{"id":3724,"date":"2026-02-11T17:28:50","date_gmt":"2026-02-11T14:28:50","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=3724"},"modified":"2026-02-11T17:28:50","modified_gmt":"2026-02-11T14:28:50","slug":"siir-bize-ne-anlatir","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/02\/11\/siir-bize-ne-anlatir\/","title":{"rendered":"\u015eiir Bize Ne Anlat\u0131r?"},"content":{"rendered":"

\u2013 \u015eiir, ustal\u0131kl\u0131 s\u00f6z s\u00f6yleme ameliyesidir.<\/strong> Bir roman\u0131 bir sayfada anlatma<\/strong>, altm\u0131\u015f y\u0131ll\u0131k bir ya\u015fam\u0131 iki sayfada \u00f6zetleme i\u015fi<\/strong>dir. \u015eiir, duygu, his, bilgi, k\u00fclt\u00fcr, a\u015fk, s\u00f6z da\u011farc\u0131\u011f\u0131, imge ve simgelere dayal\u0131 bir \u00e7e\u015fit ruhsal d\u00f6ng\u00fcleri yoluyla, yeni bir s\u00f6ylev vermedir.<\/strong> Bu tan\u0131mlama g\u00f6re, ki e\u011fer tan\u0131mlama i\u00e7ine giriyorsa, anormal bir i\u015ftir. Ayk\u0131r\u0131, ayr\u0131cal\u0131kl\u0131, farkl\u0131, karma\u015f\u0131k bir ruh tahlili gerektirir bunu anlatmak. Benim anlay\u0131\u015f\u0131ma g\u00f6re sanat<\/strong>; \u00f6zellikle \u015fiir<\/strong> diyelim buna, \u00fc\u00e7 \u00f6nemli ayak \u00fczerine<\/strong> kuruludur. Bir sacaya\u011f\u0131<\/strong> yani. Bunu \u015funa benzetiyorum, u\u00e7an bir ku\u015fun iki kanat bir g\u00f6vdeden olu\u015fmas\u0131 gibi\u2026 Bir u\u00e7a\u011f\u0131n havada u\u00e7mas\u0131 gibi, o da bir g\u00f6vde iki kanattan\u2026 Biri eksik olursa u\u00e7amaz ne ku\u015f ne u\u00e7ak. \u0130\u015fte bu \u015fiiri olu\u015fturan ve onu sanat\u0131n en \u00f6nemli \u015f\u0131kk\u0131 yapan \u015fey; t\u00f6z-cevher<\/strong> yani, ruhunda bu sanat\u0131n mayas\u0131<\/strong> olmal\u0131, kabiliyeti kendinden olmal\u0131,<\/strong> do\u011fu\u015fundan itibaren ta\u015f\u0131mal\u0131<\/strong>d\u0131r. Kimi buna ilham <\/strong>der, kimi Allah vergisi<\/strong>, kimi yetenek<\/strong>, kimi t\u00f6z<\/strong>, kimi cevher<\/strong>, kimi do\u011fa\u00fcst\u00fc g\u00fc\u00e7<\/strong>\u2026 Her ne diye dillendiriliyorsa dillendirilsin bu ilk madde, etmen\/etken sanatta \u00f6zellikle \u015fiirde \u00e7ok \u00f6nemli<\/strong>dir. \u00c7\u00fcnk\u00fc, \u015fiir s\u00f6yleme sonradan kazan\u0131lamaz, \u00f6\u011frenilemez, okulu yok<\/strong>tur. Bu g\u00f6vdedir i\u015fte. \u0130kincisi; A\u015fk.<\/strong> Bunun \u015f\u0131klar\u0131 da var. Sevgi, muhabbet, arzu, \u015fevk, i\u015ftiyak, azim, gayret, cinsellik, tutku<\/strong>\u2026 Onlarca \u015f\u0131kk\u0131 vard\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc; K\u00fclt\u00fcr birikimi, bilgi birikimi<\/strong>\u2026<\/p>\n

 <\/p>\n

\u2013 Ortado\u011fu co\u011frafyas\u0131nda ya\u015fayan her insan i\u00e7in biraz \u015fairdir<\/strong> derler. Bu k\u00fc\u00e7\u00fck s\u00f6z sanki her \u015feyi \u00f6zetliyor. Haks\u0131zl\u0131klar\u0131n, ezilmi\u015fliklerinin, s\u00f6m\u00fcr\u00fcn\u00fcn, s\u0131k\u0131nt\u0131n\u0131n, sava\u015flar\u0131n, \u00f6l\u00fcm\u00fcn oldu\u011fu her yerde bu tesirle yazarlar, sanat\u00e7\u0131lar \u00fczerinde etki alan\u0131d\u0131r<\/strong>. Malzeme bol. Ruhun angajesini \u00e7eken \u00e7ekim alanlar\u0131 k\u00fclt\u00fcrler ve standartlar aras\u0131nda s\u0131k\u0131\u015fan bizleri a\u011f\u0131tlara, z\u0131lg\u0131tlara, naralara, ya da tam tersi suskunlu\u011fa, boyun e\u011fme\u011fe, kadere teslime<\/strong> zorluyor.<\/p>\n

 <\/p>\n

\u2013 \u015eiir \u00fcst bir dildir.<\/strong> Yani, \u00fcst bir yiyecek<\/strong> olarak d\u00fc\u015f\u00fcn\u00fcn. Karn\u0131n\u0131 doyurduktan sonra insan nas\u0131l aperatif olarak zevk i\u00e7in tatl\u0131 veya meze <\/strong>yiyor, herhangi bir i\u00e7ecek<\/strong> i\u00e7iyorsa, i\u015fte \u015fiir de bunun gibidir. Biraz okumu\u015f yazm\u0131\u015f insanlar\u0131n i\u015fidir<\/strong> dersek, yanl\u0131\u015f anla\u015f\u0131lmas\u0131n, toplumsal olarak ya\u015fam standard\u0131 yakalayamam\u0131\u015f bir insan toplulu\u011fu veya bir halk, \u015fiiri, sanat\u0131 elit insanlar\u0131n, burjuvazinin i\u015fidir <\/strong>diye anl\u0131yorsa, (bir de sanat kar\u0131n doyurmaz diye yanl\u0131\u015f biliyorsa) mezeyle, hedonist zevklerle, \u00e7engiyle, raksla \u00f6rt\u00fc\u015ft\u00fcr\u00fcyorsa<\/strong> neme gerek diyerek uzak duracakt\u0131r. Halbuki \u015fiir<\/strong>, daha geni\u015f bir anlamland\u0131rma ile sanat insan\u0131n medeniyet ba\u011f\u0131d\u0131r. <\/strong>Bir halk\u0131n \u015fiiri yoksa sanat\u0131 yok<\/strong>, sanat\u0131 yoksa k\u00fclt\u00fcr\u00fc de yok<\/strong>, k\u00fclt\u00fcr\u00fc yoksa medeniyeti de yoktur<\/strong>.<\/p>\n

\"\u015e\u0130\u0130R<\/p>\n

\u2013 <\/strong>Tarih, sanat, felsefe, psikoloji, sosyoloji, mitolojik \u00f6gelerle de ilintiliyim. Hikmet ve erdem pe\u015findeyim. \u0130nsanl\u0131\u011f\u0131n karde\u015flik ba\u011flar\u0131yla ba\u011flanma ameliyesi ve u\u011fra\u015f\u0131s\u0131 i\u00e7indeyim. Ruhumu y\u00fcce ve kaliteli bir hale getirme u\u011fra\u015f\u0131m var.<\/strong> D\u00fcnya vatanda\u015f\u0131 olma yolunda ilerlemeye, d\u00fcnyay\u0131 bir \u00fclke olarak g\u00f6rme, insanlar\u0131 karde\u015f bilme i\u00e7in\u2026 Sava\u015fs\u0131z, bask\u0131s\u0131z, \u00f6zg\u00fcr, h\u00fcr, demokratik bir ya\u015fam i\u00e7in k\u00f6\u015femde durmu\u015f bekliyorum. Bula\u015fmad\u0131\u011f\u0131m ve yapamad\u0131\u011f\u0131m tek \u015fey politika oldu.<\/strong><\/p>\n

 <\/strong><\/p>\n

\u2013 Yazmak zor i\u015ftir.<\/strong> \u0130nsanda baz\u0131 hasletleri, g\u00fczellikleri de al\u0131p g\u00f6t\u00fcr\u00fcr. \u0130nce bir ruh, rikkat, keder, \u0131st\u0131rap verir.<\/strong> Bunlara tahamm\u00fcl\u00fc olmayanlara bu i\u015fe giri\u015fmemelerini \u00f6neririm. \u00c7ok okumalar\u0131n\u0131, ge\u00e7mi\u015f yazar ve \u015fairleri takip etmelerini, hayat\u0131n anlam\u0131 pe\u015finde ko\u015fmalar\u0131 gerekti\u011fini, do\u011fay\u0131 iyi g\u00f6zlemlemelerini, inan\u00e7lar\u0131n\u0131 peki\u015ftirerek ger\u00e7ekleri g\u00f6rmek gerekti\u011fini <\/strong>acizane s\u00f6ylemek istiyorum. Nerede olurlarsa olsunlar, hangi zamanda ya\u015f\u0131yorlarsa ya\u015fas\u0131nlar, zulm\u00fc alk\u0131\u015flamas\u0131nlar, zalime yanda\u015f olmas\u0131nlar.<\/strong> Bu d\u00fcnyan\u0131n hangi co\u011frafyas\u0131nda olurlarsa, hangi \u0131rktan ve hangi dinden olurlarsa olsunlar\u2026 \u0130nsan olman\u0131n ve sanat\u00e7\u0131 olman\u0131n g\u00f6stergesi de budur<\/strong> i\u015fte\u2026<\/p>\n

Bu yaz\u0131 M\u00fc\u015ftehir KARAKAYA’dan sanaldan al\u0131nt\u0131 yap\u0131lm\u0131\u015ft\u0131r.<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u2013 \u015eiir, ustal\u0131kl\u0131 s\u00f6z s\u00f6yleme ameliyesidir. Bir roman\u0131 bir sayfada anlatma, altm\u0131\u015f y\u0131ll\u0131k bir ya\u015fam\u0131 iki sayfada \u00f6zetleme…<\/p>\n

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