{"id":4296,"date":"2026-04-12T22:23:58","date_gmt":"2026-04-12T19:23:58","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=4296"},"modified":"2026-04-12T22:29:33","modified_gmt":"2026-04-12T19:29:33","slug":"4296","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/04\/12\/4296\/","title":{"rendered":"Ene Postundan Tevazu Sahras\u0131na"},"content":{"rendered":"

Anl\u0131k tela\u015feler ve bitmek bilmeyen yo\u011funluklar i\u00e7erisinde, maalesef kendimize olan g\u00fcvenimizle tevazumuz aras\u0131ndaki hassas dengeyi zaman zaman yitiriyoruz. Zira \u00f6zg\u00fcven ile tevazu aras\u0131ndaki ince ip \u00fczerinde y\u00fcr\u00fcmek, her yi\u011fidin harc\u0131 de\u011fil. <\/b><\/strong>\u00c7o\u011fu zaman naif nezaketimizden ya da kimseyi k\u0131rmamak ad\u0131na tak\u0131nd\u0131\u011f\u0131m\u0131z al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fckten sergiledi\u011fimiz a\u015f\u0131r\u0131 hicap, ne yaz\u0131k ki toplumda bir erdem olarak g\u00f6r\u00fclmekten \u00e7\u0131k\u0131p, suistimale a\u00e7\u0131k bir zay\u0131fl\u0131k gibi alg\u0131lanabiliyor. \u0130bn-i Haldun\u2019a atfedilen me\u015fhur uyar\u0131da ge\u00e7ti\u011fi gibi; “Fazla tevazunun sonu, vasat insandan nasihat dinlemektir.” E\u011fer kendi yetkinliklerimizi, durdu\u011fumuz yeri do\u011fru tan\u0131mlamaz; sevgiyle ve kararl\u0131l\u0131kla korumazsak hak etmeyenlere haddinden fazla alan a\u00e7m\u0131\u015f oluruz. Bir bakm\u0131\u015f\u0131z ki s\u0131n\u0131rlar\u0131n\u0131 bilmeyenler hayat\u0131m\u0131zda h\u00fck\u00fcm s\u00fcrmeye ba\u015flam\u0131\u015f. Ger\u00e7ek olgunluk, al\u00e7akg\u00f6n\u00fcll\u00fc olmay\u0131 bilirken ayn\u0131 zamanda \u00f6z\u00fcn\u00fc ve s\u0131n\u0131rlar\u0131n\u0131 koruyabilme dirayetini g\u00f6stermektir. Ayr\u0131ca ruhumuzun s\u0131n\u0131rlar\u0131n\u0131 kimseye \u00e7i\u011fnetmemektir. Aksi halde, kendi potansiyelimizi ba\u015fkalar\u0131n\u0131n s\u0131\u011f fikirlerine kurban etme riskiyle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r\u0131z.<\/p>\n

\"Bayanlar<\/p>\n

Peki, bizi biz k\u0131lan asli cevher; fark\u0131na dahi varmadan s\u0131rtland\u0131\u011f\u0131m\u0131z e\u011freti benlik y\u00fck\u00fc m\u00fcd\u00fcr; yoksa bunca d\u0131\u015f etkenin ku\u015fatmas\u0131 alt\u0131nda, bu a\u011f\u0131rl\u0131ktan azade kalabilmi\u015f halis \u00f6z\u00fcm\u00fcz m\u00fc? Tabii, her yan\u0131m\u0131z\u0131 saran u\u011fultulardan geriye hala yal\u0131n hakikatimiz kald\u0131ysa..<\/p>\n

Ancak bu dengeyi kurarken g\u00f6n\u00fcl kap\u0131s\u0131n\u0131 da kibre m\u00fch\u00fcrlememek gerek. Tasavvuf ehli bu durumu m\u00fcthi\u015f bir m\u00fc\u015ffik edayla \u00f6zetlemi\u015f. Mahir \u0130z’in aktard\u0131\u011f\u0131 \u00fczere; “Sofinin derg\u00e2h\u0131 \u00f6yle bir derg\u00e2ht\u0131r ki; buraya saman \u00e7\u00f6p\u00fc gibi giren, da\u011f gibi b\u00fcy\u00fcr. Da\u011f gibi gurur ve azametle giren de saman \u00e7\u00f6p\u00fc gibi k\u00fc\u00e7\u00fcl\u00fcr.”<\/i><\/em> \u0130\u015fte bu y\u00fczden sufiler, “Ene (ben) taht\u0131na oturan\u0131n ir\u015f\u00e2d\u0131 m\u00fcmk\u00fcn de\u011fildir” diyerek bizleri uyar\u0131rlar. \u00c7\u00fcnk\u00fc ger\u00e7ek bir aidiyet ve itimat k\u00f6pr\u00fcs\u00fc kurabilmek i\u00e7in o “ben”lik taht\u0131ndan inmek gerekir. Sahi, benlik elbisesi \u00fczerimize \u00f6yle bir dikilmi\u015f ki; \u00e7\u0131karmaya kalksak ruhumuz \u00fc\u015f\u00fcyecek san\u0131yoruz, peki neden bu yorgun kalkanlar\u0131 kendi derimizmi\u015f gibi benimseyip bir t\u00fcrl\u00fc i\u00e7imizden s\u00f6k\u00fcp atam\u0131yoruz? Bu soruyu sordu\u011fumuz an, cevaba en yakla\u015ft\u0131\u011f\u0131m\u0131z and\u0131r belki de. O halde, nedir bizi b\u00f6yle esir k\u0131lan? Neden o benlik elbiselerimize bu kadar s\u0131k\u0131 s\u0131k\u0131ya sar\u0131l\u0131yoruz ve de i\u00e7inden \u00e7\u0131kam\u0131yoruz?<\/p>\n

Bunun cevab\u0131 belki de \u00e7ok insani bir korkuda sakl\u0131: Hi\u00e7lik.<\/p>\n

\u00c7o\u011fu zaman egonun, bizi d\u0131\u015far\u0131ya kar\u015f\u0131 \u00f6rd\u00fc\u011f\u00fcm\u00fcz kal\u0131n duvarlar\u0131n yamac\u0131nda korudu\u011funa inan\u0131yoruz. Kendimizi titizlikle in\u015fa etti\u011fimiz s\u0131fatlarla, ba\u015far\u0131larla veya “ben \u015f\u00f6yleyim”, \u201cben b\u00f6yleyim\u201d dedi\u011fimiz keskin c\u00fcmlelerle tan\u0131mlamazsak, geriye koca bir bo\u015fluk kalacak san\u0131yoruz. Asl\u0131nda bizi yoran, korudu\u011funu sand\u0131\u011f\u0131m\u0131z e\u011freti kabuklar\u0131n ta kendisi. \u0130nsan, “hi\u00e7” olmaktan korktu\u011fu i\u00e7in “hep” g\u00f6r\u00fcnmeye \u00e7al\u0131\u015f\u0131yor; oysa sufinin derg\u00e2h\u0131nda “saman \u00e7\u00f6p\u00fc” olmay\u0131 kabul etmek, ederi olmayan sahte y\u00fcklerden kurtulup \u00f6zg\u00fcrle\u015fmenin tek yolu.<\/p>\n

Biz emanet elbiseyi \u00e7\u0131karmaktan korkuyoruz \u00e7\u00fcnk\u00fc alt\u0131ndaki yal\u0131n, berrak ve savunmas\u0131z \u00f6z\u00fcm\u00fczle y\u00fczle\u015fmeye haz\u0131r de\u011filiz. \u015eunu biliyoruz ki; perdeleri aralad\u0131\u011f\u0131m\u0131zda, itimat ve aidiyet dedi\u011fimiz in\u015firaha ancak o zaman varabiliriz.<\/p>\n

Peki, bu kadar a\u011f\u0131r bir y\u00fckle ger\u00e7ekten menzile varmak m\u00fcmk\u00fcn m\u00fc, yoksa hafiflemek i\u00e7in bir yerden ba\u015flamak m\u0131 gerek?<\/p>\n

Veysel Karan\u00ee\u2019nin itminan ve halis bak\u0131\u015f\u0131yla ifade etti\u011fi gibi; \u201cArad\u0131\u011f\u0131m\u0131z y\u00fcksekli\u011fi tevazuda, pe\u015finde oldu\u011fumuz liderli\u011fi halkla me\u015fverette, soylulu\u011fu takvada, \u015ferefi kanaatte, rahatl\u0131\u011f\u0131 z\u00fchde ve zenginli\u011fi de tevekk\u00fclde bulmak as\u0131l gayemiz olmal\u0131.\u201d Bu kalbi duru\u015fu sergileyebilmek i\u00e7in Hz. Ali\u2019nin tevazunun ba\u015flang\u0131c\u0131 sayd\u0131\u011f\u0131 davran\u0131\u015flar\u0131 hayat\u0131m\u0131za g\u00f6n\u00fclden nak\u015fetmek laz\u0131m: Kar\u015f\u0131la\u015ft\u0131\u011f\u0131n kimseye ondan \u00f6nce selam vermek, bir mecliste s\u0131radan bir yere oturmaya raz\u0131 olmak, riyadan uzak durabilmek.<\/p>\n

\u0130nsan bu olgunlu\u011fa eri\u015fti\u011finde, d\u0131\u015far\u0131dan gelen g\u00fcr\u00fclt\u00fcl\u00fc ele\u015ftiriler de anlam\u0131n\u0131 yitiriyor. Pir Sultan Abdal\u2019\u0131n y\u00fczy\u0131llar \u00f6ncesinde dile getirdi\u011fi dizeler gibi:<\/p>\n

\u201cT\u00fcrap olup d\u00fc\u015ft\u00fcm toza<\/i><\/em><\/p>\n

\u0130ncinme g\u00f6n\u00fcl incinme<\/i><\/em><\/p>\n

Tahamm\u00fcl eyle her s\u00f6ze <\/i><\/em><\/p>\n

\u0130ncinme g\u00f6n\u00fcl incinme<\/i><\/em><\/p>\n

 <\/i><\/em><\/p>\n

Koy sana k\u00f6t\u00fc desinler <\/i><\/em><\/p>\n

Her ay\u0131b\u0131na g\u00fcls\u00fcnler <\/i><\/em><\/p>\n

Her g\u00fcn g\u0131ybetin k\u0131ls\u0131nlar <\/i><\/em><\/p>\n

\u0130ncinme g\u00f6n\u00fcl incinme\u201d<\/i><\/em><\/p>\n

\"2.000+<\/p>\n

Bu samimiyetle e\u015fi\u011fe yak\u0131n oldu\u011fumuzda, Necm Suresi\u2019ndeki ilahi uyar\u0131y\u0131 daha iyi anl\u0131yoruz: “Siz kendinizi \u00f6verek temize \u00e7\u0131karmaya \u00e7al\u0131\u015fmay\u0131n. \u00c7\u00fcnk\u00fc k\u00f6t\u00fcl\u00fcklerden sak\u0131nanlar\u0131 Allah daha iyi bilir.”<\/i><\/b><\/em><\/strong><\/p>\n

Nihayetinde, ba\u015fkalar\u0131n\u0131n takdirine muhta\u00e7 olmadan kendi i\u00e7imizdeki samimi tevazuda huzur bulabiliyor muyuz; yoksa hala “ben” taht\u0131n\u0131n etraf\u0131nda m\u0131 d\u00f6n\u00fcp duruyoruz?<\/p>\n

Yolun sonu hep ayn\u0131 kap\u0131ya \u00e7\u0131k\u0131yor. \u0130y\u00e2z \u0130bni Him\u00e2r\u2019\u0131n nakletti\u011fine g\u00f6re Efendimiz (s.a.v) \u015f\u00f6yle buyuruyor: \u201cAllah Te\u00e2l\u00e2 bana: O kadar m\u00fctev\u00e2zi olun ki kimse kimseye b\u00f6b\u00fcrlenmesin; kimse kimseye zulmetmesin, diye bildirdi.\u201d<\/p>\n

Bu ilahi tembihi bir d\u00fc\u015f\u00fcnelim; tevazu boyun b\u00fckmek de\u011fil, yery\u00fcz\u00fcnde kimsenin can\u0131n\u0131 yakmamak i\u00e7in bir s\u00fck\u00fbn deryas\u0131na dalmakt\u0131r. Biz ne zaman kibri bir \u00fcst\u00fcnl\u00fck sanmaktan vazge\u00e7ip, mahviyetin m\u00fc\u015ffik tevazusuna b\u00fcr\u00fcnece\u011fiz? G\u00f6\u011fs\u00fcm\u00fczde ta\u015f\u0131d\u0131\u011f\u0131m\u0131z ego y\u00fck\u00fcn\u00fc bir kenara b\u0131rak\u0131p, sadece “insan” olman\u0131n b\u00fcy\u00fck g\u00f6n\u00fcl geni\u015fli\u011fine erdi\u011fimiz g\u00fcn, ger\u00e7ek \u00f6zg\u00fcrl\u00fc\u011f\u00fc de bulmu\u015f olmayacak m\u0131y\u0131z?<\/p>\n

Topra\u011fa bas\u0131yoruz lakin ger\u00e7ekten aya\u011f\u0131m\u0131z alt\u0131ndaki dilsiz t\u00fcrap gibi miyiz; yoksa \u00fcst\u00fcnde y\u00fcr\u00fcd\u00fc\u011f\u00fcm\u00fcz o ma\u011frur sadakati hala anlamad\u0131k m\u0131?<\/p>\n

Elbet bir g\u00fcn ka\u00e7\u0131n\u0131lmaz sona gelindi\u011finde; herkes, titizlikle in\u015fa etti\u011fi o \u201cben\u201d inecek. Soru \u015fu: O g\u00fcn geldi\u011finde, \u00fczerindeki emanet elbiselerden soyunmu\u015f derunun, kendi \u00e7\u0131plakl\u0131\u011f\u0131ndan utanmadan y\u00fcr\u00fcyebilecek mi?<\/p>\n","protected":false},"excerpt":{"rendered":"

Anl\u0131k tela\u015feler ve bitmek bilmeyen yo\u011funluklar i\u00e7erisinde, maalesef kendimize olan g\u00fcvenimizle tevazumuz aras\u0131ndaki hassas dengeyi…<\/p>\n

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