{"id":4160,"date":"2026-03-12T15:19:16","date_gmt":"2026-03-12T12:19:16","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=4160"},"modified":"2026-03-12T15:19:16","modified_gmt":"2026-03-12T12:19:16","slug":"adalet-ve-azginlik-arasinda-insan-vakari","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/03\/12\/adalet-ve-azginlik-arasinda-insan-vakari\/","title":{"rendered":"Adalet ve Azg\u0131nl\u0131k Aras\u0131nda \u0130nsan Vakar\u0131"},"content":{"rendered":"

Hi\u00e7 ku\u015fkusuz Allah; adaleti, ihsan\u0131, akrabaya yard\u0131m etmeyi emreder; hay\u00e2s\u0131zl\u0131\u011f\u0131, fenal\u0131\u011f\u0131 ve azg\u0131nl\u0131\u011f\u0131 yasaklar. O, tutas\u0131n\u0131z diye size \u00f6\u011f\u00fct veriyor.” (Nahl, 90)<\/em><\/p>\n

Mukaddes kitab\u0131m\u0131z, biz faniler ad\u0131na karanl\u0131klar\u0131 da\u011f\u0131tan, yolumuzu ayd\u0131nlatan s\u00f6nmez bir me\u015fale vasf\u0131 ta\u015f\u0131r. Be\u015feriyetin varolu\u015f gayesini anlamland\u0131rmas\u0131 yolunda, ilahi kelam\u0131n sundu\u011fu her bir h\u00fck\u00fcm, ruhlar\u0131m\u0131za \u015fifa veren birer iksir h\u00fckm\u00fcndedir. Kur\u2019an-\u0131 Kerim, yaln\u0131zca ge\u00e7mi\u015fin bir anlat\u0131s\u0131 yahut kuru bir bilgi y\u0131\u011f\u0131n\u0131 olmaktan \u00f6te; g\u00fcncel hayat\u0131n ke\u015fmeke\u015finde kaybolan insan evlad\u0131 i\u00e7in kusursuz bir yol haritas\u0131 sunar. \u0130\u00e7erisinde bar\u0131nd\u0131rd\u0131\u011f\u0131 hikmet dolu bilgilerle, k\u00e2mil bir \u015fahsiyet in\u015fa etmenin temel ta\u015flar\u0131n\u0131 d\u00f6\u015fer. Bu muazzam k\u00fclliyat, insanl\u0131\u011f\u0131n onurunu korumak ve yery\u00fcz\u00fcnde hakikati tesis etmek ad\u0131na paha bi\u00e7ilemez \u00f6rnekler bar\u0131nd\u0131rmaktad\u0131r.<\/p>\n

\"Peygamber<\/p>\n

Her cuma g\u00fcn\u00fc minberlerden y\u00fckselen ve g\u00f6n\u00fcllerimize hitap eden yukar\u0131daki ayet-i kerime, bu ilahi rehberli\u011fin en veciz, en ku\u015fat\u0131c\u0131 misallerinden biridir. Y\u00fcce Yaradan, bu mukaddes hitab\u0131yla bizlere nas\u0131l bir hayat nizam\u0131 kurmam\u0131z gerekti\u011fini, hangi \u00f6l\u00e7\u00fclerle hareket etmemizin elzem oldu\u011funu a\u00e7\u0131k\u00e7a beyan buyurmu\u015ftur. Varl\u0131k \u00e2lemindeki o hassas dengede, nefis ile vicdan aras\u0131ndaki o ince \u00e7izgide yerimiz neresi olmal\u0131d\u0131r? \u0130\u015fte bu ayet, bizlere savrulmaktan kurtulaca\u011f\u0131m\u0131z o sabit noktay\u0131, sars\u0131lmaz denge merkezini i\u015faret etmektedir. Hayat\u0131n f\u0131rt\u0131nal\u0131 denizlerinde pusulas\u0131z kalan her can, bu ilahi buyru\u011fun liman\u0131na s\u0131\u011f\u0131narak huzur bulma imk\u00e2n\u0131na sahiptir.<\/p>\n

Be\u015feriyetin tarih sahnesine \u00e7\u0131kt\u0131\u011f\u0131 ilk andan itibaren en b\u00fcy\u00fck mahrumiyetini ya\u015fad\u0131\u011f\u0131, hasretle arad\u0131\u011f\u0131 yeg\u00e2ne kavram ku\u015fkusuz adalettir. Hakkaniyeti yery\u00fcz\u00fcnde tesis etmekte neden bu denli zorlan\u0131yoruz? Adil bir \u015fahsiyet olabilmek, neden insan ruhunun en \u00e7etin imtihan\u0131 haline gelmi\u015ftir? \u015eayet her fert, kendi menfaatinden \u00f6nce hakk\u0131n ve hakikatin hat\u0131r\u0131n\u0131 \u00e2li tutarak ya\u015fasayd\u0131, d\u00fcnyay\u0131 ku\u015fatan o a\u011f\u0131r keder ve g\u00f6zya\u015f\u0131 seli durulmaz m\u0131yd\u0131? Hakka riayet ederek bir \u00f6m\u00fcr s\u00fcrmek, neden nefsimize bu kadar a\u011f\u0131r ve me\u015fakkatli gelir? Ki\u015finin kendi benli\u011fine hapsolmas\u0131, s\u00fcrekli \u015fahsi ikbal ve kazan\u00e7 h\u0131rs\u0131yla yan\u0131p tutu\u015fmas\u0131, kalbi k\u00f6relten amans\u0131z bir illet gibidir. Bu hastal\u0131ktan kurtulman\u0131n yolu, \u00f6z\u00fcyle y\u00fczle\u015fmekten ge\u00e7er.<\/p>\n

Esasen adalet, yaln\u0131zca hukuka dair bir terim olmaktan \u00f6te, ruhun en y\u00fcce mertebesi ve vicdan\u0131n en berrak aynas\u0131d\u0131r. Her an, her solukta ve her t\u00fcrl\u00fc \u015fart alt\u0131nda hakkaniyetten zerre kadar sapmamak, be\u015fer i\u00e7in ne muazzam bir tutku ne asil bir duru\u015ftur. \u0130nsan\u0131 haml\u0131ktan kurtar\u0131p kemale erdiren, maneviyat\u0131n\u0131 sars\u0131lmaz bir kale gibi kuvvetlendiren, azg\u0131nla\u015fmaya meyleden nefsini terbiye ederek dize getiren bu ulvi vas\u0131f, ki\u015fiyi “ger\u00e7ek bir insan” mertebesine y\u00fckseltir. Hakkaniyeti kendisine sars\u0131lmaz bir rehber edinen, adalet terazisini bir an olsun elinden b\u0131rakmayan bir topluluk, ayette zikredilen di\u011fer g\u00fczelliklere de kendili\u011finden kap\u0131 aralar. Zira ruhun adaleti, beraberinde g\u00f6n\u00fcl zenginli\u011fini ve ba\u015fkas\u0131na faydal\u0131 olma i\u015ftiyak\u0131n\u0131 getirir. Bu denge kuruldu\u011funda, ki\u015fi kendi varl\u0131\u011f\u0131n\u0131n \u00f6tesine ge\u00e7erek, iyili\u011fin ve ihsan\u0131n o huzur veren iklimine d\u00e2hil olur.<\/p>\n

\"T.C.<\/p>\n

Ger\u00e7ekte birine el uzatmak, hay\u0131rl\u0131 bir i\u015fe vesile olmak, adil bir \u015fahsiyet olman\u0131n tabii ve ka\u00e7\u0131n\u0131lmaz bir neticesidir. Hakk\u0131 teslim eden, terazisini her daim do\u011fruluk \u00fczere tutan bir g\u00f6n\u00fcl, zaten iyilik yoluna \u00e7oktan girmi\u015ftir. Kalbinde b\u00fcy\u00fck bir \u015fevkle, hi\u00e7bir kar\u015f\u0131l\u0131k beklemeksizin ba\u015fkas\u0131na faydal\u0131 olma arzusu ta\u015f\u0131yanlar, mutsuzlu\u011fun o bo\u011fucu karanl\u0131\u011f\u0131n\u0131 hayatlar\u0131ndan tamamen uzakla\u015ft\u0131r\u0131rlar. Bu kutlu meyil, insan\u0131n ruh d\u00fcnyas\u0131n\u0131 tarifsiz bir ayd\u0131nl\u0131\u011fa kavu\u015fturur; kalbi pas\u0131ndan ar\u0131nd\u0131r\u0131r. \u0130yi bir fert, hayata her daim tebess\u00fcmle bakar ve \u00e7evresindekilerin \u00e7ehresinde bir nebze olsun ferahl\u0131k olu\u015fturmak ad\u0131na samimi bir gayret sarf eder. G\u00f6nl\u00fcnde ba\u015fkalar\u0131na kar\u015f\u0131 besledi\u011fi kin, haset yahut nefret gibi zehirli hisleri tasfiye etmek i\u00e7in \u00e7abalar; ruhunu bu kirli y\u00fcklerden azat eder. Kederin pen\u00e7esine d\u00fc\u015fmekten vazge\u00e7ip huzura ermek ve etraf\u0131na ne\u015fe sa\u00e7mak ad\u0131na me\u015fru bahaneler arar.<\/p>\n

Andre Gide\u2019in ifadesiyle, her t\u00fcrl\u00fc fenal\u0131\u011f\u0131 yapmaya g\u00fcc\u00fc yeterken iradesine sahip \u00e7\u0131k\u0131p k\u00f6t\u00fc bir yola sapmamak; i\u015fte asaletin ve iyili\u011fin ta kendisidir.[1]<\/a> Tabiat\u0131yla bu g\u00fczellikler, g\u00f6steri\u015ften uzak, tamamen kalpten gelerek ve samimiyetle sergilenmelidir. Aksi halde, gizli bir menfaat yahut d\u00fcnyevi bir \u00e7\u0131kar hesab\u0131 devreye girer ki bu vaziyet, insan\u0131n f\u0131trat\u0131ndaki o saf dokuya asla uygun d\u00fc\u015fmez. Cervantes\u2019in de isabetle belirtti\u011fi \u00fczere, kar\u015f\u0131l\u0131k umarak yap\u0131lan eylemler ilahi huzurda makbul say\u0131lmaz; zira b\u00f6ylesi bir durumda ki\u015fi, m\u00fck\u00e2fat\u0131n\u0131 bu d\u00fcnyadaki alk\u0131\u015flarla pe\u015fin alm\u0131\u015f demektir.[2]<\/a> Berrak, duru ve beklentisizce iyilik yapabilmek bir g\u00f6n\u00fcl y\u00fcceli\u011fidir. Bu ulvi tutumdan yoksun kalan ruhlar, emeklerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 hemen g\u00f6remediklerinde nefret tohumlar\u0131 ekmeye ba\u015flarlar. Oysa bizden beklenen; kar\u015f\u0131l\u0131ks\u0131z ve sadece r\u0131za g\u00f6zeterek yap\u0131lan, kar\u015f\u0131s\u0131ndakini minnet alt\u0131nda b\u0131rakmayan bir ihsan ahlak\u0131d\u0131r.<\/p>\n

\"Adalet<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc ilahi emir olan “yak\u0131nlara yard\u0131m etme”<\/em> hususu, i\u00e7timai huzurun ve sars\u0131lmaz bir nizam\u0131n en hassas denge ta\u015f\u0131d\u0131r. Aile ba\u011flar\u0131 ile akrabal\u0131k hissi, fertleri birbirine kenetleyen, cemiyeti ayakta tutan en temel har\u00e7t\u0131r. H\u0131s\u0131ml\u0131k m\u00fcnasebetleri, bir millet i\u00e7in maddiyatla \u00f6l\u00e7\u00fclemeyecek kadar k\u0131ymetli bir manevi hazinedir. Yak\u0131nlar\u0131n\u0131 g\u00f6zetmek, onlar\u0131n dertleriyle dertlenip meseleleriyle hemhal olmak, kederlerine samimiyetle ortakl\u0131k edip dar zamanlar\u0131nda sars\u0131lmaz bir destek sunmak her ferdin vicdani borcudur.<\/p>\n

Hakkaniyet sahibi ve hay\u0131r pe\u015finde ko\u015fan bir \u015fahsiyetin, yan\u0131 ba\u015f\u0131ndaki ihtiya\u00e7 sahibi akrabas\u0131n\u0131 ihmal etmesi asla d\u00fc\u015f\u00fcn\u00fclemez. \u0130lk iki emri hayat\u0131na d\u00fcstur edinen birinin kendi kan\u0131ndan olan\u0131 unutmas\u0131, m\u00fchim bir tutars\u0131zl\u0131k ve ruhani bir bo\u015fluktur. Ki\u015fi, her \u015feyden evvel hanesine, e\u015fine ve en yak\u0131n dairesinde bulunanlara kar\u015f\u0131 adil davranmakla m\u00fckelleftir. \u0130yilik ekseni de tam olarak bu noktadan ba\u015flar ve halka halka geni\u015fler. Kendi e\u015fine ve ailesine kar\u015f\u0131 kat\u0131 bir tutum sergileyen, onlara kar\u015f\u0131 g\u00f6n\u00fcl kap\u0131lar\u0131n\u0131 kapatan birinin d\u0131\u015far\u0131daki dostuna veya yabanc\u0131ya iyilik etmesi ne ifade eder? Bu hal, \u00f6z\u00fc ihmal edip kabu\u011fa y\u00f6nelmekten ba\u015fka bir \u015fey say\u0131lmaz. Ger\u00e7ek ihsan, en yak\u0131ndan uza\u011fa do\u011fru akan bir rahmet p\u0131nar\u0131 gibidir.<\/p>\n

Edep zafiyeti ve hay\u00e2 mahrumiyeti, insan\u0131n do\u011frudan kendi \u00f6z varl\u0131\u011f\u0131na, kendi haysiyetine reva g\u00f6rd\u00fc\u011f\u00fc bir zul\u00fcmd\u00fcr. Ruhta ba\u015flayan bu manevi tahribat, k\u0131sa bir s\u00fcre zarf\u0131nda d\u0131\u015f d\u00fcnyaya ve \u00e7evreye de sirayet eder. Ar damar\u0131 \u00e7atlam\u0131\u015f, edep dairesinden \u00e7\u0131km\u0131\u015f kimseler, be\u015fer vakar\u0131na yak\u0131\u015fmayacak her t\u00fcrl\u00fc naho\u015f eylemi f\u00fctursuzca sergilemeye ba\u015flarlar. Ahlaki de\u011ferlerini, manevi pusulas\u0131n\u0131 yitiren bir fert, adalet duygusunu da beraberinde kaybeder. Art\u0131k her ad\u0131m\u0131n\u0131, her s\u00f6z\u00fcn\u00fc ve her hesab\u0131n\u0131 yaln\u0131zca nefsinin doymak bilmez arzular\u0131na g\u00f6re kurgular.<\/p>\n

\"Bu<\/p>\n

Hay\u00e2s\u0131zl\u0131kla ba\u015flayan bu tehlikeli savrulu\u015f; \u00f6nce fenal\u0131\u011fa, nihayetinde ise ruhun tamamen karard\u0131\u011f\u0131 azg\u0131nl\u0131k dura\u011f\u0131na var\u0131r. Azg\u0131nl\u0131k bata\u011f\u0131na saplanan bir kimse, b\u00fct\u00fcn insani ve ruhani melekelerini yitirme tehlikesiyle kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Bu habis ki\u015fili\u011fe b\u00fcr\u00fcnm\u00fc\u015f bir \u015fah\u0131s i\u00e7in ba\u015fkas\u0131n\u0131n hakk\u0131, hukuku yahut can\u0131 hi\u00e7bir mana ta\u015f\u0131maz; o art\u0131k tamamen kendi bencil varl\u0131\u011f\u0131na hizmet eden bir esire d\u00f6n\u00fc\u015f\u00fcr. \u00d6yle ki, yapaca\u011f\u0131 bir iyilik dahi ancak kendisi ad\u0131na b\u00fcy\u00fck bir menfaat kap\u0131s\u0131n\u0131 aralayacaksa vaki olur. Rabbimiz, kullar\u0131na selamet yolunu ve h\u00fcsran u\u00e7urumunu en a\u00e7\u0131k bi\u00e7imde beyan buyurmu\u015ftur. Hakikat ile dalalet aras\u0131ndaki bu yolda tercih, insan\u0131n iradesine b\u0131rak\u0131lm\u0131\u015ft\u0131r. \u015e\u00fcphesiz \u00f6\u011f\u00fct verenlerin en y\u00fccesi, bizleri var eden Allah\u2019t\u0131r.<\/p>\n

 <\/p>\n

[1]<\/a> https:\/\/tr.wikiquote.org\/wiki\/Andr%C3%A9_Gide<\/a><\/p>\n

[2]<\/a> https:\/\/www.edebiyatokulu.org\/2024\/01\/iyilik-ile-ilgili-ozlu-sozler.html<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Hi\u00e7 ku\u015fkusuz Allah; adaleti, ihsan\u0131, akrabaya yard\u0131m etmeyi emreder; hay\u00e2s\u0131zl\u0131\u011f\u0131, fenal\u0131\u011f\u0131 ve azg\u0131nl\u0131\u011f\u0131 yasaklar. O,…<\/p>\n

<\/path><\/svg><\/span><\/a><\/path><\/svg><\/span><\/a><\/g><\/svg><\/span><\/a><\/path><\/path><\/path><\/svg><\/span><\/a><\/ellipse><\/path><\/g><\/svg><\/span><\/a><\/path><\/path><\/svg><\/span><\/a><\/path><\/g><\/path><\/g><\/circle><\/g><\/g><\/svg><\/span><\/a><\/path><\/svg><\/span><\/a><\/path><\/svg><\/span><\/a><\/path><\/svg><\/span><\/a><\/svg><\/span><\/a><\/path><\/svg><\/span><\/a><\/path><\/g><\/svg><\/span><\/a><\/div>
<\/div><\/div>","protected":false},"author":56,"featured_media":4161,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[100],"tags":[],"ppma_author":[310],"class_list":["post-4160","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme"],"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-300x144.jpg",300,144,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",640,306,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",640,306,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-540x336.jpg",540,336,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-375x336.jpg",375,336,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-216x216.jpg",216,216,true]},"author_info":{"display_name":"Muhammed I\u015eIK","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/muhammed-isik\/"},"category_info":"Deneme<\/a>","tag_info":"Deneme","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-300x144.jpg",300,144,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",640,306,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",640,306,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-540x336.jpg",540,336,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-375x336.jpg",375,336,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1.jpg",702,336,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/adil-ve-adalet-nedir-702x336-1-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"Muhammed I\u015eIK","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/muhammed-isik\/"},"uagb_comment_info":0,"uagb_excerpt":"Hi\u00e7 ku\u015fkusuz Allah; adaleti, ihsan\u0131, akrabaya yard\u0131m etmeyi emreder; hay\u00e2s\u0131zl\u0131\u011f\u0131, fenal\u0131\u011f\u0131 ve azg\u0131nl\u0131\u011f\u0131 yasaklar. O,...","authors":[{"term_id":310,"user_id":56,"is_guest":0,"slug":"muhammed-isik","display_name":"Muhammed I\u015eIK","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/02\/Muhammed1.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/02\/Muhammed1.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"1986 y\u0131l\u0131nda Ankara\u2019n\u0131n \u00c7aml\u0131dere il\u00e7esinde do\u011fan Muhammed I\u015f\u0131k, orta\u00f6\u011frenimini Ankara\u2019da tamamlad\u0131. Anadolu \u00dcniversitesi \u0130\u015fletme Fak\u00fcltesi ile Medya ve \u0130leti\u015fim B\u00f6l\u00fcm\u00fcnden mezun olan I\u015f\u0131k, yazarl\u0131k kariyerine \u201cSiyaset ve D\u00fc\u015f\u00fcnce\u201d adl\u0131 internet sitesinde k\u00f6\u015fe yazar\u0131 olarak ba\u015flad\u0131. Farkl\u0131 platformlarda fikirlerini payla\u015fmaya devam eden yazar, Fikri Kadim, Mimoza Haber, Nokta32, Akdeniz Haber, Ger\u00e7ek Tarih ve \u0130ttifak Gazetesi gibi mecralarda k\u00f6\u015fe yaz\u0131lar\u0131 yay\u0131mlad\u0131. Ayn\u0131 zamanda Ger\u00e7ek Tarih dergisinin yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc \u00fcstlenerek, dergi yay\u0131nc\u0131l\u0131\u011f\u0131 alan\u0131nda da katk\u0131lar sundu. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi Y\u00f6netim Kurulu \u00dcyesi olarak da k\u00fclt\u00fcrel ve edeb\u00ee faaliyetlere katk\u0131da bulundu.\r\n\r\n2016-2024 y\u0131llar\u0131 aras\u0131nda Sahipk\u0131ran Stratejik Ara\u015ft\u0131rmalar Merkezinde (SASAM) Genel Sekreterlik g\u00f6revini y\u00fcr\u00fcten Muhammed I\u015f\u0131k, halen Haber Ajanda ve K\u00fclt\u00fcr Ajanda dergilerinde yazmaktad\u0131r. Aral\u0131k 2018\u2019den bu yana dikGAZETE.com yazar\u0131d\u0131r. Evli ve iki erkek \u00e7ocuk babas\u0131d\u0131r.\r\n\r\nEdeb\u00ee \u00fcretkenli\u011fiyle dikkat \u00e7eken Muhammed I\u015f\u0131k, \u015fu eserlerin yazar\u0131d\u0131r:\r\n\r\n\u2060G\u00f6n\u00fclden Dima\u011fa (2019), Ak\u0131ldan Kalbe Esintiler (2022), \u2060T\u00fcrk Tipi Ba\u015fkanl\u0131k Sistemi (2022), Bozuk Sat\u0131h (2022), Eyvah Cumhurba\u015fkan\u0131 Oldum (2023, Abdurahim Zarars\u0131z ile birlikte), \u2060G\u00f6n\u00fcl S\u0131z\u0131s\u0131 (2025), Ferdi Tayfur Plaklardaki Derbeder Kral (2025)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4160","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/56"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=4160"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4160\/revisions"}],"predecessor-version":[{"id":4162,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4160\/revisions\/4162"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/4161"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=4160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=4160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=4160"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=4160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}