{"id":4941,"date":"2026-09-12T19:20:14","date_gmt":"2026-09-12T16:20:14","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=4941"},"modified":"2026-09-12T19:31:35","modified_gmt":"2026-09-12T16:31:35","slug":"kis-ve-yaz-yolculugu-turkiye-ile-cad-arasinda-kurulan-bir-hafiza-koprusu","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/12\/kis-ve-yaz-yolculugu-turkiye-ile-cad-arasinda-kurulan-bir-hafiza-koprusu\/","title":{"rendered":"K\u0131\u015f ve Yaz Yolculu\u011fu: T\u00fcrkiye ile \u00c7ad Aras\u0131nda Kurulan Bir Haf\u0131za K\u00f6pr\u00fcs\u00fc"},"content":{"rendered":"

Yay\u0131n hayat\u0131m\u0131zda yeni bir soluk olan Ger\u00e7ek Bilgi Yay\u0131nlar\u0131 taraf\u0131ndan ayn\u0131 anda \u00fc\u00e7 dilde haz\u0131rlanan K\u0131\u015f ve Yaz Yolculu\u011fu<\/em>, Erhan Varg\u00fcn\u2019\u00fcn T\u00fcrkiye ile \u00c7ad aras\u0131nda y\u0131llara yay\u0131lan seyahatlerini, g\u00f6zlemlerini ve insan hik\u00e2yelerini bir araya getiriyor. T\u00fcrk\u00e7e, Arap\u00e7a ve Frans\u0131zca haz\u0131rlanan eser, ki\u015fisel bir hat\u0131rat olman\u0131n \u00f6tesinde iki \u00fclke aras\u0131ndaki e\u011fitim, k\u00fclt\u00fcr ve dostluk ili\u015fkilerine \u0131\u015f\u0131k tutan \u00f6nemli bir \u00e7al\u0131\u015fma niteli\u011finde.<\/strong><\/p>\n

Erhan Varg\u00fcn\u2019\u00fcn K\u0131\u015f ve Yaz Yolculu\u011fu<\/strong> adl\u0131 eseri, ad\u0131n\u0131n \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 \u00fczere yaln\u0131zca mevsimler aras\u0131nda de\u011fil, iki farkl\u0131 co\u011frafya ve iki farkl\u0131 k\u00fclt\u00fcr aras\u0131nda ger\u00e7ekle\u015ftirilen uzun bir yolculu\u011fun hik\u00e2yesini anlat\u0131yor. Kitab\u0131n alt ba\u015fl\u0131\u011f\u0131 olan \u201cT\u00fcrkiye ile \u00c7ad Aras\u0131ndaki Seyahatlerim, G\u00fcnl\u00fckler ve An\u0131lar\u201d<\/strong>, eserin mahiyetini de a\u00e7\u0131k bi\u00e7imde ortaya koyuyor.<\/p>\n

Kitap, Varg\u00fcn\u2019\u00fcn 2017-2025 y\u0131llar\u0131 aras\u0131nda T\u00fcrkiye ve \u00c7ad\u2019da bulundu\u011fu d\u00f6nemlerde ya\u015fad\u0131\u011f\u0131 olaylardan, ger\u00e7ekle\u015ftirdi\u011fi seyahatlerden, kurdu\u011fu dostluklardan ve sahada edindi\u011fi tecr\u00fcbelerden olu\u015fuyor. Yazar eserini bir roman, siyasi analiz, tarih veya co\u011frafya kitab\u0131 olarak de\u011fil; bizzat ya\u015fad\u0131\u011f\u0131 hadiselerin, g\u00f6zlemlerinin ve hat\u0131ralar\u0131n\u0131n kayd\u0131 olarak okuyucuya sunuyor. Bu y\u00f6n\u00fcyle K\u0131\u015f ve Yaz Yolculu\u011fu<\/em>, ki\u015fisel hat\u0131ralarla yak\u0131n d\u00f6nem T\u00fcrkiye-\u00c7ad ili\u015fkilerinin i\u00e7 i\u00e7e ge\u00e7ti\u011fi bir saha g\u00fcnl\u00fc\u011f\u00fc<\/strong> \u00f6zelli\u011fi ta\u015f\u0131yor.<\/p>\n

\u00c7ad\u2019a A\u00e7\u0131lan Bir Kap\u0131<\/h2>\n

\"\"<\/p>\n

Erhan Varg\u00fcn\u2019\u00fcn \u00c7ad\u2019la esasl\u0131 tan\u0131\u015fmas\u0131 2017 y\u0131l\u0131nda T\u0130KA\u2019n\u0131n \u00c7ad\u2019daki \u00e7al\u0131\u015fmalar\u0131nda g\u00f6rev almas\u0131yla ba\u015fl\u0131yor. Bu tarihten itibaren \u00fclkeyle kurdu\u011fu ili\u015fki yaln\u0131zca resm\u00ee g\u00f6rev s\u0131n\u0131rlar\u0131nda kalm\u0131yor. \u00c7adl\u0131 \u00f6\u011frenciler, akademisyenler, \u00fcniversite y\u00f6neticileri, diplomatlar, sivil toplum temsilcileri ve ailelerle kurulan ili\u015fkiler, zaman i\u00e7inde g\u00fc\u00e7l\u00fc bir g\u00f6n\u00fcl ba\u011f\u0131na d\u00f6n\u00fc\u015f\u00fcyor.<\/p>\n

Varg\u00fcn, kamu g\u00f6revinden ayr\u0131ld\u0131ktan sonra da \u00f6zellikle e\u011fitim ve y\u00fcksek\u00f6\u011fretim alan\u0131ndaki \u00e7al\u0131\u015fmalar\u0131n\u0131<\/strong> s\u00fcrd\u00fcrm\u00fc\u015f; \u00c7adl\u0131 \u00f6\u011frencilerin T\u00fcrkiye\u2019de e\u011fitim g\u00f6rmeleri, T\u00fcrk \u00fcniversiteleriyle \u00c7ad\u2019daki kurumlar aras\u0131nda ba\u011flant\u0131lar kurulmas\u0131 ve \u00f6\u011frenci hareketlili\u011finin geli\u015ftirilmesi konusunda faaliyetlerde bulunmu\u015ftur.<\/p>\n

Bu bak\u0131mdan kitapta anlat\u0131lan yolculuk, klasik anlamda bir gezi kitab\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015f\u0131yor. Okuyucu yaln\u0131zca \u00c7ad\u2019\u0131n \u015fehirlerini, insanlar\u0131n\u0131 ve g\u00fcnl\u00fck hayat\u0131n\u0131 tan\u0131m\u0131yor; ayn\u0131 zamanda T\u00fcrkiye ile \u00c7ad aras\u0131nda e\u011fitim \u00fczerinden geli\u015fen yeni ili\u015fkilerin olu\u015fumuna da \u015fahitlik ediyor.<\/p>\n

E\u011fitimin A\u00e7t\u0131\u011f\u0131 Yol<\/h2>\n

K\u0131\u015f ve Yaz Yolculu\u011fu<\/em>nda en belirgin temalardan biri e\u011fitimdir. \u00dcniversiteler aras\u0131nda yap\u0131lan temaslar, T\u00fcrkiye\u2019ye gelen \u00c7adl\u0131 \u00f6\u011frenciler, akademik g\u00f6r\u00fc\u015fmeler ve \u00f6\u011frencilerin kar\u015f\u0131la\u015ft\u0131klar\u0131 meseleler kitab\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturuyor.<\/p>\n

Eserdeki anlat\u0131mdan, Varg\u00fcn\u2019\u00fcn \u00f6\u011frenci hareketlili\u011fini yaln\u0131zca akademik bir mesele olarak g\u00f6rmedi\u011fi anla\u015f\u0131l\u0131yor. Ona g\u00f6re T\u00fcrkiye\u2019ye gelen her \u00f6\u011frenci ayn\u0131 zamanda iki toplum aras\u0131nda kurulmu\u015f yeni bir ba\u011fd\u0131r. Y\u0131llar sonra \u00fclkelerine d\u00f6nen bu gen\u00e7lerin T\u00fcrkiye ile \u00c7ad aras\u0131ndaki k\u00fclt\u00fcrel ve insani ili\u015fkilerin ta\u015f\u0131y\u0131c\u0131s\u0131 olmalar\u0131, yap\u0131lan \u00e7al\u0131\u015fmalar\u0131n uzun vadeli y\u00f6n\u00fcn\u00fc ortaya koyuyor.<\/p>\n

B\u00f6ylece kitapta e\u011fitim diplomasisi<\/strong>, resm\u00ee diplomatik ili\u015fkilerin yan\u0131nda toplumlar\u0131 birbirine yakla\u015ft\u0131ran g\u00fc\u00e7l\u00fc bir unsur olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor.<\/p>\n

Tarih, Diplomasi ve \u0130nsan Hik\u00e2yeleri<\/h2>\n

\"\"<\/p>\n

Kitab\u0131n dikkat \u00e7ekici \u00f6zelliklerinden biri, T\u00fcrkiye-\u00c7ad ili\u015fkilerini yaln\u0131zca g\u00fcncel geli\u015fmeler \u00fczerinden de\u011ferlendirmemesidir. Eserde iki \u00fclke aras\u0131ndaki tarih\u00ee ba\u011flara ve Osmanl\u0131 d\u00f6neminden g\u00fcn\u00fcm\u00fcze kadar uzanan ili\u015fkilere de temas ediliyor.<\/p>\n

Ancak kitab\u0131n as\u0131l g\u00fcc\u00fc, b\u00fcy\u00fck siyasi anlat\u0131lardan ziyade insan hik\u00e2yelerinde<\/strong> ortaya \u00e7\u0131k\u0131yor. Bir \u00f6\u011frencinin T\u00fcrkiye\u2019ye geli\u015f ser\u00fcveni, bir \u00fcniversite ziyareti, bir aileyle yap\u0131lan sohbet, \u00c7ad\u2019\u0131n s\u0131cak sokaklar\u0131, resm\u00ee toplant\u0131lar, yard\u0131m faaliyetleri veya beklenmedik bir kar\u015f\u0131la\u015fma kitab\u0131n sayfalar\u0131nda ayn\u0131 b\u00fct\u00fcn\u00fcn par\u00e7alar\u0131 h\u00e2line geliyor.<\/p>\n

Bu anlat\u0131m\u0131 destekleyen \u00e7ok say\u0131da foto\u011fraf da eseri klasik bir hat\u0131rattan ay\u0131r\u0131yor. Foto\u011fraflar yaln\u0131zca g\u00f6rsel bir unsur de\u011fil, anlat\u0131lan d\u00f6nemin belgesi niteli\u011fini de ta\u015f\u0131yor. Bu nedenle eser, ayn\u0131 zamanda son y\u0131llardaki T\u00fcrkiye-\u00c7ad ili\u015fkilerine ili\u015fkin foto\u011frafl\u0131 bir haf\u0131za \u00e7al\u0131\u015fmas\u0131<\/strong> olarak okunabilir.<\/p>\n

Kars\u2019\u0131n K\u0131\u015f\u0131ndan Encemine\u2019nin S\u0131ca\u011f\u0131na<\/h2>\n

\"\"<\/p>\n

Kitab\u0131n ad\u0131 da asl\u0131nda bu yolculu\u011fun co\u011frafi geni\u015fli\u011fini sembolize ediyor. Bir tarafta T\u00fcrkiye\u2019nin sert k\u0131\u015flar\u0131, di\u011fer tarafta \u00c7ad\u2019\u0131n s\u0131cak iklimi bulunuyor. Fakat iki \u00fclke aras\u0131ndaki farkl\u0131l\u0131klar eserde bir uzakl\u0131k sebebi olarak de\u011fil, insanlar\u0131 birbirlerini tan\u0131maya y\u00f6nelten bir zenginlik olarak ele al\u0131n\u0131yor.<\/p>\n

Bu nedenle K\u0131\u015f ve Yaz Yolculu\u011fu<\/em> yaln\u0131zca bir \u00fclkeden di\u011ferine yap\u0131lan seyahatlerin anlat\u0131s\u0131 de\u011fildir. Kitapta as\u0131l yolculuk, farkl\u0131 k\u00fclt\u00fcrlerin birbirini tan\u0131mas\u0131 ve insanlar aras\u0131nda zamanla olu\u015fan g\u00fcven ve dostluktur.<\/p>\n

Ayn\u0131 Eser \u00dc\u00e7 Dilde Okuyucuyla Bulu\u015fuyor<\/h2>\n

Eserin yay\u0131nc\u0131l\u0131k bak\u0131m\u0131ndan en dikkat \u00e7ekici y\u00f6nlerinden biri de T\u00fcrk\u00e7e, Arap\u00e7a ve Frans\u0131zca olmak \u00fczere \u00fc\u00e7 dilde haz\u0131rlanm\u0131\u015f olmas\u0131d\u0131r.<\/strong><\/p>\n

\u00c7ad\u2019da Arap\u00e7a ve Frans\u0131zcan\u0131n yayg\u0131n bi\u00e7imde kullan\u0131lmas\u0131 sebebiyle eserin yaln\u0131zca T\u00fcrk\u00e7e yay\u0131mlanmas\u0131, kitab\u0131n ula\u015fabilece\u011fi okuyucu kitlesini s\u0131n\u0131rlayacakt\u0131. \u00dc\u00e7 ayr\u0131 dilde haz\u0131rlanan bask\u0131lar sayesinde kitap hem T\u00fcrkiye\u2019deki hem de \u00c7ad\u2019daki okuyucular\u0131n do\u011frudan ula\u015fabilece\u011fi bir \u00e7al\u0131\u015fma h\u00e2line gelmi\u015f bulunuyor.<\/p>\n

Arap\u00e7a n\u00fcshan\u0131n haz\u0131rlanmas\u0131nda Dr. Mahmut \u015eerif Mohamed Nour<\/strong>, Frans\u0131zca \u00e7eviride ise Suat Atalan<\/strong> g\u00f6rev al\u0131yor. B\u00f6ylece Varg\u00fcn\u2019\u00fcn y\u0131llar boyunca biriktirdi\u011fi hat\u0131ralar, yaln\u0131zca T\u00fcrkiye\u2019de de\u011fil \u00c7ad\u2019da da okunabilecek ortak bir haf\u0131zaya d\u00f6n\u00fc\u015f\u00fcyor.<\/p>\n

Hat\u0131rattan Daha Fazlas\u0131<\/h2>\n

K\u0131\u015f ve Yaz Yolculu\u011fu<\/em>, ilk bak\u0131\u015fta bir seyahat ve hat\u0131ra kitab\u0131 gibi g\u00f6r\u00fcnse de asl\u0131nda e\u011fitim, diplomasi, k\u00fclt\u00fcr, g\u00f6n\u00fcll\u00fcl\u00fck ve insani ili\u015fkiler \u00fczerine \u00e7ok katmanl\u0131 bir anlat\u0131 sunuyor.<\/p>\n

Erhan Varg\u00fcn\u2019\u00fcn ki\u015fisel tecr\u00fcbeleri \u00fczerinden geli\u015fen anlat\u0131, zamanla iki \u00fclke aras\u0131ndaki ili\u015fkilere dair daha geni\u015f bir tablo ortaya \u00e7\u0131kar\u0131yor. Kitap bu y\u00f6n\u00fcyle yaln\u0131zca seyahat edebiyat\u0131yla ilgilenenler i\u00e7in de\u011fil; Afrika, \u00c7ad, T\u00fcrkiye-Afrika ili\u015fkileri, e\u011fitim diplomasisi, uluslararas\u0131 \u00f6\u011frenci hareketlili\u011fi ve yak\u0131n d\u00f6nem k\u00fclt\u00fcrel ili\u015fkiler<\/strong> \u00fczerine \u00e7al\u0131\u015fan okuyucular a\u00e7\u0131s\u0131ndan da dikkate de\u011fer bir kaynak niteli\u011fi ta\u015f\u0131yor.<\/p>\n

Belki kitab\u0131n temel d\u00fc\u015f\u00fcncesini \u015fu \u015fekilde \u00f6zetlemek m\u00fcmk\u00fcn:<\/p>\n

Co\u011frafyalar ne kadar uzak olursa olsun, insanlar aras\u0131nda kurulan samimi ili\u015fkiler mesafeleri ortadan kald\u0131rabilir.<\/strong><\/p>\n

K\u0131\u015f ve Yaz Yolculu\u011fu<\/em> da Kars\u2019\u0131n sert k\u0131\u015f\u0131ndan Encemine\u2019nin kavurucu s\u0131ca\u011f\u0131na uzanan bu yol \u00fczerinde, iki \u00fclke aras\u0131nda kurulmu\u015f dostluklar\u0131n, hat\u0131ralar\u0131n ve insan hik\u00e2yelerinin kayd\u0131n\u0131 tutuyor.<\/p>\n

Kitap K\u00fcnyesi<\/h3>\n

Kitab\u0131n ad\u0131:<\/strong> K\u0131\u015f ve Yaz Yolculu\u011fu<\/em>
Alt ba\u015fl\u0131k:<\/strong> T\u00fcrkiye ile \u00c7ad Aras\u0131ndaki Seyahatlerim, G\u00fcnl\u00fckler ve An\u0131lar<\/em>
Yazar:<\/strong> Erhan Varg\u00fcn
Kapsad\u0131\u011f\u0131 d\u00f6nem:<\/strong> 2017-2025
Diller:<\/strong> T\u00fcrk\u00e7e, Arap\u00e7a ve Frans\u0131zca
Yay\u0131nevi:<\/strong> Ger\u00e7ek Bilgi Yay\u0131nlar\u0131
Tan\u0131t\u0131m yaz\u0131s\u0131:<\/strong> \u0130brahim Halil ER<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Yay\u0131n hayat\u0131m\u0131zda yeni bir soluk olan Ger\u00e7ek Bilgi Yay\u0131nlar\u0131 taraf\u0131ndan ayn\u0131 anda \u00fc\u00e7 dilde haz\u0131rlanan…<\/p>\n","protected":false},"author":2,"featured_media":4944,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[148,20],"tags":[],"ppma_author":[93],"class_list":["post-4941","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-er","category-kitap"],"yoast_head":"\nK\u0131\u015f ve Yaz Yolculu\u011fu: T\u00fcrkiye ile \u00c7ad Aras\u0131nda Kurulan Bir Haf\u0131za K\u00f6pr\u00fcs\u00fc - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/12\/kis-ve-yaz-yolculugu-turkiye-ile-cad-arasinda-kurulan-bir-hafiza-koprusu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u0131\u015f ve Yaz Yolculu\u011fu: T\u00fcrkiye ile \u00c7ad Aras\u0131nda Kurulan Bir Haf\u0131za K\u00f6pr\u00fcs\u00fc - 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\\\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\\\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).\",\"url\":\"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"K\u0131\u015f ve Yaz Yolculu\u011fu: T\u00fcrkiye ile \u00c7ad Aras\u0131nda Kurulan Bir Haf\u0131za K\u00f6pr\u00fcs\u00fc - simurgedebiyat.com","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/simurgedebiyat.com\/index.php\/2026\/09\/12\/kis-ve-yaz-yolculugu-turkiye-ile-cad-arasinda-kurulan-bir-hafiza-koprusu\/","og_locale":"tr_TR","og_type":"article","og_title":"K\u0131\u015f ve Yaz Yolculu\u011fu: T\u00fcrkiye ile \u00c7ad Aras\u0131nda Kurulan Bir Haf\u0131za K\u00f6pr\u00fcs\u00fc - 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg.jpeg",1400,2000,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-210x300.jpeg",210,300,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-768x1097.jpeg",640,914,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-717x1024.jpeg",640,914,true],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-1075x1536.jpeg",1075,1536,true],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg.jpeg",1400,2000,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-1115x715.jpeg",1115,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-800x500.jpeg",800,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-1024x1463.jpeg",1024,1463,true],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-540x340.jpeg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-400x250.jpeg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-272x182.jpeg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-375x375.jpeg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-720x480.jpeg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-950x630.jpeg",950,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/09\/Kapak-On.jpg-216x216.jpeg",216,216,true]},"author_info":{"display_name":"\u0130brahim 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Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":1,"uagb_excerpt":"Yay\u0131n hayat\u0131m\u0131zda yeni bir soluk olan Ger\u00e7ek Bilgi Yay\u0131nlar\u0131 taraf\u0131ndan ayn\u0131 anda \u00fc\u00e7 dilde haz\u0131rlanan...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4941","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=4941"}],"version-history":[{"count":3,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4941\/revisions"}],"predecessor-version":[{"id":4948,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4941\/revisions\/4948"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/4944"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=4941"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=4941"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=4941"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=4941"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}