{"id":4365,"date":"2026-04-28T16:57:17","date_gmt":"2026-04-28T13:57:17","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=4365"},"modified":"2026-04-28T16:57:17","modified_gmt":"2026-04-28T13:57:17","slug":"suriye-gezimiz-2","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/04\/28\/suriye-gezimiz-2\/","title":{"rendered":"SUR\u0130YE GEZ\u0130M\u0130Z 2"},"content":{"rendered":"
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SAVA\u015eIN OMURGASI AZEZ VE B\u0130R \u015eEHR\u0130N H\u00dcZN\u00dc<\/div>\n<\/div>\n
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S\u0131n\u0131rdan ge\u00e7ti\u011fimizde kendimizi Azez \u015fehrinde bulduk. \u015eehre girince ger\u00e7ekten zamanda yolculuk yapt\u0131k ve elli y\u0131l geriye gittik. Sa\u011fl\u0131 sollu y\u0131k\u0131lm\u0131\u015f evler, bombalanm\u0131\u015f alanlar bizi h\u00fcz\u00fcnlendirdi. Binalar ya\u015fanan deh\u015fetin en b\u00fcy\u00fck tan\u0131klar\u0131yd\u0131lar. \u0130nsanlar bir \u015fekilde hayat\u0131 s\u00fcrd\u00fcrmek i\u00e7in m\u00fccadele etse de binalar en b\u00fcy\u00fck \u015fahit olarak bir k\u00f6\u015fede duruyorlard\u0131. Biz insanlar\u0131 ve binalar\u0131 birer ibret nazar\u0131yla seyrediyorduk. H\u00fcz\u00fcn bizi kaplad\u0131\u2026 Neyi payla\u015famad\u0131lar bu insanlar?\u2026 Farkl\u0131l\u0131klar\u0131m\u0131z zenginli\u011fimiz de\u011fil miydi? Farkl\u0131 mezhep, din, etnik yap\u0131 ve g\u00f6r\u00fc\u015fte olmak sosyolojik olarak do\u011fal de\u011fil miydi? Herkes bizim gibi olamayacakt\u0131 bu mu t\u00fcm kavgan\u0131n nedeni?<\/div>\n
Demek ki devlet ba\u015fkan\u0131 k\u00f6t\u00fc olsa toplum da y\u0131k\u0131l\u0131yordu. Medeniyetler k\u0131l\u0131\u00e7lar\u0131n g\u00f6lgesinde kurulur s\u00f6z\u00fc akl\u0131m\u0131za geldi. En az\u0131ndan \u015fu anki d\u00fczen de bir sava\u015f ve m\u00fccadele sonucu olu\u015fmu\u015ftu. K\u0131l\u0131c\u0131 iyi tutmaz veya sahip \u00e7\u0131kmazsan sonun yok olmak olurdu. Osmanl\u0131y\u0131 d\u00fc\u015f\u00fcnd\u00fck Emevileri ve Abbasileri d\u00fc\u015f\u00fcnd\u00fck\u2026 Sava\u015fma beceresi kaybedildi\u011finde medeniyetin ve k\u00fclt\u00fcr\u00fcn de yok olaca\u011f\u0131n\u0131 anlad\u0131k\u2026 Demek ki saraylarda ihti\u015faml\u0131 hayat s\u00fcrmenin yolu s\u0131n\u0131rlardaki askerin kabzas\u0131nda gizliydi. Onlar yok olursa ortada ne saray, ne devlet ve ne de medeniyet kal\u0131rd\u0131\u2026 \u00dclkemize ve sahip oldu\u011fumuz \u015feylere s\u0131k\u0131 s\u0131k\u0131ya sar\u0131lmak gerekti\u011fini anlad\u0131k. Ke\u015fke t\u00fcm T\u00fcrk halk\u0131n\u0131 devlet bu b\u00f6lgeleri gezdirse de ayr\u0131l\u0131\u011f\u0131n ve b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fcn toplumu nas\u0131l yok edece\u011fini g\u00f6sterse\u2026<\/div>\n
Azez\u2019in \u00e7\u0131k\u0131\u015f\u0131nda bir benzin istasyonunda 1000 liral\u0131k benzin ald\u0131k. Bizim param\u0131z bereket versin burada ge\u00e7iyordu yoksa zor durumda kalacakt\u0131k. Zaten t\u00fcm Suriye\u2019de T\u00fcrk paras\u0131 ge\u00e7erli olacakt\u0131. S\u0131n\u0131rda ya\u015fad\u0131\u011f\u0131m\u0131z o b\u00fcrokratik tokat sonras\u0131 nihayet direksiyonu Suriye\u2019nin i\u00e7lerine do\u011fru k\u0131rd\u0131k. Hedefimiz bir zamanlar Ortado\u011fu\u2019nun ticaret ba\u015fkenti olan Halep\u2019ti.<\/div>\n<\/div>\n
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M5 Otoyolu: Yaral\u0131 Bir Dev<\/div>\n<\/div>\n
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Suriye\u2019nin kuzeyini g\u00fcneyine ba\u011flayan o me\u015fhur M5 otoyoluna \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda, bir zamanlar refah\u0131n akt\u0131\u011f\u0131 bu damarlar\u0131n ne kadar t\u0131kand\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck. Ancak bizi kar\u015f\u0131layan yol, bir asfalt y\u0131\u011f\u0131n\u0131ndan ziyade, bir sava\u015f\u0131n anatomisi gibiydi. Yol boyunca asfalt\u0131n \u00fczerinde mermi ve \u015farapnel izleri, devasa \u00e7ukurlar ve a\u011f\u0131r askeri ara\u00e7lar\u0131n b\u0131rakt\u0131\u011f\u0131 derin yar\u0131klar vard\u0131. Ford Focus ile bu yolda ilerlemek, bir may\u0131n tarlas\u0131nda satran\u00e7 oynamak gibiydi. H\u0131z yapam\u0131yorduk; her \u00e7ukur, her kontrol noktas\u0131 bizi bu topraklar\u0131n ger\u00e7ekli\u011fine biraz daha yakla\u015ft\u0131r\u0131yordu.<\/div>\n<\/div>\n
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HALEP \u2013 YIKINTILARIN ARASINDAK\u0130 \u00dcM\u0130T VE \u0130NSANIN C\u0130LVES\u0130<\/div>\n
O peri\u015fan manzaray\u0131 geride b\u0131rak\u0131p Halep\u2019e ula\u015ft\u0131\u011f\u0131m\u0131zda, bizi bir zamanlar\u0131n ticaret merkezinin sessiz enkaz\u0131 kar\u015f\u0131lad\u0131. Halep\u2019e girdi\u011fimizde bizi kar\u015f\u0131layan manzara, hi\u00e7bir haber b\u00fclteninin anlatamayaca\u011f\u0131 kadar a\u011f\u0131rd\u0131. \u015eehrin giri\u015findeki sanayi b\u00f6lgeleri, fabrikalar ve depolar adeta birer beton y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc. Bir zamanlar d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na mal g\u00f6nderen o devasa tesislerin yerinde \u015fimdi sadece r\u00fczgar\u0131n u\u011fultusu vard\u0131.<\/div>\n<\/div>\n
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\u015eehrin merkezine do\u011fru ilerledik\u00e7e y\u0131k\u0131m\u0131n boyutu daha da katmerlendi. Ancak bu y\u0131k\u0131m\u0131n i\u00e7inde bile Suriye insan\u0131n\u0131n o tuhaf ama hayranl\u0131k uyand\u0131ran “hayata tutunma” refleksiyle kar\u015f\u0131la\u015ft\u0131k. Y\u0131k\u0131lm\u0131\u015f binalar\u0131n alt katlar\u0131nda a\u00e7\u0131lan k\u00fc\u00e7\u00fck d\u00fckkanlar, enkazlar\u0131n aras\u0131nda top oynayan \u00e7ocuklar… Halep, a\u011f\u0131r yaral\u0131 bir dev gibiydi; nefes al\u0131yordu ama her nefesi bir s\u0131z\u0131 gibiydi. \u015eehrin o kadim ta\u015f sokaklar\u0131nda dola\u015f\u0131rken, sadece binalar\u0131n de\u011fil, bir tarihin de nas\u0131l h\u0131rpaland\u0131\u011f\u0131n\u0131 iliklerimize kadar hissettik.<\/div>\n<\/div>\n
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Y\u0131k\u0131nt\u0131lar Aras\u0131nda Ticaret: Halep \u00c7ar\u015f\u0131s\u0131<\/div>\n<\/div>\n
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Halep\u2019e girdi\u011fimizde bizi kar\u015f\u0131layan manzara, sadece bir \u015fehir de\u011fil, bir devrin kapan\u0131\u015f sahneleri gibiydi. Buras\u0131 bir zamanlar \u015eam ve \u0130stanbul ile birlikte b\u00f6lgenin \u00fc\u00e7 b\u00fcy\u00fck ticaret s\u00fctunundan biriydi. Halep \u00c7ar\u015f\u0131s\u0131 (Suk el-Medine), Kapal\u0131 \u00c7ar\u015f\u0131\u2019n\u0131n ikizi, ticaretin kalbiydi. Ancak \u015fehre ad\u0131m att\u0131\u011f\u0131m\u0131zda, o efsanevi \u00e7ar\u015f\u0131n\u0131n yar\u0131s\u0131ndan fazlas\u0131n\u0131n sustu\u011funu, sadece \u00e7ok az bir k\u0131sm\u0131n\u0131n hayata tutunmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck. \u00c7ar\u015f\u0131n\u0131n \u00e7o\u011fu y\u0131k\u0131lm\u0131\u015ft\u0131. Y\u0131k\u0131nt\u0131lar aras\u0131nda esnaf\u0131n biraz toparlad\u0131\u011f\u0131 b\u00f6lgelerde d\u00fckkanlar a\u00e7\u0131lm\u0131\u015ft\u0131\u2026 Baz\u0131 yerlerde tavanlar olmad\u0131\u011f\u0131ndan g\u00f6ky\u00fcz\u00fc bizi selaml\u0131yordu.<\/div>\n<\/div>\n
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Halep Kalesi: Yaral\u0131 Ama Vakur<\/div>\n<\/div>\n
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\u015eehrin merkezinde bir dev gibi y\u00fckselen Halep Kalesi, muazzam heybetiyle bizi selamlad\u0131. Kalenin etraf\u0131ndaki o me\u015fhur derin hendekler, sava\u015f zaman\u0131nda birer savunma hatt\u0131 olarak kullan\u0131lm\u0131\u015ft\u0131; baz\u0131 surlar y\u0131k\u0131lm\u0131\u015f, baz\u0131 ta\u015flar yerinden oynam\u0131\u015ft\u0131 ama kale hala “buraday\u0131m” diyordu. Keleye bakarken bir zamanlar Selahaddin Eyyubi\u2019nin, Zengi\u2019nin burada sava\u015ft\u0131\u011f\u0131n\u0131 kap\u0131s\u0131n\u0131n \u00f6n\u00fcnde ha\u00e7l\u0131 ordular\u0131n\u0131n y\u0131\u011f\u0131ld\u0131\u011f\u0131n\u0131 hayal ettim\u2026 Zihnimde bir tufan ve sava\u015f sahnesi dalgaland\u0131. Bur\u00e7lar\u0131nda askerler ve a\u015fa\u011f\u0131da b\u00f6lgeye hakim olmak i\u00e7in bu kaleyi ele ge\u00e7irmesi gerekti\u011fini bilen istilac\u0131 ordular\u2026 Kale y\u00fczy\u0131llarca b\u00f6lgeyi savunmu\u015ftu. \u00c7ok heybetli ve g\u00fczel bir kaleydi. Etraf\u0131 bir meydan haline getirilmi\u015fti. Ak\u015fam\u00fczeri aileler burada dola\u015f\u0131yordu. Cami, Halep \u00e7ar\u015f\u0131s\u0131 ve kafeler de buradan ba\u015fl\u0131yordu. Tabi ki sava\u015f\u0131n ayakta b\u0131rakt\u0131lar\u0131 ile\u2026<\/div>\n
\u0130lgin\u00e7 olan, kalenin hemen dibindeki o z\u0131tl\u0131kt\u0131. Bir yanda sava\u015f\u0131n susturdu\u011fu binalar, di\u011fer yanda geni\u015f meydanlarda yank\u0131lanan \u00e7ocuk sesleri… Meydanda m\u0131s\u0131rc\u0131lar, dondurmac\u0131lar, seyyar sat\u0131c\u0131lar aras\u0131nda \u00e7ocuklar kaykaylar\u0131yla u\u00e7arcas\u0131na oynuyordu. O y\u0131k\u0131nt\u0131lar\u0131n aras\u0131nda, o tozun topra\u011f\u0131n i\u00e7inde kayan o \u00e7ocuklar; sanki bize “Siz h\u00fczne bak\u0131yorsunuz ama biz gelece\u011fiz” diyorlard\u0131. O oyunlar, gelece\u011fe dair i\u00e7imizde hem bir s\u0131z\u0131 hem de b\u00fcy\u00fck bir \u00fcmit ye\u015fertti.<\/div>\n<\/div>\n
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Harabeler Aras\u0131nda Secde: Ulu Cami\u2019nin H\u00fczn\u00fc<\/div>\n<\/div>\n
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Halep\u2019in o me\u015fhur Ulu Camii\u2019ni (Zekeriya Camii) g\u00f6rmek istedik. Sokak aralar\u0131nda kaybolmu\u015fken yerel halka sorduk ama bir t\u00fcrl\u00fc anla\u015famad\u0131k; demek ki onlar bu camiye ba\u015fka bir isim veriyorlard\u0131. Tam o s\u0131rada, 8-10 ya\u015flar\u0131nda, kaykay\u0131n\u0131n \u00fczerinde r\u00fczgar gibi esen bir \u00e7ocuk yan\u0131m\u0131za yana\u015ft\u0131:<\/div>\n
“Abi, sizin arad\u0131\u011f\u0131n\u0131z yer \u015fu arka tarafta!”<\/div>\n
\u015ea\u015f\u0131rd\u0131k. “O\u011flum sen T\u00fcrk\u00e7eyi nereden biliyorsun?” diye sordu\u011fumuzda, “Ben T\u00fcrkiye\u2019de do\u011fdum, sonra geri d\u00f6nd\u00fck” dedi.<\/div>\n
Vatan\u0131ndan kopup geri d\u00f6nen o k\u00fc\u00e7\u00fcc\u00fck rehberin pe\u015finden gittik. Ancak vard\u0131\u011f\u0131m\u0131zda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u015fey bir camiden ziyade bir \u015fantiye ve harabeydi. Etraf\u0131 kapat\u0131lm\u0131\u015f, tadilata al\u0131nm\u0131\u015ft\u0131. Fakat tadilattan g\u00f6rebildi\u011fimiz kadar\u0131yla ihti\u015faml\u0131 yap\u0131 yak\u0131nda t\u00fcm heybetiyle kap\u0131lar\u0131n\u0131 bize a\u00e7acakt\u0131. San\u0131r\u0131m buran\u0131n tadilat\u0131n\u0131 Arap \u00fclkeleri kar\u015f\u0131l\u0131yordu.<\/div>\n
Namaz k\u0131lmak i\u00e7in yer ararken esnaf imdad\u0131m\u0131za yeti\u015fti; d\u00fckkan\u0131n\u0131n yan\u0131ndaki y\u0131k\u0131nt\u0131ya bir seccade serdi. Halep\u2019in o yaral\u0131 sokaklar\u0131nda, bir k\u00f6\u015fede namaz\u0131m\u0131z\u0131 eda ettik.<\/div>\n<\/div>\n
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Tarihi Lokantada Bir “Mersinli” ve \u015ei\u015fkin Hesaplar<\/div>\n
Ak\u015fam \u00e7\u00f6kerken karn\u0131m\u0131z ac\u0131kt\u0131 ve kalenin hemen dibinde, restorasyondan ge\u00e7mi\u015f muazzam bir tarihi binaya, bir lokantaya girdik. \u0130\u00e7erisi g\u00f6rsel bir \u015f\u00f6lendi, resimler \u00e7ektik. Sipari\u015f verirken Arap\u00e7a bildi\u011fimiz halde garsonla anla\u015fmakta zorlan\u0131yorduk \u00e7\u00fcnk\u00fc yerel yemekler vard\u0131 ama biz kebap istiyorduk. Derken yan\u0131m\u0131za bir han\u0131mefendi yakla\u015ft\u0131. Tertemiz bir T\u00fcrk\u00e7eyle bize yard\u0131mc\u0131 oldu. Mersin\u2019de ya\u015fam\u0131\u015f, T\u00fcrkiye\u2019de okumu\u015f bir Suriyeliydi. Burada part time \u00e7al\u0131\u015f\u0131yordu. Onun sayesinde o me\u015fhur Halep kebaplar\u0131n\u0131, yan\u0131na da \u00e7i\u011f k\u00f6ftesini sipari\u015f ettik. Buran\u0131n \u00e7i\u011f k\u00f6ftesinin aromas\u0131 bizimkinden farkl\u0131yd\u0131. Bir Urfal\u0131 olan H\u00fcseyin hoca \u00e7i\u011f k\u00f6fteyi \u00e7ok be\u011fendi\u011finden bir porsiyon daha istedi.<\/div>\n
Ancak hesap geldi\u011finde, Halep\u2019in o kadim ticaret ahlak\u0131n\u0131n nas\u0131l sars\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck. T\u00fcrkiye paras\u0131yla yakla\u015f\u0131k 2500 TL gibi fahi\u015f bir hesap \u00e7\u0131kartm\u0131\u015flard\u0131. Me\u011fer T\u00fcrkiye\u2019de ikram olarak gelen \u00e7i\u011f k\u00f6fteyi, kebab fiyat\u0131 kadar yazm\u0131\u015flard\u0131. Biz bunu garnit\u00fcr san\u0131rken ekstra \u015fi\u015firilmi\u015f bir hesapla kar\u015f\u0131la\u015ft\u0131k. Garnit\u00fcr nam\u0131na hi\u00e7bir \u015fey yoktu; kuru bir kebap ve arkas\u0131ndan gelen “turist kaz\u0131klama” tarifesi… H\u00fcz\u00fcn ve tarihin yan\u0131nda, maalesef bu “esnaf hilesi” profil de Halep\u2019in bir ger\u00e7e\u011fi olarak \u00f6n\u00fcm\u00fcze dikildi.<\/div>\n
Halep\u2019te bizi en \u00e7ok \u00fczen \u015fey binalar\u0131n y\u0131k\u0131lmas\u0131 de\u011fil, bazen insan\u0131n i\u00e7indeki o nezaketin de enkaz alt\u0131nda kalm\u0131\u015f olmas\u0131yd\u0131. Lokantan\u0131n lavabosunda s\u0131ra beklerken, tam s\u0131ra bana gelmi\u015fken, arkadan gelen bir adam hi\u00e7 istifini bozmadan \u00f6n\u00fcme atlay\u0131p i\u00e7eri girdi. Bu kabal\u0131k beni Halep ad\u0131na \u00fczm\u00fc\u015f olsa da en az\u0131ndan sava\u015f\u0131n durmu\u015f olmas\u0131 a\u00e7\u0131s\u0131ndan sevindiriciydi. T\u00fcrkiye\u2019de yeti\u015fmi\u015f \u00e7ocuklar ve T\u00fcrkiye\u2019de uzun s\u00fcre kalm\u0131\u015f olan Suriyelilerin nezaketini ileriki yolculu\u011fumuzda hep yan\u0131m\u0131zda hissedecek ve g\u00f6\u00e7\u00fcn toplumu nas\u0131l d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc hem g\u00f6recek hem de gelecek i\u00e7in \u00fcmitvar olacakt\u0131k.<\/div>\n
\u0130\u015fte o an bir \u015feyi fark ettim: Ya\u015fanan bu b\u00fcy\u00fck ac\u0131lar, bu \u0131zd\u0131raplar maalesef herkese bir \u015fey \u00f6\u011fretmemi\u015fti. Baz\u0131 insanlar\u0131n i\u00e7indeki o vah\u015filik, o \u00e7\u0131karc\u0131l\u0131k hi\u00e7 de\u011fi\u015fmemi\u015fti. Hatta i\u00e7imden \u015funu ge\u00e7irdim: “Belki de ba\u015f\u0131m\u0131za gelen her \u015fey, kendi ellerimizle yapt\u0131klar\u0131m\u0131z\u0131n bir sonucudur. Bazen belalar\u0131 biz davet ediyoruz.”<\/div>\n<\/div>\n
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\u0130lahi Adalet ve Siyasi Hesapla\u015fma<\/div>\n
Halep\u2019ten ayr\u0131l\u0131rken akl\u0131mda bu \u015fehri bu hale getirenlerin ba\u015f akt\u00f6r\u00fc olarak \u0130ran vard\u0131. \u0130ran\u2019\u0131n destekledi\u011fi h\u00fck\u00fcmet g\u00fc\u00e7leri Halep\u2019i ku\u015fatm\u0131\u015ft\u0131. \u015eehre girdiklerinde ger\u00e7ek bir s\u00fcnni k\u0131r\u0131m\u0131 yapacaklard\u0131. T\u00fcrkiye, \u015fehrin rejim g\u00fc\u00e7lerinin eline ge\u00e7ti\u011finde bir soy k\u0131r\u0131ma u\u011framamas\u0131 i\u00e7in yo\u011fun diplomasi telefonlar\u0131 d\u00fczenliyordu. D\u00f6nemin d\u0131\u015fi\u015fleri Bakan\u0131 Mevl\u00fct \u00c7avu\u015fo\u011flu \u0130ranl\u0131 mevkida\u015f\u0131na ula\u015fmak i\u00e7in defalarca telefonla aramas\u0131na ra\u011fmen telefona \u00e7\u0131km\u0131yordu. Nihayet a\u011f\u0131r bask\u0131lar kar\u015f\u0131s\u0131nda telefona \u00e7\u0131kt\u0131\u011f\u0131nda da buray\u0131 ald\u0131\u011f\u0131nda halk\u0131n g\u00fcvenli\u011fi i\u00e7in garanti veremiyordu. T\u00fcrkiye\u2019nin a\u011f\u0131r bask\u0131s\u0131 \u00fczerine Halep\u2019in yerlileri T\u00fcrkiye\u2019nin ayarlad\u0131\u011f\u0131 otob\u00fcslerle \u0130dlib\u2019e g\u00f6t\u00fcr\u00fclmesine nihayet raz\u0131 odular. Yani e\u011fer T\u00fcrkiye bast\u0131rmasayd\u0131 onlar Halep\u2019i ald\u0131klar\u0131nda ger\u00e7ek bir S\u00fcnni katliama yapacaklard\u0131.<\/div>\n
Halep\u2019i gezdi\u011fimde bu olay akl\u0131ma geldi ve \u015fu anda \u0130ran\u2019\u0131n ya\u015fad\u0131\u011f\u0131 sald\u0131r\u0131lar\u0131n ilahi adelet oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcm.. Yine de \u0130ran halk\u0131 i\u00e7in endi\u015fe etti\u011fimizden tabi ki ABD\/\u0130trail ittifak\u0131n\u0131n ba\u015far\u0131s\u0131z olmas\u0131n\u0131 istesek de \u0130ran\u2019\u0131n ne oldu\u011funu da unutmamam\u0131z gerekti\u011fini hat\u0131rlad\u0131m. \u015eara\u2019n\u0131n \u0130ran\u2019\u0131 destekleyen a\u00e7\u0131klamalarda bulunmamas\u0131n\u0131 ya\u015fananlar\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde hak verdim\u2026 Suriye\u2019yi bu hale getiren \u0130ran\u2019d\u0131. Onun mezhepsel taassubuydu. Esed\u2019in arkas\u0131nda durmasayd\u0131 ya da onu anla\u015fmaya ikna etseydi Suriye bu kadar uzun bir i\u00e7 sava\u015f ya\u015famazd\u0131. \u0130ran asl\u0131nda ektiklerini bi\u00e7iyordu.<\/div>\n
Suriye\u2019nin \u00e7ekti\u011fi bu s\u0131k\u0131nt\u0131lar\u0131n bir g\u00fcn o co\u011frafyada da yank\u0131lanaca\u011f\u0131n\u0131, ilahi adaletin elbet tecelli edece\u011fini d\u00fc\u015f\u00fcnd\u00fcm. Bir taraftan yap\u0131c\u0131 i\u015fleri desteklemek zorunda kal\u0131yor, di\u011fer taraftan da bu krizin derin m\u00fcsebbiplerini vicdan\u0131m\u0131zda mahkum ediyorduk.<\/div>\n
Halep bize \u015funu anlatt\u0131: Binalar tamir edilir, camiler yeniden in\u015fa edilir; ama insan\u0131n i\u00e7indeki o y\u0131k\u0131lan “ahlak kalesi”ni onarmak, kaledeki hendekleri doldurmaktan \u00e7ok daha zordur.<\/div>\n<\/div>\n
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Haleb\u2019in \u00d6ne \u00c7\u0131kan \u00d6zellikleri ve Tarihi<\/div>\n<\/div>\n
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Biraz da Habe\u2019in \u00f6zelliklerini ve tarihini k\u0131saca sizlere hat\u0131rlatay\u0131m\u2026<\/div>\n
Kadim medeniyetlerin d\u00fc\u011f\u00fcm noktas\u0131, ticaretin kalbi ve sava\u015f\u0131n en h\u00fcz\u00fcnl\u00fc tan\u0131\u011f\u0131… Halep, sadece bir \u015fehir de\u011fil; bir haf\u0131za deposudur. Y\u0131k\u0131nt\u0131lar\u0131n alt\u0131nda binlerce y\u0131ll\u0131k bir imparatorluk birikimi yatar.<\/div>\n<\/div>\n
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\u0130smin Gizemi: “Halep” Ne Demek?<\/div>\n
Halep\u2019in tam ad\u0131 “Haleb-u’\u015f-\u015eehba”d\u0131r. “\u015eahba”, alaca veya gri anlam\u0131na gelir. Yayg\u0131n bir efsaneye g\u00f6re, Hz. \u0130brahim bu b\u00f6lgedeki bir tepede (bug\u00fcnk\u00fc kalenin oldu\u011fu yer oldu\u011fu s\u00f6ylenir) konaklam\u0131\u015f ve gri ine\u011fini sa\u011farak s\u00fct\u00fcn\u00fc yoksullara da\u011f\u0131tm\u0131\u015ft\u0131r. Arap\u00e7a “Halaba” (sa\u011fd\u0131) k\u00f6k\u00fcnden gelen Halep ismi, bu “s\u00fct sa\u011fma” eyleminden t\u00fcremi\u015ftir.<\/div>\n
Suriye\u2019nin en b\u00fcy\u00fck \u015fehri olup 2.098 bin n\u00fcfusa sahiptir. Ama \u015fimdi bu rakam\u0131n daha da artm\u0131\u015f oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Halep, d\u00fcnyan\u0131n en eski s\u00fcrekli yerle\u015fim g\u00f6rm\u00fc\u015f \u015fehirlerinden biridir; M\u00d6 alt\u0131nc\u0131 biny\u0131ldan beri yerle\u015fim yeri olmu\u015f olmu\u015ftur.<\/div>\n<\/div>\n
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Ha\u00e7l\u0131 Seferleri ve Tarihsel Direni\u015f<\/div>\n
Halep, Orta \u00c7a\u011f boyunca \u0130slam d\u00fcnyas\u0131n\u0131n kuzeydeki en g\u00fc\u00e7l\u00fc kalkan\u0131yd\u0131. Ha\u00e7l\u0131lar b\u00f6lgeye geldi\u011finde Antakya ve Kud\u00fcs\u2019\u00fc almay\u0131 ba\u015fard\u0131lar ancak Halep\u2019i asla tam olarak ele ge\u00e7iremediler. Ha\u00e7l\u0131lara kar\u015f\u0131 b\u00fcy\u00fck uyan\u0131\u015f\u0131 ba\u015flatan \u0130madeddin Zengi ve o\u011flu Nureddin Zengi, Halep\u2019i bir direni\u015f merkezi yapt\u0131lar. Kud\u00fcs’\u00fcn fethi asl\u0131nda Halep’te kurgulanm\u0131\u015ft\u0131. Halep, M\u00fcsl\u00fcman ordular\u0131 i\u00e7in hem bir lojistik \u00fcs hem de manevi bir kale vazifesi g\u00f6rd\u00fc.<\/div>\n<\/div>\n
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Ekonomik ve Siyasi \u00d6nem: “Suriye’nin Fabrikas\u0131”<\/div>\n
Sava\u015f \u00f6ncesi Suriye\u2019de \u015f\u00f6yle bir deyim vard\u0131: “\u015eam siyasetin, Halep ticaretin merkezidir.” Halep, Suriye\u2019nin gayrisafi yurt i\u00e7i has\u0131las\u0131n\u0131n (GSY\u0130H) neredeyse yar\u0131s\u0131n\u0131 \u00fcreten devasa bir sanayi kentiydi. Tekstil, g\u0131da, ayakkab\u0131 ve o me\u015fhur defne sabunlar\u0131 d\u00fcnyan\u0131n her yerine buradan yay\u0131l\u0131rd\u0131. Tarihi \u0130pek Yolu\u2019nun son duraklar\u0131ndan biri olmas\u0131, \u015fehri her zaman zengin ve kozmopolit k\u0131lm\u0131\u015ft\u0131r. “Halep oradaysa ar\u015f\u0131n buradad\u0131r” s\u00f6z\u00fc, bu ticari g\u00fcvenin bir ni\u015fanesidir. Bug\u00fcnk\u00fc T\u00fcrkiye\u2019nin Gaziantep ve Kilis \u015fehirleri de eskiden Halep\u2019e ba\u011fl\u0131yd\u0131.<\/div>\n<\/div>\n
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Suriye \u0130\u00e7 Sava\u015f\u0131\u2019n\u0131n “K\u00f6rd\u00fc\u011f\u00fcm\u00fc”<\/div>\n
Sava\u015f ba\u015flad\u0131\u011f\u0131nda Halep\u2019in d\u00fc\u015f\u00fc\u015f\u00fc veya elde tutulmas\u0131, sava\u015f\u0131n kazanan\u0131n\u0131 belirleyecek en kritik hamleydi. \u015eehrin \u00f6zellikle do\u011fu ve k\u0131rsal kesimleri, ekonomik adaletsizlikten en \u00e7ok pay\u0131 alan, daha muhafazakar ve k\u0131rsal k\u00f6kenli n\u00fcfusun ya\u015fad\u0131\u011f\u0131 b\u00f6lgelerdi. Bu sosyal yap\u0131, \u015eam merkezli y\u00f6netime kar\u015f\u0131 biriken \u00f6fkeyi h\u0131zl\u0131ca bir isyana d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. 2012-2016 y\u0131llar\u0131 aras\u0131nda \u015fehir Do\u011fu (Muhalifler) ve Bat\u0131 (Rejim) olarak ikiye b\u00f6l\u00fcnd\u00fc. Buray\u0131 ele ge\u00e7irmek demek; T\u00fcrkiye s\u0131n\u0131r\u0131na a\u00e7\u0131lan kap\u0131y\u0131, \u00fclkenin sanayi merkezini ve kuzeyin kontrol\u00fcn\u00fc ele ge\u00e7irmek demekti. Rejim; Rusya’n\u0131n hava deste\u011fi ve \u0130ran destekli milislerin yo\u011fun kara harekat\u0131yla, \u015fehri ancak ta\u015f \u00fcst\u00fcnde ta\u015f b\u0131rakmayarak (\u00f6zellikle do\u011fu k\u0131sm\u0131n\u0131) 2016 sonunda geri alabildi.<\/div>\n
Bu durum \u015fehre girdi\u011fimizde eski Halep olan do\u011fu b\u00f6lgesinin neden y\u0131k\u0131nt\u0131 haline geldi\u011fini bize anlatmaktad\u0131r. \u015eehrin Bat\u0131 taraf\u0131nda pek bir y\u0131k\u0131nt\u0131 yok iken buradaki modern binalar ayakta dururken do\u011fu taraf\u0131ndaki t\u00fcm tarihin yok edilmesinin nedeni de \u015fehrin sosyolojik olarak bu b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fcnden kaynaklanm\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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Sosyolojik ve Dini Yap\u0131: Ho\u015fg\u00f6r\u00fc Mozai\u011fi<\/div>\n
Halep, \u015eam\u2019a g\u00f6re daha muhafazakar ama ticaretin verdi\u011fi pratiklikle daha d\u0131\u015fa d\u00f6n\u00fck bir sosyolojiye sahiptir. S\u00fcnni M\u00fcsl\u00fcmanlar\u0131n \u00e7o\u011funlukta oldu\u011fu \u015fehirde, \u00e7ok k\u00f6kl\u00fc bir Hristiyan (Ermeni, S\u00fcryani, Rum Ortodoks) n\u00fcfus ya\u015far. Ermeni tehcirinden sonras\u0131 b\u00f6lgeye gelenlerin kurdu\u011fu mahalleler, Halep\u2019in k\u00fclt\u00fcrel dokusunun ayr\u0131lmaz bir par\u00e7as\u0131 olmu\u015ftur. Halep mutfa\u011f\u0131, d\u00fcnyan\u0131n en zengin mutfaklar\u0131ndan biri kabul edilir. 20’den fazla kebap \u00e7e\u015fidi ve vi\u015fneli kebab\u0131yla gurmelerin merkezidir.<\/div>\n
Bug\u00fcn Halep, fiziksel olarak toparlanmaya \u00e7al\u0131\u015fsa da ruhsal ve ekonomik olarak b\u00fcy\u00fck bir yara alm\u0131\u015f durumdad\u0131r. Do\u011fu Halep hala bir enkaz y\u0131\u011f\u0131n\u0131yken, kale \u00e7evresindeki o sahte canl\u0131l\u0131k, halk\u0131n hayata tutunma inad\u0131ndan ba\u015fka bir \u015fey de\u011fildir. Bat\u0131 Halep\u2019de y\u0131k\u0131nt\u0131lar az oldu\u011fu gibi y\u00fcksek binalar da mevcuttu. \u0130lk planda bu tezat dikkatimizi \u00e7ekmi\u015fti. Tarihi b\u00f6lgelere yo\u011fun sald\u0131r\u0131lar yap\u0131lm\u0131\u015fken modern b\u00f6lgelere sald\u0131r\u0131 az yap\u0131lm\u0131\u015f olmas\u0131 bizi hayrete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fc. Sonra ara\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda nedeninin bu oldu\u011funu \u00f6\u011frenmi\u015f olduk. Halep, Suriye’nin gelece\u011finin hala en b\u00fcy\u00fck g\u00f6stergesidir; Halep toparlanmadan Suriye’nin toparlanmas\u0131 sadece bir ill\u00fczyon olarak kalacakt\u0131r.<\/div>\n<\/div>\n
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S\u00fcnni D\u00fcnyas\u0131 \u0130\u00e7in Stratejik ve Dini \u00d6nemi<\/div>\n
Halep, sadece ticaretin de\u011fil, S\u00fcnni \u0130slam d\u00fc\u015f\u00fcncesinin ve Arap edebiyat\u0131n\u0131n da “Kuzey Y\u0131ld\u0131z\u0131”d\u0131r. \u015eam siyasi bir merkezken, Halep her zaman daha vakur, daha ilmi ve daha edebi bir derinli\u011fi temsil etmi\u015ftir. S\u00fcnni d\u00fcnyas\u0131 i\u00e7in Halep, bir nevi ilim kalesi ve doktrinlerin rafine edildi\u011fi bir laboratuvard\u0131r. \u0130lk Darul Hadisler, ilk tekkeler burada kurulmu\u015ftur.<\/div>\n
Halep, tarih boyunca S\u00fcnni \u0130slam\u2019\u0131n kuzeydeki en g\u00fc\u00e7l\u00fc savunma hatt\u0131 olmu\u015ftur. \u00d6zellikle Fat\u0131mi (\u015eii) etkisine kar\u015f\u0131 Sel\u00e7uklular ve sonras\u0131nda Zengiler ile Eyyubiler d\u00f6neminde S\u00fcnni akidenin (E\u015f’ari ve Maturidi) yeniden tahkim edildi\u011fi yerdir. \u015eii bir hanedan olan Hamdaniler d\u00f6neminde bile (Seyf\u00fcddevle), Halep \u0130slam d\u00fcnyas\u0131n\u0131n en parlak beyinlerini a\u011f\u0131rlayarak bir “\u0130slam R\u00f6nesans\u0131” ya\u015fam\u0131\u015ft\u0131r. Osmanl\u0131 d\u00f6neminde Halep, payitahttan sonra imparatorlu\u011fun en \u00f6nemli \u00fc\u00e7 \u015fehrinden biri (\u0130stanbul ve Kahire ile birlikte) kabul edilmi\u015f ve S\u00fcnni uleman\u0131n en \u00e7ok ra\u011fbet etti\u011fi merkezlerden biri olmu\u015ftur.<\/div>\n<\/div>\n
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\u0130lim Yuvalar\u0131: Me\u015fhur Halep Medreseleri<\/div>\n
Halep, “Bin Minareli \u015eehir” olarak an\u0131lmas\u0131n\u0131n yan\u0131 s\u0131ra, her sokak ba\u015f\u0131nda bir ilim merkezinin y\u00fckseldi\u011fi bir \u015fehirdir. \u00d6nemli medreseler de \u015funlard\u0131r:<\/div>\n
El-Hallaviyye Medresesi: Eski bir katedralin yerine in\u015fa edilmi\u015ftir. Nureddin Zengi d\u00f6neminde Halep\u2019in en b\u00fcy\u00fck f\u0131k\u0131h merkeziydi.<\/div>\n
El-Firdavs Medresesi: Halep\u2019in en g\u00fczel mimari yap\u0131lar\u0131ndan biridir. Sadece bir okul de\u011fil, ayn\u0131 zamanda tasavvufi bir merkezdir. Eyyubiler d\u00f6neminde yap\u0131lm\u0131\u015ft\u0131r.<\/div>\n
Es-Sultaniyye Medresesi: Selahaddin Eyyubi\u2019nin o\u011flu Melik Zahir taraf\u0131ndan yapt\u0131r\u0131lm\u0131\u015ft\u0131r; S\u00fcnni f\u0131kh\u0131n\u0131n en \u00fcst d\u00fczeyde okutuldu\u011fu yerdi.<\/div>\n
H\u00fcsreviye Medresesi: Mimar Sinan\u2019\u0131n Halep\u2019teki ilk eseri olup, Osmanl\u0131 ilim gelene\u011fini Halep\u2019e ta\u015f\u0131m\u0131\u015ft\u0131r.<\/div>\n<\/div>\n
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Halep\u2019te \u0130z B\u0131rakan Dev Fikir ve Edebiyat Adamlar\u0131<\/div>\n
Halep, tarih boyunca ya dahi yeti\u015ftirmi\u015f ya da dahileri kendine \u00e7ekmi\u015ftir. Bunlardan baz\u0131lar\u0131 da \u015funlard\u0131r: M\u00fctenebbi: Arap \u015fiirinin tart\u0131\u015fmas\u0131z en b\u00fcy\u00fck ismi. Hamdani emiri Seyf\u00fcddevle\u2019nin saray\u0131nda en parlak kasidelerini Halep\u2019te yazm\u0131\u015ft\u0131r. “Atlar, gece ve \u00e7\u00f6ller beni tan\u0131r” m\u0131sras\u0131 bu sokaklarda yank\u0131lanm\u0131\u015ft\u0131r. Ebu Fir\u00e2s el-Hamd\u00e2n\u00ee: Hem bir prens hem de bir \u015fair olan Ebu Fir\u00e2s, Halep\u2019in o aristokratik ve sava\u015f\u00e7\u0131 ruhunu \u015fiirlerine nak\u015fetmi\u015ftir. Farabi: “Muallim-i Sani” (\u0130kinci \u00d6\u011fretmen). Mant\u0131k ve felsefe alan\u0131ndaki devrim niteli\u011findeki \u00e7al\u0131\u015fmalar\u0131n\u0131n bir k\u0131sm\u0131n\u0131 Halep\u2019teki ilim meclislerinde y\u00fcr\u00fctm\u00fc\u015ft\u00fcr. \u0130bn\u00fc\u2019l-Ad\u00eem: Halep\u2019in en b\u00fcy\u00fck tarih\u00e7isidir. Z\u00fcbdet\u00fc\u2019l-Haleb adl\u0131 eseriyle \u015fehrin binlerce y\u0131ll\u0131k haf\u0131zas\u0131n\u0131 ka\u011f\u0131da d\u00f6km\u00fc\u015ft\u00fcr. Abdurrahman el-Kevakibi: Modern \u0130slam d\u00fc\u015f\u00fcncesinin ve Arap milliyet\u00e7ili\u011finin en \u00f6nemli isimlerinden biri. Halep do\u011fumludur. “\u00dcmm\u00fc\u2019l-Kura” ve “Tabaiu\u2019l-\u0130stibdad” eserleriyle bask\u0131ya kar\u015f\u0131 h\u00fcrriyeti savunmu\u015f, d\u00fc\u015f\u00fcnceleri t\u00fcm \u0130slam d\u00fcnyas\u0131n\u0131 etkilemi\u015ftir.<\/div>\n<\/div>\n
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Sosyolojik Bir Fenomen: Halep \u00dcslubu<\/div>\n
Halep\u2019te ilim, sadece kitaplarda kalmam\u0131\u015f; g\u00fcndelik hayata, m\u00fczi\u011fe ve ibadet diline de sirayet etmi\u015ftir. K\u0131raat ve Ezan: “Halep Tavr\u0131” denilen bir Kur’an okuma ve ezan \u00fcslubu vard\u0131r. Bu \u00fcslup, hem makamsal bir zenginli\u011fi hem de derin bir hu\u015fuyu bar\u0131nd\u0131r\u0131r. Ulema-Halk \u0130li\u015fkisi: Halep\u2019te esnaf ile ulema i\u00e7 i\u00e7edir. D\u00fckkanlar\u0131n \u00e7o\u011funun sahibi, asl\u0131nda birka\u00e7 ku\u015fak \u00f6ncesi medrese tahsilli, f\u0131k\u0131h bilen insanlard\u0131r. Bu y\u00fczden Halep\u2019te “ticaret ahlak\u0131” (her ne kadar son d\u00f6nemde yara alm\u0131\u015f olsa da) asl\u0131nda teolojik bir temele dayan\u0131r.<\/div>\n
Halep, S\u00fcnni d\u00fcnyas\u0131 i\u00e7in sadece bir \u015fehir de\u011fil, bir “zihniyet kalesidir”. Medreseleriyle akl\u0131, \u015fairleriyle kalbi, Kevakibi gibi d\u00fc\u015f\u00fcn\u00fcrleriyle de h\u00fcrriyeti temsil eder. Bug\u00fcn o medreselerin \u00e7o\u011fu sessiz kalsa da, Halep\u2019in yeti\u015ftirdi\u011fi bu devasa miras, \u0130slam medeniyetinin DNA\u2019s\u0131nda ya\u015famaya devam etmektedir.<\/div>\n<\/div>\n
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Halep Notlar\u0131n\u0131zdan \u00d6ne \u00c7\u0131kan Ba\u015fl\u0131klar:<\/div>\n
\u2022 Ekonomik Kontrastlar: Yak\u0131t fiyatlar\u0131n\u0131n T\u00fcrkiye\u2019ye oranla yar\u0131 yar\u0131ya olmas\u0131 ve g\u00fcnl\u00fck hayat\u0131n “pahal\u0131l\u0131\u011f\u0131” ile harabeler aras\u0131ndaki tezatl\u0131\u011f\u0131 dikkatimizi \u00e7ekse de t\u00fcm Suriye\u2019de g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ger\u00e7ek hayat PAHALIYDI. \u00d6zellikle g\u0131da pahal\u0131yd\u0131. Zaten asgari \u00fccretin 100 dolar \u00fcniversite hocalar\u0131n 350 dolar maa\u015f ald\u0131\u011f\u0131 i\u00e7 sava\u015f sonras\u0131 bir \u00fclkeydi ve k\u00fcllerinden dirilmeye \u00e7al\u0131\u015f\u0131yordu.<\/div>\n
\u2022 Mek\u00e2nsal Tahribat (Eski vs. Yeni Halep): Modern binalar\u0131n oldu\u011fu Yeni Halep\u2019in ayakta kalmas\u0131na kar\u015f\u0131n, tarihsel dokunun kalbi olan Eski Halep\u2019in (ve o me\u015fhur Kapal\u0131 \u00c7ar\u015f\u0131 gelene\u011finin bir par\u00e7as\u0131 olan \u00e7ar\u015f\u0131n\u0131n) b\u00fcy\u00fck oranda yok olmas\u0131 tarihe ve maziye sald\u0131r\u0131n bir ni\u015fanesi gibi duruyordu.<\/div>\n
\u2022 Ya\u015fam Belirtileri ve Sosyalle\u015fme: Kale \u00e7evresindeki kafeler, geni\u015f meydanlarda oyun oynayan \u00e7ocuklar ve y\u0131k\u0131nt\u0131lara ra\u011fmen devam eden g\u00fcnl\u00fck rutinler.<\/div>\n
\u2022 \u0130leti\u015fim ve Dil: T\u00fcrk\u00e7e konu\u015fan, T\u00fcrkiye\u2019de e\u011fitim alm\u0131\u015f birine rastlamak bizi mutlu etti ve bu durum iki \u00fclkenin hatta iki toplumun dostluklar\u0131n\u0131n geli\u015fece\u011fini g\u00f6stermektedir. \u0130ki toplumlu insanlar zamanla iki toplumu ve ticareti birbirine yak\u0131nla\u015ft\u0131racakt\u0131r. Bu bize umut verdi. T\u00fcrkiye, Halep \u00fczerinden Suriye ve hatta t\u00fcm Arap d\u00fcnyas\u0131na ula\u015fabilecek, T\u00fcrk mallar\u0131 buradan Arap pazarlar\u0131na girecekti.<\/div>\n
\u2022 Manevi ve Siyasi Sorgulamalar: Emevi Camii\u2019nin (Zekeriya Camii) restorasyon s\u00fcreci bizi ayr\u0131ca sevindirdi. San\u0131r\u0131m bu restorasyonlar\u0131 Arap sermayesi kar\u015f\u0131lamaktad\u0131r.<\/div>\n
\u2022 Halep Kalesi ve Savunma Hendekleri: Kalenin heybetli duru\u015fu ve sava\u015f s\u0131ras\u0131nda birer siper (hendek) olarak kullan\u0131lan bo\u015fluklar\u0131n, tarihin en eski savunma yap\u0131lar\u0131ndan birini nas\u0131l modern bir \u00e7at\u0131\u015fma alan\u0131na d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc ayr\u0131ca tefekk\u00fcr ettik. Kalenin \u00e7evresinde derin bo\u015fluk vard\u0131 ve bu bo\u015fluk \u00fczerinde kaleye giren bir k\u00f6pr\u00fc bulunuyordu. Bu bo\u015fluklar sava\u015f d\u00f6neminde su b\u0131rak\u0131larak savunma g\u00fc\u00e7lendiriliyordu. Kaleyi g\u00f6rmemiz bize t\u00fcm tarihi hat\u0131rlatt\u0131. \u00c7\u00fcnk\u00fc bu kale burada ya\u015fananlar\u0131n tek tan\u0131\u011f\u0131yd\u0131.<\/div>\n
\u2022 Meydan\u0131n Sembolizmi: Kalenin \u00f6n\u00fcndeki meydanda m\u0131s\u0131rc\u0131lar\u0131n, dondurmac\u0131lar\u0131n ve kaykayl\u0131 \u00e7ocuklar\u0131n olmas\u0131, “normalle\u015fme” \u00e7abas\u0131n\u0131n en somut g\u00f6stergesi. Y\u0131k\u0131nt\u0131 ile oyunun i\u00e7 i\u00e7e ge\u00e7mesi, gelece\u011fe dair bir “\u00fcmit” ni\u015fanesi.<\/div>\n
\u2022 Y\u0131k\u0131nt\u0131lar\u0131n Aras\u0131nda \u0130badet: Bir cami binas\u0131 bulamay\u0131p, esnaf\u0131n g\u00f6sterdi\u011fi seccadelerle y\u0131k\u0131nt\u0131lar aras\u0131nda namaz k\u0131lmam\u0131z, maneviyat\u0131n mek\u00e2ndan ba\u011f\u0131ms\u0131z devam etti\u011fini g\u00f6steren \u00e7ok dokunakl\u0131 bir unsurdu.<\/div>\n
ibrahim halil er<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

SAVA\u015eIN OMURGASI AZEZ VE B\u0130R \u015eEHR\u0130N H\u00dcZN\u00dc S\u0131n\u0131rdan ge\u00e7ti\u011fimizde kendimizi Azez \u015fehrinde bulduk. \u015eehre girince…<\/p>\n","protected":false},"author":1,"featured_media":4366,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[18,148,149],"tags":[],"ppma_author":[99,93],"class_list":["post-4365","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gezi","category-er","category-yaz"],"yoast_head":"\nSUR\u0130YE GEZ\u0130M\u0130Z 2 - simurgedebiyat.com<\/title>\n<meta name=\"robots\" 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OMURGASI AZEZ VE B\u0130R \u015eEHR\u0130N H\u00dcZN\u00dc S\u0131n\u0131rdan ge\u00e7ti\u011fimizde kendimizi Azez \u015fehrinde bulduk. \u015eehre girince...","authors":[{"term_id":99,"user_id":1,"is_guest":0,"slug":"simurgedebiyat-com","display_name":"Edit\u00f6r","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/er.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/er.jpeg"},"first_name":"","last_name":"","user_url":"https:\/\/simurgedebiyat.com\/wordpress","job_title":"","description":""},{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4365","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=4365"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4365\/revisions"}],"predecessor-version":[{"id":4375,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4365\/revisions\/4375"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/4366"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=4365"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=4365"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=4365"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=4365"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}