{"id":3849,"date":"2026-02-22T13:52:39","date_gmt":"2026-02-22T10:52:39","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=3849"},"modified":"2026-02-22T13:52:39","modified_gmt":"2026-02-22T10:52:39","slug":"deccali-zemheride","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/02\/22\/deccali-zemheride\/","title":{"rendered":"Deccali Zemheride"},"content":{"rendered":"

D\u00fcnya denen bu devasa bedestanda, ruhumuz ne sahte par\u0131lt\u0131l\u0131 kuma\u015flara kan\u0131yor ne de yald\u0131zl\u0131 fistanlara boyun e\u011fiyor. Biz, hal bilmeyen nice dostun g\u00fcr\u00fclt\u00fcl\u00fc kalabal\u0131\u011f\u0131ndan firar edip, kendi yaln\u0131zl\u0131\u011f\u0131m\u0131z\u0131n o sert ve d\u00fcr\u00fcst eline yasland\u0131k. G\u00f6zya\u015f\u0131m\u0131z, s\u0131\u011f\u0131nd\u0131\u011f\u0131m\u0131z tek hakikat oldu.<\/p>\n

Garibin g\u00f6nl\u00fc bedestan \/ Ne \u00e7ul ister ne de fistan \/ Hal bilmeyen nice dosttan \/ Ele yasland\u0131m a\u011flad\u0131m<\/i><\/em><\/p>\n

A\u015f\u0131k H\u00fcdai\u2019nin bu sars\u0131c\u0131 kel\u00e2m\u0131, asl\u0131nda insano\u011flunun kendi i\u00e7ine ekti\u011fi asi \u00e7\u00fcr\u00fcmeden, bir g\u00f6n\u00fcl ihtilaliyle ka\u00e7\u0131\u015f\u0131d\u0131r. Zira insan, h\u00e2lden anlamayan\u0131n g\u00f6lgesinde solukland\u0131k\u00e7a i\u00e7 iklimi de\u011fi\u015fir; o lo\u015f ve havas\u0131z kuytularda, zihnin dehlizlerinden s\u0131zan bir rutubetle ruhun \u00e7ehresi yava\u015f yava\u015f metafizik bir k\u00fcfle kaplanmaya ba\u015flar. B\u00f6ylece benli\u011fin derinliklerinde, fark edilmeden b\u00fcy\u00fcyen bir kararma, zamanla insan\u0131n varl\u0131\u011f\u0131n\u0131 ku\u015fatan sessiz bir \u00e7\u00f6z\u00fcl\u00fc\u015fe d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

Bu k\u00fcf, bildi\u011fimiz bir ekmek par\u00e7as\u0131 \u00fczerindeki ye\u015filimsi-grimsi emare de\u011fildir; ya\u015fanmam\u0131\u015f heveslerin, bo\u011fazda d\u00fc\u011f\u00fcmlenmi\u015f feryatlar\u0131n ve as\u0131rlar\u0131 devirecekken dilsiz b\u0131rak\u0131lm\u0131\u015f s\u00f6zlerin yaratt\u0131\u011f\u0131 bir varl\u0131k \u00e7\u00fcr\u00fcmesidir. E\u011fer g\u00f6n\u00fcl, d\u00fcnya denen bu devasa bedestanda kendi h\u00fcrriyet sanca\u011f\u0131n\u0131 dikemezse; \u00fcz\u00fclerek dile getiriyorum ki; sahte dostluklar\u0131n geniz yakan, a\u011f\u0131r kokulu rutubeti i\u00e7 \u00e2lemi sinsi, kur\u015fun\u00ee bir kefen gibi sarar. \u0130nsan kendi \u00f6z\u00fcne, kendi atomlar\u0131na \u00f6yle bir yabanc\u0131la\u015f\u0131r ki, varl\u0131\u011f\u0131 k\u00e2inat\u0131n bo\u015flu\u011funda un ufak olup bir toz bulutuna d\u00f6n\u00fc\u015ferek silinip gider.<\/p>\n

\u0130\u00e7imizdeki bu gri veballi tabaka, bir buzda\u011f\u0131 gibi a\u011f\u0131rla\u015ft\u0131k\u00e7a, ruhun kandili s\u00f6nmeye mahk\u00fbm bir muma d\u00f6ner. K\u00fcf, sessiz bir cellatt\u0131r \u00f6zde; insan\u0131 \u00f6lmeden topra\u011fa g\u00f6men, duygular\u0131n\u0131 birer posaya \u00e7eviren ve kalbi hen\u00fcz atarken onu bir harabeye mahk\u00fbm eden deccal\u00ee bir zemheridir.<\/p>\n

H\u00fcdai der baht\u0131m kara \/ G\u00fcn\u00fcm ermedi bahara \/ Dikeni ba\u011fr\u0131mda yara \/ G\u00fcle yasland\u0131m a\u011flad\u0131m<\/i><\/em><\/p>\n

Baht\u0131m\u0131z ceylanlar\u0131n seyir eyledi\u011fi mavera, bazen de bahar\u0131 m\u00fcjdelemeyen k\u00f6r bir k\u0131\u015f… Peki ya o ba\u011f\u0131rdaki diken\u2026Ruhun k\u00fcf tutmas\u0131n\u0131 engelleyen tek cerraht\u0131r. Ac\u0131 tazedir, ac\u0131 diri tutar. \u0130nsan ac\u0131n\u0131n yayd\u0131\u011f\u0131 keskin s\u0131z\u0131y\u0131 hissettik\u00e7e rutubete teslim olur. Ve biz o yaray\u0131 sarmak yerine, h\u00e2r i\u00e7inde a\u00e7an o e\u015fsiz g\u00fcle yasland\u0131k; biliriz ki, k\u00fcf kokusu ataletindeyse, g\u00fcl\u00fcn kokusuyla ci\u011ferlerimizi a\u00e7mak bizi yeniden var eder.<\/p>\n

Lutfeyle beyim urand\u0131r \/ G\u00f6z\u00fcm\u00fcn ya\u015f\u0131 barand\u0131r \/ Kayg\u0131l\u0131 g\u00f6nl\u00fcm virand\u0131r \/ Hicrimi \u00e7eker a\u011flar\u0131m<\/i><\/em><\/p>\n

\"Mersin'de<\/p>\n

Karacao\u011flan\u2019\u0131n bu feryad\u0131 y\u00fckseldi\u011fi anda, s\u00fck\u00fbtun pas\u0131 d\u00f6k\u00fcl\u00fcr. \u201cLutfeyle beyim urand\u0131r\u201d nid\u00e2s\u0131, haks\u0131zl\u0131\u011f\u0131n kar\u015f\u0131s\u0131nda bir da\u011f gibi dikilmenin o heybetli a\u011f\u0131rl\u0131\u011f\u0131 ba\u015flar. Art\u0131k g\u00f6z\u00fcm\u00fczden akan bir damla ya\u015f; \u00f6n\u00fcne katt\u0131\u011f\u0131 b\u00fct\u00fcn a\u011f\u0131rl\u0131klar\u0131 s\u00fcr\u00fckleyen, ruhun \u00fczerindeki o p\u00f6rs\u00fcm\u00fc\u015f k\u00fcf tabakas\u0131n\u0131 s\u00f6k\u00fcp atan bir barand\u0131r. G\u00f6n\u00fcl dedi\u011fin kubbeleri s\u0131rmal\u0131 bir saray olmaktan \u00e7\u0131kar, harabeler i\u00e7inde bir viraneye d\u00f6ner. Ancak o virane, bu sefer eleme yenik d\u00fc\u015fmez. Ferah feza oldu\u011fu i\u00e7in k\u00fcf tutmaz. G\u00fcne\u015f giren o y\u0131k\u0131k d\u00f6k\u00fck hicran odalar\u0131, nemli karanl\u0131k kuytulardan \u00e7ok daha s\u0131hhatli gelir g\u00f6n\u00fcl me\u015fkine.<\/p>\n

Karacao\u011flan d\u00fc\u015ft\u00fc derde \/ Gece g\u00fcnd\u00fcz yanar narda \/ Hak kad\u0131 oldu\u011fu yerde \/ Kabrimden \u00e7\u0131kar a\u011flar\u0131m<\/i><\/em><\/p>\n

\u201cD\u00fc\u015ft\u00fc derde\u201d demek, bir kedere yuvarlanmaktan ziyade insan\u0131n kendi i\u00e7 u\u00e7urumuna bakmas\u0131d\u0131r. \u015eair, a\u015fk\u0131n ya da haks\u0131zl\u0131\u011f\u0131n k\u0131y\u0131s\u0131ndan uzakla\u015f\u0131p; ate\u015fin tam ortas\u0131ndad\u0131r. \u201cGece g\u00fcnd\u00fcz yanar narda\u201d yand\u0131\u011f\u0131 ate\u015f, vicdan\u0131n k\u00f6z\u00fcd\u00fcr. O k\u00f6z ki, \u00fcst\u00fc k\u00fcl ba\u011flasa da i\u00e7ten i\u00e7e kor kal\u0131r. Devran onun i\u00e7in art\u0131k saatlerle \u00f6l\u00e7\u00fclmez; i\u00e7ten i\u00e7e yanan bir k\u0131yamd\u0131r. Ve zemheri i\u00e7inde gece g\u00fcnd\u00fcz yanmaya devam eder.<\/p>\n

Haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f bir ruhun feryad\u0131 topra\u011f\u0131n alt\u0131nda mahpus kalamaz. \u201cHak kad\u0131 oldu\u011fu yerde\u201d m\u0131sras\u0131 ise \u015fiirin g\u00f6\u011fs\u00fcne \u00e7ak\u0131lm\u0131\u015f bir m\u00fch\u00fcrd\u00fcr. Burada d\u00fcnya mahkemeleri susar. Be\u015fer\u00ee teraziler k\u0131r\u0131l\u0131r. H\u00fck\u00fcm, vakte de\u011fil h\u00e2kikate aittir. \u0130l\u00e2h\u00ee adaletin kuruldu\u011fu o y\u00fcce divanda ne unutu\u015f vard\u0131r ne erteleme. \u015eairin iddias\u0131 da buradad\u0131r: E\u011fer hak yerini bulmazsa, \u00f6l\u00fcm bile suskun kalamayacakt\u0131r.<\/p>\n

“Hak kad\u0131 oldu\u011fu yerde, kabrimden \u00e7\u0131kar a\u011flar\u0131m” diyen Karacao\u011flan, \u00f6l\u00fcm\u00fcn o nemli, k\u00fcf kokulu sessizli\u011fini bile y\u0131rt\u0131p ge\u00e7er. Mezar hakikatin yank\u0131 odas\u0131d\u0131r art\u0131k. Hakikat \u00f6yle bir nurdur ki, araya giren \u00f6l\u00fcm bile onun kar\u015f\u0131s\u0131nda heybetini yitirir; toprak, haks\u0131zl\u0131\u011f\u0131 daha fazla midesinde saklayamaz ve h\u00fckm\u00fc d\u00fc\u015fm\u00fc\u015f, s\u0131r\u00e7a bir perdeye d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

Topra\u011f\u0131n s\u0131r\u00e7a bir perdeye d\u00f6n\u00fc\u015f\u00fcp hakikati ele vermesi, insan\u0131n bitti\u011fi yerde ba\u015flayan o b\u00fcy\u00fck iradenin tecellisidir. \u015eairin mezardan ta\u015fan o hiddeti, Karako\u00e7\u2019un m\u0131sralar\u0131nda dingin bir limana var\u0131r. K\u00fcf kokulu karanl\u0131\u011f\u0131 da\u011f\u0131tan \u015fey \u201cgeceyi onaran bir mimar\u0131n\u201d varl\u0131\u011f\u0131d\u0131r.<\/p>\n

\u0130nsan, d\u00fcnya bedestan\u0131nda haks\u0131zl\u0131\u011f\u0131n nar\u0131yla yanm\u0131\u015fsa, o k\u00fcllerden yeni bir hisar in\u015fa eden gizli bir el vard\u0131r. Karacao\u011flan’\u0131n \u201cd\u00fc\u015ft\u00fc derde\u201d dedi\u011fi o i\u00e7 u\u00e7urum, Karako\u00e7’ta \u201cyenilgi yenilgi b\u00fcy\u00fcyen bir zafere\u201d evrilir. Hakikatin o nuru, \u00f6l\u00fcm\u00fc bile heybetinden ederken; geriye g\u00f6\u011fs\u00fcm\u00fczdeki o s\u00fcrg\u00fcn damar\u0131 ve kalbimizdeki o sars\u0131lmaz merhamet \u00e7\u0131nar\u0131 kal\u0131r.<\/p>\n

\u201cSak\u0131n kader deme kaderin \u00fcst\u00fcnde bir kader vard\u0131r<\/p>\n

Ne yapsalar bo\u015f g\u00f6klerden gelen bir karar vard\u0131r<\/p>\n

G\u00fcn batsa ne olur geceyi onaran bir mimar vard\u0131r<\/p>\n

Yanm\u0131\u015fsam k\u00fcl\u00fcmden yap\u0131lan bir hisar vard\u0131r<\/p>\n

Yenilgi yenilgi b\u00fcy\u00fcyen bir zafer vard\u0131r<\/p>\n

S\u0131rlar\u0131n s\u0131rr\u0131na ermek i\u00e7in sende anahtar vard\u0131r<\/p>\n

G\u00f6\u011fs\u00fcnde s\u00fcrg\u00fcn\u00fcn\u00fc geri \u00e7a\u011f\u0131ran bir damar vard\u0131r<\/p>\n

Senden \u00fcmit kesmem kalbinde merhamet adl\u0131 bir \u00e7\u0131nar vard\u0131r\u201d<\/p>\n

\"Zemheri<\/p>\n

Ve nihayetinde toprak bedenleri \u00f6rtebilir; fakat insan\u0131n i\u00e7indeki ger\u00e7ek ate\u015f, \u00f6l\u00fcmle bile kapanmaz; varl\u0131k \u00e2lemiyle konu\u015fmaya devam eder. \u00d6l\u00fcm bile bu yang\u0131n\u0131 s\u00f6nd\u00fcrmeye yetmiyorsa; demek ki ruhun k\u00fcf\u00fcne s\u0131k\u0131lan tek kur\u015fun, kefenini y\u0131rtan o muazzam \u015fahitliktir.<\/p>\n","protected":false},"excerpt":{"rendered":"

D\u00fcnya denen bu devasa bedestanda, ruhumuz ne sahte par\u0131lt\u0131l\u0131 kuma\u015flara kan\u0131yor ne de yald\u0131zl\u0131 fistanlara…<\/p>\n","protected":false},"author":44,"featured_media":3850,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[100],"tags":[],"ppma_author":[245],"class_list":["post-3849","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme"],"yoast_head":"\nDeccali Zemheride - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2026\/02\/22\/deccali-zemheride\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Deccali Zemheride - 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Gazi \u00dcniversitesi E\u011fitim Fak\u00fcltesi\u2019nden mezun olduktan sonra, ayn\u0131 \u00fcniversitenin E\u011fitim Bilimleri b\u00f6l\u00fcm\u00fcnde y\u00fcksek lisans yapt\u0131. E\u011fitimcilik kariyerinde uzun y\u0131llar \u00f6\u011fretmenlik ve idarecilik g\u00f6revlerinde bulundu; okul m\u00fcd\u00fcrl\u00fc\u011f\u00fc ba\u015fta olmak \u00fczere \u00e7e\u015fitli idari g\u00f6revler \u00fcstlendi. E\u011fitimcilik kimli\u011finin yan\u0131 s\u0131ra yaz\u0131 ve \u015fiir d\u00fcnyas\u0131nda da aktif olarak yer almaktad\u0131r. \u015eehir ve K\u00fclt\u00fcr dergisi ile Asanatlar internet sitesinde yaz\u0131lar\u0131 yay\u0131nlanmaktad\u0131r."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=3849"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3849\/revisions"}],"predecessor-version":[{"id":3851,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3849\/revisions\/3851"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/3850"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=3849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=3849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=3849"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=3849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}