![\"Kozalak](\"https:\/\/imgrosetta.yemek.com\/file\/196245\/196245-1250x833.jpg\")
<\/p>\n\u00c2lem, insan idrakinin saf aynas\u0131nda can bulan, maddeden manaya uzanan engin bir yoldur. Hayat\u0131n kalbi ile tabiat\u0131n d\u00e2hili ahengi bu yolda birle\u015fir. T\u00fcrk edebiyat\u0131n\u0131n m\u00fcstagni \u015fairi Yahya Kemal Beyatl\u0131\u2019n\u0131n medeniyetin ana damarlar\u0131ndan beslenen estetik duyu\u015fu, tabiat\u0131n en m\u00fctevaz\u0131 par\u00e7as\u0131n\u0131 bile felsefi bir simgeye d\u00f6n\u00fc\u015ft\u00fcrebilir. Yahya Kemal Beyatl\u0131, \u00f6l\u00fcm\u00fc \u00e2s\u00fbde bah\u00e2r \u00fclkesi \u015feklinde resmetti\u011fi “Rindlerin \u00d6l\u00fcm\u00fc” adl\u0131 eserinde \u015fu m\u0131sralara yer verir:<\/p>\n
H\u00e2f\u0131z’\u0131n kabri olan bah\u00e7ede bir g\u00fcl varm\u0131\u015f;<\/p>\n
Yeniden her g\u00fcn a\u00e7arm\u0131\u015f kanayan rengiyle.<\/p>\n
Gece, b\u00fclb\u00fcl a\u011faran vakte kadar a\u011flarm\u0131\u015f<\/p>\n
Eski \u015eir\u00e2z’\u0131 hayal ettiren ahengiyle.<\/p>\n
\u00d6l\u00fcm \u00e2s\u00fbde bah\u00e2r \u00fclkesidir bir rinde;<\/p>\n
G\u00f6nl\u00fc her yerde buhurdan gibi y\u0131llarca t\u00fcter.<\/p>\n
Ve serin serviler alt\u0131nda kalan kabrinde<\/p>\n
Her seher bir g\u00fcl a\u00e7ar; her gece bir b\u00fclb\u00fcl \u00f6ter.<\/p>\n
<\/p>\n
\u201cRindlerin \u00d6l\u00fcm\u00fc” \u015fiirinde ge\u00e7en \u015eiraz, eski \u0130ran\u2019da g\u00fczelli\u011fiyle me\u015fhur ba\u011flar\u0131 ve bah\u00e7eleri olan destans\u0131 bir \u015fehirdir. \u015eiirde ge\u00e7en Haf\u0131z ise \u0130ran\u2019\u0131n en kudretli \u015fairlerindendir ve bu g\u00fczel \u015fehirde ya\u015fam\u0131\u015ft\u0131r. Haf\u0131z, \u015eirazl\u0131 oldu\u011fu i\u00e7in Haf\u0131z-\u0131 \u015eirazi olarak da tan\u0131n\u0131r.1300\u2019lerin ortas\u0131nda do\u011fdu\u011fu ve 1415 y\u0131llar\u0131 aras\u0131nda vefat etti\u011fi d\u00fc\u015f\u00fcn\u00fclmektedir. Yahya Kemal\u2019in bu \u015fiirine Haf\u0131z ile ba\u015flamas\u0131n\u0131n nedeni, onu da hakiki Rindlerden biri olarak g\u00f6rmesinden kaynaklanmaktad\u0131r. \u015eiirde tasvir edilen rindlerin asude bahar \u00fclkesi, \u00f6l\u00fcm\u00fc fiziki bir son olmaktan \u00e7\u0131kar\u0131p ebedi bir uyan\u0131\u015fa ve t\u00fctmeye devam eden bir buhurdan kokusuna d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Kabrin \u00fczerinde kanayan renkle a\u00e7an g\u00fcl, fani \u00f6mr\u00fcn nihayetinde ula\u015f\u0131lan y\u00fcksek mistik olgunlu\u011fun ni\u015fanesidir. Rindin \u00f6l\u00fcmle kavu\u015ftu\u011fu asude bahar, m\u00e2\u015fuka ram olan \u00e2\u015f\u0131k\u0131n ate\u015fle yan\u0131p k\u00fcl oldu\u011fu hakikat meydan\u0131ndan ibarettir. Nur ebedi bir gecede a\u011faran vakte kadar \u00f6ten b\u00fclb\u00fcl\u00fcn \u00e7ilesiyle birle\u015fir; bilirler ki s\u00f6nmeyecek bir sevdaya d\u00fc\u015fen \u00e2\u015f\u0131k\u0131n sinesi yanmad\u0131k\u00e7a, kabirdeki g\u00fcl seher vakti m\u00e2\u015fukun m\u00fcjdesiyle uyanamaz.<\/p>\n
\u015eairane bak\u0131\u015fla ufuk geni\u015fletildi\u011finde, \u00e7am dallar\u0131ndan d\u00fc\u015fen bir kozala\u011f\u0131n bedene \u015fifa veren i\u00e7 alemde manay\u0131 mayalayan do\u011fas\u0131yla kar\u015f\u0131la\u015f\u0131l\u0131r. Tasavvufta kalp, anatomik bir organdan ziyade manevi bir merkez olan \u201clatife-i rabbaniye\u201d<\/em> olarak kabul edilir. Ayr\u0131ca kalbin \u015fekli \u00e7am kozala\u011f\u0131na benzetilir ve sakl\u0131 kalbin \u00f6z\u00fcnde s\u00fcveyda ad\u0131 verilen karanl\u0131k, gizemli bir nokta yer al\u0131r. Kainat bu noktan\u0131n etraf\u0131nda bir \u00f6rs gibi d\u00f6v\u00fcl\u00fcr ve anlam kazan\u0131r. \u0130nsan da hayatta un haline gelene dek d\u00f6v\u00fclen, kaynayan ve pi\u015fen \u015fifal\u0131 bitki gibi ac\u0131yla olgunla\u015f\u0131r. Rindin g\u00f6nl\u00fcnden y\u00fckselen buhurdan kokusu ile sinede d\u00f6v\u00fclen kozala\u011f\u0131n ac\u0131s\u0131, nihayetinde insan\u0131 Yaman Dede\u2019nin Nutk-u \u015eerif\u2019indeki mutlak teslimiyete ve a\u015fk\u0131n as\u0131l kayna\u011f\u0131na ula\u015ft\u0131r\u0131r:<\/p>\n Yak sinemi ate\u015flere, efgan\u0131ma bakma<\/p>\n Ruhumda yanan ate\u015fe, n\u00eer\u00e2n\u0131ma bakma<\/p>\n Hi\u00e7 s\u00f6nmeyecek a\u015fk\u0131ma, iman\u0131ma bakma<\/p>\n Ruhumda yanan ate\u015fe, n\u00eer\u00e2n\u0131ma bakma<\/p>\n H\u00e2f\u0131z’\u0131n kabrinde kanayan rengiyle a\u00e7an g\u00fcl, Yaman Dede’nin sinesinde harlanan ilahi n\u00eeran\u0131, Rindin \u00f6l\u00fcmle kavu\u015ftu\u011fu asude bahar, arifin a\u015fk ate\u015fiyle yan\u0131p k\u00fcl oldu\u011fu hakikat meydan\u0131d\u0131r. Feryatlara ald\u0131rmadan yanmay\u0131 dileyen bu iman, ebedi bir gecede a\u011faran vakte kadar \u00f6ten b\u00fclb\u00fcl\u00fcn \u00e7ilesiyle birle\u015fir; s\u00f6nmeyecek bir a\u015fka d\u00fc\u015fenlerin sinesi yanmad\u0131k\u00e7a, kabirlerinde hi\u00e7bir g\u00fcl seher vakti m\u00fcjdeyle uyanamaz. Dal\u0131ndan kopan bir bitkinin sert mermerde b\u0131rakt\u0131\u011f\u0131 \u00e7arp\u0131\u015fma ile bir arifin sinesinde b\u00fcy\u00fctt\u00fc\u011f\u00fc n\u00eeran, bu y\u00fczden ayn\u0131 ebediyet deryas\u0131na d\u00f6k\u00fcl\u00fcr.<\/p>\n K\u0131z\u0131l\u00e7am dal\u0131nda ye\u015ferir \u00f6z\u00fcm,<\/p>\n S\u00fcveyda s\u0131rr\u0131na \u00e7evrilir y\u00fcz\u00fcm.<\/p>\n Havanlar i\u00e7inde un oldum candan,<\/p>\n Yaman bir ate\u015fle k\u00fcl olur canan.<\/p>\n \u0130\u00e7 \u00e2lem b\u00f6ylesine muazzam bir geni\u015fli\u011fe sahipken, f\u00e2ni varl\u0131k neden h\u00e2l\u00e2 d\u0131\u015f d\u00fcnyan\u0131n sahte tesellilerine ram olmaktad\u0131r? Oysa hakikat gayet a\u00e7\u0131kt\u0131r: Kalbin en gizli hazinesi olan s\u00fcveydan\u0131n kozalak g\u00fcl\u00fc, sinedeki a\u015fk ate\u015fiyle harlan\u0131p kanamad\u0131k\u00e7a ruh ebed\u00ee vuslat\u0131 tadamaz. Kalbini bir kozalak gibi hakikat yang\u0131n\u0131na teslim edenler i\u00e7in \u00f6l\u00fcm; karanl\u0131k bir son de\u011fil, s\u00fcveydan\u0131n kozalak g\u00fcl\u00fc halinde ebed\u00ee bah\u00e2r \u00fclkesinde a\u00e7an en g\u00fczel m\u00fcjdedir.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u00c2lem, insan idrakinin saf aynas\u0131nda can bulan, maddeden manaya uzanan engin bir yoldur. Hayat\u0131n kalbi…<\/p>\n","protected":false},"author":44,"featured_media":4742,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[100],"tags":[],"ppma_author":[245],"class_list":["post-4741","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme"],"yoast_head":"\n![\"\u00c7am](\"https:\/\/st5.depositphotos.com\/64548314\/62180\/i\/450\/depositphotos_621803864-stock-photo-brown-pinecone-green-coniferous-twig.jpg\")
<\/p>\n