{"id":4780,"date":"2026-08-11T14:32:02","date_gmt":"2026-08-11T11:32:02","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=4780"},"modified":"2026-08-11T14:51:55","modified_gmt":"2026-08-11T11:51:55","slug":"4780","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/08\/11\/4780\/","title":{"rendered":"Geciken Ad\u0131mlar, Ka\u00e7\u0131r\u0131lan Zamanlar"},"content":{"rendered":"

Ha bug\u00fcn ha yar\u0131n derken \u00f6mr\u00fcm\u00fcz ak\u0131p gidiyor su misali. Eyleme ge\u00e7mek i\u00e7in en k\u0131sa an bulundu\u011fun and\u0131r. \u00d6telersen i\u015fini yar\u0131na kalan yalana kal\u0131r misali olur. Zaman, avucumuzun i\u00e7inden kay\u0131p giden ince bir kum tanesi mi, yoksa ard\u0131 arkas\u0131 kesilmeyen dijital t\u0131k\u0131rt\u0131lar\u0131n ruhumuza vurdu\u011fu bir k\u0131rba\u00e7 m\u0131? Modern insan, do\u011fdu\u011fu g\u00fcnden itibaren g\u00f6r\u00fcnmez bir kronometreyle yar\u0131\u015ft\u0131r\u0131l\u0131yor. Hep bir yerlere yeti\u015fme tela\u015f\u0131, hep bir sonraki ana ula\u015fma gayreti i\u00e7indeyiz. Sabahlar\u0131 alarm sesleriyle uyan\u0131p, trafi\u011fin ve kalabal\u0131\u011f\u0131n ritmine ayak uydurmaya \u00e7al\u0131\u015f\u0131rken, asl\u0131nda nereye ko\u015ftu\u011fumuzu sormay\u0131 unuttu\u011fumuz bir \u00e7a\u011f\u0131n \u00f6zneleriyiz. H\u0131z, modern d\u00fcnyan\u0131n kutsal\u0131 haline gelmi\u015fken; yava\u015flamak bir erdem de\u011fil, adeta bir su\u00e7 say\u0131l\u0131yor. Ko\u015fturmaca hayat\u0131n ka\u00e7\u0131n\u0131lmaz g\u00f6lgesi haline gelmi\u015ftir.<\/p>\n

\"Do\u011fada<\/p>\n

Oysa bu duruma felsefi bir pencereden bak\u0131ld\u0131\u011f\u0131nda, s\u00fcrekli gelece\u011fe do\u011fru ko\u015fan insan, bug\u00fcn\u00fcn m\u00fcltecisidir. \u0130fademi mazur g\u00f6r\u00fcn adeta ko\u015fturmacan\u0131n aras\u0131nda kalm\u0131\u015f modern k\u00f6le gibi. Mesai i\u00e7in d\u00f6rt duvar aras\u0131na mahk\u00fbm olmu\u015f gibi. Antik Yunan\u2019da zaman\u0131 tan\u0131mlayan iki kavram vard\u0131: Chronos<\/em> ve Kairos<\/em>. Chronos, saatin amans\u0131zca akan, niceliksel ve \u00e7izgisel zaman\u0131yd\u0131. Kairos ise niyetin, ruhun ve do\u011fru an\u0131n yakaland\u0131\u011f\u0131, niteliksel zamand\u0131. Modern d\u00fcnya bizi tamamen Chronos\u2019un k\u00f6lesi haline getirdi. Saatlerimize bakarak ya\u015f\u0131yor, planlar yap\u0131yor, ajandalar dolduruyoruz; fakat o planlar\u0131n i\u00e7indeki “an”\u0131n lezzetini, yani Kairos\u2019u \u0131skal\u0131yoruz. Her ge\u00e7en saniyenin \u00f6mr\u00fcm\u00fczden gitti\u011finin fark\u0131na bile varm\u0131yoruz.<\/p>\n

 Bir fincan kahvenin kokusunu i\u00e7imize \u00e7ekmeden son yudumunu bitiriyor, bir dostun y\u00fcz\u00fcne bakarken akl\u0131m\u0131zdaki yap\u0131lacaklar listesini temize \u00e7ekiyoruz. Yeti\u015fmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z o “gelecek”, biz ona vard\u0131\u011f\u0131m\u0131zda \u00e7oktan s\u0131radan bir “\u015fimdi \u201cye d\u00f6n\u00fc\u015fm\u00fc\u015f oluyor. Bir g\u00fcn bir cenaze namaz\u0131na kat\u0131lm\u0131\u015ft\u0131k. \u0130mam namaz\u0131 k\u0131ld\u0131rmak i\u00e7in biraz a\u011f\u0131rdan al\u0131nca cemaatten baz\u0131lar\u0131;<\/p>\n

-Haydi, be karde\u015fim! Bir s\u00fcr\u00fc i\u015fimiz g\u00fcc\u00fcm\u00fcz, yapacak \u00e7ok \u015feyimiz var bizim zaman\u0131m\u0131z k\u0131s\u0131tl\u0131 devlet dairesine yeti\u015fece\u011fiz vs. gibi s\u00f6ylenince.<\/p>\n

\u0130mam ac\u0131r h\u00fcz\u00fcnl\u00fc g\u00f6zlerle cemaatten bunlar\u0131 s\u00f6ylenenlere bakarak;<\/p>\n

-\u015eu g\u00f6rd\u00fc\u011f\u00fcn\u00fcz musalla ta\u015f\u0131nda yatan\u0131nda bir s\u00fcr\u00fc i\u015fi g\u00fcc\u00fc projesi ve plan\u0131 vard\u0131 ama \u015fimdi acele edemiyor, bitti zaman heyhat bir daha geriye gelir mi?<\/p>\n

An\u0131 ka\u00e7\u0131rmak, asl\u0131nda kendimizi ka\u00e7\u0131rmakt\u0131r. \u00c7\u00fcnk\u00fc insan, yaln\u0131zca \u015fimdiki zaman\u0131n s\u0131n\u0131rlar\u0131 i\u00e7inde ger\u00e7ekten var olabilir. Ge\u00e7mi\u015f bir haf\u0131za saray\u0131, gelecek ise hen\u00fcz kurulmam\u0131\u015f bir hayal sahnesidir. S\u00fcrekli bir tela\u015f i\u00e7inde ya\u015famak, hayat\u0131 ya\u015fanmas\u0131 gereken bir deneyimden ziyade, tamamlanmas\u0131 gereken g\u00f6revler b\u00fct\u00fcn\u00fc olarak g\u00f6rmemize neden oluyor.<\/p>\n

Belki de bu y\u00fczden modern insan\u0131n i\u00e7ine k\u00f6k salan o derin sessiz mutsuzluk, h\u0131z\u0131n yaratt\u0131\u011f\u0131 r\u00fczg\u00e2rda ruhumuzun geride kalmas\u0131ndan kaynaklan\u0131yordur. K\u00fclt\u00fcrel birikimi ve derinli\u011fi yeniden yakalamak istiyorsak, durmay\u0131 ve bakmay\u0131 \u00f6\u011frenmeliyiz. Simurg misali k\u00fcllerimizden yeniden do\u011fmak, ancak bizi t\u00fcketen bu anlams\u0131z h\u0131z yar\u0131\u015f\u0131ndan \u00e7ekilip, kendi i\u00e7sel zaman\u0131m\u0131z\u0131n ritmini bulmakla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Zaman\u0131n k\u0131ymeti iyi bilmeli, an\u0131 ya\u015famal\u0131 yapaca\u011f\u0131m\u0131z i\u015fi geriye tehir etmemeli, ge\u00e7mi\u015f art\u0131k ge\u00e7mi\u015ftir. Ah da etsek vah da etsek o art\u0131k geriye gelmez. Gelecekte me\u00e7huld\u00fcr, gelip gelmeyece\u011fine belki de \u00f6mr\u00fcm\u00fcz yetmeyecek ama bulundu\u011fumuz an elimizdedir onun k\u0131ymetini iyi bilmek laz\u0131md\u0131r. Ne mutlu zaman\u0131n\u0131 zaman\u0131nda g\u00fczel kullananlara.<\/p>\n

\"Do\u011fa<\/p>\n

Bir su misali zaman akar gider \u00f6z\u00fcmden,
\nHasret ye\u015fili ya\u015flar d\u00f6k\u00fcl\u00fcrken g\u00f6z\u00fcmden
\nSen hi\u00e7 eksik olmazs\u0131n bulutlanan y\u00fcz\u00fcmden,
\nDilim vuslata na\u00e7ar \u015fiir \u00e7\u0131kar s\u00f6z\u00fcmden,
\nSimurg bir efsaneyse dirilirim k\u00f6z\u00fcmden,
\nBir su misali zaman akar gider \u00f6z\u00fcmden<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Ha bug\u00fcn ha yar\u0131n derken \u00f6mr\u00fcm\u00fcz ak\u0131p gidiyor su misali. Eyleme ge\u00e7mek i\u00e7in en k\u0131sa…<\/p>\n","protected":false},"author":3,"featured_media":4781,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[100],"tags":[],"ppma_author":[417],"class_list":["post-4780","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme"],"yoast_head":"\nGeciken Ad\u0131mlar, Ka\u00e7\u0131r\u0131lan Zamanlar - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2026\/08\/11\/4780\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Geciken Ad\u0131mlar, Ka\u00e7\u0131r\u0131lan Zamanlar - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"Ha bug\u00fcn ha yar\u0131n derken \u00f6mr\u00fcm\u00fcz ak\u0131p gidiyor su misali. 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Ailesi ile birlikte \u00c7orum\u2019a g\u00f6\u00e7 etti (1975). Orta\u00f6\u011frenimini \u00c7orum\u2019da tamamlad\u0131. Karadeniz Teknik \u00dcniversitesi, Fatih E\u011fitim Fak\u00fcltesi, Co\u011frafya \u00d6\u011fretmenli\u011fi b\u00f6l\u00fcm\u00fcn\u00fc bitirdi (1988). 1989 \u2018dan itibaren pek \u00e7ok lisede co\u011frafya \u00f6\u011fretmenli\u011fi yapt\u0131. Bu arada Gazi \u00dcniversitesi, Sosyal Bilimler Enstit\u00fcs\u00fc, Co\u011frafya E\u011fitimi Y\u00fcksek Lisans (Master) program\u0131n\u0131 bitirdi. Anadolu \u00dcniversitesi, T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fcn\u00fc de bitirdi. Ayr\u0131ca \u0130stanbul \u00dcniversitesi, Hukuk Fak\u00fcltesi\u2019nde de okudu. 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