Susmak onurlu bir \u00f6fke t\u00fcr\u00fcd\u00fcr. \u00d6fkesi g\u00fczel adamlar\u0131 sevin, o \u00f6fkeyi de. \u0130nsan ki bilinenin aksine s\u00f6yledikleri kadar de\u011fil sustuklar\u0131 kadard\u0131r.<\/p>\n
A\u011f\u0131r bir hasarla \u00e7\u0131kt\u0131ysan zaman hasad\u0131ndan, avu\u00e7lar\u0131nla besledi\u011fin su bile gider bir c\u0131l\u0131z \u0131rmakla ve yaslan\u0131r ba\u015fka okyanuslara. Ya\u015fland\u0131k\u00e7a kelimeler bile terk eder insan\u0131. Bazen, susmak da s\u00f6z\u00fc tamamlama bi\u00e7imidir.<\/p>\n
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\u2018Iss\u0131z kalas\u0131n\u2019 ilenmesi en kapsaml\u0131 bedduad\u0131r g\u00f6nl\u00fc k\u0131r\u0131klar\u0131n dilinde. Bu bir mek\u00e2n i\u00e7in de s\u00f6ylenebilir insan i\u00e7in de. Radyum k\u0131zlar\u0131n\u0131n kaderini d\u00fc\u015f\u00fcn ve Mae\u2019yi. \u0130nsan\u0131 a\u011flarken de g\u00f6rmelisin g\u00fclerken de. G\u00fclerken a\u011fa\u00e7lar gibi yaln\u0131z de\u011fildir ama a\u011flarken tek ba\u015f\u0131na bir orman gibidir insan. Her ke\u015fke dilinde direnen bir may\u0131n yaras\u0131d\u0131r, mirast\u0131r pi\u015fmanl\u0131ktan.<\/p>\n
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Herkes unutsa da sen unutma, nergisle s\u00fcmb\u00fcl\u00fcn karde\u015f oldu\u011funu. Bak ku\u015flara. Ku\u015f deyip ge\u00e7me, bir a\u011fac\u0131n en nazenin dal\u0131n\u0131n en a\u011f\u0131r konu\u011fudur o. Ya dal\u0131n gayretine ne demeli. Ka\u00e7 r\u00fczg\u00e2ra, ka\u00e7 f\u0131rt\u0131naya direnir kalbine t\u00fcneyeni rahat ettirebilmek i\u00e7in. K\u0131p\u0131rdamadan durmas\u0131, dal\u0131n ku\u015fa h\u00fcrmetidir. Demek ki dal\u0131n ku\u015fa h\u00fcrmeti de bir a\u015fk \u00e7e\u015fididir.<\/p>\n
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A\u015fk\u0131n; adand\u0131\u011f\u0131n kadard\u0131r, arad\u0131\u011f\u0131n kadar de\u011fil. Adres sorulmaz; susmas\u0131 a\u011f\u0131r, a\u011fr\u0131s\u0131 susmak olana. Ar\u0131n art\u0131k kehribar suretlerden, sessiz sedas\u0131z unutuldun kay\u0131p adreslerde. Yolcusun, elest bezminde ba\u015flad\u0131 yolculu\u011fun, talan edildi g\u00f6\u011fs\u00fcne serdi\u011fin bahar. G\u00f6\u00e7 yoludur iki toprak aras\u0131 nehir; ayr\u0131l zerrelerine sonra b\u00fct\u00fcnlen, b\u00fct\u00fcn g\u00f6rd\u00fc\u011f\u00fcn bu r\u00fcya i\u015fte.<\/p>\n
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Tefekk\u00fcr da\u011f\u0131na, tedebb\u00fcr ba\u011f\u0131na, tezekk\u00fcr mutfa\u011f\u0131na, tahamm\u00fcl oca\u011f\u0131na, tek\u00e2m\u00fcl sofras\u0131na kurulmak i\u00e7in edebin rahle-i tedrisinden, erdemin o m\u00fczeyyen bah\u00e7esinden nasip almak gerekir. Erdemin ota\u011f\u0131nda, edebin derg\u00e2h\u0131nda ba\u011fda\u015f kurup oturmaya y\u00fcz\u00fcn, serilecek postun varsa ne oturum izni evrak\u0131na ne in\u015faat ruhsat\u0131na ihtiyac\u0131n vard\u0131r.<\/p>\n
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\u0130nsan sadece kitaplardan \u00f6\u011frenmez hayat\u0131. A\u015fk\u0131n ba\u015f\u0131ndan a\u015fk\u0131n olmal\u0131 der s\u00fbfiler. \u00c7evre kontrol\u00fc dersinden ge\u00e7mek i\u00e7in s\u0131k s\u0131k okumal\u0131s\u0131n g\u00f6ky\u00fcz\u00fcn\u00fc ve tabiat\u0131. G\u00f6k bazen beyaz a\u011flar ve g\u00f6\u011f\u00fcn se\u00e7kin sakinleridir teklifsiz ya\u011fan \u00fczerimize. Bir ku\u015ftan \u00e7ok \u015fey \u00f6\u011frenebilir insan; bir \u00f6l\u00fcn\u00fcn defin i\u015flemini mesela. Bir de bar\u0131\u015f\u0131, karde\u015fli\u011fi ve birlikte ya\u015famay\u0131 en ba\u015ftan.<\/p>\n
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Okuman\u0131n zek\u00e2t\u0131 yazmakt\u0131r. Hepimiz yazar\u0131z oysa. Hem yazar hem yazar\u0131z. Bir \u00f6m\u00fcr yazar\u0131z yapt\u0131klar\u0131m\u0131z\u0131, yapamad\u0131klar\u0131m\u0131z\u0131. Kayd\u0131n\u0131 tuttu\u011fumuz her \u015feyin yazar\u0131y\u0131z bir bak\u0131ma. Zorunlu bir yazarl\u0131kt\u0131r bu ve \u00f6zg\u00fcr bir meslek se\u00e7me hakk\u0131 verilmemi\u015ftir bize. Mesle\u011fi yazarl\u0131k, meskeni mezarl\u0131k olan\u0131n hayatla pazarl\u0131k hakk\u0131 olmaz.<\/p>\n
Devam edecek\u2026<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Susmak onurlu bir \u00f6fke t\u00fcr\u00fcd\u00fcr. \u00d6fkesi g\u00fczel adamlar\u0131 sevin, o \u00f6fkeyi de. \u0130nsan ki bilinenin…<\/p>\n