{"id":4683,"date":"2026-07-11T13:19:10","date_gmt":"2026-07-11T10:19:10","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=4683"},"modified":"2026-07-11T13:25:00","modified_gmt":"2026-07-11T10:25:00","slug":"sevket-golukun-dusuncelerim-ve-kalemimden-dokulenler-eserine-genel-bakis","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/07\/11\/sevket-golukun-dusuncelerim-ve-kalemimden-dokulenler-eserine-genel-bakis\/","title":{"rendered":"\u015eevket G\u00f6l\u00fck\u2019\u00fcn “D\u00fc\u015f\u00fcncelerim ve Kalemimden D\u00f6k\u00fclenler” Eserine Genel Bak\u0131\u015f"},"content":{"rendered":"

G\u00fcn\u00fcm\u00fcz yay\u0131nc\u0131l\u0131\u011f\u0131nda, toplum meselelerini g\u00fcn\u00fcbirlik tart\u0131\u015fmalar\u0131n s\u0131n\u0131rlar\u0131 i\u00e7inde b\u0131rakmak yerine, ya\u015fanan geli\u015fmeleri sorgulayan, sebepleriyle birlikte de\u011ferlendiren eserler daha belirgin bir de\u011fer ta\u015f\u0131yor. Okur, art\u0131k salt tespitlerle yetinen metinlerden \u00e7ok, olaylar\u0131n arka plan\u0131n\u0131 anlamaya yard\u0131mc\u0131 olan, d\u00fc\u015f\u00fcnceyi besleyen ve muhakemeyi canl\u0131 tutan \u00e7al\u0131\u015fmalara y\u00f6neliyor. \u015eevket G\u00f6l\u00fck\u2019\u00fcn kaleme ald\u0131\u011f\u0131 D\u00fc\u015f\u00fcncelerim ve Kalemimden D\u00f6k\u00fclenler de bu aray\u0131\u015f\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 veren eserlerden biri olarak \u00f6ne \u00e7\u0131k\u0131yor. Yazar, makroekonomik dengesizliklerden mill\u00ee egemenlik anlay\u0131\u015f\u0131na, \u00e7al\u0131\u015fma hayat\u0131ndan ahlak meselelerine kadar uzanan geni\u015f bir konu alan\u0131n\u0131 yal\u0131n bir anlat\u0131mla ele al\u0131rken, her yaz\u0131y\u0131 ya\u015fanan d\u00f6nemin \u015fartlar\u0131 i\u00e7inde de\u011ferlendirmeyi tercih ediyor. Bu y\u00f6n\u00fcyle eser, farkl\u0131 ba\u015fl\u0131klar\u0131 bir araya getiren yaz\u0131lar toplam\u0131 olman\u0131n \u00f6tesine ge\u00e7erek, T\u00fcrkiye’nin 2022-2024 y\u0131llar\u0131 aras\u0131ndaki ekonomi, siyaset ve toplum hayat\u0131n\u0131 kay\u0131t alt\u0131na alan fikir metinlerinden olu\u015fan b\u00fct\u00fcnl\u00fckl\u00fc bir \u00e7al\u0131\u015fma niteli\u011fi kazan\u0131yor.
\nKitab\u0131n dikkat \u00e7eken \u00f6zelliklerinden biri de yazar\u0131n g\u00f6zlem ile de\u011ferlendirmeyi dengeli bi\u00e7imde bulu\u015fturmas\u0131d\u0131r. G\u00f6l\u00fck, g\u00fcndelik geli\u015fmeleri aktarmakla yetinmiyor; her ba\u015fl\u0131\u011f\u0131n ekonomik, i\u00e7tima\u00ee ve ahlaki kar\u015f\u0131l\u0131\u011f\u0131n\u0131 sorgulayarak okuru d\u00fc\u015f\u00fcnce \u00fcretmeye davet ediyor. B\u00f6ylece yaz\u0131lar, haber niteli\u011fi ta\u015f\u0131yan k\u0131sa de\u011ferlendirmelerin s\u0131n\u0131rlar\u0131n\u0131 a\u015farak uzun vadede da okunabilecek bir muhteva kazan\u0131yor. \u00d6zellikle ekonomi ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcmlerde kullan\u0131lan dil, teknik kavramlar\u0131n a\u011f\u0131rl\u0131\u011f\u0131 alt\u0131nda ezilmeyen, geni\u015f okur kitlesinin kolayl\u0131kla takip edebilece\u011fi bir sadelik ta\u015f\u0131yor. Bu tercih, kitab\u0131n eri\u015filebilirli\u011fini art\u0131r\u0131rken d\u00fc\u015f\u00fcnce yo\u011funlu\u011funu da koruyor.
\nYazar\u0131n ekonomi anlay\u0131\u015f\u0131, rakam merkezli de\u011ferlendirmelerin \u00f6tesine uzan\u0131yor. Ekonomik g\u00f6stergelerin toplum hayat\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131n\u0131 merkeze alan bu yakla\u015f\u0131m, kitab\u0131n bir\u00e7ok b\u00f6l\u00fcm\u00fcnde ortak bir d\u00fc\u015f\u00fcnce \u00e7izgisi h\u00e2linde ilerliyor. \u201cMevcut ekonomik g\u00f6stergeler bize ekonominin sadece veriler ve m\u00fcdahaleler ile y\u00f6netilmedi\u011fini a\u00e7\u0131k\u00e7a g\u00f6stermektedir.\u201d (s. 29) c\u00fcmlesi, bu anlay\u0131\u015f\u0131n \u00f6zl\u00fc bir ifadesi niteli\u011fi ta\u015f\u0131yor. G\u00f6l\u00fck, ekonomik dengelerin \u00fcretim g\u00fcc\u00fc, \u00e7al\u0131\u015fma hayat\u0131, kamu y\u00f6netimi, g\u00fcven duygusu ve adalet ilkesiyle birlikte ele al\u0131nmas\u0131 gerekti\u011fini savunuyor. B\u00f6ylece ekonomi, istatistik tablolar\u0131n\u0131n konusu olmaktan \u00e7\u0131karak insan hayat\u0131n\u0131n her alan\u0131na temas eden bir mesele olarak de\u011ferlendiriliyor.
\nBu yakla\u015f\u0131m, kitab\u0131n tamam\u0131na y\u00f6n veren d\u00fc\u015f\u00fcnce \u00f6rg\u00fcs\u00fcn\u00fc anlamak a\u00e7\u0131s\u0131ndan da anahtar bir i\u015flev g\u00f6r\u00fcyor. Her b\u00f6l\u00fcm, ele ald\u0131\u011f\u0131 konuyu daha geni\u015f bir \u00e7er\u00e7eve i\u00e7inde yorumlarken okuru haz\u0131r h\u00fck\u00fcmlerle ba\u015f ba\u015fa b\u0131rakm\u0131yor; olaylar aras\u0131ndaki ili\u015fkiyi kurmaya, sebepleri sorgulamaya ve \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131na kat\u0131lmaya \u00e7a\u011f\u0131r\u0131yor. \u0130\u015fte bu \u00f6zellik, D\u00fc\u015f\u00fcncelerim ve Kalemimden D\u00f6k\u00fclenler’i g\u00fcndemin h\u0131zla t\u00fcketilen tart\u0131\u015fmalar\u0131ndan ay\u0131r\u0131yor ve yak\u0131n d\u00f6nemin d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na katk\u0131 sunan kal\u0131c\u0131 eserler aras\u0131nda de\u011ferlendirmeyi m\u00fcmk\u00fcn k\u0131l\u0131yor.<\/p>\n

Eserin d\u00fc\u015f\u00fcnce omurgas\u0131n\u0131, emek ile sermaye aras\u0131ndaki ili\u015fkinin adalet ekseninde ele al\u0131n\u0131\u015f\u0131 olu\u015fturuyor. \u015eevket G\u00f6l\u00fck, \u00e7al\u0131\u015fma hayat\u0131n\u0131 \u00fcretim rakamlar\u0131 \u00fczerinden de\u011ferlendirmekle yetinmiyor; eme\u011fin kar\u015f\u0131l\u0131\u011f\u0131n\u0131, insan onurunu ve \u00e7al\u0131\u015fma bar\u0131\u015f\u0131n\u0131 ekonomi anlay\u0131\u015f\u0131n\u0131n merkezine yerle\u015ftiriyor. Kitap boyunca hissedilen temel yakla\u015f\u0131m, \u00fcretimin g\u00fc\u00e7l\u00fc bir ekonomik yap\u0131 kuraca\u011f\u0131, bu yap\u0131n\u0131n kal\u0131c\u0131l\u0131\u011f\u0131n\u0131n ise hakkaniyetli bir payla\u015f\u0131m d\u00fczeniyle m\u00fcmk\u00fcn olaca\u011f\u0131 d\u00fc\u015f\u00fcncesi \u00fczerine kuruluyor. Bu y\u00f6n\u00fcyle eser, ekonomi tart\u0131\u015fmalar\u0131n\u0131 teknik kavramlar\u0131n s\u0131n\u0131rlar\u0131ndan \u00e7\u0131kararak insan hayat\u0131n\u0131n somut ger\u00e7ekleriyle bulu\u015fturuyor.
\nYazar\u0131n, \u201c\u00c7al\u0131\u015fan i\u015f\u00e7inin i\u015fverene kazand\u0131rd\u0131\u011f\u0131 ekonomik de\u011ferler ile ald\u0131\u011f\u0131 \u00fccretler de orant\u0131l\u0131 olmal\u0131d\u0131r. Bu da emek ve \u00fccret dengesi olarak bilinir.\u201d (s. 11) ifadeleri, kitab\u0131n temel d\u00fc\u015f\u00fcnce \u00e7izgisini \u00f6zetleyen anahtar c\u00fcmlelerden biri niteli\u011fi ta\u015f\u0131yor. Bu yakla\u015f\u0131m, \u00fccret meselesini bir maliyet hesab\u0131 olarak ele almak yerine, \u00fcretim s\u00fcrecine katk\u0131 sunan her kesimin hakk\u0131n\u0131 g\u00f6zeten bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 \u00f6ne \u00e7\u0131kar\u0131yor. G\u00f6l\u00fck, \u00e7al\u0131\u015fma hayat\u0131nda g\u00fcven ortam\u0131n\u0131n g\u00fc\u00e7 kazanmas\u0131n\u0131, \u00fcretimin verimlili\u011fi kadar \u00f6nemli g\u00f6r\u00fcyor; ekonomik istikrar\u0131n kal\u0131c\u0131 bir zemine kavu\u015fmas\u0131n\u0131 da bu anlay\u0131\u015fla ili\u015fkilendiriyor.
\nBu d\u00fc\u015f\u00fcnce, kitab\u0131n \u00e7e\u015fitli b\u00f6l\u00fcmlerinde farkl\u0131 y\u00f6nleriyle ele al\u0131n\u0131yor. Asgari \u00dccret ve Ya\u015fam Denklemi ile Vatanda\u015f\u0131n \u00d6nceli\u011fi Bar\u0131nma m\u0131, G\u0131da m\u0131? ba\u015fl\u0131kl\u0131 yaz\u0131lar, dar gelirli kesimin g\u00fcndelik hayat\u0131n\u0131 istatistik tablolar\u0131n\u0131n d\u0131\u015f\u0131na ta\u015f\u0131yarak hayat\u0131n ger\u00e7ekleri \u00fczerinden de\u011ferlendiriyor. \u201cT\u00fcrkiye’de \u00fccretlinin al\u0131m g\u00fcc\u00fcnde y\u0131llard\u0131r bir gerileme s\u00f6z konusu, \u00fccret dengesi y\u0131llar i\u00e7inde bozuldu.\u201d (s. 144) tespiti, ekonomik g\u00f6stergelerin vatanda\u015f\u0131n g\u00fcnl\u00fck ya\u015fam\u0131na nas\u0131l yans\u0131d\u0131\u011f\u0131n\u0131 \u00f6zetleyen g\u00fc\u00e7l\u00fc de\u011ferlendirmeler aras\u0131nda yer al\u0131yor. Yazar, fiyat art\u0131\u015flar\u0131n\u0131 ve al\u0131m g\u00fcc\u00fcndeki de\u011fi\u015fimi tek ba\u015f\u0131na bir ekonomi ba\u015fl\u0131\u011f\u0131 olarak sunmuyor; aile b\u00fct\u00e7esi, \u00e7al\u0131\u015fma hayat\u0131 ve sosyal refah a\u00e7\u0131s\u0131ndan birlikte ele al\u0131yor. Bu tercih, kitab\u0131n geni\u015f okur kitlesiyle g\u00fc\u00e7l\u00fc bir ba\u011f kurmas\u0131n\u0131 sa\u011flayan ba\u015fl\u0131ca \u00f6zelliklerden biri h\u00e2line geliyor.
\nYanl\u0131\u015f Ekonomi Politikalar\u0131n\u0131n Bedelini Emekliler \u00d6d\u00fcyor ile EYT Yine Ma\u011fdur ba\u015fl\u0131kl\u0131 yaz\u0131lar, uzun y\u0131llar \u00fcretim hayat\u0131na katk\u0131 sunan kesimlerin beklentilerini g\u00fcndeme ta\u015f\u0131yor. G\u00f6l\u00fck, emeklilik meselesini dar bir mali hesap \u00e7er\u00e7evesinde de\u011ferlendirmek yerine, \u00e7al\u0131\u015fma hayat\u0131n\u0131n sonunda hak edilen ya\u015fam standard\u0131 a\u00e7\u0131s\u0131ndan yorumluyor. B\u00f6ylece emeklilik, b\u00fct\u00e7e dengelerinin \u00f6tesinde, emek kar\u015f\u0131l\u0131\u011f\u0131n\u0131n teslimi ve toplumsal adalet anlay\u0131\u015f\u0131n\u0131n bir g\u00f6stergesi olarak ele al\u0131n\u0131yor.
\nHayat pahal\u0131l\u0131\u011f\u0131na ayr\u0131lan b\u00f6l\u00fcmlerde ise yazar\u0131n anlat\u0131m\u0131 daha da somut bir nitelik kazan\u0131yor. Yi\u011fit Muhta\u00e7 Olmu\u015f So\u011fan Patatese ile Domates, Patates, So\u011fan ba\u015fl\u0131kl\u0131 yaz\u0131lar, ekonomik geli\u015fmeleri vatanda\u015f\u0131n mutfa\u011f\u0131 \u00fczerinden okumay\u0131 tercih ediyor. Bu y\u00f6ntem, soyut ekonomik kavramlar\u0131 g\u00fcndelik hayat\u0131n tan\u0131d\u0131k unsurlar\u0131yla bulu\u015ftururken kitab\u0131n anlat\u0131m g\u00fcc\u00fcn\u00fc de art\u0131r\u0131yor. G\u00f6l\u00fck, pazardaki fiyat etiketlerini, aile b\u00fct\u00e7esini ve temel t\u00fcketim kalemlerini hareket noktas\u0131 se\u00e7erek ekonomik tabloyu okurun do\u011frudan g\u00f6zlemleyebilece\u011fi \u00f6rneklerle a\u00e7\u0131kl\u0131yor. B\u00f6ylece kitap, ekonomik geli\u015fmeleri ya\u015fayan insan\u0131n penceresinden de\u011ferlendiren g\u00fc\u00e7l\u00fc bir tan\u0131kl\u0131k niteli\u011fi kazan\u0131yor.
\nEkonomi ba\u015fl\u0131klar\u0131, kamu kaynaklar\u0131n\u0131n kullan\u0131m\u0131 konusunda da dikkat \u00e7ekici de\u011ferlendirmeler i\u00e7eriyor. \u201c\u00dclke genelinde gereksiz israflara ve faaliyetlere bir an \u00f6nce son verilmelidir.\u201d (s. 33) \u00e7a\u011fr\u0131s\u0131, yazar\u0131n mali disiplin anlay\u0131\u015f\u0131n\u0131 \u00f6zetleyen ifadelerden biri olarak \u00f6ne \u00e7\u0131k\u0131yor. G\u00f6l\u00fck, kamu kaynaklar\u0131n\u0131n planl\u0131, \u00f6l\u00e7\u00fcl\u00fc ve \u00fcretimi destekleyen alanlara y\u00f6nlendirilmesini kalk\u0131nman\u0131n temel \u015fartlar\u0131ndan biri olarak g\u00f6r\u00fcyor. Bu yakla\u015f\u0131m, kitab\u0131n bir\u00e7ok b\u00f6l\u00fcm\u00fcnde hissedilen tasarruf, verimlilik ve \u00fcretim odakl\u0131 d\u00fc\u015f\u00fcnce \u00e7izgisini tamaml\u0131yor. B\u00f6ylece eser, sorunlar\u0131 s\u0131ralayan bir metin olman\u0131n \u00f6tesine ge\u00e7erek kaynak y\u00f6netimi, \u00fcretim politikalar\u0131 ve ekonomik planlama konusunda d\u00fc\u015f\u00fcnmeye de\u011fer \u00f6neriler de sunuyor.
\nKitap, ekonomik sorunlar\u0131n tespitiyle yetinen bir yakla\u015f\u0131m benimsemiyor; \u00fcretim odakl\u0131 kalk\u0131nma anlay\u0131\u015f\u0131n\u0131 farkl\u0131 sekt\u00f6rler \u00fczerinden ele alarak \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131n\u0131 canl\u0131 tutuyor. \u015eevket G\u00f6l\u00fck, ekonomik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n g\u00fc\u00e7l\u00fc bir \u00fcretim altyap\u0131s\u0131yla m\u00fcmk\u00fcn olaca\u011f\u0131 d\u00fc\u015f\u00fcncesini enerji, tar\u0131m, sanayi ve e\u011fitim ba\u015fl\u0131klar\u0131 etraf\u0131nda temellendiriyor. B\u00f6ylece okur, sorunlar\u0131n s\u0131raland\u0131\u011f\u0131 bir metin yerine, \u00fcretim kapasitesini art\u0131rmaya y\u00f6nelik fikirlerin tart\u0131\u015f\u0131ld\u0131\u011f\u0131 bir d\u00fc\u015f\u00fcnce zeminiyle kar\u015f\u0131la\u015f\u0131yor. Bu tercih, kitab\u0131n ele\u015ftirel y\u00f6n\u00fcn\u00fc g\u00fc\u00e7lendirirken yap\u0131c\u0131 niteli\u011fini de belirgin h\u00e2le getiriyor.
\nEnerji alan\u0131na ayr\u0131lan yaz\u0131lar, T\u00fcrkiye’nin uzun y\u0131llard\u0131r g\u00fcndeminde yer alan d\u0131\u015fa ba\u011f\u0131ml\u0131l\u0131k meselesini stratejik bir bak\u0131\u015fla de\u011ferlendiriyor. \u201cEnerjide d\u0131\u015fa ba\u011f\u0131ml\u0131 olmaktan bir an \u00f6nce kurtulmak i\u00e7in yenilebilir enerji \u00fcretimine a\u011f\u0131rl\u0131k vererek kapasitelerini y\u00fckseltmeli ve \u00fclke topraklar\u0131m\u0131zda mevcut olan yeralt\u0131 enerji t\u00fcrlerini kendi imk\u00e2nlar\u0131m\u0131zla en d\u00fc\u015f\u00fck maliyetle vatanda\u015flar\u0131m\u0131z\u0131n t\u00fcketimine sunabilmeliyiz.\u201d (s. 39) ifadeleri, yazar\u0131n enerji politikalar\u0131na ili\u015fkin temel yakla\u015f\u0131m\u0131n\u0131 ortaya koyuyor. G\u00f6l\u00fck, enerji g\u00fcvenli\u011fini ekonomik b\u00fcy\u00fcmenin \u00f6tesinde, mill\u00ee karar alma g\u00fcc\u00fcn\u00fc do\u011frudan etkileyen stratejik bir alan olarak de\u011ferlendiriyor. Bu bak\u0131\u015f, yerli kaynaklar\u0131n verimli kullan\u0131lmas\u0131, \u00fcretim kapasitesinin geli\u015ftirilmesi ve uzun vadeli planlaman\u0131n \u00f6nemini \u00f6ne \u00e7\u0131kar\u0131yor.
\nTar\u0131m ve hayvanc\u0131l\u0131\u011fa ili\u015fkin de\u011ferlendirmeler de ayn\u0131 d\u00fc\u015f\u00fcnce \u00e7izgisini s\u00fcrd\u00fcr\u00fcyor. Yazar, bu alanlar\u0131 ekonomik faaliyet ba\u015fl\u0131\u011f\u0131 olarak g\u00f6rmenin \u00f6tesine ge\u00e7erek g\u0131da arz\u0131, k\u0131rsal kalk\u0131nma ve \u00fcretim s\u00fcreklili\u011fi a\u00e7\u0131s\u0131ndan ele al\u0131yor. Yerli \u00fcreticinin desteklenmesi, \u00fcretim planlamas\u0131n\u0131n g\u00fc\u00e7 kazanmas\u0131 ve tar\u0131msal potansiyelin verimli de\u011ferlendirilmesi y\u00f6n\u00fcndeki g\u00f6r\u00fc\u015fler, kitab\u0131n bir\u00e7ok b\u00f6l\u00fcm\u00fcnde ortak bir hedef do\u011frultusunda birle\u015fiyor. B\u00f6ylece \u00fcretim, kalk\u0131nman\u0131n temel dayanaklar\u0131ndan biri olarak konumland\u0131r\u0131l\u0131yor.
\nTurizm ba\u015fl\u0131\u011f\u0131 da kitab\u0131n dikkat \u00e7eken de\u011ferlendirmeleri aras\u0131nda yer al\u0131yor. \u201c\u00dclkemizde co\u011frafi do\u011fal yap\u0131n\u0131n varl\u0131\u011f\u0131, iklimi, do\u011fal kaynaklar\u0131 ve bozulmam\u0131\u015f \u00e7evre \u00f6zelliklerinden dolay\u0131 turizm sekt\u00f6r\u00fc istihdam i\u00e7in en parlak sekt\u00f6rlerin ba\u015f\u0131nda geliyor.\u201d (s. 51) c\u00fcmlesi, T\u00fcrkiye’nin sahip oldu\u011fu do\u011fal ve k\u00fclt\u00fcrel zenginli\u011fin ekonomik de\u011fere d\u00f6n\u00fc\u015fme potansiyeline i\u015faret ediyor. G\u00f6l\u00fck, turizmi d\u00f6viz kazand\u0131ran bir sekt\u00f6r olman\u0131n \u00f6tesinde, geni\u015f istihdam alan\u0131 olu\u015fturan ve bir\u00e7ok \u00fcretim kolunu hareketlendiren bir g\u00fc\u00e7 olarak de\u011ferlendiriyor. Bu yakla\u015f\u0131m, kitab\u0131n kalk\u0131nma anlay\u0131\u015f\u0131na b\u00fct\u00fcnl\u00fck kazand\u0131ran \u00f6nemli ba\u015fl\u0131klardan biri h\u00e2line geliyor.
\nTeknik e\u011fitim ve nitelikli i\u015f g\u00fcc\u00fc \u00fczerine yap\u0131lan de\u011ferlendirmeler de eserin dikkat \u00e7ekici y\u00f6nleri aras\u0131nda bulunuyor. \u201c\u00dclke y\u00f6neticileri ve \u00f6zel firma sahipleri, teknikerlerin \u00e7al\u0131\u015fma hayat\u0131nda \u00fcretim zincirinin \u00e7ok \u00f6nemli bir halkas\u0131 olduklar\u0131n\u0131 kabul etmelidirler.\u201d (s. 97) ifadeleri, \u00fcretimin insan kayna\u011f\u0131 boyutuna dikkat \u00e7ekiyor. Yazar, teknik bilgiye sahip ara elemanlar\u0131n sanayi ve \u00fcretim hayat\u0131ndaki katk\u0131s\u0131n\u0131 g\u00f6r\u00fcn\u00fcr k\u0131larken, e\u011fitim ile \u00fcretim aras\u0131ndaki ba\u011f\u0131n g\u00fc\u00e7 kazanmas\u0131n\u0131 kalk\u0131nman\u0131n temel \u015fartlar\u0131ndan biri olarak g\u00f6r\u00fcyor. Bu y\u00f6n\u00fcyle kitap, meslek e\u011fitimi konusunu ekonomik geli\u015fmenin ayr\u0131lmaz bir par\u00e7as\u0131 olarak ele al\u0131yor.
\nEser, ekonomi ve kalk\u0131nma ba\u015fl\u0131klar\u0131n\u0131n ard\u0131ndan T\u00fcrkiye’nin k\u00fcresel konumu, egemenlik haklar\u0131 ve g\u00fcvenlik politikalar\u0131na y\u00f6nelerek kapsam\u0131n\u0131 daha da geni\u015fletiyor. Montr\u00f6 S\u00f6zle\u015fmesi ve Mavi Vatan\u0131m\u0131z ba\u015fl\u0131kl\u0131 yaz\u0131, bu bak\u0131\u015f\u0131n en belirgin \u00f6rneklerinden birini olu\u015fturuyor. \u201c\u00dclke topraklar\u0131m\u0131z\u0131n oldu\u011fu gibi Mavi Vatan s\u0131n\u0131rlar\u0131m\u0131z da vatan\u0131m\u0131z\u0131n ayr\u0131lmaz bir par\u00e7as\u0131d\u0131r.\u201d (s. 27) de\u011ferlendirmesi, yazar\u0131n deniz yetki alanlar\u0131na bak\u0131\u015f\u0131n\u0131 a\u00e7\u0131k bi\u00e7imde ortaya koyuyor. Montr\u00f6 Bo\u011fazlar S\u00f6zle\u015fmesi’nin tarih\u00ee ve hukuki de\u011ferini hat\u0131rlatan G\u00f6l\u00fck, deniz h\u00e2kimiyetini g\u00fcvenlik politikalar\u0131n\u0131n ayr\u0131lmaz bir unsuru olarak yorumluyor. B\u00f6ylece d\u0131\u015f politika de\u011ferlendirmeleri, tarih bilgisi ile g\u00fcncel geli\u015fmeler aras\u0131nda g\u00fc\u00e7l\u00fc bir ba\u011f kuruyor.
\nKitab\u0131n dikkat \u00e7eken \u00f6zelliklerinden biri de mill\u00ee meselelerle insanl\u0131\u011f\u0131n ortak g\u00fcndemini ayn\u0131 d\u00fc\u015f\u00fcnce \u00e7izgisinde bulu\u015fturabilmesidir. Bu yakla\u015f\u0131m\u0131n en belirgin \u00f6rneklerinden biri, Filistinli Gazze Halk\u0131n\u0131n Hakl\u0131 M\u00fccadelesi ba\u015fl\u0131kl\u0131 yaz\u0131da g\u00f6r\u00fcl\u00fcyor. \u201cHavadan, karadan ve denizden ku\u015fat\u0131lan Gazze \u015eeridi, d\u00fcnyan\u0131n gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck toplama kamp\u0131d\u0131r.\u201d (s. 139) tespiti, yazar\u0131n ya\u015fanan trajediyi g\u00fc\u00e7l\u00fc bir vicdan diliyle de\u011ferlendirdi\u011fini g\u00f6steriyor. Ard\u0131ndan gelen \u201cFilistin halk\u0131n\u0131n 7 Ekim tarihinde ba\u015flatt\u0131\u011f\u0131 m\u00fccadeleye, \u015feref ve haysiyetini, ailesini, evini ve yurdunu i\u015fgalcilere kar\u015f\u0131 savunanlara ancak \u2018vatansever\u2019 diyebiliriz.\u201d (s. 139) ifadeleri ise meseleyi tarih, hukuk ve insan haklar\u0131 \u00e7er\u00e7evesinde ele alan bir bak\u0131\u015f\u0131n yans\u0131mas\u0131 niteli\u011fi ta\u015f\u0131yor. Bu b\u00f6l\u00fcm, kitab\u0131n d\u00fc\u015f\u00fcnce ufkunu T\u00fcrkiye s\u0131n\u0131rlar\u0131n\u0131n \u00f6tesine ta\u015f\u0131yarak okuru k\u00fcresel geli\u015fmeler \u00fczerine de muhakemeye davet ediyor.
\nKitab\u0131n en dikkat \u00e7ekici b\u00f6l\u00fcmlerinden biri de kamu y\u00f6netimi, i\u015f g\u00fcvenli\u011fi ve afet s\u00fcre\u00e7lerine ayr\u0131lan yaz\u0131lard\u0131r. Tedbirsizlik \u00d6ld\u00fcr\u00fcr, Madenlerde Kader ve F\u0131trat ve Ac\u0131n\u0131n B\u00fcy\u00fckl\u00fc\u011f\u00fc Yedi Nokta Yedi ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcmler, ya\u015fanan ac\u0131lar\u0131 duygusal bir anlat\u0131mla aktarman\u0131n \u00f6tesine ge\u00e7erek olaylar\u0131n sebeplerini sorgulayan bir bak\u0131\u015f ortaya koyuyor. Resm\u00ee raporlar, Say\u0131\u015ftay bulgular\u0131 ve \u00e7e\u015fitli saha verileri \u0131\u015f\u0131\u011f\u0131nda yap\u0131lan de\u011ferlendirmeler, ihmalin hangi a\u015famalarda a\u011f\u0131r sonu\u00e7lara d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcn\u00fcr h\u00e2le getiriyor. Bu y\u00f6n\u00fcyle kitap, ac\u0131y\u0131 anlatmakla yetinmeyip kamu sorumlulu\u011fu, planlama anlay\u0131\u015f\u0131 ve y\u00f6neti\u015fim ilkeleri \u00fczerine d\u00fc\u015f\u00fcnmeye \u00e7a\u011f\u0131ran g\u00fc\u00e7l\u00fc bir metin niteli\u011fi kazan\u0131yor.
\nDeprem s\u00fcrecine ili\u015fkin de\u011ferlendirmeler de bu yakla\u015f\u0131m\u0131n devam\u0131 olarak dikkat \u00e7ekiyor. \u201cDeprem an\u0131nda \u00e7ok \u00f6nemli olan ileti\u015fim kanallar\u0131nda b\u00fcy\u00fck s\u0131k\u0131nt\u0131lar ya\u015fand\u0131\u011f\u0131 gibi bir de bu kanallar \u00fczerinde k\u0131s\u0131tlamalar uygulanm\u0131\u015ft\u0131r ki depremzedelere ula\u015f\u0131m yolunda bu \u00e7ok b\u00fcy\u00fck bir yanl\u0131\u015f olmu\u015ftur.\u201d (s. 111) tespiti, afet y\u00f6netiminde ileti\u015fimin ta\u015f\u0131d\u0131\u011f\u0131 hayati \u00f6nemi a\u00e7\u0131k bi\u00e7imde ortaya koyuyor. G\u00f6l\u00fck, afetlerin ard\u0131ndan ortaya \u00e7\u0131kan tabloyu teknik ayr\u0131nt\u0131larla s\u0131n\u0131rlam\u0131yor; kamu kurumlar\u0131n\u0131n e\u015f g\u00fcd\u00fcm\u00fc, bilgi ak\u0131\u015f\u0131n\u0131n s\u00fcreklili\u011fi ve h\u0131zl\u0131 organizasyon kabiliyeti gibi ba\u015fl\u0131klar\u0131 da tart\u0131\u015fmaya a\u00e7\u0131yor. B\u00f6ylece kitap, yak\u0131n tarihin en a\u011f\u0131r felaketlerinden biri \u00fczerinden kurumsal haz\u0131rl\u0131\u011f\u0131n ve ortak hareket etme k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6nemini hat\u0131rlat\u0131yor.
\nToplum hayat\u0131na ili\u015fkin yaz\u0131lar ise eserin d\u00fc\u015f\u00fcnce \u00e7izgisine ahlaki bir boyut kazand\u0131r\u0131yor. Onuncu K\u00f6yde Ya\u015famak ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcm, Anadolu irfan\u0131nda \u00f6nemli bir yer tutan \u201cdo\u011fru s\u00f6zl\u00fc olma\u201d anlay\u0131\u015f\u0131n\u0131 g\u00fcn\u00fcm\u00fcz \u015fartlar\u0131 i\u00e7inde yeniden yorumluyor. \u201c\u00d6zellikle \u00e7\u0131karlar\u0131n\u0131 d\u00fc\u015f\u00fcnen insanlar\u0131n \u00e7o\u011fald\u0131\u011f\u0131, fedak\u00e2rl\u0131\u011f\u0131n azald\u0131\u011f\u0131 yerlerde yalan dolan, hile, ahl\u00e2ks\u0131zl\u0131k artar ve insanlar ikiy\u00fczl\u00fc olurlar.\u201d (s. 107) ifadeleri, yazar\u0131n toplum yap\u0131s\u0131na ili\u015fkin g\u00f6zlemlerini \u00f6zetleyen dikkat \u00e7ekici de\u011ferlendirmeler aras\u0131nda yer al\u0131yor. Bu tespit, bireyin ahlaki sorumlulu\u011fu ile toplum d\u00fczeni aras\u0131nda g\u00fc\u00e7l\u00fc bir ba\u011f kurarken, kitab\u0131n bir\u00e7ok b\u00f6l\u00fcm\u00fcnde hissedilen de\u011fer merkezli d\u00fc\u015f\u00fcnce \u00e7izgisini de tamaml\u0131yor.
\nArd\u0131ndan gelen \u201cB\u00f6yle bir ortamda do\u011fru s\u00f6zl\u00fc olan, s\u00f6z\u00fcn\u00fc esirgemeyen ve sak\u0131nmadan herkesi ele\u015ftiren ki\u015fiyi kimse sevmez.\u201d (s. 107) c\u00fcmlesi ise yazar\u0131n kalem tavr\u0131n\u0131 anlamak a\u00e7\u0131s\u0131ndan anahtar niteli\u011fi ta\u015f\u0131yor. G\u00f6l\u00fck, g\u00fcndelik be\u011fenilerin pe\u015finden giden bir anlat\u0131m\u0131 tercih etmiyor; kanaatini a\u00e7\u0131k bi\u00e7imde ortaya koyan, ele\u015ftirisini gerek\u00e7elendiren ve okuru d\u00fc\u015f\u00fcnmeye y\u00f6nelten bir \u00fcslup benimsiyor. Kitab\u0131n bir\u00e7ok b\u00f6l\u00fcm\u00fcnde hissedilen bu tutarl\u0131l\u0131k, eserin fikir b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc g\u00fc\u00e7lendiren \u00f6nemli \u00f6zelliklerden biri olarak \u00f6ne \u00e7\u0131k\u0131yor.
\nD\u00fc\u015f\u00fcncelerim ve Kalemimden D\u00f6k\u00fclenler, farkl\u0131 tarihlerde kaleme al\u0131nm\u0131\u015f yaz\u0131lar\u0131 tek bir kitapta bulu\u015fturmas\u0131na kar\u015f\u0131n par\u00e7al\u0131 bir g\u00f6r\u00fcn\u00fcm sergilemiyor. Ekonomi, \u00fcretim, \u00e7al\u0131\u015fma hayat\u0131, kamu y\u00f6netimi, d\u0131\u015f politika, mill\u00ee egemenlik, e\u011fitim ve ahlak gibi geni\u015f bir konu alan\u0131, ortak bir d\u00fc\u015f\u00fcnce ekseni etraf\u0131nda birbirini tamaml\u0131yor. Bu b\u00fct\u00fcnl\u00fck, okurun kitab\u0131 ba\u011f\u0131ms\u0131z yaz\u0131lar toplam\u0131 olarak g\u00f6rmesini engelliyor; aksine yak\u0131n d\u00f6nemin meselelerini \u00e7e\u015fitli y\u00f6nleriyle ele alan kapsaml\u0131 bir fikir yolculu\u011funa d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor.
\n\u015eevket G\u00f6l\u00fck’\u00fcn en belirgin ba\u015far\u0131s\u0131, ele ald\u0131\u011f\u0131 konular\u0131 g\u00fcndelik tart\u0131\u015fmalar\u0131n ge\u00e7ici etkisine b\u0131rakmamas\u0131 ve her meseleyi tarih\u00ee bir kay\u0131t bilinciyle de\u011ferlendirmesidir. Kitap boyunca kullan\u0131lan yal\u0131n dil, geni\u015f okur kitlesine ula\u015fmay\u0131 kolayla\u015ft\u0131r\u0131rken, somut \u00f6rneklerle desteklenen de\u011ferlendirmeler de anlat\u0131m\u0131n inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00fc\u00e7lendiriyor. Bu y\u00f6n\u00fcyle eser, yak\u0131n d\u00f6nemin sosyal, ekonomik ve siyasal atmosferini anlamak isteyen okurlar i\u00e7in de\u011ferli bir ba\u015fvuru kayna\u011f\u0131 olma vasf\u0131 ta\u015f\u0131yor.
\nSon tahlilde D\u00fc\u015f\u00fcncelerim ve Kalemimden D\u00f6k\u00fclenler, g\u00fcncel geli\u015fmeleri yorumlayan bir yaz\u0131lar toplam\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015farak ya\u015fad\u0131\u011f\u0131 d\u00f6neme tan\u0131kl\u0131k eden bir fikir eseri h\u00fcviyetine ula\u015f\u0131yor. \u015eevket G\u00f6l\u00fck, ele ald\u0131\u011f\u0131 meselelerde \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131n\u0131 canl\u0131 tutan, g\u00f6zlem g\u00fcc\u00fcn\u00fc yorumla birle\u015ftiren ve okuru muhasebeye \u00e7a\u011f\u0131ran bir kalem ortaya koyuyor. Bu \u00f6zellikleriyle eser, yak\u0131n d\u00f6nem T\u00fcrkiye’sini anlamaya \u00e7al\u0131\u015fan ara\u015ft\u0131rmac\u0131lar, d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 takip eden okurlar ve g\u00fcncel meseleleri geni\u015f bir perspektiften de\u011ferlendirmek isteyen herkes i\u00e7in \u00fczerinde durulmay\u0131 hak eden \u00e7al\u0131\u015fmalar aras\u0131nda yer al\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00fcn\u00fcm\u00fcz yay\u0131nc\u0131l\u0131\u011f\u0131nda, toplum meselelerini g\u00fcn\u00fcbirlik tart\u0131\u015fmalar\u0131n s\u0131n\u0131rlar\u0131 i\u00e7inde b\u0131rakmak yerine, ya\u015fanan geli\u015fmeleri sorgulayan, sebepleriyle birlikte…<\/p>\n","protected":false},"author":56,"featured_media":4688,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":true,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[20],"tags":[],"ppma_author":[310],"class_list":["post-4683","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kitap"],"yoast_head":"\n\u015eevket G\u00f6l\u00fck\u2019\u00fcn "D\u00fc\u015f\u00fcncelerim ve Kalemimden D\u00f6k\u00fclenler" Eserine Genel Bak\u0131\u015f - 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Anadolu \u00dcniversitesi \u0130\u015fletme Fak\u00fcltesi ile Medya ve \u0130leti\u015fim B\u00f6l\u00fcm\u00fcnden mezun olan I\u015f\u0131k, yazarl\u0131k kariyerine \u201cSiyaset ve D\u00fc\u015f\u00fcnce\u201d adl\u0131 internet sitesinde k\u00f6\u015fe yazar\u0131 olarak ba\u015flad\u0131. Farkl\u0131 platformlarda fikirlerini payla\u015fmaya devam eden yazar, Fikri Kadim, Mimoza Haber, Nokta32, Akdeniz Haber, Ger\u00e7ek Tarih ve \u0130ttifak Gazetesi gibi mecralarda k\u00f6\u015fe yaz\u0131lar\u0131 yay\u0131mlad\u0131. Ayn\u0131 zamanda Ger\u00e7ek Tarih dergisinin yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc \u00fcstlenerek, dergi yay\u0131nc\u0131l\u0131\u011f\u0131 alan\u0131nda da katk\u0131lar sundu. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi Y\u00f6netim Kurulu \u00dcyesi olarak da k\u00fclt\u00fcrel ve edeb\u00ee faaliyetlere katk\u0131da bulundu. 2016-2024 y\u0131llar\u0131 aras\u0131nda Sahipk\u0131ran Stratejik Ara\u015ft\u0131rmalar Merkezinde (SASAM) Genel Sekreterlik g\u00f6revini y\u00fcr\u00fcten Muhammed I\u015f\u0131k, halen Haber Ajanda ve K\u00fclt\u00fcr Ajanda dergilerinde yazmaktad\u0131r. Aral\u0131k 2018\u2019den bu yana dikGAZETE.com yazar\u0131d\u0131r. Evli ve iki erkek \u00e7ocuk babas\u0131d\u0131r. 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I\u015eIK","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/muhammed-isik\/"},"uagb_comment_info":0,"uagb_excerpt":"G\u00fcn\u00fcm\u00fcz yay\u0131nc\u0131l\u0131\u011f\u0131nda, toplum meselelerini g\u00fcn\u00fcbirlik tart\u0131\u015fmalar\u0131n s\u0131n\u0131rlar\u0131 i\u00e7inde b\u0131rakmak yerine, ya\u015fanan geli\u015fmeleri sorgulayan, sebepleriyle birlikte...","authors":[{"term_id":310,"user_id":56,"is_guest":0,"slug":"muhammed-isik","display_name":"Muhammed I\u015eIK","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/02\/Muhammed1.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/02\/Muhammed1.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"1986 y\u0131l\u0131nda Ankara\u2019n\u0131n \u00c7aml\u0131dere il\u00e7esinde do\u011fan Muhammed I\u015f\u0131k, orta\u00f6\u011frenimini Ankara\u2019da tamamlad\u0131. Anadolu \u00dcniversitesi \u0130\u015fletme Fak\u00fcltesi ile Medya ve \u0130leti\u015fim B\u00f6l\u00fcm\u00fcnden mezun olan I\u015f\u0131k, yazarl\u0131k kariyerine \u201cSiyaset ve D\u00fc\u015f\u00fcnce\u201d adl\u0131 internet sitesinde k\u00f6\u015fe yazar\u0131 olarak ba\u015flad\u0131. Farkl\u0131 platformlarda fikirlerini payla\u015fmaya devam eden yazar, Fikri Kadim, Mimoza Haber, Nokta32, Akdeniz Haber, Ger\u00e7ek Tarih ve \u0130ttifak Gazetesi gibi mecralarda k\u00f6\u015fe yaz\u0131lar\u0131 yay\u0131mlad\u0131. Ayn\u0131 zamanda Ger\u00e7ek Tarih dergisinin yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc \u00fcstlenerek, dergi yay\u0131nc\u0131l\u0131\u011f\u0131 alan\u0131nda da katk\u0131lar sundu. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi Y\u00f6netim Kurulu \u00dcyesi olarak da k\u00fclt\u00fcrel ve edeb\u00ee faaliyetlere katk\u0131da bulundu.\r\n\r\n2016-2024 y\u0131llar\u0131 aras\u0131nda Sahipk\u0131ran Stratejik Ara\u015ft\u0131rmalar Merkezinde (SASAM) Genel Sekreterlik g\u00f6revini y\u00fcr\u00fcten Muhammed I\u015f\u0131k, halen Haber Ajanda ve K\u00fclt\u00fcr Ajanda dergilerinde yazmaktad\u0131r. Aral\u0131k 2018\u2019den bu yana dikGAZETE.com yazar\u0131d\u0131r. Evli ve iki erkek \u00e7ocuk babas\u0131d\u0131r.\r\n\r\nEdeb\u00ee \u00fcretkenli\u011fiyle dikkat \u00e7eken Muhammed I\u015f\u0131k, \u015fu eserlerin yazar\u0131d\u0131r:\r\n\r\n\u2060G\u00f6n\u00fclden Dima\u011fa (2019), Ak\u0131ldan Kalbe Esintiler (2022), \u2060T\u00fcrk Tipi Ba\u015fkanl\u0131k Sistemi (2022), Bozuk Sat\u0131h (2022), Eyvah Cumhurba\u015fkan\u0131 Oldum (2023, Abdurahim Zarars\u0131z ile birlikte), \u2060G\u00f6n\u00fcl S\u0131z\u0131s\u0131 (2025), Ferdi Tayfur Plaklardaki Derbeder Kral (2025)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/56"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=4683"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4683\/revisions"}],"predecessor-version":[{"id":4685,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4683\/revisions\/4685"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/4688"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=4683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=4683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=4683"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=4683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}