{"id":4093,"date":"2026-03-05T14:04:48","date_gmt":"2026-03-05T11:04:48","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=4093"},"modified":"2026-03-05T14:04:48","modified_gmt":"2026-03-05T11:04:48","slug":"devrim-nedir-devrimci-kimdir-amaci-nedir","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/03\/05\/devrim-nedir-devrimci-kimdir-amaci-nedir\/","title":{"rendered":"Devrim Nedir, Devrimci Kimdir, Amac\u0131 Nedir?"},"content":{"rendered":"

Devrim nedir?… Reformdan farkl\u0131 olarak daha h\u0131zl\u0131 ve k\u00f6kl\u00fc de\u011fi\u015fimi ifade eder. Ancak \u00f6z\u00fcnde ama\u00e7, y\u0131k\u0131mdan \u00e7ok d\u00f6n\u00fc\u015f\u00fcmd\u00fcr. \u201cDevirmek ve da\u011f\u0131tmak\u201d ama\u00e7 ve anlam\u0131ndan daha \u00f6ncelikli \u0131slahat\u00e7\u0131, yenilik\u00e7i, geli\u015fimci, de\u011fi\u015fimci ruhunu \u00f6ne \u00e7\u0131karmak; daha s\u00fcrd\u00fcr\u00fclebilir, b\u00fct\u00fcnl\u00fck\u00e7\u00fc ve toplumsal yakla\u015f\u0131m olur. Devrimin, toplumsal, siyasi, fiziki, mecazi, teknolojik ve bilimsel tan\u0131mlar\u0131 olmakla birlikte, biz daha \u00e7ok bireysel ve toplumsal y\u00f6n\u00fcn\u00fc ele alaca\u011f\u0131z.
\nDevrim; toplumun sosyal, siyasi, k\u00fclt\u00fcrel, bilimsel veya ekonomik yap\u0131s\u0131nda, k\u0131sa s\u00fcrede meydana gelen k\u00f6kl\u00fc, nitelikli ve ani de\u011fi\u015fim ve geli\u015fimler b\u00fct\u00fcn\u00fcd\u00fcr. Mevcut d\u00fczenin, daha \u00e7a\u011fda\u015f, daha insan kokulu \u2013 dokulu, hak merkezli ve farkl\u0131 bir yap\u0131 kurmak amac\u0131yla devre d\u0131\u015f\u0131 b\u0131rak\u0131l\u0131p, yeniden in\u015fa edilmesi, d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi s\u00fcrecidir. \u0130nk\u0131lap ve ihtilal kelimeleriyle yak\u0131n anlaml\u0131 olup, reformdan fark\u0131, yava\u015f de\u011fil h\u0131zl\u0131 olmas\u0131d\u0131r.
\nPeki, bu k\u00f6kl\u00fc d\u00f6n\u00fc\u015f\u00fcm\u00fc omuzlayacak olan devrimci kimdir? Devrimci olan; kurum, devlet, dernek, vak\u0131f de\u011fil, bireyin kendisi, iradesidir. \u0130radelerin bile\u015feni de toplumsal ortak iradeyi ortaya koyar. Devrimcinin genel temsil ve ilgi alan\u0131, amac\u0131; ilke ve kurallardan sapm\u0131\u015f otoriteye kar\u015f\u0131 direni\u015f, ayd\u0131nlanma, \u00f6zveri, \u00f6rg\u00fctlenme, bilgi, bilim, ahlak, adalet merkezli uygarl\u0131\u011f\u0131n \u00f6nc\u00fcs\u00fc\/simgesi ve temsilcisi olabilmektir. Onun \u00f6ncelikli g\u00f6revi; de\u011fi\u015fim, geli\u015fim, yenilik ve ayd\u0131nlanmaya, kendisinden ba\u015flayabilmesidir. Uyanma, uyar\u0131lma ve ayd\u0131nlanmay\u0131 \u00f6\u011f\u00fctlerken; uyu\u015fturan madde ve yan\u0131ltan anlay\u0131\u015flarla i\u00e7 i\u00e7e olmas\u0131 a\u00e7\u0131k \u00e7eli\u015fki olur.<\/p>\n

\"Devrimci
\nO bir insan severdir. Bu sevgi atmosferinin alt\u0131nda; vatan sevgisi, millet sevgisi, do\u011fa sevgisi, hayvan sevgisi ve t\u00fcm insanlar\u0131n yerel ve \u00f6zel ya\u015fam ve temel haklar\u0131na sayg\u0131 vard\u0131r. Onun politik olarak; -tek y\u00f6nl\u00fc- sorgusuz ve fanatik k\u0131vamda- sa\u011fa, sola, etnik kimli\u011fe, bir inan\u00e7 alan\u0131na yaslanmas\u0131, hapsolmas\u0131, inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 ve kapsay\u0131c\u0131l\u0131\u011f\u0131n\u0131 kaybetmesine neden olur.
\nDevrimcinin kim oldu\u011funu, niteliklerini genel anlamda tan\u0131mlamaya \u00e7al\u0131\u015fal\u0131m. Bilgi, teknoloji, k\u00fclt\u00fcr, medeniyet, ba\u011f\u0131ms\u0131zl\u0131k, \u00f6zg\u00fcrl\u00fck, bireysellik, kat\u0131l\u0131mc\u0131l\u0131k vb. de\u011ferler ve do\u011fal kaynaklar\u0131n; emperyal ve s\u00f6m\u00fcrgeci odaklar\u0131n eline ge\u00e7mesine engel olmak, kaybedilmi\u015fse yeniden kazan\u0131lmas\u0131 u\u011fruna m\u00fccadele y\u00fcr\u00fcten ki\u015fidir. Bu de\u011ferleri t\u00fcm insanl\u0131\u011f\u0131n hizmetine sunabilen, asr\u0131n Prometheus\u2019u ve temsilcisidir. Asr\u0131n Prometheus\u2019u ise; bilgiyi ve kaynaklar\u0131 ayr\u0131cal\u0131k olmaktan \u00e7\u0131kar\u0131p insanl\u0131\u011fa ula\u015ft\u0131rand\u0131r. Devrimcilik, bireyin tek ve kat\u0131ks\u0131z niteli\u011fi de\u011fildir ve olmamal\u0131d\u0131r. Di\u011fer olumlu nitelikleriyle sentez yaparak, ancak toplumda yer edinebilir, kal\u0131c\u0131 iz b\u0131rak\u0131r.<\/p>\n

\"Oyun
\nDi\u011fer amac\u0131 ve g\u00f6revi, inan\u00e7 ve ideolojileri; istismar, siyasi me\u015fruiyet kayna\u011f\u0131\/arac\u0131\/aparat\u0131 olmaktan \u00e7\u0131karmak, bir dogmay\u0131 y\u0131karken, yerine yenisini \u00fcretmemektir. Korku \u00fcreten de\u011fil, umudu b\u00fcy\u00fclt\u00fcp, \u00f6zg\u00fcrl\u00fck alan\u0131n\u0131 geni\u015fletendir. Devrimci, dinin devlet s\u00f6ylemi ile senkronize \u00e7al\u0131\u015fmas\u0131n\u0131 onaylamaz. \u201cBiz ve \u00f6tekiler\u201d ayr\u0131\u015ft\u0131rmas\u0131na kar\u015f\u0131 \u00e7\u0131kar. \u0130nan\u00e7 ve ideolojilerin; imtiyazl\u0131 \u00f6zel ki\u015filik ve kimlik \u00fcretmesine, siyasal sadakat yolu a\u00e7mas\u0131na, bilim ve bilinci esir almas\u0131na kar\u015f\u0131 \u00e7\u0131kar.
\n\u015eiddet ve kabal\u0131k i\u00e7ermeden; sessiz ve metodolojik bir s\u00fcre\u00e7 ile ahlaki bir devrim ba\u015farmak da pek\u00e2l\u00e2 m\u00fcmk\u00fcnd\u00fcr. Devrim, ba\u015fkas\u0131n\u0131 de\u011fi\u015ftirme iddias\u0131 de\u011fil; \u00f6nce kendini d\u00f6n\u00fc\u015ft\u00fcrme cesaretidir. Cesaretiniz kadar devrimcisiniz.
\nDevrim, de\u011fi\u015fim ve geli\u015fim; bireysel \u00f6l\u00e7ekte \u00f6nce ahlak, adalet ve d\u00fcr\u00fcstl\u00fck anlay\u0131\u015f\u0131nda ba\u015flar. Bir dini inanca, ideolojiye, etnik aidiyete ba\u011fl\u0131 olsa da\/olmasa da bunu ba\u015farabilenler, \u201cdevrim insan\u0131\u201d vasf\u0131n\u0131 kazanm\u0131\u015ft\u0131r.
\nKelimeler, kavramlar\u0131n; birey ve toplum \u00fczerindeki yeri ve etkisini g\u00f6zlemleyerek, yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 geli\u015ftirmeye \u00e7al\u0131\u015ft\u0131m. Anlatt\u0131klar\u0131m\u0131n, mevcut durum, aidiyet ve kazan\u0131mlardan \u00e7ok de\u011fi\u015fik oldu\u011funun fark\u0131nday\u0131m. Olan\u0131 de\u011fil olmas\u0131 gerekeni belirttim. Hangisini daha s\u00fcrd\u00fcr\u00fclebilir ve toplumsal buluyorsan\u0131z, onu tercih etme karar\u0131 sizlere aittir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Devrim nedir?… Reformdan farkl\u0131 olarak daha h\u0131zl\u0131 ve k\u00f6kl\u00fc de\u011fi\u015fimi ifade eder. Ancak \u00f6z\u00fcnde ama\u00e7,…<\/p>\n

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Deneme<\/a>","tag_info":"Deneme","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg",686,386,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim-300x169.jpg",300,169,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg",640,360,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg",640,360,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg",686,386,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg",686,386,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg",686,386,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg",686,386,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg",686,386,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg",686,386,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim.jpg",686,386,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/03\/Devrim-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"Ali R\u0131za MALKO\u00c7","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ali-riza-malkoc\/"},"uagb_comment_info":0,"uagb_excerpt":"Devrim nedir?… Reformdan farkl\u0131 olarak daha h\u0131zl\u0131 ve k\u00f6kl\u00fc de\u011fi\u015fimi ifade eder. Ancak \u00f6z\u00fcnde ama\u00e7,...","authors":[{"term_id":177,"user_id":20,"is_guest":0,"slug":"ali-riza-malkoc","display_name":"Ali R\u0131za MALKO\u00c7","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/ALI-RIZA-MALKOC.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/ALI-RIZA-MALKOC.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"1965 y\u0131l\u0131nda Samsun\u2019da do\u011fdu. \u0130lk ve orta \u00f6\u011frenimini Samsun\u2019da tamamlad\u0131. Teknik Lise Elektrik b\u00f6l\u00fcm\u00fcnden mezun oldu. Y\u00fcksek\u00f6\u011frenimini Eski\u015fehir Anadolu \u00dcnv. \u0130ktisat Fak\u00fcltesinde tamamlad\u0131. K\u0131sa d\u00f6nem askerlik g\u00f6revinden sonra, Samsun ve Bursa\u2019da medya, e\u011fitim, bili\u015fim ve i\u015f d\u00fcnyas\u0131 kurulu\u015flar\u0131nda 25 y\u0131l g\u00f6rev yapt\u0131. 1999 y\u0131l\u0131nda, ilk internet haber sitelerinden Mailgazete\u2019yi yay\u0131nlad\u0131, 13 y\u0131l sonra devretti. K\u00fc\u00e7\u00fck ya\u015flardan itibaren edebiyatla, bilimle, teknolojiyle ve \u015fiirle ilgilenmeye ba\u015flam\u0131\u015f olmas\u0131na kar\u015f\u0131n yakla\u015f\u0131k 40 ya\u015f\u0131nda hece \u015fiiri yazmaya y\u00f6neldi. Ozan Sentezi\u2019nin yard\u0131m\u0131yla da geleneksel \u015fiiri \u00f6\u011frendi. Ayr\u0131ca okudu\u011fu kitaplar arac\u0131l\u0131\u011f\u0131yla kendini geli\u015ftirdi ve bilgisini peki\u015ftirdi. Ali R\u0131za Malko\u00e7 geleneksel bir usta-\u00e7\u0131rak ili\u015fkisinde yeti\u015fmemesine kar\u015f\u0131n Kuddus\u00ee (1760-1848), Everekli Seyrani (1807-1866), Delikta\u015fl\u0131 A\u015f\u0131k Ruhsati (1836-1912), Narmanl\u0131 S\u00fcmmani (1860-1915), Daim\u00ee (1932-1983), Sefil Selimi (1933-2003), Ozan Sentezi (1962-) gibi \u00e2\u015f\u0131klar\u0131\/\u015fairleri kendisine usta olarak kabul etti. Ali R\u0131za Malko\u00e7\u2019un \u015fiirleri \u00e7e\u015fitli gazete, dergi, web sitesi ve ara\u015ft\u0131rmalarda aktar\u0131ld\u0131. Ali R\u0131za Malko\u00e7\u2019un \u015fiirlerine ili\u015fkin 3 \u00fcniversitede lisans bitirme tezi ve 1 \u00fcniversitede y\u00fcksek lisans tezi \u00e7al\u0131\u015fmas\u0131 yap\u0131ld\u0131.\r\n\u015eahin \u00c7ahan (2007), KT\u00dc Fen Edebiyat Fak\u00fcltesi\/ Tu\u011fba \u00d6zdin\u00e7 (2010), Konya Sel\u00e7uk \u00dcniversitesi Fen Edebiyat Fak\u00fcltesi\/ Ahmet Demircan (2010) Y\u00fcksek Lisans Tezi Gazi \u00dcniversitesi taraf\u0131ndan bitirme ve y\u00fcksek lisans tezleri haz\u0131rland\u0131. \u015eiirleri akademik makalelere konu oldu. T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fc \u00d6\u011fretim \u00dcyesi Dr. \u0130sa Sar\u0131\u2019n\u0131n https:\/\/www.isa-sari.com\/yasayan-bir-halk-sairi-ali-riza-malkoc-malkoc-ali\/ sayfas\u0131nda hakk\u0131nda yazd\u0131\u011f\u0131 ara\u015ft\u0131rma yaz\u0131s\u0131; Gazi Kitabevi Yay\u0131nlar\u0131ndan \u00e7\u0131kan, \u201cSaz\u0131n ve s\u00f6z\u00fcn sultanlar\u0131, Ya\u015fayan Halk \u015eairleri II\u201d kitab\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.\r\n\r\nYay\u0131nlanm\u0131\u015f Eserleri:\r\nT\u00fcrk\u00fcler Bizi S\u00f6yler 1\/ 2004\r\nT\u00fcrk\u00fcler Bizi S\u00f6yler 2\/ 2005\r\nDuygular Dillensin Diye\/ 2006\r\nYa\u015fam Merdiveni \/Temmuz 2018 \r\nYa\u015fam Donan\u0131mlar\u0131 \/ A\u011fustos 2018\r\nHukuk A\u015fk\u0131 \/ Haziran 2019\r\nG\u00fczerg\u00e2h Aray\u0131\u015f\u0131 \/ \u015eubat 2020\r\nKitap \u0130nceleme Yaz\u0131lar\u0131 \/ Mart 2020 \r\nNostalji Harman\u0131 \/ Nisan 2020 \r\nOrganize Toplum \/ May\u0131s 2020 \r\nAnadolu Ortak A\u015fk Medeniyeti \/ Eyl\u00fcl 2020\r\nAdalet Sevdam Benim \/ Aral\u0131k 2020\r\nBu \u015eiirde \u00d6zne Sensin \/ \u015eubat 2021 \r\nMutluK\u00f6y \/ Haziran 2021\r\n\u00d6zdeyi\u015fler \/ Haziran 2021\r\nSuya ve Sabuna Dokunan Yaz\u0131lar\/Haziran 2021\r\nT\u00fcrk\u00fcler Bizi S\u00f6yler \u015eark\u0131lar Bizi \u00d6zler \/A\u011fustos 2021\r\nA\u015f\u0131 Tohum ve Maya \/ Ocak 2022\r\nVe insan Uyan\u0131nca \/ Nisan 2022\r\nKurgusal Mektuplar \/ Temmuz 2022\r\nBahar Esintileri\/ Kas\u0131m 2022\r\nAya\u011fa Kalk Adalet \/ \u015eubat 2023\r\nHece Hece \u015eiir D\u00fcnyam \/ Mart 2023\r\nAya\u011fa Kalk \u0130nsanl\u0131k \/ Haziran 2023\r\n\u00d6zlem Y\u00fckl\u00fc An\u0131lar\u0131n izinde \/ A\u011fustos 2023\r\nAya\u011fa Kalk Anadolu \/Ekim 2023\r\nEn G\u00fczele Y\u00fcr\u00fcmek \/ Mart 2024\r\n\u00c7al\u0131\u015fma At\u00f6lyemiz \/ Temmuz 2024\r\nHepimiz Bu d\u00fcnyaya \u0130nsan Olmaya Geldik\/\u015eubat 2024\r\n\r\n H\u00fcseyin Karako\u00e7, Burhan Tarlaba\u015f\u0131 ve Bilal K\u0131rba\u015f taraf\u0131ndan 10 \u015fiiri t\u00fcrk\u00fc formunda bestelendi. 2023 y\u0131l\u0131 itibariyle yakla\u015f\u0131k 500 hece \u015fiiri bulunmaktad\u0131r. Toplumsal i\u00e7erikli makale ve \u00f6zdeyi\u015fleri, farkl\u0131 web siteleri ve sosyal medya ortam\u0131nda yay\u0131nlanmaktad\u0131r. Felsefe, psikoloji, sosyoloji, mant\u0131k, hukuk a\u011f\u0131rl\u0131kl\u0131 yay\u0131n ve t\u00fcm yaz\u0131l\u0131 \u00e7al\u0131\u015fmalar ilgi alan\u0131na girmektedir. AR-GE, \u00dcR-GE, inovasyon, i\u00e7 denetim, kurumsal geli\u015fim, kalite, verimlilik ve planlama da ilgi, bilgi ve uygulama alanlar\u0131 aras\u0131ndad\u0131r. Kitap okurlu\u011fu ve yazarl\u0131\u011f\u0131n\u0131n yan\u0131nda; yay\u0131nevlerine, yazarlara, ilgi alanlar\u0131 dahilinde redaksiyon, son okuma hizmeti vermektedir.\r\n\r\nYazar\u0131n ileti\u015fim bilgileri, \u00e7al\u0131\u015fmalar\u0131, eserleri, ki\u015fisel web site adresinde bulunmaktad\u0131r:\r\narm.web.tr\r\n\r\n"}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4093","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/20"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=4093"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4093\/revisions"}],"predecessor-version":[{"id":4095,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/4093\/revisions\/4095"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/4094"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=4093"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=4093"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=4093"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=4093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}