{"id":3420,"date":"2026-01-20T13:06:09","date_gmt":"2026-01-20T10:06:09","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=3420"},"modified":"2026-01-20T13:06:09","modified_gmt":"2026-01-20T10:06:09","slug":"suca-suruklenen-cocuk","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/01\/20\/suca-suruklenen-cocuk\/","title":{"rendered":"Su\u00e7a S\u00fcr\u00fcklenen \u00c7ocuk"},"content":{"rendered":"

Su\u00e7a S\u00fcr\u00fcklenen<\/em> \u00c7ocuk Mu Su\u00e7a Y\u00f6nelmi\u015f \u00c7ocuk Mu?<\/strong><\/p>\n

Son d\u00f6nemde medyada s\u0131k\u00e7a tart\u0131\u015f\u0131lan bir kavram var: \u2018\u2019Su\u00e7a s\u00fcr\u00fcklenen<\/em> \u00e7ocuk\u2019\u2019. Halk, bas\u0131n-yay\u0131n organlar\u0131, konunun uzmanlar\u0131 hararetli \u015fekilde bu mesele \u00fczerinde d\u00fc\u015f\u00fcncelerini dile getiriyorlar. Lakin kavram\u0131n ba\u011flam\u0131 ve kapsay\u0131c\u0131l\u0131\u011f\u0131 olduk\u00e7a hassas bir hale geldi. Hem psikiyatrist kimli\u011fimle, hem ebeveyn kimli\u011fimle hem de halk\u0131m\u0131z\u0131n d\u00fc\u015f\u00fcncelerini ve i\u00e7sel d\u00fcnyalar\u0131n\u0131 anlamaya \u00e7al\u0131\u015fan bir vatanda\u015f kimli\u011fimle bug\u00fcn bu kavram \u00fczerinde kendi d\u00fc\u015f\u00fcncelerimi payla\u015fmak istiyorum.<\/p>\n

\u015eahsi g\u00f6zlemim son d\u00f6nemde \u00e7ocuklar aras\u0131nda artan \u015fiddet, akran zorbal\u0131\u011f\u0131 ve bunun frenlenemeyip cinayete, insan\u0131 ontolojik olarak yok etmeye varan eylemlerin halkta \u00e7ok ciddi bir \u00f6fkeyi tetikliyor oldu\u011fu ger\u00e7e\u011fi. Bu \u00f6fke anla\u015f\u0131labilir, \u00e7\u00fcnk\u00fc \u00e7ok derin bir \u00e7aresizlik hissinden geliyor. \u00d6zellikle bilin\u00e7li, kurallara g\u00f6re d\u00fczenli \u015fekilde ya\u015famaya \u00e7al\u0131\u015fan, beladan uzak durmaya \u00e7al\u0131\u015fan, aile kavram\u0131n\u0131 korumaya \u00e7al\u0131\u015fan vatanda\u015flar\u0131n ortada bir sebep yokken \u00e7ocuklar\u0131n\u0131 pisi pisine kaybetmeye ba\u015flamas\u0131, insan\u0131n anlam aray\u0131\u015f\u0131n\u0131 ve empatik limitlerini zorlayan travmatik bir \u00f6\u011fe haline geliyor. \u0130nsanlar son y\u0131llarda t\u00fcm d\u00fcnyada daha fazla bireysel \u00f6zg\u00fcrl\u00fck alan\u0131ndan otoriter makamlar i\u00e7in fedakarl\u0131kta bulundu, daha fazla mesaiye maruz kald\u0131, eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 daha az almaya ba\u015flad\u0131 ancak bunlara dahi \u2018\u2019tamam sorun yok, \u015fu an sistem bunu dayat\u0131yorsa ve yap\u0131lmas\u0131 gereken ka\u00e7\u0131n\u0131lmazsa bunu da yapmaya haz\u0131r\u0131m\u2019\u2019 \u015feklinde \u00f6z motivasyonuyla devaml\u0131l\u0131klar\u0131n\u0131 sa\u011flad\u0131lar. Ancak i\u015f insan\u0131n kendi ontolojik varl\u0131\u011f\u0131ndan daha \u00f6te bir yerde olan \u00e7ocu\u011funun hayat\u0131na gelince burada mant\u0131k b\u00fck\u00fcl\u00fcyor, anlam aray\u0131\u015f\u0131 ve empatik kabiliyet, sorunu idrak etmeye yetmiyor.<\/p>\n

Tam bu noktada halen daha baz\u0131<\/u> <\/em>meslekta\u015flar\u0131m ve \u00e7ocuk-ergen psikiyatristlerinin hararetle \u2018\u2019su\u00e7a s\u00fcr\u00fcklenen \u00e7ocuk\u2019\u2019 kavram\u0131n\u0131n arkas\u0131nda durmal\u0131y\u0131z diyerek ana eksende sorunun kayna\u011f\u0131na odaklanmal\u0131y\u0131z temal\u0131 yaz\u0131 ve payla\u015f\u0131mlar\u0131, ma\u011fdurlar\u0131n ac\u0131s\u0131n\u0131n nispeten g\u00f6r\u00fcnmez olmas\u0131na, kayg\u0131l\u0131 ebeveynlerin ve y\u00fcklenmi\u015f toplumun duygular\u0131na zaman tan\u0131madan ba\u011flam\u0131n h\u0131zl\u0131ca y\u00f6n de\u011fi\u015ftirdi\u011fi hissine s\u00fcr\u00fckl\u00fcyor. Su\u00e7a y\u00f6nelimin elbette bir \u00e7ok toplumsal haz\u0131rlay\u0131c\u0131s\u0131 var. En ba\u015fta duygusal d\u00fczenleme becerisini \u00e7ocu\u011funa kazand\u0131ramayan ebeveynler, sosyoekonomik sorunlar, e\u015fit e\u011fitim kalitesine ula\u015fmadaki g\u00fc\u00e7l\u00fckler, toplumda derinle\u015fen s\u0131n\u0131fsal farkl\u0131l\u0131klar, sosyal medyan\u0131n ve dizilerin \u015fiddeti kimlik aray\u0131\u015f\u0131 i\u00e7inde olan ergenlere arma\u011fan gibi sunmas\u0131…<\/p>\n

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\"\u0130MDAT<\/p>\n

Adalet makamlar\u0131n\u0131n su\u00e7lularla ilgili ald\u0131\u011f\u0131 kararlar, y\u00f6netmelikler e\u011fer toplumda \u2018\u2019g\u00fc\u00e7l\u00fc oldu\u011fu i\u00e7in hakl\u0131 ve yapabiliyor, yan\u0131na da kar kal\u0131yor\u2019\u2019 dedirtiyorsa, cezalar\u0131n ge\u00e7, belirsiz ve tutars\u0131zl\u0131\u011f\u0131 varsa burada g\u00fcc\u00fcn her t\u00fcr bi\u00e7imi i\u015ftah\u0131 kabart\u0131r, \u2018\u2019bir \u015fey olmaz alg\u0131s\u0131\u2019\u2019 daha da filizlenir.  \u015eiddetin k\u00f6k salmaya ba\u015flad\u0131\u011f\u0131 yerde tav\u0131r ve tutum \u2019\u2019ezme, kand\u0131rma ama asla ezilme ve kand\u0131r\u0131lma<\/em>\u2019\u2019 gibi sa\u00e7ma bir k\u0131yas arg\u00fcman\u0131na s\u0131k\u0131\u015f\u0131yorsa, \u2018\u2019sana vurana sen on tane indir<\/em>\u2019\u2019 \u00f6\u011fretiliyorsa\u2019\u2019, erkek kimli\u011fi, g\u00fc\u00e7 kullanmak g\u00f6vde g\u00f6sterisi yapmak ile \u00f6zde\u015fle\u015ftiriliyorsa, \u00e7ocu\u011fum mutlu olsun yeter anlay\u0131\u015f\u0131yla s\u0131n\u0131r koymadan, hayal k\u0131r\u0131kl\u0131\u011f\u0131 ile ba\u015f etme g\u00fcc\u00fc geli\u015ftirilmemi\u015fse, en ufak bir yan bakt\u0131n <\/em>gerek\u00e7esi do\u011frudan kimli\u011fe ve itibara tehdit olarak alg\u0131lanabilir. \u00c7ocu\u011fun zihninde bu toplumsal katmanlar\u0131n \u00fcst \u00fcste y\u0131\u011f\u0131l\u0131p bana yan bakarak beni k\u00fc\u00e7\u00fcltt\u00fcn ve buna dayanacak i\u00e7 g\u00fcc\u00fcm yoktu ya\u015fant\u0131s\u0131, derin kimlik bunal\u0131m\u0131na neden olur. Savunma olarak h\u0131zl\u0131 bir duygu reg\u00fclasyonu arac\u0131 niyetine \u015fiddet davran\u0131\u015f\u0131na s\u0131\u011f\u0131n\u0131l\u0131r.<\/p>\n

Peki \u015fu konuda hem fikiriz: \u00c7oklu \u00e7\u00f6z\u00fclmemi\u015f sosyolojik sorunlar\u0131n, y\u0131\u011f\u0131lma yapan ard\u0131\u015f\u0131k problemlerin, aile-okul-toplum-devlet ekseninde yap\u0131lmakta geciken uygulamalar\u0131n, al\u0131nmas\u0131 gereken kararlar\u0131n eksikli\u011finden do\u011fan sorunlar\u0131n tetikleyici oldu\u011funun ve bu nedenle \u2018\u2019su\u00e7a s\u00fcr\u00fcklenmi\u015f<\/em> \u00e7ocuk\u2019\u2019 kavram\u0131yla ama\u00e7lanan \u00e7ocu\u011fun bile isteye do\u011frudan sebepsiz buna neden olmad\u0131\u011f\u0131 anlat\u0131s\u0131nda hem fikiriz. Ancak bunu bu kadar iyi anlayabilmemize ra\u011fmen i\u00e7imizdeki korku, \u00f6fke ve \u00e7aresizlik niye durmuyor? S\u00fcr\u00fcklenmi\u015f kelimesi ger\u00e7ekten de i\u015flevsiz mi kal\u0131yor? \u00c7\u00fcnk\u00fc ortada ger\u00e7ekten kafam\u0131zda yer edinen \u00e7ocuk kavram\u0131yla \u00f6rt\u00fc\u015fme g\u00f6stermeyen oranda vah\u015fet, su\u00e7lu-ma\u011fdur aras\u0131nda derin asimetrik bir g\u00fc\u00e7 farkl\u0131l\u0131\u011f\u0131 ve ortada en ufak bir tahrike acaba bile dedirtmeye mahal b\u0131rakmayacak bir k\u0131v\u0131lc\u0131m\u0131n yoklu\u011fu s\u00f6z konusu. \u00dcstelik ge\u00e7mi\u015f olaylardan \u00e7\u0131kar\u0131lmayan dersler, eski faillerin cezaevlerinde yapt\u0131klar\u0131yla \u00f6v\u00fcnmeye devam etmesi, mahkemede duru\u015fmaya gelen \u00e7etelerin, arkada\u015flar\u0131n faile arka \u00e7\u0131kan sloganlar\u0131, ma\u011fdur ailelere y\u00f6neltilmi\u015f tehditler, ma\u011fdurlar\u0131n mezarlar\u0131n\u0131n dahi tarumar edilecek boyuta varan sayg\u0131s\u0131zl\u0131klar\u2026 Bunlar\u0131n hepsi bir araya geldi\u011finde bir daha su\u00e7a s\u00fcr\u00fcklenen \u00e7ocuk laf\u0131n\u0131 duyanlardaki o pasivizasyon alg\u0131s\u0131 \u00e7ok h\u0131zl\u0131 bir zincirleme \u00f6fke ya\u015fat\u0131yor. Burada ger\u00e7ekten kullan\u0131lan kelime kritik bir \u00f6neme sahip olabilir.<\/p>\n

Derin \u00e7aresizlikle birle\u015fen \u201cBenim \u00e7ocu\u011fum da olabilir\u201d, \u201c\u00c7ocuklar art\u0131k g\u00fcvende de\u011fil\u201d, \u201cKimse fark etmeden bu olabilir\u201d \u015feklindeki koruma i\u00e7g\u00fcd\u00fcs\u00fc bazen a\u015f\u0131r\u0131 s\u00f6ylemlere de ka\u00e7abiliyor. Bug\u00fcn bu olaylar sosyal medyada \u00e7ok ciddi bir nefret s\u00f6ylemine, baz\u0131 \u0131rk\u00e7\u0131 payla\u015f\u0131mlara d\u00f6nm\u00fc\u015f durumda. E\u011fer \u00e7ocuk gibi bir kavram\u0131 safl\u0131\u011f\u0131n, temizli\u011fin, iyili\u011fin sembol\u00fc olarak g\u00f6r\u00fcyorsak bu meselelere \u00fczerimizdeki di\u011fer kimliklerimizi, ya\u015fam stillerimizi, d\u00fcnya g\u00f6r\u00fc\u015flerimizi b\u0131rakarak, salt koruyucu kimli\u011fimizle yakla\u015fmal\u0131y\u0131z. Dedi\u011fim gibi bu derin \u00e7aresizlik hissinde ortaya sa\u00e7\u0131lan s\u00f6ylemler, tepkiler ahlaki bir zay\u0131fl\u0131k de\u011fil tehdit alt\u0131nda \u00e7al\u0131\u015fan bir insan zihninin yans\u0131mas\u0131. Zihnimiz g\u00fcven modundayken n\u00fcanslar\u0131 daha kolay g\u00f6r\u00fcr, karma\u015f\u0131kl\u0131\u011f\u0131 tolere edebilir, \u2018\u2019zor ama do\u011fru olan\u0131\u2019\u2019 tercih eder, empati ve ilkeler birlikte y\u00fcr\u00fcrler. Ancak bu d\u00fczeyde bir tehdit modu aktifle\u015fti\u011finde h\u0131zl\u0131 genelleme ihtiyac\u0131, biz-onlar ayr\u0131m\u0131, basit, net, sert \u00e7\u00f6z\u00fcm ve s\u00f6ylemlerin \u00e7ekici gelmesi, otorite, g\u00fc\u00e7 ve cezaland\u0131rmaya indirgeme rahatlat\u0131c\u0131 olabilir. Bu mod ya\u015fayan her insan i\u00e7in ge\u00e7erlidir ancak insan bir sorunun \u00f6znesi haline geldi\u011fi zaman e\u011fer daha zor \u00e7\u00f6z\u00fcm yolu varken, kolay olan se\u00e7ilirse \u00f6n\u00fcnde sonunda bu tercih h\u00fcsranla sonu\u00e7lanacakt\u0131r.<\/p>\n

\"Su\u00e7a<\/p>\n

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Su\u00e7a s\u00fcr\u00fcklenen<\/em> \u00e7ocuk kavram\u0131 ile ilgili, ilk paragrafta farkl\u0131 kimliklerimi entegre ederek vard\u0131\u011f\u0131m sonu\u00e7 kavram\u0131n bu \u015fekilde kullan\u0131lmas\u0131, faili \u00e7ok edilgen ve pasifize ediyor. Su\u00e7 i\u015flemi\u015f<\/em> \u00e7ocuk kavram\u0131 ise olay\u0131 kesitsel bak\u0131yor, s\u00fcreci yok say\u0131yor ve gelecekte \u0131slah umudunu ortadan kald\u0131r\u0131yor. Bunun yerine \u2018\u2019su\u00e7a y\u00f6nelmi\u015f \u00e7ocuk\u2019\u2019 <\/em>eylemi ink\u00e2r etmiyor, \u00e7ocu\u011fun ya\u015f\u0131n\u0131 ve geli\u015fimsel durumunu g\u00f6z ard\u0131 etmiyor, ama fail olas\u0131l\u0131\u011f\u0131n\u0131 da masadan kald\u0131rm\u0131yor. Bug\u00fcn \u2018su\u00e7a y\u00f6nelmi\u015f \u00e7ocuk\u2019 dedi\u011fimiz \u015fey tek bir hik\u00e2ye de\u011fildir. Kimi zaman vah\u015fetle, kimi zaman ara\u00e7salla\u015ft\u0131rmayla, kimi zaman \u00f6fkeyle, kimi zaman aidiyet aray\u0131\u015f\u0131yla kar\u015f\u0131m\u0131za \u00e7\u0131kar. Ama hepsinin ortak noktas\u0131, \u00e7ocuklar\u0131n yaln\u0131z b\u0131rak\u0131ld\u0131\u011f\u0131 bir toplumsal zemindir.<\/p>\n

Travman\u0131n her t\u00fcrl\u00fcs\u00fcn\u00fc ya\u015fam\u0131\u015f, depremden sava\u015fa, \u00e7\u0131\u011fdan sele, g\u00f6\u00e7 sorunlar\u0131ndan n\u00fcfus m\u00fcbadelelerine, her \u00e7e\u015fit travmay\u0131 deneyimlemi\u015f ama buna ra\u011fmen ayakta kalm\u0131\u015f, y\u0131k\u0131lmad\u0131k\u00e7a, resilience denilen \u015foklara dayanma kabiliyeti g\u00fc\u00e7lenmi\u015f bu toplum bu sorunu da a\u015facakt\u0131r. Bu s\u00fcre\u00e7te tek yapmam\u0131z gereken elimizden geldi\u011fi kadar kolay olan\u0131 de\u011fil, zor ama do\u011fru olan\u0131 se\u00e7mek. Bu \u00e7ocuklar i\u00e7in verilecek kararlar, yaln\u0131zca adaletin de\u011fil, bu toplumun nas\u0131l bir gelecek tahayy\u00fcl etti\u011finin de aynas\u0131 olacakt\u0131r.<\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

Su\u00e7a S\u00fcr\u00fcklenen \u00c7ocuk Mu Su\u00e7a Y\u00f6nelmi\u015f \u00c7ocuk Mu? Son d\u00f6nemde medyada s\u0131k\u00e7a tart\u0131\u015f\u0131lan bir kavram…<\/p>\n","protected":false},"author":37,"featured_media":3422,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[100],"tags":[],"ppma_author":[221],"class_list":["post-3420","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme"],"yoast_head":"\nSu\u00e7a S\u00fcr\u00fcklenen \u00c7ocuk - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2026\/01\/20\/suca-suruklenen-cocuk\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Su\u00e7a S\u00fcr\u00fcklenen \u00c7ocuk - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"Su\u00e7a S\u00fcr\u00fcklenen \u00c7ocuk Mu Su\u00e7a Y\u00f6nelmi\u015f \u00c7ocuk Mu? 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ALP","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/anil-alp\/"},"uagb_comment_info":4,"uagb_excerpt":"Su\u00e7a S\u00fcr\u00fcklenen \u00c7ocuk Mu Su\u00e7a Y\u00f6nelmi\u015f \u00c7ocuk Mu? Son d\u00f6nemde medyada s\u0131k\u00e7a tart\u0131\u015f\u0131lan bir kavram...","authors":[{"term_id":221,"user_id":37,"is_guest":0,"slug":"anil-alp","display_name":"An\u0131l ALP","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/09\/Anil-Alp-foto.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/09\/Anil-Alp-foto.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Bayburt ili, merkez il\u00e7esinde 22 Aral\u0131k 1993 tarihinde do\u011fmu\u015ftur. Aslen Ordu, \u00dcnyelidir. \u00c7ocukluk y\u0131llar\u0131n\u0131 Ordu\/Alt\u0131nordu\u2019da ge\u00e7irmi\u015ftir. Ordu Fen Lisesi\u2019nde e\u011fitimini tamamlad\u0131ktan sonra Hacettepe \u00dcniversitesi T\u0131p Fak\u00fcltesi\u2019ni kazanm\u0131\u015ft\u0131r. Buradan y\u00fcksek derece onur \u00f6\u011frencisi \u00fcnvan\u0131yla mezun olmu\u015f, T\u0131pta Uzmanl\u0131k S\u0131nav\u0131\u2019nda T\u00fcrkiye 4.s\u00fc olarak \u00f6nce Hacettepe \u00dcniversitesi Kardiyoloji Anabilimdal\u0131\u2019n\u0131, sonras\u0131nda Hacettepe \u00dcniversitesi Psikiyatri Anabilimdal\u0131\u2019n\u0131 kazanm\u0131\u015ft\u0131r. Psikiyatri uzmanl\u0131\u011f\u0131 e\u011fitimini 2024 y\u0131l\u0131nda tamamlamas\u0131n\u0131n ard\u0131ndan, uzman hekim olarak Ankara Gazi Mustafa Kemal Mesleki ve \u00c7evresel Hastal\u0131klar Hastanesi\u2019nde g\u00f6revini devam ettirmektedir. Evli ve bir \u00e7ocuk babas\u0131d\u0131r."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3420","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/37"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=3420"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3420\/revisions"}],"predecessor-version":[{"id":3423,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3420\/revisions\/3423"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/3422"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=3420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=3420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=3420"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=3420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}