\u0131 konulan Ne\u015fet, az biraz b\u00fcy\u00fcy\u00fcnce babas\u0131n\u0131n pe\u015fine tak\u0131l\u0131p onunla k\u00f6y k\u00f6y, d\u00fc\u011f\u00fcn d\u00fc\u011f\u00fcn dola\u015fmaya ba\u015flad\u0131. Zil, darbuka, keman, c\u00fcmb\u00fc\u015f derken yukar\u0131da da dedi\u011fi gibi en son sazda karar k\u0131ld\u0131. Ve ondan sonra \u201cekmek a\u011fac\u0131m\u0131z\u201d dedi\u011fi saz\u0131, elinden bir daha b\u0131rakmad\u0131.<\/p>\n

Muharrem Usta\u2019n\u0131n g\u00f6zbebe\u011fi Ne\u015fet, yakla\u015f\u0131k on be\u015f sene boyunca babas\u0131yla gezdi, dola\u015ft\u0131, \u00e7ald\u0131 s\u00f6yledi. Babas\u0131n\u0131n koltukalt\u0131nda dinleye dinleye kula\u011f\u0131, \u00e7ala \u00e7ala eli, s\u00f6yleye s\u00f6yleye dili inceldi. Ne demi\u015fler: Baban\u0131n ge\u00e7ti\u011fi yollardan \u00e7ocuk daha kolay ge\u00e7er. Ol sebepten Ne\u015fet; saz\u0131n perdesini, s\u00f6z\u00fcn vaktini, bozla\u011f\u0131n makam\u0131n\u0131, Abdal oca\u011f\u0131n\u0131n adap ve erk\u00e2n\u0131n\u0131 velhas\u0131l bir gelene\u011fin gelece\u011fe nas\u0131l ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 daha kolay belledi. Vakti eri\u015fti\u011finde ustas\u0131n\u0131n nefesini eksiltmeden kendi nefesini de saz\u0131na katmas\u0131n\u0131 bildi. Art\u0131k o, ad\u0131 meclislerden ta\u015fm\u0131\u015f, sesi bozk\u0131r\u0131n d\u00f6rt bir yan\u0131na varm\u0131\u015f gen\u00e7 bir saz \u015fairi; Ulu Abdal soyunun istikbaliydi.<\/p>\n

B\u00f6ylece babadan, dededen, s\u00fclaleden vesselam ta \u00f6telerden ku\u015fak ku\u015fak s\u00fcz\u00fcl\u00fcp gelen o kadim sesi ya\u015fatmaya ba\u015flayan Ne\u015fet, daha o ya\u015fta Hakk\u2019\u0131n s\u0131rr\u0131n\u0131 anlar gibi oldu. Ve \u00e7ocuk denecek ya\u015fta a\u015fa\u011f\u0131daki dizeleri yazarak bin y\u0131l \u00f6nceki \u201chikmetlere\u201d a\u015fina oldu\u011funu ortaya koydu:<\/p>\n

\u201cBir yaratm\u0131\u015f Allah t\u00fcm insanlar\u0131,<\/p>\n

Ayr\u0131l\u0131k fesad\u0131n s\u00f6z\u00fcnden olur.<\/p>\n

Ayr\u0131 g\u00f6rme gel \u015fu insano\u011flunu<\/p>\n

Her niyet ki\u015finin \u00f6z\u00fcnden olur.<\/p>\n

 <\/p>\n

\u0130nsana a\u015f\u0131\u011f\u0131m H\u00e2k \u00f6z\u00fcmdedir.<\/p>\n

Garibim \u00f6z\u00fcmde hem s\u00f6z\u00fcmdedir.<\/p>\n

Ruhunun aynas\u0131 bak y\u00fcz\u00fcndedir.<\/p>\n

Hakikat insan\u0131n g\u00f6z\u00fcnden olur.\u201d<\/p>\n

Gel zaman git zaman bozk\u0131rda biraz daha nasibini toplayan Ne\u015fet, zaman 1950\u2019yi biraz ge\u00e7ti\u011fi zaman ac\u0131 bir haberle y\u0131k\u0131ld\u0131. Duydu ki anas\u0131 D\u00f6ne Han\u0131m, d\u00fcnya gurbetini tamamlad\u0131 da \u201cs\u0131laya\u201d do\u011fru yolculu\u011funa ba\u015flad\u0131! Ve geride Ne\u015fet gibi d\u00f6rt tane daha can par\u00e7as\u0131 b\u0131rakt\u0131.<\/p>\n

\u0130\u015fte belki de bundan sonrad\u0131r ki Ne\u015fet hakiki manada \u00e2\u015f\u0131k olman\u0131n, abdal olman\u0131n k\u00fcnh\u00fcne vard\u0131. Zira g\u00f6n\u00fcl ate\u015fi \u00f6yle bir yand\u0131 ki bizim ham Ne\u015fet\u2019e Hakk\u2019\u0131n divan\u0131nda da\u011flanmaktan ba\u015fka \u00e7are b\u0131rakmad\u0131.<\/p>\n

Bu ilk \u201cyang\u0131nda\u201d yana yana \u201cpi\u015fen\u201d Ne\u015fet, hakikatin yaras\u0131na yap\u0131\u015ft\u0131rd\u0131\u011f\u0131 \u201cg\u00f6n\u00fcl da\u011f\u0131yla\u201d az biraz kendine gelse de bu elim olaydan sonra K\u0131r\u015fehir\u2019de duramad\u0131. Odalara, obalara s\u0131\u011famad\u0131. En sonunda<\/p>\n

\u201cGaribim d\u00fcnyada g\u00fclmedi y\u00fcz\u00fcm,<\/p>\n

Kahretti, a\u011flad\u0131 her iki g\u00f6z\u00fcm,<\/p>\n

Kadere, talihe, fele\u011fe s\u00f6z\u00fcm,<\/p>\n

\u00d6lmeden kefenimi diktirdi bana.\u201d dedi de el ald\u0131\u011f\u0131 babas\u0131n\u0131n, ustas\u0131n\u0131n duas\u0131yla Ankara\u2019ya yolland\u0131.<\/p>\n

 <\/p>\n

D\u00fc\u015ft\u00fc \u201cGarip\u201d Yollara<\/strong><\/p>\n

 <\/p>\n

Ne\u015fet Ankara\u2019ya vars\u0131n. Bir zaman, da\u011flanm\u0131\u015f y\u00fcre\u011fiyle avare avare dola\u015fs\u0131n. Sonra da sitem etti\u011fi \u201ckaderin, talihin, fele\u011fin\u201d f\u0131s\u0131lt\u0131s\u0131yla o zaman\u0131n tek sesi TRT Radyosuna \u00e7\u0131ks\u0131n. Yay\u0131na haz\u0131rlanan Sunucu Muzaffer Sar\u0131\u00f6zen\u2019e meram\u0131n\u0131 anlatt\u0131ktan sonra \u201cYurttan Sesler\u201d program\u0131na al\u0131ns\u0131n. Biz de radyonun sesini a\u00e7al\u0131m da Ne\u015fet\u2019e kulak verelim.  T\u00fcm T\u00fcrkiye gibi onun o yan\u0131k sesinden \u201cGeleli G\u00fclmedim Ben Bu Cihana\u201d adl\u0131 bozla\u011f\u0131 dinleyelim. Sonra da sizinle birlikte tekrar ozan\u0131m\u0131z\u0131n ahvaline d\u00f6nelim.<\/p>\n

Evet, sizin de tahmin edebilece\u011finiz gibi on binler, bin y\u0131l\u0131n nefesini \u00f6z\u00fcnde ta\u015f\u0131yan bu sese kay\u0131ts\u0131z kalamad\u0131. Programdan sonra belki de ilk defa bu kadar ki\u015fi Radyoyu arad\u0131 da gen\u00e7 \u00e2\u015f\u0131\u011f\u0131 and\u0131. Programa bir daha \u00e7a\u011fr\u0131lmas\u0131 i\u00e7in \u0131srarland\u0131. Muzaffer Bey\u2019se hem mutlu hem \u015fa\u015fk\u0131nd\u0131. Ancak madem halk, \u00e2\u015f\u0131\u011f\u0131n\u0131 bir daha bir daha duymak istiyor ona da yeniden program yapmak kal\u0131rd\u0131. Hem zaten bu programlar ni\u00e7in vard\u0131? Muhabbeti en ba\u015fta \u201cDinlensin, dinlendik\u00e7e g\u00f6n\u00fcller \u015fenlensin!\u201d diye a\u00e7mam\u0131\u015f m\u0131yd\u0131?<\/p>\n

Uzatmayal\u0131m, Ne\u015fet Erta\u015f hemen iki hafta sonraya, s\u0131raya al\u0131nd\u0131. Ve ondan sonra iki sene her on be\u015f g\u00fcnde bir \u201cYurttan Sesler\u201de \u00e7\u0131kt\u0131 ki memleket \u00e2\u015f\u0131\u011fa da bozla\u011fa da kand\u0131. Kanamayanlarsa yeniden telefona dayand\u0131. Ni\u00e7in istedikleri an Ne\u015fet Erta\u015f dinleyemiyorlard\u0131? Bu piyasada benim diyen renk renk boy boy plakla poz kesebiliyorsa Ne\u015fet Erta\u015f\u2019\u0131n nesi vard\u0131? O da hemen bir plak \u00e7\u0131kartmal\u0131yd\u0131.<\/p>\n

Art\u0131k Ne\u015fet Erta\u015f\u2019\u0131n \u00f6n\u00fcnde ba\u015fka bir yol vard\u0131. Ve bu yol bizzat halk\u0131n tevecc\u00fch\u00fcyle a\u00e7\u0131lm\u0131\u015ft\u0131. O da buna daha fazla dayanamad\u0131. Ve solu\u011fu sadece musikinin de\u011fil hemen her \u015feyde be\u015f y\u00fcz y\u0131ld\u0131r M\u00fcsl\u00fcman T\u00fcrk\u2019\u00fcn kalbinin \u201cDran dran!\u201d att\u0131\u011f\u0131 \u0130stanbul\u2019da ald\u0131. Eh, duymu\u015fsunuzdur, \u0130stanbul\u2019da da bu i\u015fin kalbi o zamanlar Unkapan\u0131\u2019yd\u0131.<\/p>\n

S\u00f6z\u00fcn k\u0131sas\u0131 sonunda -bin bir zorlukla da olsa- Ne\u015fet Erta\u015f da bir plak \u00e7\u0131kartt\u0131. Buna destek olan biraz da \u015een\u00e7alar Plak\u2019t\u0131. Devir be\u015flik simit gibi plaklar \u00e7alan gramofon devriydi. Lakin her bir pla\u011f\u0131n ald\u0131\u011f\u0131 t\u00fcrk\u00fc yine bir taneydi. Ol sebepten Ne\u015fet i\u015fini \u015fansa b\u0131rakmad\u0131. \u201c\u00c7ald\u0131msa miri mal\u0131m\u0131 \u00e7ald\u0131m!\u201d diyen \u015eeyh Galip gibi usta mal\u0131 \u201cNeden Garip \u00d6tersin B\u00fclb\u00fcl\u201d bozla\u011f\u0131yla avaz\u0131 \u0130stanbul\u2019dan t\u00fcm memlekete sald\u0131! Bundan kelli o, ad\u0131 plaklara ge\u00e7en ilk Abdal Ne\u015fet Erta\u015f\u2019t\u0131.<\/p>\n

Ad\u0131 plaklara ge\u00e7ti ge\u00e7mesine ya -s\u00f6ylemeye dilimiz varmasa da- yoksullu\u011fun g\u00f6lgesi pe\u015fini b\u0131rakmad\u0131. Nam\u0131 duyulsa da t\u00fcrk\u00fcleri gece g\u00fcnd\u00fcz havalansa da nereye gitse yoksulluk ondan \u00f6nce davran\u0131p kap\u0131y\u0131 \u00e7ald\u0131. Zira geceleri saz \u00e7al\u0131p t\u00fcrk\u00fc s\u00f6yledi\u011fi pavyondan onun eline ge\u00e7en g\u00fcnl\u00fck yedi bu\u00e7uk lirayd\u0131. \u00dcstelik \u00f6\u011fle ve ak\u015fam yemeklerini de orada yemek zorundayd\u0131. Yoksa tek g\u00f6z odas\u0131n\u0131n kiras\u0131n\u0131 kar\u015f\u0131layamaz, ay sonuna \u00e7\u0131kamazd\u0131!<\/p>\n

\u0130ki seneyi de b\u00f6yle ge\u00e7irdi Ne\u015fet. \u0130stanbul\u2019da tutunabilmek i\u00e7in var g\u00fcc\u00fcyle direndi Ne\u015fet. \u00d6nce Beyo\u011flu Saz\u2019da, sonra gazinolarda hatta en son i\u015fte b\u00f6yle pavyonlarda g\u0131rtlak paralamacas\u0131na bozlaklar\u0131n\u0131 \u00e7\u0131\u011f\u0131rd\u0131 Ne\u015fet! Lakin \u0130stanbul, bozk\u0131r\u0131n \u00e7ocu\u011funu kucaklamad\u0131. Kalabal\u0131klar i\u00e7inde kaybolan, y\u00fcre\u011fi da\u011fl\u0131 Ne\u015fet\u2019in yaras\u0131na merhem olmad\u0131. Vesselam g\u00f6nl\u00fc sevgiyle b\u00fcy\u00fcy\u00fcp ac\u0131yla yo\u011frulan Ne\u015fet, \u0130stanbul\u2019a \u0131s\u0131namad\u0131. En \u00f6nemlisi de \u0130stanbul\u2019da onmad\u0131.<\/p>\n

Peki, \u015fimdi Ne\u015fet, ne yaps\u0131nd\u0131? K\u0131r\u015fehir\u2019e d\u00f6nemez; yeniden bir ba\u015f\u0131na boz da\u011flara, boz k\u0131rlara kar\u015f\u0131 t\u00fcrk\u00fc havaland\u0131ramazd\u0131. \u00d6nce anas\u0131n\u0131n, ard\u0131ndan k\u00fc\u00e7\u00fck karde\u015finin vefat\u0131yla daralan \u015fehre art\u0131k s\u0131\u011famazd\u0131. Nihayet karar\u0131n\u0131 verdi.<\/p>\n

“Hak bildi\u011fim yoldan ayr\u0131 gitmedim.<\/p>\n

\u0130nsan\u0131 insandan ay\u0131rt etmedim.<\/p>\n

G\u00f6n\u00fclleri k\u0131r\u0131p can incitmedim.<\/p>\n

Bir Garip saz\u0131m\u0131 \u00e7ald\u0131m giderim.” dedi de evvelden s\u0131nad\u0131\u011f\u0131 Ankara\u2019ya yeniden istik\u00e2met verdi.<\/p>\n

\u015eimdi biz ne yapal\u0131m? Ne\u015fet\u2019imizin al\u0131nc\u0131\u011f\u0131na kula\u011f\u0131m\u0131z\u0131 dayayal\u0131m. Dayayal\u0131m da bu Ankara serg\u00fcze\u015ftinin girizg\u00e2h\u0131n\u0131 ondan duyal\u0131m:<\/p>\n

\u201cAnkara\u2019ya bir Pazar g\u00fcn\u00fc kondum.<\/p>\n

Bizim S\u00fcnnet\u00e7i Veysel Usta\u2019y\u0131 buldum.<\/p>\n

Epeyce a\u011fle\u015ftim, evinde kald\u0131m.<\/p>\n

Y\u00fcz lira verdi bana. Bir pamb\u0131k yatak ald\u0131m.<\/p>\n

Kaybettiysen b\u00f6yle buldun dediler.<\/p>\n

 <\/p>\n

Bir ev kiralad\u0131m m\u00fcnasip yerde,<\/p>\n

Kald\u0131 kavmi karda\u015f hep K\u0131r\u015fehir\u2019de.<\/p>\n

Bu a\u015fk han\u00e7erini vurdu derinde,<\/p>\n

\u00c7aresini bulamazsan \u00f6l\u00fcm dediler.\u201d<\/p>\n

Evet, \u00e7aresini bulmak zorundayd\u0131. Zira ense k\u00f6k\u00fcnde hem gurbet hem yaln\u0131zl\u0131k hem de \u00f6l\u00fcm gibi belledi\u011fi yoksulluk vard\u0131. Malumunuz, her kilidin anahtar\u0131 ba\u015fka ba\u015fka olsa da Ne\u015fet\u2019in kilitlerini a\u00e7acak anahtar elindeki sazdayd\u0131. O da ne yaps\u0131n? Vursun saz\u0131 omzuna. D\u00fc\u015fs\u00fcn yine TRT Radyo yoluna.<\/p>\n

Ee, ne demi\u015fler? Kul yand\u0131m demeyince H\u0131z\u0131r yettim demezmi\u015f. Ne\u015fet\u2019in H\u0131z\u0131r\u2019\u0131 da galiba yine TRT\u2019deymi\u015f. G\u00f6relim, bakal\u0131m Ne\u015fet, ekme\u011fi nas\u0131l elde etmi\u015f.<\/p>\n

O g\u00fcnlerde de nasip ya TRT\u2019nin a\u00e7t\u0131\u011f\u0131 \u201cMahalli Sanat\u00e7\u0131\u201d s\u0131nav\u0131 vard\u0131. S\u0131navda kim mahirane bir \u015fekilde saz\u0131n\u0131 t\u0131ng\u0131rdat\u0131r,  t\u00fcrk\u00fcs\u00fcn\u00fc \u00e7\u0131\u011f\u0131r\u0131rsa o, kendi y\u00f6resini tan\u0131tacak program\u0131 yapmaya hak kazanacakt\u0131. Bu tabii bizim Ne\u015fet i\u00e7in serapa bi\u00e7ilmi\u015f ve de \u00fcst\u00fcne \u201ccuk\u201d diye oturacak \u015fekilde dikilmi\u015f kaftand\u0131!<\/p>\n

Eh, sonucu belli s\u0131nav\u0131 usulen a\u00e7\u0131klayal\u0131m: Bu s\u0131nav\u0131, bizim Ne\u015fet, en ba\u015f birinci kazand\u0131! Ve bundan sonra TRT Ankara Radyosunda her pazartesi ve cuma program yap\u0131p K\u0131r\u015fehir\u2019i tan\u0131tmaya, o me\u015fhur bozlaklar\u0131n\u0131 uzun dalga, k\u0131sa dalga ama hep dalga dalga s\u00f6ylemeye ba\u015flad\u0131. \u0130\u015fte bundan sonrad\u0131r ki Ne\u015fet\u2019in hayat\u0131nda ikinci bir d\u00f6nem ba\u015flad\u0131.<\/p>\n

Zira Ne\u015fet, burada bir yandan K\u0131r\u015fehir\u2019ini tan\u0131t\u0131p memleketine g\u00f6n\u00fcl borcunu \u00f6d\u00fcyor; bir yandan da g\u00f6nl\u00fcnce t\u00fcrk\u00fclerini s\u00f6yl\u00fcyordu. \u00d6te yandan \u201cemmi\u201d bildi\u011fi Ozan Hac\u0131 Ta\u015fan sayesinde Ankara\u2019n\u0131n Bab\u0131ali\u2019si R\u00fczg\u00e2rl\u0131 Sokak\u2019a ad\u0131m at\u0131yor, buradaki pavyonlarda her gece bozla\u011fa duruyordu. Dahas\u0131 ba\u015fkentte muhit ediniyor; Alt\u0131nda\u011f\u2019da yeni a\u00e7t\u0131\u011f\u0131 sazevinde saza, s\u00f6ze g\u00f6n\u00fcl verenleri ete\u011fine topluyordu. Vesselam ku\u015flar, Ne\u015fet i\u00e7in art\u0131k \u00e7ok y\u00fcksekten u\u00e7uyordu!<\/p>\n

 <\/p>\n

 <\/strong><\/p>\n

A\u015fk\u0131n Odu<\/strong><\/p>\n

Leyla<\/em><\/p>\n

 <\/p>\n

Ku\u015f bu u\u00e7ar, biraz daha u\u00e7sun! \u015eimdilik kanad\u0131na Ne\u015fet\u2019imizin baht r\u00fczg\u00e2r\u0131n\u0131 doldursun. Ama buna dar\u0131d\u00fcnya derler. Ku\u015flar bir kap\u0131dan girdiyse \u00f6b\u00fcr kap\u0131dan giderler. Peki, biz \u015fimdi ne yapal\u0131m? \u0130nelim Alt\u0131nda\u011f\u2019a da Ne\u015fet\u2019imizin kaderine ne menem bir ku\u015f inmi\u015f, ona bakal\u0131m.<\/p>\n

Evet, efendim. Ne demi\u015ftik, ku\u015f\u2026 \u0130\u015fte bir g\u00fcn bu sazevine bir ku\u015f daha kondu. Bu g\u00f6n\u00fcl ku\u015funun ad\u0131na Leyla dediler, bir selamla Ne\u015fet\u2019in akl\u0131n\u0131 ba\u015f\u0131ndan ald\u0131 da yerden yere vurdu. Ve Ne\u015fet, domdomla vurulmu\u015f gibi oldu\u011fu yerde dondu. Bundan sonra da onun i\u00e7in a\u015fk\u0131n ad\u0131 Leyla oldu.<\/p>\n

Leyla a\u015fa\u011f\u0131, Leyla yukar\u0131 derken gece g\u00fcnd\u00fcz \u201cLeyla\u201d say\u0131klamaya ba\u015flayan Ne\u015fet, sonunda \u00e7areyi varl\u0131\u011f\u0131n\u0131 onun ard\u0131na vurmakta buldu. \u0130\u015fe R\u00fczg\u00e2rl\u0131 Sokak\u2019tan ba\u015flayan Ne\u015fet; o kap\u0131, bu kap\u0131 derken Simurg\u2019u ararken varl\u0131\u011f\u0131 \u00f6z\u00fcnde bulan otuz ku\u015f misali kendini yeniden R\u00fczg\u00e2rl\u0131 Sokak\u2019\u0131n ba\u015f\u0131nda buldu. Ve sanki bir yerlerden Leyla\u2019n\u0131n sesi, solu\u011fu, kokusu geliyordu. Ne\u015fet de bu izin pe\u015finde yolu do\u011frulttu. Uzatmayal\u0131m nihayetinde bir pavyonun kap\u0131s\u0131nda durdu.<\/p>\n

\u0130\u00e7eriye girdi\u011finde Leyla, t\u0131pk\u0131 kendisi gibi sahnede t\u00fcrk\u00fc s\u00f6yl\u00fcyordu. Leyla; kara g\u00f6z\u00fcyle, kara ka\u015f\u0131yla, kara sa\u00e7\u0131yla gecenin i\u00e7inde Leylal\u0131\u011f\u0131n hakk\u0131n\u0131 veriyordu.  S\u00f6yledik\u00e7e bir isli, izli duman oluyor; Ne\u015fet\u2019in i\u00e7ine i\u00e7ine doluyordu. Ve Ne\u015fet, sanki yeni ba\u015ftan \u201cne\u015fet\u201d oluyordu\u2026<\/p>\n

Gayr\u0131 hayat denen mefhum Ne\u015fet i\u00e7in Leyla\u2019dan ibaret olmu\u015ftu. Leyla s\u00f6yledik\u00e7e her s\u00f6z Ne\u015fet\u2019in ten kab\u0131na ruh niyetine dolmu\u015ftu. Art\u0131k ondan ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnemiyordu. Mecnun olmas\u0131na ramak kalm\u0131\u015f Ne\u015fet Allah\u2019\u0131n emri, Peygamberimizin kavline uyup; erenlerin himmetine s\u0131\u011f\u0131n\u0131p Leyla\u2019s\u0131n\u0131 istiyordu. Peki, Leyla bu i\u015fe ne diyordu?<\/p>\n

Aradan \u00e7ok ge\u00e7meden sazevinde bir g\u00fcn otururlarken bunu da sordu Ne\u015fet. H\u00e2l diliyle binlerce kez s\u00f6yledi\u011fini diliyle ikrar edip ete\u011findeki ta\u015flar\u0131 Leyla\u2019n\u0131n avucuna bir \u00e7\u0131rp\u0131da d\u00f6kt\u00fc Ne\u015fet. Y\u00fcre\u011fi parpazlanarak Leyla\u2019dan Leyla\u2019s\u0131n\u0131 istedi Ne\u015fet.<\/p>\n

Ne demi\u015fler mayas\u0131z yo\u011furt tutmaz. O\u011flan el etek \u00f6pse, yetmedi p\u00fcsk\u00fcl sa\u00e7ak \u00f6pse hatta ta\u015f toprak \u00f6pse de k\u0131z\u0131n g\u00f6nl\u00fc olmay\u0131nca yuva kurulmaz. Lakin bu hik\u00e2yenin d\u00fc\u011f\u00fcm\u00fc ba\u015fka yerde. Ona da geliriz ya, biz Leyla\u2019dan bahsedelim.<\/p>\n

Efendim, siz de anlad\u0131n\u0131z ya sazevine diye bu geli\u015f gidi\u015fler bo\u015funa de\u011fil. Zira Leyla da o\u011flumuz Ne\u015fet\u2019e kar\u015f\u0131 bo\u015f de\u011fil. Ol sebepten bizim ka\u015f\u0131 kara, sa\u00e7\u0131 kara, ad\u0131 kara Leyla alland\u0131 bu soruyla. Sonra da kara g\u00f6zlerini mahbubuna dikip \u201cEvet!\u201d diyerek balland\u0131 Leyla!<\/p>\n

Evet, efendim. Gayr\u0131 s\u00f6z\u00fc d\u00fc\u011f\u00fcmleyelim. Bu \u201cEvet!\u201dle gen\u00e7ler kap kacak, ev bucak derken yuvaland\u0131klar\u0131na g\u00f6re ne diyelim: Onlar erdi murad\u0131na, biz \u00e7\u0131kal\u0131m kerevetine!<\/p>\n

 <\/p>\n

A\u015fk\u0131n K\u00fcl\u00fc<\/strong><\/p>\n

Usta<\/em><\/p>\n

Amma velakiiin, biz kerevete \u00e7\u0131ksak da hik\u00e2yenin sonu deyip d\u00fc\u011f\u00fcm\u00fc burada atsak da Leyla\u2019n\u0131n t\u00fcrk\u00fcc\u00fc oldu\u011funu duyan Muharrem Usta kerevete \u00e7\u0131kmad\u0131. O\u011flunu, gelinini kutlamad\u0131. Aksine bir bozlak \u00e7\u0131\u011f\u0131rd\u0131 da d\u00fc\u011f\u00fcm\u00fc bu hik\u00e2yenin tam orta yerine att\u0131. Duyal\u0131m, bakal\u0131m, Usta; tazelerin ocaklar\u0131na ate\u015fleri nas\u0131l sald\u0131:<\/p>\n

\u201cTemiz ruhlu, saf kalplisin, \u015f\u00f6hretsin,<\/p>\n

Hakk\u0131n vard\u0131r evlenmeye evlad\u0131m.<\/p>\n

Mevla\u2019m sebep olanlar\u0131 kahretsin!<\/p>\n

Asl\u0131 bozuk alma dedim evlad\u0131m.<\/p>\n

\u2026\u201d<\/p>\n

Ne demi\u015fler: Tut kelin per\u00e7eminden\u2026 Duydunuz ya, i\u015fbu \u015fekilde \u00e7ok a\u011f\u0131r konu\u015ftu Usta\u2026 O\u011flum, gelinim, demedi; muhabbetin belini orta yerinden k\u0131rd\u0131 Usta. Yetmedi bunu plak yap\u0131p c\u00fcmle \u00e2leme duyurdu Usta.<\/p>\n

C\u00fcmle \u00e2lem duyar da gen\u00e7ler duymaz m\u0131? Bu s\u00f6zleri duyan Leyla, g\u00f6zya\u015flar\u0131n\u0131 bahar bulutlar\u0131 gibi d\u00f6kt\u00fc. Ne\u015fet\u2019se saz\u0131na dayand\u0131 da duvar dibine \u00e7\u00f6kt\u00fc. D\u00fcnyas\u0131 ba\u015f\u0131na y\u0131k\u0131ld\u0131, say ki ev \u00fcst\u00fcne \u00e7\u00f6kt\u00fc. \u0130lle de \u201casl\u0131 bozuk\u201d s\u00f6z\u00fc, k\u00e2bus gibi \u00fcst\u00fcne \u00e7\u00f6kt\u00fc. Eli yava\u015f\u00e7a m\u0131zraba gitti, saz\u0131n\u0131n teline \u00e7\u00f6kt\u00fc. Ald\u0131 s\u00f6z\u00fc Ne\u015fet, bakal\u0131m i\u00e7ini nas\u0131l d\u00f6kt\u00fc:<\/p>\n

\u201cA\u015fk\u0131 kimden ald\u0131n, sevgiyi kimden?<\/p>\n

Asl\u0131 bozuk deme gel \u015fu insana.<\/p>\n

Soracak olursan e\u011fer ki benden,<\/p>\n

Asl\u0131 bozuk deme gel \u015fu insana!<\/p>\n

…\u201d<\/p>\n

 Hangi d\u00f6rtl\u00fc\u011fe s\u0131vand\u0131ysa onu \u201cAsl\u0131 bozuk deme gel \u015fu insana!\u201d dizesiyle bitirdi Ne\u015fet. Lakin en son dayanamad\u0131 da s\u00f6z\u00fc \u201cSenin fikrin bozuk, dostluk bahane!\u201d diyerek ba\u011flad\u0131 Ne\u015fet. Bununla da \u201cAyn\u0131 ruhun insanlar\u0131y\u0131z.\u201d dedi\u011fi babas\u0131yla aras\u0131na fark etmeden ince bir perde indirdi Ne\u015fet\u2026<\/p>\n

Lakin perdenin b\u00fcy\u00fc\u011f\u00fc \u201cb\u00fcy\u00fck\u201dten geldi. On y\u0131llard\u0131r k\u00f6y kasaba gezip fikir da\u011f\u0131tan Usta, bu s\u00f6ze pek i\u00e7erledi de s\u00f6z\u00fcn\u00fc dinlemeyen o\u011fluyla aras\u0131na perdeyi indirdi. G\u00f6relim bakal\u0131m Muharrem Baba ne dedi:<\/p>\n

\u201cK\u00fcsmedim Ne\u015fet’im kahrettim sana.<\/p>\n

Baban de\u011fil miydim, sormad\u0131n bana.<\/p>\n

Olan olmu\u015f yavrum ne deyim sana?<\/p>\n

Sen akl\u0131n\u0131 yitirmi\u015fsin evlad\u0131m…\u201d<\/p>\n

Evet, efendim. G\u00f6rd\u00fcn\u00fcz ya, sanat\u00e7\u0131n\u0131n kavgas\u0131 bile sanatl\u0131 oluyor. Yapt\u0131klar\u0131 \u201cta\u015flamalar\u201d, y\u0131llar sonra dahi zevkle okunuyor. Lakin bu sefer h\u00e2l u ahval ba\u015fkayd\u0131. \u00c2\u015f\u0131klar, dinleyiciyi e\u011flendirmek i\u00e7in de\u011fil; bir aile meselesi i\u00e7in \u201cat\u0131\u015fma\u201dktayd\u0131! Yaz\u0131k ki hitam\u0131 tatl\u0131ya ba\u011flanamad\u0131. Ne Ne\u015fet Leyla\u2019s\u0131n\u0131 b\u0131rakt\u0131 ne de atas\u0131 Muharrem Usta inad\u0131. Ne ac\u0131d\u0131r ki bu iki g\u00fczel insan ruhen sa\u011fl\u0131\u011f\u0131nda kavu\u015famad\u0131. Ve Ne\u015fet bir daha atas\u0131n\u0131n dizine ba\u015f\u0131n\u0131 koyamad\u0131.<\/p>\n

Haydi, \u015fimdi baba- o\u011ful aras\u0131ndaki bu hazin durumu biraz ard\u0131m\u0131za alal\u0131m. Uzayan s\u00f6z\u00fc beri \u00e7ekelim de izninizle yeni evlilerin dizinin dibine varal\u0131m.<\/p>\n

\"Ge\u00e7mi\u015f<\/p>\n

A\u015fk\u0131n Duman\u0131<\/strong><\/p>\n

Ne\u015fet<\/em><\/p>\n

 <\/p>\n

Ne\u015fet efendim, \u015fimdi ulu bir heyecan a\u011fac\u0131… \u0130lk bak\u0131\u015fta yang\u0131na u\u011frad\u0131\u011f\u0131 Leyla\u2019s\u0131n\u0131 iple de\u011fil urganla \u00e7ekti\u011fi aylardan sonra nihayet kollar\u0131na ald\u0131. \u00d6pt\u00fc, sevdi, murad\u0131na erdi. Y\u00fcce Allah onlara bir de\u011fil, iki de\u011fil, tam \u00fc\u00e7 evlat verdi.<\/p>\n

\u0130lk zamanlarda dilleri tatl\u0131, hayatlar\u0131 ball\u0131yd\u0131. Sonra sonra s\u00f6z\u00fcn ucu d\u00f6nd\u00fc dola\u015ft\u0131 hep Muharrem Usta\u2019n\u0131n att\u0131\u011f\u0131 d\u00fc\u011f\u00fcme vard\u0131. Ara ara bu d\u00fc\u011f\u00fcme bir d\u00fc\u011f\u00fcm de Ne\u015fet att\u0131. Leyla bu d\u00fc\u011f\u00fcmleri s\u0131kt\u0131 da s\u0131kt\u0131. Bir zamana geldiler ki d\u00fc\u011f\u00fcm\u00fcn g\u00f6lgesi ta evin \u00fcst\u00fcne vard\u0131. Y\u0131llarca bu d\u00fc\u011f\u00fcm\u00fcn g\u00f6lgesinde yemek yediler, g\u00fclseler de d\u00fc\u011f\u00fcm hep onlara bakt\u0131. En sonunda \u00e7eke s\u0131ka d\u00fc\u011f\u00fcm i\u015fi kangrene vard\u0131rd\u0131. K\u00f6m\u00fcr g\u00f6zl\u00fc, kurum sa\u00e7l\u0131 Leyla bakt\u0131 ki muhabbet mars\u0131k gibi karard\u0131. Yedi y\u0131l\u0131n sonunda kangreni kesip att\u0131 da bir gece Ankara\u2019n\u0131n o kasvetli havas\u0131na kar\u0131\u015ft\u0131\u2026<\/p>\n

Geride \u00fc\u00e7 \u00e7ocuk, bir de yar\u0131m Ne\u015fet kald\u0131. Bu yar\u0131ml\u0131k, Ne\u015fet\u2019in hayat\u0131na a\u011fd\u0131 da a\u011fd\u0131\u2026 Belki de Leyla\u2019n\u0131n bu gidi\u015fi Ne\u015fet\u2019i tamamlad\u0131. Hamd\u0131, pi\u015fti, yeniden yand\u0131. Bundan sonra bir daha \u015fifa bulmad\u0131. Zira Leyla\u2019n\u0131n hasretli\u011fi y\u00fcre\u011finden damarlar\u0131na yay\u0131ld\u0131. Ve zaman i\u00e7inde say ki Mecnunluk istidad\u0131 kazand\u0131. Kendini yollara sald\u0131. Bir daha gelmeyecek gelse belki de durmayacak Leyla\u2019s\u0131n\u0131 \u015fehir \u015fehir konser konser ararken en bilinen, en sevilen t\u00fcrk\u00fclerini yazd\u0131, okudu, \u00e7\u0131\u011f\u0131rd\u0131.<\/p>\n

Bu t\u00fcrk\u00fcler kulaktan kula\u011fa fev\u00e7 fev\u00e7 da\u011f\u0131ld\u0131. Ta Muharrem Usta\u2019n\u0131n kula\u011f\u0131na vard\u0131. Bunlar\u0131 duyan Baba\u2019n\u0131n, y\u00fcre\u011fi bir daha s\u0131zlad\u0131. Bu s\u0131z\u0131yla saz\u0131, m\u0131zrab\u0131 bir daha eline ald\u0131.<\/p>\n

Biz \u015fimdi ne yapal\u0131m? S\u0131nd\u0131rg\u0131y\u0131 s\u0131y\u0131rm\u0131\u015f, kara a\u011faca kandil ba\u011flam\u0131\u015f bu Usta\u2019ya kula\u011f\u0131m\u0131z\u0131 dayayal\u0131m. Ne dedi, ne s\u00f6yledi, hep beraber duyal\u0131m:<\/p>\n

\u201cEvvel de tutmad\u0131n Ne\u015fet s\u00f6z\u00fcm\u00fc,<\/p>\n

\u00d6ks\u00fcz koydun yavrular\u0131, kuzunu,<\/p>\n

Almasayd\u0131n Bolular\u0131n k\u0131z\u0131n\u0131,<\/p>\n

Son pi\u015fmanl\u0131k fayda vermez evlad\u0131m.<\/p>\n

 <\/p>\n

T\u00fckettin \u00f6mr\u00fcm\u00fc koymad\u0131n \u00f6z\u00fcm\u00fc,<\/p>\n

Ata s\u00f6z\u00fc tutmayan d\u00f6ver dizini,<\/p>\n

Leyla \u00e7\u0131km\u0131\u015f konsere takm\u0131\u015f pozunu,<\/p>\n

Bu da bize bir z\u00fcld\u00fcr evlad\u0131m.\u201d<\/p>\n

Azizim, ne demi\u015fler: \u201cHer derdin olur \u00e7aresi, her inleyen \u00f6lmez.\u201d Ne\u015fet de bu s\u00f6zlere kar\u015f\u0131 inledi lakin \u00f6lmedi. Yang\u0131n\u0131na k\u00f6r\u00fckle giden ustas\u0131na, babas\u0131na bir yol i\u00e7erlese de zinhar kem s\u00f6z s\u00f6ylemedi. Dilini \u0131s\u0131rd\u0131 da s\u00f6z\u00fc ileri g\u00f6t\u00fcrmedi. Lakin \u00e7\u0131kt\u0131\u011f\u0131 ilk konserde bel k\u0131r\u0131p sevenlerini \u201cBizi deyip geldi\u011finiz yollarda y\u00fcz\u00fcm var. Ayaklar\u0131n\u0131z\u0131n t\u00fcrab\u0131, g\u00f6n\u00fcllerinizin hizmet\u00e7isi, dertlerinizin ortak\u00e7\u0131s\u0131y\u0131m!\u201d diyerek selamlad\u0131ktan sonra \u015fu t\u00fcrk\u00fcy\u00fc s\u00f6yleyerek babas\u0131ndan af diledi:<\/p>\n

\u201cCahildim d\u00fcnyan\u0131n rengine kand\u0131m.<\/p>\n

Hayale aldand\u0131m bo\u015funa yand\u0131m.<\/p>\n

Seni ilelebet benimsin sand\u0131m.<\/p>\n

\u00d6l\u00fcr\u00fcm sevdi\u011fim zehirim sensin<\/p>\n

Evvelim sen oldun ahirim sensin<\/p>\n

\u2026\u201d<\/p>\n

T\u00fcrk\u00fcy\u00fc bitirdi\u011finde kendi de bitti Ne\u015fet\u2026 \u00c7\u00fcnk\u00fc sadece nedamet getirmedi, a\u015fk\u0131n\u0131 yeniden dillendirdi Ne\u015fet\u2026 H\u00e2l\u00e2 harl\u0131 y\u00fcre\u011finden diline d\u00fc\u015fenlerden c\u0131lg\u0131m tere batt\u0131 Ne\u015fet\u2026. Onu diye gelenlere d\u00f6nerek: \u201cSayg\u0131s\u0131zl\u0131k olmazsa ceketimi \u00e7\u0131karabilir miyim?\u201d dedi de bir daha denedi Ne\u015fet:<\/p>\n

\u201cKendim ettim kendim buldum.<\/p>\n

G\u00fcl gibi sarar\u0131p soldum.<\/p>\n

Eyvah, eyvah, ey!<\/p>\n

\u2026\u201d<\/p>\n

G\u00f6zlerine yeniden \u201csu\u201d geldi Ne\u015fet\u2019in. Sesi titremeye, g\u00f6\u011fs\u00fc daralmaya ba\u015flad\u0131 Ne\u015fet\u2019in. Y\u00fcz\u00fcne bir lokmac\u0131k g\u00fcl\u00fcmseme bula\u015ft\u0131rd\u0131. Dudaklar\u0131n\u0131 mikrofona yakla\u015ft\u0131rd\u0131. Ve m\u0131zrab\u0131 oynatarak yeni bir t\u00fcrk\u00fcye ba\u015flad\u0131:<\/p>\n

\u201cYaz\u0131m\u0131 k\u0131\u015fa \u00e7evirdin.<\/p>\n

Karlar ya\u011fd\u0131 ba\u015fa Leyla’m!<\/p>\n

Yaz\u0131m\u0131 k\u0131\u015fa \u00e7evirdin.<\/p>\n

Kar ya\u011fd\u0131rd\u0131n ba\u015fa Leyla’m!<\/p>\n

Viran oldu; evim, yurdum.<\/p>\n

Ne s\u00f6ylesem, bo\u015fa Leyla’m!<\/p>\n

Ne s\u00f6ylesem, bo\u015fa Leyla’m!<\/p>\n

Bo\u015fa Leyla’m!..\u201d<\/p>\n

Be\u015f on seneyi i\u015fte b\u00f6yle \u201cah dedik\u00e7e bir ah daha ederek, ah u vah\u0131 da\u011f\u0131 ta\u015f\u0131 delerek\u201d ge\u00e7irdi. O, her \u201cAh!\u201d dedi\u011finde bir t\u00fcrk\u00fc dile geldi. Her t\u00fcrk\u00fc, zaten ba\u011fr\u0131 yan\u0131k Anadolu \u00e7ocu\u011funun ci\u011ferini deldi. Ve bu ba\u011fr\u0131 yan\u0131klar bir zaman sonra o nereye gitse pe\u015finden geldi. \u00c7ald\u0131\u011f\u0131 pavyonlar, gazinolar; \u00e7\u0131kt\u0131\u011f\u0131 turneler, konserler hemdertlerle lebalep doldu da c\u00fcmle \u00e2lem Ne\u015fet\u2019in i\u00e7li avaz\u0131na e\u015flik etti.<\/p>\n

 <\/p>\n

 <\/strong><\/p>\n

 <\/strong><\/p>\n

Baba Ne\u015fet<\/strong><\/p>\n

 <\/p>\n

1980\u2019ler yakla\u015f\u0131rken Ne\u015fet \u015f\u00f6hretinin zirvesindeydi. Art\u0131k kalabal\u0131k gruplarla, tiyatrocularla de\u011fil m\u00fcstakil olarak turnelere \u00e7\u0131kmakta, gen\u00e7 ya\u015fl\u0131 demeden derdi olan\u0131, onunla hemh\u00e2l olan\u0131 pe\u015finden s\u00fcr\u00fcklemekteydi.<\/p>\n

Posterleri fuar alanlar\u0131nda Zeki M\u00fcren, Emel Say\u0131n, Bar\u0131\u015f Man\u00e7o gibi isimlerin posterlerinin yan\u0131na as\u0131lmakta; ismi en \u00fcstlere yaz\u0131lmaktayd\u0131. Yurt i\u00e7inde \u015fehir \u015fehir gezdikten sonra yurt d\u0131\u015f\u0131na a\u00e7\u0131lmakta bilhassa Almanya\u2019daki gurbet\u00e7ilerimizi \u201cCan\u0131mla besliyorum \u015fu h\u00fczn\u00fcn ku\u015flar\u0131n\u0131!\u201d diyen \u015fair misali g\u00f6n\u00fclden beslemekteydi. Plaklardan sonra kasetleri de yok satmakta, radyodan sonra \u00e7\u0131kt\u0131\u011f\u0131 televizyonda da milyonlar\u0131 y\u00fcre\u011fiyle kucaklamaktayd\u0131.<\/p>\n

\u015ean u \u015f\u00f6hreti bir karar artadursun burada gelin sizinle ona bir kap\u0131 daha a\u00e7al\u0131m. Ne\u015fet dedi\u011fimiz Abdal sulb\u00fcnden inme, T\u00fcrkmen karn\u0131ndan d\u00fc\u015fme, taa Yesevilerden gelme bu g\u00f6n\u00fcl adam\u0131n\u0131n binlerce y\u0131l \u00f6teden getirdi\u011fi f\u0131trat\u0131na bakal\u0131m. Bu kadar nam\u0131n yan\u0131na inayetiyle, himmetiyle tabii Allah\u2019\u0131n izniyle \u201cbaba\u201d s\u0131fat\u0131n\u0131 nas\u0131l alm\u0131\u015f ona bakal\u0131m:<\/p>\n

Efendim, Ne\u015fet Baba nam t\u00fcrk\u00fcc\u00fcm\u00fcz Kuyruklu y\u0131ld\u0131z gibi ge\u00e7ti\u011fi yollar\u0131 ayd\u0131nlat\u0131r; koynuna, ku\u015fa\u011f\u0131na, heybesine, torbas\u0131na doldurdu\u011fu ne varsa vard\u0131\u011f\u0131 illerde, ellerde, bellerde \u201cDileyin diledi\u011finizi, al\u0131n istedi\u011finizi!\u201d diyerek yoksullarla payla\u015f\u0131rd\u0131. Dertlilere deva, bor\u00e7lulara eda, hastalara \u015fifa bulmak i\u00e7in H\u0131z\u0131r\u2019la yar\u0131\u015f\u0131rd\u0131! Ol sebepten, \u201cgelen\u201d hanesinde eylemez; geldi\u011fi gibi e\u015fe dosta, konu kom\u015fuya hatta yedi kat yabanc\u0131ya vesselam bir \u015fekilde nasibi olana ula\u015f\u0131rd\u0131.<\/p>\n

Lakin ne demi\u015fler: Tek kanatla ku\u015f u\u00e7maz. \u201cBaba\u201d nam\u0131 da sadece vermekle al\u0131nmaz. \u00d6yle olsa ona \u201ca\u011fa\u201d derlerdi. \u201cA\u011fal\u0131k\u201d da bozk\u0131r\u0131n tezenesine bizce pek uygun d\u00fc\u015fmezdi. Vesselam saza, s\u00f6ze ba\u015flamadan \u201cDertlerinizin ortak\u00e7\u0131s\u0131y\u0131m!\u201d diye hayk\u0131ran Ne\u015fet\u2019e baba demi\u015fler. T\u00fcrk\u00fcleriyle b\u00fcy\u00fcd\u00fckleri Ne\u015fet\u2019e baba nam\u0131n\u0131 daha uygun g\u00f6rm\u00fc\u015fler.<\/p>\n

Zira baba dedi\u011fimiz \u201c\u00e7at\u0131 merte\u011fi\u201ddir. E\u011filse de b\u00fck\u00fclse de \u201cIh!\u201d demeden g\u00f6lge verip, koruyup kollayan demektir. Ger\u00e7i bizim mevzu bahis \u201cbabam\u0131z\u201d ah u figan\u0131n\u0131 eksik etmemi\u015f. \u0130\u015fbu feryatlar\u0131yla g\u00f6n\u00fcllere girmi\u015f de derdiyle hemdertleri beslemi\u015f. Ol sebepten bu dertle dertlenen, beslenen milyonlar; Ne\u015fet\u2019imizi \u201cbaba\u201d bilmi\u015f. Ne\u015fet Baba demi\u015f de muhabbeti bitirmi\u015f.<\/p>\n

\u015eimdi efendim, izninizle bu kap\u0131y\u0131 kapayal\u0131m. Ol muhabbet bu suretle bitti\u011fine g\u00f6re Ne\u015fet\u2019imizi bundan kelli Ne\u015fet Baba diye anal\u0131m. Ve sizinle ba\u015fka kap\u0131n\u0131n e\u015fi\u011fine varal\u0131m. G\u00f6relim, bakal\u0131m, Hak Te\u00e2l\u00e2, Ne\u015fet Baba\u2019m\u0131z\u0131n aln\u0131na daha ne yazm\u0131\u015f. Ne\u015fet Baba\u2019m\u0131z neler ya\u015fam\u0131\u015f, onu anlatal\u0131m.<\/p>\n

\"\ud83c\udfa4<\/strong><\/p>\n

Bir Lokma, Bir H\u0131rka<\/strong><\/p>\n

Garip Yeniden Yollarda<\/em><\/p>\n

 <\/p>\n

Evet, dostlar\u2026 Ne demi\u015fler: Yi\u011fit derler, candan ederler; c\u00f6mert derler, maldan ederler. Zaman\u0131n ucu bir olaya de\u011fdi ki eldeki bini, bir diyene kadar da\u011f\u0131t\u0131p zaten yoksuldan hallice gezen Ne\u015fet Baba; \u00e7ok ge\u00e7meden yok yoksuldan daha beter bir h\u00e2l ald\u0131.<\/p>\n

Zira zaman 1976\u2019y\u0131 g\u00f6sterdi\u011fi zaman, Ankara\u2019da, Ahu Pavyon\u2019da program yapan Ne\u015fet Baba\u2019n\u0131n saz\u0131 t\u0131ng\u0131rdatan, m\u0131zrab\u0131 tutan parmaklar\u0131na nerelerden gelip indi\u011fi bilinmez bir n\u00fczul indi de parma\u011f\u0131n\u0131, bo\u011fumunu oynatamaz oldu. Ol saat, ol dakika ba\u015f\u0131ndan g\u00f6vdesine bir ter bo\u015fand\u0131 da Baba c\u0131lg\u0131m su oldu. Dilleri lal, g\u00f6zleri g\u00f6rmez oldu. Nerede, ne yapt\u0131\u011f\u0131n\u0131 falan t\u00fcmden unuttu.<\/p>\n

Neden sonra vaziyetin fark\u0131na vard\u0131lar. Alelacele bir araba uydurup Baba\u2019y\u0131 hastaneye kald\u0131rd\u0131lar. Kap\u0131 kap\u0131 dola\u015f\u0131p doktor arad\u0131lar. Girdiler bir kap\u0131dan: \u201cDoktor bir \u00e7are!\u201d Doktor etti muayene, dedi: \u201cNe \u00e7are?..\u201d Fel\u00e7 inmi\u015fti Baba\u2019ya, kald\u0131, ortada. Hesap kitap derken kader yakada. D\u00f6nd\u00fcler gerisingeri, vard\u0131lar eve. Baba zirvedeyken d\u00fc\u015ft\u00fc en dibe. Gelenler gitti, sevenler(!) gitti. Sa\u00e7t\u0131\u011f\u0131 paralar, liralar gitti. \u00c7arna\u00e7ar d\u00fc\u015f\u00fcn\u00fcr, ne yapsam, diye. Bulamad\u0131, bir \u00e7are; kald\u0131 a\u00e7, susuz. \u00c7ocuklar peri\u015fan, baba uykusuz. Ge\u00e7ti, b\u00f6yle bir zaman; dert \u00e7ok hemdert yok! Derdine bir \u00e7are, dost yok, vefa yok! Geldi bir haber, ta Almanya\u2019dan. Ana bir, baba bir kar\u0131nda\u015f\u0131ndan: Gelsin Ne\u015fet yan\u0131ma, \u00e7ocuklar\u0131 als\u0131n. Derdine derman\u0131 burada aras\u0131n. Kap\u0131 kap\u0131 dola\u015fal\u0131m bulal\u0131m \u015fifa. \u00c7ekmesin oralarda bir ba\u015f\u0131na cefa. Kalkt\u0131 gitti Ne\u015fet, karda\u015f yan\u0131na. Aras\u0131n Alaman\u2019da illete deva.<\/p>\n

Evet, azizim, s\u00f6z\u00fcn kuyru\u011funu uzatt\u0131k ki uzatt\u0131k. Serde \u015fairlik olunca belagati abartt\u0131k. Peki, biz \u015fimdi ne yapal\u0131m? Dilimizi \u0131s\u0131ral\u0131m da Ne\u015fet Baba\u2019m\u0131z\u0131n ahvaline bir de Almanya penceresinden bakal\u0131m.<\/p>\n

Dostlar anlad\u0131n\u0131z ya durum vaziyet az biraz bula\u015f\u0131kt\u0131. Ne\u015fet Baba tekerlendi\u011fi kuyudan karde\u015finin de yard\u0131m\u0131yla \u00e7\u0131kmaya zorlamaktayd\u0131. Lakin eski g\u00fcnler uzakta g\u00f6r\u00fcnmekte, en eski g\u00fcnlerse sanki kap\u0131da beklemekteydi. Buna mukabil Baba, Hak\u2019tan \u00fcmidini hi\u00e7bir zaman kesmedi. Me\u015fakkatten m\u00fck\u00e2fata giden yolda \u00e7ile kar\u015f\u0131s\u0131nda Rab\u2019dan evvela sab\u0131r, sonra \u015fifa diledi. Allah\u2019tan \u00fcmit kesilir mi? Y\u00fcce Rabb\u2019im, onun bu salimane iste\u011fine cevap verdi. \u0130ki y\u0131ll\u0131k imtihan\u0131n sonunda ecnebiyi vesile k\u0131l\u0131p Baba\u2019n\u0131n koluna, eline, parma\u011f\u0131na can verdi. Ve say ki Ne\u015fet Baba\u2019ya yeni bir hayat yahut ikinci bir can verdi.<\/p>\n

Ee, ne demi\u015fler: Allah sevdi\u011fi kuluna e\u015fe\u011fini \u00f6nce kaybettirir sonra buldurup kulunu sevindirirmi\u015f. Ger\u00e7i Baba\u2019n\u0131n kayb\u0131 bir e\u015fekten daha fazlas\u0131 olsa da \u201cAllah\u2019\u0131n hikmetinden sual olmaz!\u201d diyelim de muhabbetimize kald\u0131\u011f\u0131m\u0131z yerden devam edelim.<\/p>\n

 Evet, ne demi\u015ftik: \u0130kinci bir hayat\u2026 Baba bu hayata evvela bir \u015f\u00fck\u00fcr namaz\u0131 k\u0131larak i\u015fe ba\u015flad\u0131. Namaz\u0131n hitam\u0131nda, dua makam\u0131nda alkold\u00fc, sigarayd\u0131 tiryaki oldu\u011fu ne varsa \u201cHepsinden t\u00f6vbe ettim.\u201d diyerek affa s\u0131\u011f\u0131n\u0131p yard\u0131m i\u00e7in Allah\u2019a yalvard\u0131. Ard\u0131ndan durgun sular gibi durularak bu zamana kadar ne getirdiyse ard\u0131nda b\u0131rakarak kendi boyunda bir i\u015f aramaya ba\u015flad\u0131. Tabii, dal\u0131na kondu\u011fu karde\u015fine daha fazla y\u00fck olmak olmazd\u0131. Ne demi\u015f Akif merhum:<\/p>\n

\u201cKim kazanmazsa bu d\u00fcnyada bir ekmek paras\u0131,<\/p>\n

Dostunun y\u00fcz karas\u0131, d\u00fc\u015fman\u0131n\u0131n maskaras\u0131.\u201d<\/p>\n

Ger\u00e7i bu hayattan tek murad\u0131 \u00e7ocuklar\u0131n\u0131n okumas\u0131 kalm\u0131\u015ft\u0131. Ve bu istek, onun hayata tutunmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131. O kap\u0131 bu kap\u0131 derken bilmedi\u011fi ellerde i\u015fittiremedi\u011fi bir dille demir \u00e7ar\u0131k demir as\u00e2, bir zaman dola\u015ft\u0131. Sonra Y\u00fcce Yaradan \u201cGayr\u0131 k\u00e2fi!\u201d dedi de y\u00fcz\u00fcne bakt\u0131. Baba, onun saz \u00e7ald\u0131\u011f\u0131n\u0131 \u00f6\u011frenen Berlin\u2019deki bir sanat okulundan teklif ald\u0131.<\/p>\n

Ne\u015fet Baba burada iki y\u0131l \u201csaz \u00f6\u011fretmenli\u011fi\u201d yapt\u0131. Tabii kemandan, darbukaya ne kadar m\u00fczik aleti varsa hepsine el att\u0131. Sonra sonra e\u015f dosttan, konu kom\u015fudan, uzak yak\u0131n akrabadan gelen istekleri k\u0131ramad\u0131 da yeniden d\u00fc\u011f\u00fcnlerde \u00e7al\u0131p s\u00f6ylemeye ba\u015flad\u0131. Ard\u0131ndan yan\u0131na nasiplensin diye gitar, org, bateri gibi enstr\u00fcman \u00e7alan birka\u00e7 k\u00f6yl\u00fcs\u00fcn\u00fc ald\u0131. Bunlardan k\u00fc\u00e7\u00fck bir grup yapt\u0131. Ad\u0131n\u0131 da Ne\u015fet Erta\u015f Orkestras\u0131 yapt\u0131. Ve tam yirmi \u00fc\u00e7 y\u0131l T\u00fcrkiye\u2019den, memleketten, g\u00f6zlerden uzak \u00e7ald\u0131, s\u00f6yledi de r\u0131za dairesinde r\u0131zk\u0131n\u0131 kovalad\u0131.<\/p>\n

Art\u0131k hayat\u0131nda ne pavyon ne gazino ne radyo ne televizyon vard\u0131. M\u00fcnzevi hayat\u0131na r\u00f6portajla, belgeselle, konserle, kasetle girmeye \u00e7al\u0131\u015fan birka\u00e7 isim d\u0131\u015f\u0131nda da kimse onu aramad\u0131. O da gelenleri lisan-\u0131 m\u00fcnasiple gerisin geri memlekete yollad\u0131. Zira Baba d\u00fcnyaya bile k\u0131rg\u0131n, arg\u0131nd\u0131, darg\u0131nd\u0131. Yery\u00fcz\u00fcnde \u201cBir lokma bir h\u0131rka\u201ddan maada iste\u011fi kalmam\u0131\u015ft\u0131.<\/p>\n

Ancak T\u00fcrkiye\u2019de i\u015fler ba\u015fkayd\u0131. Halk\u0131n ona tevecc\u00fch\u00fcn\u00fc bilen baz\u0131 hino\u011fluhinler, orada, burada s\u00f6yledi\u011fi t\u00fcrk\u00fcleri temize \u00e7ektiriyor hatta ad\u0131na s\u00f6zle\u015fme imzalay\u0131p kaset \u00e7\u0131kart\u0131yorlard\u0131. Ne\u015fet Baba Almanya\u2019da inzivas\u0131nda e\u011fle\u015fedursun korsan kasetleri bile y\u00fcz binler sat\u0131yordu. Radyolarda, televizyonlarda kimi hayr\u0131na kimi \u00e7\u0131kar\u0131na onu anarak program yap\u0131yor hatta neredeyse her ay ba\u015f\u0131 \u201c\u00f6ld\u00fc\u201d diye haber yap\u0131yorlard\u0131. Herkes i\u015fte b\u00f6yle keyfinden t\u0131ng\u0131rdarken  \u201cBaba\u201d kula\u011f\u0131na \u00e7al\u0131nan s\u00f6zlere itibar etmiyor, hangisine de\u011fdiyse o kula\u011f\u0131n\u0131n \u00fcst\u00fcne yat\u0131yordu! Y\u00fcre\u011fine ta\u015f gibi oturan gurbeti arada saz\u0131na, m\u0131zrab\u0131na al\u0131yor; y\u0131llar i\u00e7inde elden ele, telden tele ge\u00e7irerek bu dar\u0131d\u00fcnyada g\u00fcnlerini tamamlamaya bak\u0131yordu.<\/p>\n

Aylar, y\u0131llar b\u00f6yle akadursun g\u00fcnlerden bir g\u00fcn memleket hasretiyle \u201cAcep ne haber vard\u0131r?\u201d diye televizyon kar\u015f\u0131s\u0131na kurulmu\u015fken TRT\u2019de kendinden bahsedildi\u011fini duydu. Sesi az daha a\u00e7t\u0131\u011f\u0131nda sunucunun s\u00f6z\u00fc \u201crahmetle\u201d tamamlad\u0131\u011f\u0131n\u0131 duydu! Yani devletin kanal\u0131 bile onu daha \u00f6lmeden mezara koyuyordu. Galiba bu da barda\u011f\u0131 ta\u015f\u0131ran son damla oldu.<\/p>\n

Baba Ne\u015fet, derin bir \u201cOff!\u201d \u00e7ekti. Ard\u0131ndan dudaklar\u0131ndan \u201c\u00d6lmeden mezara koydular beni!\u201d diye bir dize ge\u00e7ti. Birka\u00e7 g\u00fcn ne yedi ne i\u00e7ti hi\u00e7 bilemedi. Alaman\u2019\u0131n geni\u015f, renkli, bol \u0131\u015f\u0131kl\u0131 caddelerinde bazen bin bir d\u00fc\u015f\u00fcnceyle bazen bombo\u015f bir zihinle menzilsiz gittii, geldi. Allahualem belki de bu caddelerde d\u00fc\u015ft\u00fc\u011f\u00fc dipsiz kuyudan onu \u00e7\u0131karacak bir \u201ckervanc\u0131ba\u015f\u0131\u201d arad\u0131\u0131, bekledi.<\/p>\n

Ne demi\u015fler: Kurban olay\u0131m tipiye, esti getirdi kap\u0131ya. \u015eimdi burada dural\u0131m. Bu uzun voltayla Ne\u015fet Baba, derdini cadde sokak gezerek k\u00fcllemeye \u00e7al\u0131\u015f\u0131rken o karanl\u0131k kuyunun a\u011fz\u0131na Yaradan Kervanc\u0131ba\u015f\u0131 diye kimi getirmi\u015f ona bakal\u0131m:<\/p>\n

Ne\u015fet Baba\u2019y\u0131 i\u015fte bu caddede say ki H\u0131z\u0131r niyetine bulan Bayram Bilge Tokel \u015fairdi. \u00dcstelik Tokel; okur, yazar, s\u00f6yler bir m\u00fczisyendi. Ayn\u0131 zamanda pek \u00e7ok \u00fcniversitede ders vermi\u015f, mahir bir akademisyendi. Okumaktan murad\u0131n\u0131 alamam\u0131\u015f Baba\u2019ya \u201cSana bir kitap yapal\u0131m, hayat\u0131n\u0131 yazal\u0131m.\u201d diye geldi. Herkese olmazlanan Baba, kitap laf\u0131n\u0131 duyup yumu\u015fay\u0131nca Tokel laf\u0131n berisini belgeselden getirdi. \u201cSeni bir yol dinlediler, \u015fimdi de okusunlar, izlesinler.\u201d dedi.<\/p>\n

Onlar b\u00f6yle olmazla olurun aras\u0131n\u0131 bulmaya \u00e7al\u0131\u015f\u0131rken biz size haberi nereden verelim: T\u00fcrkiye\u2019den.<\/p>\n

 <\/strong><\/p>\n

Saz\u0131n Ulusu: Ustaya Rahmet, Ataya Veda<\/strong><\/p>\n

 <\/strong><\/p>\n

Vah ki eyvah\u2026 K\u0131r\u015fehir\u2019de haberler hi\u00e7 iyi de\u011fildi. Ulu Abdallar soyunun g\u00fcmrah \u00e7\u0131nar\u0131 Muharrem Erta\u015f, sekerata girmek \u00fczereydi. Son s\u00f6zleriyle anla\u015f\u0131ld\u0131 ki \u201csaz\u0131m\u0131n emaneti\u201d dedi\u011fi Ne\u015fet\u2019ini son kez g\u00f6rmek istemekteydi. Hemen Almanya\u2019ya haber sald\u0131lar. H\u00e2li ahvali bir nefeste a\u00e7\u0131klad\u0131lar. \u0130vedi bir \u015fekilde gelsin diye de s\u0131k\u0131lad\u0131lar.<\/p>\n

Haberi alan Ne\u015fet Baba, bo\u011faz\u0131na ahlat t\u0131kanm\u0131\u015f gibi kald\u0131. Ol dakika beti benzi silme beyaza \u00e7ald\u0131. Demek uzak yere \u00e7a\u011fr\u0131lan babas\u0131 Semi\u2019n\u00e2 ve ata\u2019n\u00e2!\u201d dedi de yola ba\u015f uzatt\u0131.<\/p>\n

Bir vakit sonra kendine gelen Ne\u015fet Baba\u2019y\u0131 gayr\u0131 tutabilene a\u015fk olsun. U\u00e7aktan otomobile, kamyondan trene buldu\u011fu t\u00fcm vas\u0131talara atlad\u0131 da yel yepelek yelken k\u00fcrek memleketine vard\u0131. Ancak yaz\u0131k ki yaz\u0131klar ki \u201cAyr\u0131 bedenlerde bir ruh gibiydik!\u201d dedi\u011fi babas\u0131n\u0131n, ustas\u0131n\u0131n son nefesine ula\u015famad\u0131. Bunu anlad\u0131\u011f\u0131ndaysa \u201cAydooost\u201d diye bir feryat kopard\u0131 da bir bozlak \u00e7\u0131\u011f\u0131rmaya ba\u015flad\u0131.<\/p>\n

Duyal\u0131m, bakal\u0131m ba\u011fr\u0131 yan\u0131k Ne\u015fet ald\u0131 s\u00f6z\u00fc ne s\u00f6yler:<\/p>\n

\u201cUzak yoldan geldim hasretim i\u00e7in<\/p>\n

Hani nerde Babam Muharrem nerde<\/p>\n

Yaral\u0131 b\u00fclb\u00fcl\u00fcm ses vermez ni\u00e7in<\/p>\n

Y\u00fcre\u011fi yan\u0131\u011f\u0131m o Kerem nerde<\/p>\n

 <\/p>\n

O garip g\u00f6n\u00fcll\u00fcm dertli bak\u0131\u015fl\u0131m<\/p>\n

Fele\u011fin elinden sinesi ta\u015fl\u0131m<\/p>\n

Y\u00fcre\u011fi yaral\u0131m g\u00f6zleri ya\u015fl\u0131m<\/p>\n

G\u00f6n\u00fcl evi y\u0131k\u0131k viran\u0131m nerde<\/p>\n

\u2026\u201d<\/p>\n

\"G\u00f6n\u00fcl<\/p>\n

Garip Ne\u015fet; ald\u0131, s\u00f6yledi, \u00e7ald\u0131, dinletti. Kimse hem \u00e7al\u0131p hem a\u011flayan, ba\u015f\u0131n\u0131 kald\u0131r\u0131p g\u00fcne zerre bakmayan Ne\u015fet\u2019e ellemedi. Neden sonra, nelerden sonra, nice feryad\u0131 figandan sonra Ne\u015fet Baba duruldu; kendine geldi. Bundan sonrad\u0131r ki s\u0131ra son vazifeyi yapmaya geldi.<\/p>\n

Ald\u0131lar, yudular, b\u00fcy\u00fck ustay\u0131 kefenleyip rahat d\u00f6\u015fe\u011fine koydular. Ard\u0131ndan \u00fc\u00e7 \u0130hlas bir Fatiha sal\u0131p M\u00fcsl\u00fcman\u2019\u0131n M\u00fcsl\u00fcman\u2019a laz\u0131m gelen farizas\u0131n\u0131 tamamlad\u0131lar. Efendim, s\u00f6z\u00fc buraya getirmi\u015fken b\u00fcy\u00fck ustaya bir Fatiha da biz yollayal\u0131m. Ard\u0131ndan Yunu\u015f\u00e7a \u201c\u00d6len hayvan imi\u015f, \u00e2\u015f\u0131klar \u00f6lmez.\u201d diyelim de bahsimizi kapayal\u0131m.<\/p>\n

Evet, dostlar. Ne demi\u015fler: \u201cA\u011flamay\u0131n g\u00fclecek yer gelecek. G\u00fclmeyin a\u011flanacak yer gelecek. Ee, biz ne yapal\u0131m diyeceksiniz? Sabredin zira hikmet ancak o zaman ye\u015fillenecek.<\/p>\n

Peki, biz \u015fimdi ne yapal\u0131m? K\u0131ssam\u0131z hitama yakla\u015f\u0131rken Yaradan\u2019dan sabr\u0131 cemil niyaz etti\u011fimiz Ne\u015fet\u2019imizi alal\u0131m da yeniden Bayram Bilge Bey\u2019in yamac\u0131na b\u0131rakal\u0131m. G\u00f6relim bakal\u0131m, ne yapt\u0131lar? Neyde karar k\u0131ld\u0131lar?<\/p>\n

 <\/p>\n

Vard\u0131 \u201cGarip\u201d S\u0131laya<\/strong><\/p>\n

 <\/p>\n

Bayram Bilge Bey efendim, ismiyle m\u00fcsemma tam bir bilgeydi. Bir y\u0131ld\u0131z gibi kayan ve ard\u0131nda birka\u00e7 plak ve kasetten ba\u015fka bir \u015fey b\u0131rakmayan Muharrem Usta gibi o\u011flunun da yerini bulamadan yitip gitmesinden \u00fcrkmekteydi. Ol sebepten bozk\u0131r\u0131m\u0131z\u0131n saf \u00e7ocu\u011fu Ne\u015fet Baba\u2019m\u0131z\u0131n alt\u0131ndan girip, \u00fcst\u00fcnden \u00e7\u0131k\u0131p, yetmedi\u011fi yerde \u201cEt tornistan!\u201d deyip, ba\u015fa sar\u0131p nihayet onu ikna etti. Ve Ne\u015fet Baba sonunda babas\u0131n\u0131n, ustas\u0131n\u0131n ad\u0131n\u0131 ya\u015fatmak i\u00e7in yeniden memlekete gelip konserler yapmay\u0131 kabul etti. Lakin tek bir \u015fart\u0131 vard\u0131: Konserler \u00fccretsiz verilecekti.<\/p>\n

Baba Ne\u015fet \u015fartla birlikte yemini de \u00e7\u00f6kertince eli kolu ba\u011flanan Tokel, Baba\u2019dan \u201colur\u201du haz\u0131r koparm\u0131\u015fken ne yaps\u0131n? Teli tele ba\u011flas\u0131n da gerekli yerlere ula\u015fs\u0131n. Ahval ve \u015feraitten bahsetsin de konseri ayarlas\u0131n.<\/p>\n

Onlar sahneydi, \u0131\u015f\u0131kt\u0131, sesti, afi\u015fti organizasyonla u\u011fra\u015fadursun; biz sizinle ne yapal\u0131m? Lafa daha fazla laf katmadan Ne\u015fet Baba\u2019m\u0131z\u0131 alal\u0131m da \u0130stanbul\u2019a varal\u0131m. Otuz y\u0131l aradan sonra onu, yani ya\u015fayan son b\u00fcy\u00fck abdal ozan\u0131 dinlemek i\u00e7in ayakta bekleyen binlerce seveninin kar\u015f\u0131s\u0131na, Harbiye A\u00e7\u0131k Hava Sahnesine \u00e7\u0131karal\u0131m. O da her zamanki nezaketi, edebi, vakar\u0131yla sevenlerini g\u00f6n\u00fclden kucaklas\u0131n.<\/p>\n

Ald\u0131 s\u00f6z\u00fc Ne\u015fet Baba s\u00f6yler, bakal\u0131m ne s\u00f6yler:<\/p>\n

\u201cBu gara surat da kim diyen olur. Gramofon devrinden beri plaklar\u0131n\u0131zda, radyo icat edildi\u011finden beri radyolar\u0131n\u0131zda sonra sonra televizyonlar\u0131n\u0131zda h\u00fclasa isteyerek ya da istemeyerek dinledi\u011finiz Ne\u015fet Erta\u015f dediklerini o gara suratl\u0131 benim efendim. Merhaba, ho\u015f geldiniz efendim. G\u00f6nl\u00fcm\u00fcze safa verdiniz. Son nefesimize kadar sizlerle beraberik. Ne \u00e7alsak, ne s\u00f6ylesek hepsini sizin i\u00e7in \u00e7alar, s\u00f6ylerik. Ayaklar\u0131n\u0131z t\u00fcrab\u0131y\u0131m, g\u00f6n\u00fcllerinizin h\u0131zmat\u00e7\u0131s\u0131y\u0131m, dertlerinizin ortak\u00e7\u0131s\u0131y\u0131m\u2026\u201d<\/p>\n

\u0130\u015fte b\u00f6yle yarenler\u2026 Bu girizg\u00e2htan sonra saz\u0131n\u0131 g\u00f6\u011fs\u00fcne \u00e7ekip m\u0131zrab\u0131 dinleyenlerin g\u00f6nl\u00fcne dayad\u0131 da vefat edene dek \u015fehir \u015fehir dola\u015farak \u00fccretsiz halk konserleri verdi\u2026 Y\u0131llarca ald\u0131, vurdu, \u00e7ald\u0131, dinletti, y\u00fcre\u011fimizi titretti Baba Ne\u015fet\u2026 Ve saz\u0131yla, s\u00f6z\u00fcyle, t\u00fcrk\u00fcs\u00fcyle, sesiyle, namesiyle; evimize, odam\u0131za, g\u00f6nl\u00fcm\u00fcze, ruhumuza girdi Baba Ne\u015fet\u2026 Onlarca pla\u011f\u0131, kaseti; y\u00fczlerce bozla\u011f\u0131, t\u00fcrk\u00fcs\u00fc, binlerce sahnesi, konseri; y\u00fcz binlerce, milyonlarca seveniyle zihinlere girdi Baba Ne\u015fet\u2026 K\u0131r\u015fehir\u2019den havaland\u0131rd\u0131\u011f\u0131 t\u00fcrk\u00fcleriyle Anadolu\u2019yu ba\u015ftan ba\u015fa dola\u015f\u0131p Kafkaslara, Orta Do\u011fu\u2019ya, c\u00fcmle Avrupa\u2019ya hatta Amerika\u2019ya kadar nefes verip tarihe ge\u00e7ti Baba Ne\u015fet\u2026 Eh, nihayet vaktidir, dedi de ilahi \u00e7a\u011fr\u0131ya uyup, soyunup temizlendi; \u201csaz\u0131n ulusu\u201d dedi\u011fi babas\u0131n\u0131n ayak ucuna k\u0131vr\u0131l\u0131p yatt\u0131 Baba Ne\u015fet\u2026<\/p>\n

Ne demi\u015fti b\u00fcy\u00fck usta:<\/p>\n

\u201cHep yolcuyuz, b\u00f6yle geldik, gideriz.\u201d<\/p>\n

Baba Ne\u015fet de geldi, yolunu y\u00fcr\u00fcd\u00fc ve vakti gelince gitti.<\/p>\n

Saz\u0131n\u0131, bozla\u011f\u0131n\u0131, s\u00f6z\u00fcn\u00fc, t\u00fcrk\u00fcs\u00fcn\u00fc bizlere emanet etti.<\/p>\n

 <\/p>\n

Yunus misal \u201c\u00d6l\u00fcrse ten \u00f6l\u00fcr, canlar \u00f6lesi de\u011fil!\u201d diyelim.<\/p>\n

Emanetini boynumuzun borcu bilip koruyaca\u011f\u0131m\u0131za s\u00f6z verelim.<\/p>\n

Ve aziz dostlar, b\u00fcy\u00fck usta i\u00e7in sizlerden hay\u0131r dua isteyelim.<\/p>\n

Biz dahi ellerimizi g\u00f6\u011fe kald\u0131ral\u0131m, y\u00fcz\u00fcm\u00fcz\u00fc y\u00e2re d\u00f6nelim.<\/p>\n

\u201cRabbim kabrini nur, menzilini m\u00fcbarek, makam\u0131n\u0131 \u00e2li k\u0131l!\u201d diyelim.<\/p>\n

Hatta bir Fatiha g\u00f6ndererek \u201cBozk\u0131r\u0131n Tezenesi\u201dnin ruhaniyetini \u015f\u00e2d edelim.<\/p>\n

\"Ne\u015fet<\/p>\n

K\u0131ssan\u0131n Hitam\u0131<\/strong><\/p>\n

 <\/p>\n

Evet, canlar\u2026<\/p>\n

Can\u0131m\u0131za cananlar\u2026<\/p>\n

Bizi sevip, say\u0131p kar\u015f\u0131m\u0131za cem olanlar.<\/p>\n

S\u00f6z d\u00f6nd\u00fc, dola\u015ft\u0131, kab\u0131n\u0131 doldurdu.<\/p>\n

K\u0131ssam\u0131z da i\u015fbu \u015fekilde nihayet buldu.<\/p>\n

 <\/p>\n

Akl\u0131m\u0131z nas\u0131l erdiyse,<\/p>\n

G\u00f6nl\u00fcm\u00fczden nas\u0131l ge\u00e7tiyse,<\/p>\n

Dilimiz nas\u0131l d\u00f6nd\u00fcyse,<\/p>\n

Siz k\u0131ymetli haz\u0131runa \u00f6yle arz ettik.<\/p>\n

\u015eimdi sizlerden aff\u0131m\u0131z\u0131 isteyelim.<\/p>\n

Bir sonraki fasl\u0131m\u0131z i\u00e7in<\/p>\n

Sizleri meclisimize bekledi\u011fimizi de s\u00f6yleyelim.<\/p>\n

 <\/p>\n

Her ne kadar dilimiz s\u00fcr\u00e7t\u00fcyse affola!<\/p>\n

C\u00fcmleten ak\u0131betiniz hayra \u00e7\u0131ka!<\/p>\n

Haydi, kal\u0131n sa\u011fl\u0131cakla!<\/p>\n

 <\/p>\n

                                              <\/p>\n","protected":false},"excerpt":{"rendered":"

  \u201cHep yolcuyuz, b\u00f6yle geldik, gideriz. 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Meslek hayat\u0131na 2011 y\u0131l\u0131nda A\u011fr\u0131'n\u0131n Tutak il\u00e7esinde T\u00fcrk dili ve edebiyat\u0131 \u00f6\u011fretmeni olarak ba\u015flad\u0131. Daha sonra \u0130stanbul'da \u00e7e\u015fitli il\u00e7elerde g\u00f6rev yapt\u0131. H\u00e2len Samsun'un Terme il\u00e7esinde T\u00fcrk dili ve edebiyat\u0131 \u00f6\u011fretmeni olarak g\u00f6rev yapmaktad\u0131r. Tarih\u00ee roman ve deneme alan\u0131nda eserler veren yazar\u0131n ilk roman\u0131 Bir Enver Masal\u0131, Ate\u015f Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131mlanm\u0131\u015ft\u0131r. H\u00e2len tarih, k\u00fclt\u00fcr, mill\u00ee kimlik ve edebiyat eksenindeki \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrmekte; yeni roman ve ara\u015ft\u0131rma projeleri \u00fczerinde \u00e7al\u0131\u015fmaktad\u0131r. 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\u00fcyesidir.","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/onur-emrullah-savlig\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1.jpg",1030,545,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-300x159.jpg",300,159,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-768x406.jpg",640,338,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-1024x542.jpg",640,339,true],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1.jpg",1030,545,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1.jpg",1030,545,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1.jpg",1030,545,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-800x500.jpg",800,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-1024x542.jpg",1024,542,true],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-950x545.jpg",950,545,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-216x216.jpg",216,216,true]},"author_info":{"display_name":"Onur Emrullah \u015eAVLI\u011e","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/onur-emrullah-savlig\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/ks\/\" rel=\"category tag\">K\u00fclt\u00fcr&Sanat<\/a>","tag_info":"K\u00fclt\u00fcr&Sanat","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1.jpg",1030,545,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-300x159.jpg",300,159,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-768x406.jpg",640,338,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-1024x542.jpg",640,339,true],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1.jpg",1030,545,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1.jpg",1030,545,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1.jpg",1030,545,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-800x500.jpg",800,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-1024x542.jpg",1024,542,true],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-950x545.jpg",950,545,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/usta-sanatci-neset-ertas-1030x545-1-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"Onur Emrullah \u015eAVLI\u011e","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/onur-emrullah-savlig\/"},"uagb_comment_info":0,"uagb_excerpt":"  \u201cHep yolcuyuz, b\u00f6yle geldik, gideriz. D\u00fcnya senin vatan\u0131n m\u0131, yurdun mu\u201d?   Girizg\u00e2h  ...","authors":[{"term_id":523,"user_id":61,"is_guest":0,"slug":"onur-emrullah-savlig","display_name":"Onur Emrullah \u015eAVLI\u011e","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Emrullah-SAVLIG.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Emrullah-SAVLIG.jpg"},"first_name":"Onur Emrullah \u015eAVLI\u011e","last_name":"","user_url":"","job_title":"","description":"Onur Emrullah \u015eavl\u0131\u011f, 1988 y\u0131l\u0131nda Samsun'un Terme il\u00e7esinde do\u011fdu. \u0130lk ve orta\u00f6\u011frenimini Terme'de tamamlad\u0131. 2010 y\u0131l\u0131nda Atat\u00fcrk \u00dcniversitesi Edebiyat Fak\u00fcltesi T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fcnden mezun oldu. Ayn\u0131 y\u0131l Atat\u00fcrk \u00dcniversitesinde pedagojik formasyon e\u011fitimini tamamlad\u0131. Daha sonra 2023 y\u0131l\u0131nda Ordu \u00dcniversitesinde y\u00fcksek lisans yapt\u0131. Y\u00fcksek lisans \u00e7al\u0131\u015fmas\u0131n\u0131 Sadri Ertem'in hik\u00e2yelerinde toplumcu ger\u00e7ek\u00e7ilik anlay\u0131\u015f\u0131 \u00fczerine haz\u0131rlad\u0131.\r\n\u00dcniversite y\u0131llar\u0131ndan itibaren edeb\u00ee dergi, gazete ve dijital mecralarda yaz\u0131lar\u0131 yay\u0131mlanmaya ba\u015flad\u0131. Bug\u00fcne kadar Bilgi, Kar'a Kalem, Sada, Eksi 25, Hayat KT, Sinada, G\u00fcneysu, G\u00fcfte Edebiyat, \u00c7emenzar, Simurg Edebiyat ve Kitap Haber ba\u015fta olmak \u00fczere bir\u00e7ok dergi, gazete ve internet sitesinde hik\u00e2ye, deneme, makale ve inceleme t\u00fcrlerinde yaz\u0131lar\u0131 yay\u0131mland\u0131.\r\nMeslek hayat\u0131na 2011 y\u0131l\u0131nda A\u011fr\u0131'n\u0131n Tutak il\u00e7esinde T\u00fcrk dili ve edebiyat\u0131 \u00f6\u011fretmeni olarak ba\u015flad\u0131. Daha sonra \u0130stanbul'da \u00e7e\u015fitli il\u00e7elerde g\u00f6rev yapt\u0131. H\u00e2len Samsun'un Terme il\u00e7esinde T\u00fcrk dili ve edebiyat\u0131 \u00f6\u011fretmeni olarak g\u00f6rev yapmaktad\u0131r.\r\nTarih\u00ee roman ve deneme alan\u0131nda eserler veren yazar\u0131n ilk roman\u0131 Bir Enver Masal\u0131, Ate\u015f Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131mlanm\u0131\u015ft\u0131r. H\u00e2len tarih, k\u00fclt\u00fcr, mill\u00ee kimlik ve edebiyat eksenindeki \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrmekte; yeni roman ve ara\u015ft\u0131rma projeleri \u00fczerinde \u00e7al\u0131\u015fmaktad\u0131r.\r\nEvli ve iki \u00e7ocuk babas\u0131 olan Onur Emrullah \u015eavl\u0131\u011f, T\u00fcrkiye Yazarlar Birli\u011fi \u00fcyesidir.\r\n"}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4982","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/61"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=4982"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4982\/revisions"}],"predecessor-version":[{"id":4984,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4982\/revisions\/4984"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/4983"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=4982"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=4982"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=4982"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=4982"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}