{"id":4346,"date":"2026-04-26T11:19:31","date_gmt":"2026-04-26T08:19:31","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=4346"},"modified":"2026-04-26T11:19:31","modified_gmt":"2026-04-26T08:19:31","slug":"suriye-gezimiz-1","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/04\/26\/suriye-gezimiz-1\/","title":{"rendered":"SUR\u0130YE GEZ\u0130M\u0130Z -1"},"content":{"rendered":"
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Sava\u015f\u0131n G\u00f6lgesinden Vatan Topra\u011f\u0131na: Bir Suriye Yolculu\u011fu<\/div>\n<\/div>\n
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E\u015fi\u011fi A\u015fmak: Dolar, B\u00fcrokrasi ve Selame<\/div>\n
Yolculu\u011fumuz Kilis\u2019in modern yollar\u0131ndan \u00d6nc\u00fcp\u0131nar S\u0131n\u0131r Kap\u0131s\u0131\u2019na varmam\u0131zla ba\u015flad\u0131. Yol arkada\u015f\u0131m Prof. Dr. H\u00fcseyin \u015eeyhanl\u0131o\u011flu idi. Zaten bu yolculuk fikri tamamen onundu. Onun \u0131srar\u0131 \u00fczerine birlikte b\u00f6yle bir yola \u00e7\u0131kt\u0131. Uluslararas\u0131 \u0130li\u015fkiler uzman\u0131 oldu\u011fundan Suriye\u2019nin sava\u015f sonras\u0131 durumunu yerinde g\u00f6rmek istiyordu. Ben de Suriye konusunda kitap yazm\u0131\u015f birisi olarak do\u011frusu merak ediyordum ve birlikte bu maceraya dald\u0131k.<\/div>\n
T\u00fcrkiye s\u0131n\u0131r\u0131ndan arabayla ge\u00e7i\u015f oldu\u011fu i\u00e7in arac\u0131m\u0131z\u0131n i\u015flemleri biraz uzun s\u00fcrd\u00fc. Bu arada arabas\u0131yla Suriye ge\u00e7mek isteyenler mutlaka ara\u00e7 sahibi olmal\u0131 veya ara\u00e7 sahibinin vekaletini almalar\u0131 gerekir yoksa ge\u00e7i\u015f imkans\u0131z\u2026 T\u00fcrkiye\u2019den \u00e7\u0131k\u0131\u015f ara\u00e7 nedeniyle biraz uzasa da fazla zorluk \u00e7\u0131kmadan ge\u00e7tik. Ara tampon b\u00f6lgesi \u00e7ok b\u00fcy\u00fckt\u00fc. Tampon b\u00f6lgesinde uzun bir s\u00fcr\u00fc\u015ften sonra Suriye taraf\u0131na ge\u00e7tik. Bu arada s\u0131n\u0131r\u0131 y\u00fcr\u00fcyerek ge\u00e7enlerin ne kadar zorlanacaklar\u0131n\u0131 da d\u00fc\u015f\u00fcnmeden edemedik. Bu kadar uzun bir tampon b\u00f6lgesini y\u00fcr\u00fcmek zordu ve ara\u00e7 da g\u00f6r\u00fcnm\u00fcyordu\u2026<\/div>\n
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\u00d6NC\u00dcPINAR – BAB EL-SELAME<\/div>\n
Vatan topra\u011f\u0131ndan ayr\u0131l\u0131p Suriye\u2019ye ilk ad\u0131m\u0131 ataca\u011f\u0131m\u0131z nokta Kilis \u00d6nc\u00fcp\u0131nar S\u0131n\u0131r Kap\u0131s\u0131’yd\u0131. Ancak s\u0131n\u0131r\u0131n \u00f6te taraf\u0131, yani Suriye\u2019deki ismiyle Bab el-Selame, bizi kar\u015f\u0131lad\u0131\u011f\u0131 an anlad\u0131k ki buras\u0131 sadece bir co\u011frafi s\u0131n\u0131r de\u011fil, ayn\u0131 zamanda bir zaman t\u00fcneliydi; T\u00fcrkiye\u2019nin en az 50-60 y\u0131l gerisinden gelen bir manzara bizi bekliyordu.<\/div>\n
S\u0131n\u0131r\u0131n \u00f6te taraf\u0131, yani Suriye\u2019deki ismiyle Bab\u00fcsselame, bizi daha ilk ad\u0131mda kaosun i\u00e7ine \u00e7ekti. Modern bir devlet anlay\u0131\u015f\u0131ndan uzak, derme \u00e7atma kul\u00fcbelerde y\u00fcr\u00fct\u00fclmeye \u00e7al\u0131\u015f\u0131lan bir “s\u0131n\u0131r y\u00f6netimi” ile kar\u015f\u0131la\u015ft\u0131k. Ara\u00e7la s\u0131n\u0131r \u00e7\u0131k\u0131\u015f\u0131na geldi\u011fimizde pasaportumuza m\u00fch\u00fcr vurmad\u0131\u011f\u0131m\u0131z\u0131 ve geri d\u00f6n\u00fcp m\u00fch\u00fcr vurmam\u0131z gerekti\u011fini s\u00f6yledi g\u00f6revli. Tamam da geldi\u011fimiz yolda pasaport kontrol\u00fc yap\u0131lan bir yer veya tabelayla kar\u015f\u0131la\u015fmam\u0131\u015ft\u0131k. Ara\u00e7la \u00e7\u0131k\u0131\u015fa kadar gelmi\u015f ve kimse de bizi durdurmam\u0131\u015ft\u0131. Neyse geri d\u00f6nd\u00fck ve pasaport ile ara\u00e7 \u00e7\u0131k\u0131\u015f i\u015flemi yapmak istedi\u011fimizi s\u00f6yledik. \u00d6nce ara\u00e7 \u00e7\u0131k\u0131\u015f\u0131 i\u00e7in bizi bir kul\u00fcbeye y\u00f6nlendirdiler. Burada evrak i\u015flemi yapt\u0131ktan sonra bizi yan taraftaki barakaya yani onlar\u0131n tabiri ile bankaya g\u00f6nderdiler.<\/div>\n
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Dolar\u0131n H\u00fck\u00fcm S\u00fcrd\u00fc\u011f\u00fc “Banka” Kul\u00fcbeleri<\/div>\n
Buras\u0131na banka diyorlard\u0131 ama asl\u0131nda para al\u0131nan bir gi\u015feydi. G\u00f6revli, y\u00fcz\u00fcnde hi\u00e7bir ifade olmadan 100 dolar istedi.<\/div>\n
“T\u00fcrk Liras\u0131 olmaz m\u0131?” sorumuz havada kald\u0131. Sadece dolar kabul ediyorlard\u0131. Halbuki yola \u00e7\u0131kmadan \u00f6nce bize T\u00fcrk liras\u0131 ile Suriye\u2019de her i\u015f yapabilirsiniz dolar veya Suriye paras\u0131 alman\u0131za gerek yok denilmi\u015fti.<\/div>\n
Yan\u0131m\u0131zda dolar olmad\u0131\u011f\u0131 i\u00e7in bizi s\u0131n\u0131r\u0131n i\u00e7indeki bir benzin istasyonunun marketine d\u00f6viz bozdurmaya” g\u00f6nderdiler. Marketten T\u00fcrk Liras\u0131 verip dolar\u0131m\u0131z\u0131 ald\u0131k, geri d\u00f6n\u00fcp o 100 dolar\u0131 teslim ettik. \u0130lk baraj\u0131 b\u00f6ylece a\u015fm\u0131\u015f olduk.<\/div>\n
Buradaki g\u00f6revli pasaportlar\u0131m\u0131z\u0131 da kar\u015f\u0131 kul\u00fcbede onaylamam\u0131z gerekti\u011fini s\u00f6yledi. As\u0131l hayret verici olan ise vize b\u00f6l\u00fcm\u00fcyd\u00fc. Biz ye\u015fil pasaport sahibiydik ve uluslararas\u0131 team\u00fcllere g\u00f6re vizeden muaf olmam\u0131z gerekiyordu. Ancak kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z g\u00f6revlilerde b\u0131rak\u0131n muafiyet tan\u0131may\u0131, “ye\u015fil pasaport” diye bir kavram\u0131n varl\u0131\u011f\u0131ndan bile haberleri yoktu.. Sadece k\u0131demli oldu\u011funu ve i\u015fi bildi\u011fini anlad\u0131\u011f\u0131m\u0131z bir g\u00f6revli durumu bize izah etti ve yak\u0131n bir zamanda ye\u015fil pasaportlar i\u00e7in d\u00fczenleme yap\u0131laca\u011f\u0131n\u0131 s\u00f6yledi ama \u015fimdilik di\u011fer pasaportlardan bir fark\u0131 yoktu. Yine de yeni kurulan bir devletin b\u00f6yle bir bocalanma ya\u015famas\u0131n\u0131 do\u011frusu normal kar\u015f\u0131l\u0131yorduk. Sonu\u00e7ta bize kar\u015f\u0131 muameleleri \u00e7ok iyiydi. \u00d6\u011frencilik y\u0131llar\u0131mda Suriye\u2019ye geldi\u011fimde do\u011frusu hi\u00e7 insanca muamele g\u00f6rmemi\u015ftik.<\/div>\n
Vize i\u00e7in “Ki\u015fi ba\u015f\u0131 50 dolar” dediler ve yine nakit dolar \u0131srar\u0131… Na\u00e7ar bir \u015fekilde markete gidip dolar ald\u0131k ve pasaportlar\u0131m\u0131z\u0131 onaylatmak i\u00e7in ilgili g\u00f6revlilere verdik. Kalabal\u0131k bir insan y\u0131\u011f\u0131n\u0131 aras\u0131nda, bilgisayar acemisi g\u00f6revlilerin elinde evraklar\u0131m\u0131z\u0131n dola\u015fmas\u0131n\u0131 bekledik. Sonunda yakla\u015f\u0131k 40 dakikal\u0131k bekleyi\u015ften sonra pasaportlar\u0131m\u0131z\u0131 ald\u0131k.<\/div>\n
S\u0131rada konu\u015ftu\u011fumuz ki\u015filer hafta sonu oldu\u011fu i\u00e7in kalabal\u0131k oldu\u011funu s\u00f6ylediler. Sabah erken saatte ya da hafta i\u00e7i gelmi\u015f olsan\u0131z daha sakin olur dediler. Bunu da Suriye\u2019ye gitmek isteyenlere uyar\u0131 olarak yazm\u0131\u015f olal\u0131m.<\/div>\n
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Suriye Tarihi ve \u00d6nemi<\/div>\n
Madem Suriye seyahatine \u00e7\u0131kt\u0131k biraz da Suriye hakk\u0131nda k\u0131saca bilgi verelim: Suriye, sadece bir \u00fclke de\u011fil; tarihin ba\u015flad\u0131\u011f\u0131 (mezopotamya), medeniyetlerin \u00e7arp\u0131\u015ft\u0131\u011f\u0131 ve kaderinin co\u011frafyas\u0131 taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131 kadim bir d\u00fc\u011f\u00fcm noktas\u0131d\u0131r. Buras\u0131 b\u00fcy\u00fck uygarl\u0131klar\u0131n j\u00fcbile yapt\u0131\u011f\u0131 ve yeni bir medeniyetin ate\u015finin yand\u0131\u011f\u0131 yerdir. Bu topraklar, binlerce y\u0131ld\u0131r d\u00fcnyan\u0131n en kritik jeopolitik satran\u00e7 tahtas\u0131 olmu\u015ftur.<\/div>\n
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\u0130smin K\u00f6keni: “Suriye” Nereden Geliyor?<\/div>\n
“Suriye” isminin k\u00f6keni hakk\u0131nda tarih\u00e7iler iki ana teori \u00fczerinde durur: En g\u00fc\u00e7l\u00fc teori, ismin Eski Yunanca “Assyria” (Asur) kelimesinden t\u00fcredi\u011fidir. Fenike ve Yunan d\u00fcnyas\u0131, b\u00f6lgeyi Asur imparatorlu\u011funun etki alan\u0131 olarak g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu ismi kullanm\u0131\u015ft\u0131r. Baz\u0131 kaynaklar, b\u00f6lgenin yerel dillerinde “y\u00fcksek yer” anlam\u0131na gelen veya Fenike dilindeki “Tsur” (L\u00fcbnan’daki Sur \u015fehri) kelimesinden evrildi\u011fini savunur. Ancak bug\u00fcn kabul edilen genel g\u00f6r\u00fc\u015f, ismin Asur medeniyetinin miras\u0131 oldu\u011fudur.<\/div>\n
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Jeopolitik ve Stratejik \u00d6nem: “D\u00fcnyan\u0131n Kalbi”<\/div>\n
Suriye\u2019nin stratejik \u00f6nemini \u00fc\u00e7 temel kavramla \u00f6zetleyebiliriz: K\u00f6pr\u00fc, Kap\u0131 ve Enerji.<\/div>\n
\u2022 Medeniyetler Kav\u015fa\u011f\u0131: Do\u011fu ile Bat\u0131’y\u0131 (\u0130pek Yolu), Kuzey (Anadolu) ile G\u00fcney’i (Arap Yar\u0131madas\u0131 ve M\u0131s\u0131r) birbirine ba\u011flayan “Bereketli Hilal”in tam merkezidir. Zaten d\u00fcnyan\u0131n ilk yaz\u0131l\u0131 antla\u015fmas\u0131 olan Kade\u015f antla\u015fmas\u0131 da b\u00f6lge hakimiyeti i\u00e7in Hititler ile M\u0131s\u0131r aras\u0131nda yap\u0131lm\u0131\u015ft\u0131r.<\/div>\n
\u2022 Akdeniz\u2019e A\u00e7\u0131lan Pencere: Mezopotamya ve Orta Asya derinli\u011finin Akdeniz’e \u00e7\u0131k\u0131\u015f noktas\u0131d\u0131r. Bug\u00fcn Rusya\u2019n\u0131n Tartus ve Lazkiye\u2019deki varl\u0131\u011f\u0131, bu stratejik pencereyi tutma \u00e7abas\u0131d\u0131r.<\/div>\n
\u2022 Enerji Koridoru: K\u00f6rfez petrollerinin ve do\u011falgaz\u0131n\u0131n Avrupa’ya ula\u015ft\u0131r\u0131lmas\u0131 i\u00e7in en ekonomik ve stratejik g\u00fczergah Suriye \u00fczerinden ge\u00e7er. B\u00f6lgedeki sava\u015f\u0131n perde arkas\u0131ndaki en b\u00fcy\u00fck etkenlerden biri de bu “boru hatt\u0131 rekabetidir.”<\/div>\n
\u0130srail’e S\u0131n\u0131r Olmas\u0131: Suriye ayn\u0131 zamanda \u0130srail’e ve Kud\u00fcs’e s\u0131n\u0131rd\u0131r. Kud\u00fcs’e egemen olmak isteyen ya da Kud\u00fcs’te tutunmak isteyen t\u00fcm g\u00fc\u00e7ler Suriye’ye hakim olmal\u0131d\u0131r. Ha\u00e7l\u0131 Seferlerinde de Kud\u00fcs’\u00fc almak i\u00e7in Suriye i\u015fgal edildi. Tersine bir d\u00f6n\u00fc\u015f de yani Ha\u00e7l\u0131lar\u0131 b\u00f6geden \u00e7\u0131karma da Suriye ile M\u0131s\u0131r’\u0131n tek elde toplanmas\u0131 ile m\u00fcmk\u00fcn oldu. G\u00fcn\u00fcm\u00fczde de ayn\u0131 strateji ge\u00e7erlidir. Kud\u00fcs’\u00fc almak i\u00e7in Suriye ve M\u0131s\u0131r’\u0131n tek olmas\u0131 gerekir.<\/div>\n
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Kurulu\u015f ve Siyasi De\u011fi\u015fimler: Osmanl\u0131\u2019dan Cumhuriyete<\/div>\n
Suriye\u2019nin modern tarihi, bir imparatorlu\u011fun \u00e7\u00f6k\u00fc\u015f\u00fc ve ard\u0131ndan gelen bir aray\u0131\u015f hik\u00e2yesidir:<\/div>\n
\u2022 Emevi D\u00f6nemi: Suriye, \u0130slam tarihinde hep Emevilerin ba\u015fkenti olmas\u0131 ile an\u0131l\u0131r olmu\u015f ve bu \u015fekilde hat\u0131rlanm\u0131\u015ft\u0131r. Bu nedenle \u015eiilerin \u015eam\u2019a bak\u0131\u015f\u0131 hep d\u00fc\u015fmanca ve eski sorunlar\u0131n\u0131 hat\u0131rlatan bir yer olarak bakm\u0131\u015flard\u0131r. \u015eiilerin buraya egemen olmas\u0131 hep kanl\u0131 olmu\u015ftur. Suriye de Emevi d\u00f6nemi hep b\u00fcy\u00fck bir at\u0131l\u0131m ve medeniyet d\u00f6nemi olarak da an\u0131lm\u0131\u015ft\u0131r. \u015eam\u2019da g\u00f6rd\u00fc\u011f\u00fcm\u00fcz Emevi k\u0131l\u0131c\u0131 an\u0131t\u0131 ge\u00e7mi\u015fin bu b\u00fcy\u00fck hat\u0131ras\u0131ndan ba\u015fka bir \u015fey de\u011fildir.<\/div>\n
\u2022 Osmanl\u0131 D\u00f6nemi (1516-1918): Suriye, d\u00f6rt as\u0131r boyunca Osmanl\u0131\u2019n\u0131n en \u00f6nemli vilayetlerinden biri (\u015eam ve Halep eyaletleri) olarak bar\u0131\u015f i\u00e7inde y\u00f6netildi.<\/div>\n
\u2022 Frans\u0131z Mandas\u0131 (1920-1946): Sykes-Picot anla\u015fmas\u0131yla b\u00f6lge Frans\u0131zlara b\u0131rak\u0131ld\u0131. Suriyeliler bu d\u00f6nemi “Kara G\u00fcnler” olarak anar; zira Frans\u0131zlar \u00fclkeyi mezhepsel temelli k\u00fc\u00e7\u00fck devlet\u00e7iklere b\u00f6lmeye \u00e7al\u0131\u015ft\u0131.<\/div>\n
\u2022 Ba\u011f\u0131ms\u0131zl\u0131k (1946): II. D\u00fcnya Sava\u015f\u0131 sonras\u0131 Frans\u0131zlar\u0131n \u00e7ekilmesiyle Suriye ba\u011f\u0131ms\u0131z bir cumhuriyet oldu. Ancak bu demokrasi deneyi uzun s\u00fcrmedi; 1949-1970 aras\u0131 tam bir “darbeler d\u00f6nemi” ya\u015fand\u0131.<\/div>\n
Baas Partisi: “Birlik, \u00d6zg\u00fcrl\u00fck, Sosyalizm”<\/div>\n
Baas (Yeniden Do\u011fu\u015f) Partisi, 1947 y\u0131l\u0131nda Michel Aflaq (bir Hristiyan) ve Salah al-Din al-Bitar (bir S\u00fcnni) taraf\u0131ndan kuruldu. Partinin ideolojisi \u00fc\u00e7 temel s\u00fctuna dayan\u0131yordu:<\/div>\n
1. Vahde (Birlik): T\u00fcm Arap d\u00fcnyas\u0131n\u0131n tek bir devlet alt\u0131nda birle\u015fmesi (Pan-Arabizm).<\/div>\n
2. Hurriye (\u00d6zg\u00fcrl\u00fck): Emperyalizmden ve s\u00f6m\u00fcrgeden kurtulu\u015f.<\/div>\n
3. \u0130\u015ftirakiye (Sosyalizm): Devlet eliyle kalk\u0131nma ve s\u0131n\u0131fsal e\u015fitlik.<\/div>\n
Baas’\u0131n \u0130ktidara Y\u00fckseli\u015fi:<\/div>\n
\u2022 1963 Darbesi: Baas Partisi, askeri bir darbeyle y\u00f6netimi tamamen ele ge\u00e7irdi.<\/div>\n
\u2022 1970 “D\u00fczeltme Hareketi”: Haf\u0131z Esad (Be\u015far Esad’\u0131n babas\u0131), parti i\u00e7indeki rakibi Salah Cedid’i tasfiye ederek iktidar\u0131 tek elde toplad\u0131. Bu tarih, Suriye’de Baas\u2019\u0131n ideolojik bir yap\u0131dan ziyade, bir aile ve az\u0131nl\u0131k (Nusayri\/Alevi) odakl\u0131 bir g\u00fcvenlik devletine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc k\u0131r\u0131lma noktas\u0131d\u0131r.<\/div>\n
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Bug\u00fcn\u00fcn Suriye\u2019si: Siyasi De\u011fi\u015fimin Bedeli<\/div>\n
Baas rejimi, halk\u0131 demir yumrukla y\u00f6netirken ka\u011f\u0131t \u00fczerinde sek\u00fcler ve sosyalist bir yap\u0131 vaat etti. Ancak yolsuzluk, ekonomik daralma ve siyasi \u00f6zg\u00fcrl\u00fcklerin yoklu\u011fu, 2011\u2019deki halk ayaklanmas\u0131n\u0131 tetikledi.<\/div>\n
Suriye tarihi, “D\u0131\u015f g\u00fc\u00e7lerin cetveli” ile “\u0130\u00e7erideki halk\u0131n iradesi” aras\u0131ndaki bitmeyen bir \u00e7at\u0131\u015fmad\u0131r. Halep\u2019te g\u00f6rd\u00fc\u011f\u00fcm\u00fcz y\u0131k\u0131m da, \u0130dlib\u2019de g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u0131\u015f\u0131kl\u0131 reklam tabelalar\u0131 da bu kadim co\u011frafyan\u0131n hayatta kalma refleksidir.<\/div>\n
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Notlar\u0131ma ald\u0131\u011f\u0131m kritik noktalar \u015funlar:<\/div>\n
\u2022 D\u00f6viz Zorunlulu\u011fu ve Yerel \u00c7\u00f6z\u00fcmler: Resmi i\u015flemler i\u00e7in sadece dolar kabul edilmesi ve nakit temini i\u00e7in benzinlik marketine y\u00f6nlendirilmeniz, b\u00f6lgedeki finansal sistemin ne kadar iptidai ve “ayak\u00fcst\u00fc” i\u015fledi\u011fini kan\u0131tl\u0131yor. Halbuki T\u00fcrkiye bug\u00fcnk\u00fc Suriye\u2019nin in\u015fas\u0131nda b\u00fcy\u00fck katk\u0131lar\u0131 olan \u00fclke oldu\u011fu gibi en uzun s\u0131n\u0131r\u0131 da Suriye ile olmas\u0131 nedeniyle olay\u0131 \u00e7\u00f6zmesi gerekir. D\u0131\u015fi\u015fleri bakanl\u0131\u011f\u0131n\u0131n bu sorunu hala \u00e7\u00f6zmemeleri bizim de eksikli\u011fimiz olarak d\u00fc\u015f\u00fcn\u00fcyorum. Sonu\u00e7ta kar\u015f\u0131m\u0131zda daha devlet kurumsall\u0131\u011f\u0131n\u0131 tamamlamam\u0131\u015f bir ibtidai yap\u0131 vard\u0131.<\/div>\n
\u2022 Ye\u015fil Pasaport ve Stat\u00fc Belirsizli\u011fi: Uluslararas\u0131 diplomatik team\u00fcllerin (Ye\u015fil Pasaport muafiyeti gibi) yerel memurlar nezdinde bir kar\u015f\u0131l\u0131\u011f\u0131n\u0131n olmamas\u0131, kurumsal haf\u0131zan\u0131n ne denli zarar g\u00f6rd\u00fc\u011f\u00fcn\u00fc g\u00f6steriyor. D\u0131\u015fi\u015fleri bakanl\u0131\u011f\u0131n\u0131n bu konuyu \u00e7\u00f6zmemi\u015f olmas\u0131 da bizim y\u00f6neticilerimizin beceriksizli\u011fi mi yoksa vatanda\u015f\u0131na sahip \u00e7\u0131kmaman\u0131n ba\u015fka bir boyutu mu do\u011frusu anlayamad\u0131m\u2026 Sonu\u00e7ta D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 uyuyorsa Suriye\u2019deki B\u00fcy\u00fckel\u00e7ili\u011fimiz de mi uyuyor?…. neyse sessiz olal\u0131m da uyanmas\u0131nlar\u2026<\/div>\n
\u2022 \u00dccret E\u015fitsizli\u011fi: T\u00fcrk vatanda\u015flar\u0131ndan al\u0131nan 50 dolarl\u0131k vize \u00fccreti \u00e7ok y\u00fcksek. Halbuki g\u00fcn\u00fcbirlik kar\u015f\u0131l\u0131kl\u0131 ge\u00e7i\u015fler i\u00e7in vize muafiyeti tan\u0131nmal\u0131yd\u0131 ki Esed d\u00f6neminde bile 48 saatlik vize muafiyeti vard\u0131. Uzun kal\u0131\u015flar i\u00e7in vize \u00fccreti on dolar seviyesini ge\u00e7memeliydi ki kar\u015f\u0131l\u0131kl\u0131 ge\u00e7i\u015fler arts\u0131n \u00f6zellikle s\u0131n\u0131r kentlerimizin Suriye ile ili\u015fkilerini g\u00fc\u00e7lendirmesi ve s\u0131n\u0131r ticaretini sa\u011flas\u0131n.<\/div>\n
\u2022 Ara\u00e7lara uygulanan y\u00fcksek \u00fccret de ayr\u0131 bir zorbal\u0131k: Ara\u00e7 \u00fccretlerinin 20 dolar civar\u0131na \u00e7ekilmesi Suriye\u2019ye ge\u00e7i\u015fleri h\u0131zland\u0131racakt\u0131r ve bu da iki \u00fclke aras\u0131ndaki ticareti geli\u015ftirecektir\u2026 Bir an \u00f6nce devletin bu sorunu da \u00e7\u00f6zmesi gerekir.<\/div>\n
\u2022 Altyap\u0131 ve Sistem Yetersizli\u011fi: Bilgisayar ba\u015f\u0131nda i\u015flem yapma konusundaki yava\u015fl\u0131k ve kalabal\u0131k i\u00e7indeki d\u00fczensizlik da bir an \u00f6nce a\u015f\u0131lmal\u0131 ve i\u015fi bilen g\u00fcmr\u00fck g\u00f6revlileri istihdam edilmeli ya da T\u00fcrkiye bunlar\u0131n e\u011fitimini \u00fcstlenmelidir.<\/div>\n
\u0130brahim Halil ER<\/div>\n<\/div>\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

Sava\u015f\u0131n G\u00f6lgesinden Vatan Topra\u011f\u0131na: Bir Suriye Yolculu\u011fu E\u015fi\u011fi A\u015fmak: Dolar, B\u00fcrokrasi ve Selame Yolculu\u011fumuz Kilis\u2019in…<\/p>\n","protected":false},"author":1,"featured_media":4347,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[18,148,149],"tags":[],"ppma_author":[99,93],"class_list":["post-4346","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gezi","category-er","category-yaz"],"yoast_head":"\nSUR\u0130YE GEZ\u0130M\u0130Z -1 - simurgedebiyat.com<\/title>\n<meta name=\"robots\" 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href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/gezi\/\" rel=\"category tag\">Gezi<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/er\/\" rel=\"category tag\">\u0130brahim Halil ER<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/\" rel=\"category tag\">Yazarlar<\/a>","tag_info":"Yazarlar","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2.png","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2.png",1536,1024,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-150x150.png",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-300x200.png",300,200,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-768x512.png",640,427,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-1024x683.png",640,427,true],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2.png",1536,1024,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2.png",1536,1024,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-1115x715.png",1115,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-800x500.png",800,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-1024x683.png",1024,683,true],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-540x340.png",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-400x250.png",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-272x182.png",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-375x375.png",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-720x480.png",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-950x630.png",950,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/04\/harita2-216x216.png",216,216,true]},"uagb_author_info":{"display_name":"Edit\u00f6r","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/simurgedebiyat-com\/"},"uagb_comment_info":0,"uagb_excerpt":"Sava\u015f\u0131n G\u00f6lgesinden Vatan Topra\u011f\u0131na: Bir Suriye Yolculu\u011fu E\u015fi\u011fi A\u015fmak: Dolar, B\u00fcrokrasi ve Selame Yolculu\u011fumuz Kilis\u2019in...","authors":[{"term_id":99,"user_id":1,"is_guest":0,"slug":"simurgedebiyat-com","display_name":"Edit\u00f6r","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/er.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/er.jpeg"},"first_name":"","last_name":"","user_url":"https:\/\/simurgedebiyat.com\/wordpress","job_title":"","description":""},{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4346","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=4346"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4346\/revisions"}],"predecessor-version":[{"id":4349,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4346\/revisions\/4349"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/4347"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=4346"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=4346"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=4346"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=4346"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}