![\"Nedim](\"https:\/\/www.kedistan.net\/wp-content\/uploads\/2021\/09\/justice-adalet.jpg\")
<\/p>\nAdalet, kanun maddelerine s\u0131k\u0131\u015ft\u0131r\u0131lacak yahut emir ve yasa\u011f\u0131n kuru \u00e7er\u00e7evesine b\u0131rak\u0131lacak bir mesele olman\u0131n \u00e7ok \u00f6tesindedir. \u0130nsan varl\u0131\u011f\u0131n\u0131n en a\u011f\u0131r muhasebesi, hakk\u0131 ayakta tutma iradesidir. Adalet bir mecburiyet yahut g\u00f6rev listesi gibi kavrand\u0131\u011f\u0131nda canl\u0131l\u0131\u011f\u0131n\u0131 yitirir; vicdandan, bedelden ve iradeden mahrum bir \u015fekle d\u00f6n\u00fc\u015f\u00fcr. Oysa adalet, insan\u0131n kendi \u00e7\u0131kar\u0131n\u0131 a\u015farak hak u\u011fruna y\u00fck \u00fcstlenmesidir. Ge\u00e7ici olana s\u0131rt \u00e7evirip kal\u0131c\u0131 \u00f6l\u00e7\u00fcye ba\u011flanma cesaretidir.<\/p>\n
Bu aray\u0131\u015f, mahkeme duvarlar\u0131 aras\u0131na s\u0131\u011fman\u0131n \u00e7ok daha fazlas\u0131d\u0131r. Topra\u011f\u0131n, eme\u011fin ve tarihin s\u0131nad\u0131\u011f\u0131 hayat sahas\u0131nda g\u00f6r\u00fcn\u00fcr olur. Adalet talibi, g\u00fcvenli h\u00fck\u00fcmlerin g\u00f6lgesine s\u0131\u011f\u0131nan biri olmaktan b\u00fct\u00fcn\u00fcyle uzakt\u0131r. \u00c7\u00fcnk\u00fc hakka ba\u011fl\u0131l\u0131k \u00e7o\u011fu vakit bedel ister. \u0130nsano\u011flu, rahat\u0131n\u0131 korumaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde hak duygusundan uzakla\u015f\u0131r. Adalet, \u00e7o\u011fu zaman insan\u0131n kendisini s\u0131nad\u0131\u011f\u0131 bir e\u015fiktir; neyi savundu\u011funu, ne u\u011fruna bedel \u00f6deyece\u011fini a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r.<\/p>\n
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\u0130nsan zay\u0131f yarat\u0131lm\u0131\u015ft\u0131r. Tarih, zulm\u00fcn g\u00fc\u00e7 sahiplerinden beslendi\u011fi kadar suskunlukla da b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir. Korku, insan\u0131 hak \u00e7izgisinden uzakla\u015ft\u0131ran en sinsi engellerden biridir. \u0130nsan korktuk\u00e7a adalet canl\u0131l\u0131\u011f\u0131n\u0131 kaybeder, kuru i\u015fleyi\u015fe d\u00f6n\u00fc\u015f\u00fcr. H\u00e2lbuki hak aray\u0131\u015f\u0131, korkunun h\u00fckm\u00fcn\u00fc yitirdi\u011fi yerde kuvvet kazan\u0131r. Cesaret, adaletin asli \u015fartlar\u0131ndan biridir. \u00c7\u00fcnk\u00fc korkunun y\u00f6n verdi\u011fi yerde insan, haks\u0131zl\u0131\u011f\u0131 g\u00f6rse bile susmay\u0131 emniyet sayar.<\/p>\n
Adalet, bir d\u00fczen fikridir; fakat her d\u00fczen adalet ta\u015f\u0131maz. G\u00fc\u00e7 sahiplerinin kurdu\u011fu sistemler \u00e7o\u011fu vakit kendi devam\u0131n\u0131 koruma e\u011filimi ta\u015f\u0131r. Bu sebeple hukuk, kudretin hizmetine girdi\u011fi vakit hak duygusu yara al\u0131r. Kanun, insan onurunu korudu\u011fu \u00f6l\u00e7\u00fcde k\u0131ymet ta\u015f\u0131r. G\u00fcc\u00fc tahkim eden bir araca d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc vakit ise adalet fikrini zedeler. \u00c7\u00fcnk\u00fc hakk\u0131n \u00f6l\u00e7\u00fcs\u00fc, kudret sahibinin menfaatiyle tayin edilemez.<\/p>\n
Adalet, ham bir iyimserlik yahut bo\u015f bir \u00f6v\u00fcn\u00e7 vesilesi olman\u0131n b\u00fct\u00fcn\u00fcyle uza\u011f\u0131ndad\u0131r. Ezilenin, hakk\u0131 gasbedilenin ve sesi bast\u0131r\u0131lan\u0131n y\u00fck\u00fcn\u00fc omuzlama iradesidir. Hakk\u0131 yar\u0131na b\u0131rakan, \u00e7o\u011fu vakit kudret sahiplerinin zaman\u0131na teslim olur. Bu y\u00fczden adalet ertelenerek korunman\u0131n \u00f6tesinde bir varl\u0131k alan\u0131na sahiptir; insan\u0131n vicdan\u0131nda ve davran\u0131\u015f\u0131nda bug\u00fcn kar\u015f\u0131l\u0131k bulur. Ertelenen hak, \u00e7o\u011fu zaman unutulmaya b\u0131rak\u0131lm\u0131\u015f bir emanete d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n
Emanet fikri, adaletin ta\u015f\u0131y\u0131c\u0131 s\u00fctunlar\u0131ndan biridir. \u0130nsan, sahip oldu\u011fu kudreti, makam\u0131, bilgiyi ve imk\u00e2n\u0131 kendisine verilmi\u015f bir \u00fcst\u00fcnl\u00fck gibi g\u00f6rd\u00fc\u011f\u00fc vakit hak duygusu a\u015f\u0131n\u0131r. H\u00e2lbuki her yetki bir sorumluluk y\u00fck\u00fc ta\u015f\u0131r. Adalet, g\u00fc\u00e7l\u00fc olan\u0131n s\u0131n\u0131r tan\u0131mas\u0131yla, zay\u0131f olan\u0131n hakk\u0131n\u0131n korunmas\u0131yla kuvvet kazan\u0131r. Kudretin kendisini s\u0131n\u0131rlamad\u0131\u011f\u0131 yerde zorbal\u0131k b\u00fcy\u00fcr.<\/p>\n
![\"E\u015fitlik](\"https:\/\/cdn.listelist.com\/wp-content\/uploads\/2023\/04\/Esitlik-ve-adalet4.png\")
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Adaletin temelinde merhamet bulunur; fakat bu, uyu\u015fuk bir kabulleni\u015f ta\u015f\u0131maz. Hak u\u011fruna y\u00fck alan, bedel \u00f6deyen ve rahat\u0131n\u0131 terk etmeyi g\u00f6ze alan bir dirayeti gerekli k\u0131lar. \u00c7\u00fcnk\u00fc ger\u00e7ek adalet alk\u0131\u015f toplayan bir rahatl\u0131k sunmaz; \u00e7o\u011fu vakit yaln\u0131zl\u0131\u011f\u0131 ve itiraz\u0131 beraberinde getirir. Menfaat i\u00e7in kurulan d\u00fczenin bek\u00e7ili\u011fini kabul etmez. \u00c7\u0131kar\u0131n y\u00f6n verdi\u011fi yerde hak \u00f6l\u00e7\u00fcs\u00fc yerini hesaba b\u0131rak\u0131r.<\/p>\n
Tarih, adaleti kendi ikbali i\u00e7in kullananlar\u0131n y\u0131k\u0131m\u0131yla doludur. \u0130nsan, dar menfaatini hak \u00f6l\u00e7\u00fcs\u00fc sanmaya ba\u015flad\u0131\u011f\u0131nda adalet yara al\u0131r. Oysa hakka ba\u011fl\u0131l\u0131k, insan\u0131 nefsinin dar s\u0131n\u0131rlar\u0131ndan \u00e7\u0131kar\u0131p daha b\u00fcy\u00fck bir mesuliyetle y\u00fcz y\u00fcze getirir. Bu y\u00fczden adalet bir g\u00f6steri yahut vaat olman\u0131n \u00f6tesinde, insan\u0131n karakterini kuran a\u011f\u0131r bir imtihand\u0131r.<\/p>\n
Adalet, s\u0131n\u0131flar\u0131n birbirine l\u00fctuf da\u011f\u0131tt\u0131\u011f\u0131 bir d\u00fczenin ad\u0131 say\u0131lamaz. Bir efendinin merhameti, ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 ortadan kald\u0131rmaz; onu katlan\u0131l\u0131r g\u00f6stermeye yarar. Tarih boyunca adalet ad\u0131na sunulan pek \u00e7ok uzla\u015fma, g\u00fc\u00e7l\u00fclerin d\u00fczenini koruyan bir perde i\u015flevi g\u00f6rd\u00fc. G\u00fcc\u00fcn belirledi\u011fi d\u00fczende kanun \u00e7o\u011fu vakit kuvvet sahibinin lehine i\u015fler; zay\u0131fa d\u00fc\u015fen pay ise boyun e\u011fme olur.<\/p>\n
S\u0131n\u0131flar\u0131n sert bi\u00e7imde ayr\u0131\u015ft\u0131\u011f\u0131 yerde insan k\u0131ymeti a\u015f\u0131n\u0131r. \u0130mtiyaz ve mahrumiyet \u00fczerine kurulu d\u00fczenler, insan\u0131 bir vas\u0131taya d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. H\u00e2lbuki hak \u00f6l\u00e7\u00fcs\u00fc, insan\u0131n bir nesneye yahut araca d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi fikrini tamamen reddeder. \u0130nsan, kendisi i\u00e7in istedi\u011fini ba\u015fkas\u0131 i\u00e7in de isteyebildi\u011fi vakit adalet duygusuna yakla\u015f\u0131r. \u00c7\u00fcnk\u00fc insan\u0131n ba\u015fkas\u0131na bak\u0131\u015f\u0131, kendi ahl\u00e2k\u0131n\u0131n da aynas\u0131d\u0131r.<\/p>\n
Adalet, haf\u0131zayla da ilgilidir. Mazlumun ac\u0131s\u0131n\u0131 unutan bir \u00e7a\u011f, yeni haks\u0131zl\u0131klar\u0131 ka\u00e7\u0131n\u0131lmaz h\u00e2le getirir. Zul\u00fcm unutuldu\u011fu vakit, zalim yeniden cesaret bulur. Bu sebeple adalet, ge\u00e7mi\u015fle hesapla\u015fma cesareti de ta\u015f\u0131r. \u0130nsan, hangi k\u00f6t\u00fcl\u00fcklerin nas\u0131l b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc kavrad\u0131\u011f\u0131nda hakk\u0131 koruma iradesi kuvvet kazan\u0131r.<\/p>\n
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Bu sebeple ger\u00e7ek adalet, haz\u0131r bir sistemin ba\u011f\u0131\u015f\u0131 gibi g\u00f6r\u00fclemez. \u0130nsan kendi zaaf\u0131yla y\u00fczle\u015fmeden kurdu\u011fu her d\u00fczen, vakti geldi\u011finde yeni tahakk\u00fcm bi\u00e7imleri \u00fcretir. Hakka dayal\u0131 bir hayat, insan\u0131n kendisini ve ba\u015fkas\u0131n\u0131 ayn\u0131 \u00f6l\u00e7\u00fc i\u00e7inde de\u011ferlendirmesiyle ba\u015flar.<\/p>\n
\u0130nsan\u0131 de\u011fersizle\u015ftiren her tahakk\u00fcm bi\u00e7imine kar\u015f\u0131 durmak, adaletin asli \u00e7a\u011fr\u0131s\u0131d\u0131r. Kast, s\u00f6m\u00fcr\u00fc ve kulluk d\u00fczenleri insan k\u0131ymetini eksiltir. \u0130nsana ac\u0131mak k\u00e2fi gelmez; ona hakk\u0131n\u0131 teslim edecek bir d\u00fczen kurmak gerekir.<\/p>\n
Nihayet adalet, uzakta duran bir \u00fclk\u00fc gibi d\u00fc\u015f\u00fcn\u00fclerek korunamaz. \u0130nsan, hakk\u0131 hayat\u0131n\u0131n ertelenmi\u015f bir hedefi sayd\u0131\u011f\u0131 vakit onu yava\u015f yava\u015f kaybeder. Adalet, insan\u0131n eksikli\u011fiyle y\u00fczle\u015fmesi, zaaf\u0131n\u0131 tan\u0131mas\u0131 ve hak \u00f6l\u00e7\u00fcs\u00fcne ba\u011flanma gayretiyle kuvvet bulur. Bu aray\u0131\u015f tamamlanm\u0131\u015f bir sonuca ula\u015fmaktan \u00e7ok, insan\u0131 diri tutan bir muhasebedir.<\/p>\n
Ger\u00e7ek adalet, bir ideolojinin yahut siyas\u00ee s\u00f6ylemin s\u0131n\u0131rlar\u0131na s\u0131\u011fmaz. \u0130nsan kendisini tan\u0131d\u0131k\u00e7a, hakk\u0131n kendi varl\u0131\u011f\u0131 i\u00e7in ta\u015f\u0131d\u0131\u011f\u0131 a\u011f\u0131rl\u0131\u011f\u0131 da kavrar. \u0130\u015fte o vakit adalet, uzak bir tasar\u0131 olmaktan \u00e7\u0131kar; ya\u015fay\u0131\u015fa y\u00f6n veren bir ahl\u00e2ka d\u00f6n\u00fc\u015f\u00fcr. Adaletin talibi olmak, onu beklemekten ziyade, y\u00fck\u00fcn\u00fc ta\u015f\u0131may\u0131 g\u00f6ze almakla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Adalet, kanun maddelerine s\u0131k\u0131\u015ft\u0131r\u0131lacak yahut emir ve yasa\u011f\u0131n kuru \u00e7er\u00e7evesine b\u0131rak\u0131lacak bir mesele olman\u0131n \u00e7ok…<\/p>\n","protected":false},"author":56,"featured_media":4472,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[100],"tags":[],"ppma_author":[310],"class_list":["post-4471","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme"],"yoast_head":"\n