{"id":3339,"date":"2026-01-09T11:30:57","date_gmt":"2026-01-09T08:30:57","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=3339"},"modified":"2026-01-09T11:30:57","modified_gmt":"2026-01-09T08:30:57","slug":"ilk-bahar-hz-peygamberin-hayatina-dair-stratejik-ve-siyasi-bir-okuma-wadah-khanfar-vadi-yayinlari","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2026\/01\/09\/ilk-bahar-hz-peygamberin-hayatina-dair-stratejik-ve-siyasi-bir-okuma-wadah-khanfar-vadi-yayinlari\/","title":{"rendered":"\u0130LK BAHAR Hz. Peygamberin Hayat\u0131na Dair Stratejik ve Siyasi Bir Okuma (Wadah Khanfar-Vadi yay\u0131nlar\u0131)"},"content":{"rendered":"

Yazar bu \u00e7al\u0131\u015fmas\u0131nda Hz. Peygamberin hayat\u0131na farkl\u0131 bir okuma tekni\u011fi getirmektedir. Onu ele al\u0131rken hayat\u0131, zaman\u0131 ve mek\u00e2n\u0131 okuyu\u015funu, zekas\u0131n\u0131 ve toplumu tan\u0131y\u0131\u015f\u0131n\u0131 vahyin izinden gidi\u015fini salt y\u00fcceltici bir yakla\u015f\u0131mla ele almaktan ziyade reel a\u00e7\u0131dan de\u011ferlendirmesi esere ayr\u0131 bir \u00f6nem kazand\u0131rmaktad\u0131r. Hikayelere, hurafelere, israiliyata bo\u011fulmu\u015f bir anlat\u0131mdan ziyade anlamaya y\u00f6nelik her olay\u0131 kendi ba\u011flam\u0131nda, zaman\u0131n \u015fartlar\u0131n\u0131, toplumsal yap\u0131y\u0131 okuyucu bir tarzda ele almas\u0131 beni en \u00e7ok etkileyen y\u00f6nleriydi.
\n\u00d6ns\u00f6zde Hz. Muhammed\u2019in (as) ger\u00e7ekle\u015ftirdi\u011fi devrimlerin farkl\u0131l\u0131\u011f\u0131na dikkat \u00e7ekmesi kitab\u0131 ni\u00e7in daha dikkatli okumam\u0131z gerekti\u011finin ipucunu vermektedir.
\n\u201cStratejik a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda Hz. Muhammed de k\u00fcresel, h\u0131zl\u0131 ve k\u00f6kl\u00fc bir stratejik devrim ger\u00e7ekle\u015ftirmi\u015ftir. Ancak onun devrimi, di\u011ferlerinden \u00f6z\u00fc itibar\u0131yla farkl\u0131yd\u0131. \u00c7\u00fcnk\u00fc Hz. Muhammed\u2019in stratejik y\u00f6ntemi otoritenin merkezle\u015fmesi ve servet birikimi esaslar\u0131ndan hareket etmedi\u011fi gibi yapt\u0131\u011f\u0131 devrimde milliyet\u00e7i bir hareket noktas\u0131ndan yola \u00e7\u0131karak emperyalist emellerle ger\u00e7ekle\u015ftirilmemi\u015ftir. \u0130\u015fte peygamberin eylemlerinin stratejik olarak benzersiz ve orijinal olu\u015fu i\u015fin bu boyutudur.\u201d Sf 18
\nGiri\u015f k\u0131sm\u0131nda Hz. Muhammed\u2019in ni\u00e7in son el\u00e7i olu\u015fu, g\u00f6nderili\u015f amac\u0131, b\u00f6lgenin se\u00e7ili\u015fi gibi konular i\u015flenirken \u00f6zellikle dikkatimi \u00e7eken bir b\u00f6l\u00fcm\u00fc payla\u015fmak isterim.
\n\u201cBilgiler \u00e7o\u011fu zaman gizli yalanlard\u0131r.\u201d Bu s\u00f6z beni \u00e7ok etkilemi\u015fti. Yazar a\u00e7\u0131klamay\u0131 yaparken m\u00fcnferit hadiseleri genel ba\u011flam\u0131 i\u00e7inde okumak \u015feklinde kendini g\u00f6sterir. Bu yakla\u015f\u0131m siyaset biliminde, \u201cSadece bilginin kendisine g\u00fcvenmek- s\u00f6z konusu bilgi do\u011fru olsa bile- olay\u0131 ve sonu\u00e7lar\u0131n\u0131 idrak etmede ki\u015fiyi ba\u015far\u0131s\u0131zl\u0131\u011fa s\u00fcr\u00fckler.\u201d \u015eeklinde prensip haline getirilmi\u015ftir. O halde bilgi ba\u011flam\u0131 olmaks\u0131z\u0131n idrak sa\u011flamaz. Bu nedenle \u201cBilgiler \u00e7o\u011fu kere gizli yalanlard\u0131r.\u201d S\u00f6z\u00fcn\u00fc kabul edilebilir buluyorum.\u201d Sf 27
\nYazar bize ba\u011flam\u0131ndan kopar\u0131lm\u0131\u015f bilgilerin ger\u00e7ekten uzak bilgiler olu\u015funun alt\u0131n\u0131 \u00e7izerek, peygamberin hayat\u0131yla ilgili bilgileri bu bak\u0131\u015f a\u00e7\u0131s\u0131yla okunmas\u0131 gerekti\u011fini belirtmektedir.
\nGiri\u015f b\u00f6l\u00fcm\u00fcnde dikkat \u00e7eken ba\u015fka bir husus ise Hz. Peygamberin stratejik metodunun dokuz ilkesidir. Yazar burada peygamberi i\u00e7inde bulundu\u011fu ortam\u0131, co\u011frafyay\u0131, toplumlar\u0131, ticari, siyasi, i\u00e7timai ili\u015fkileri okuyabilen b\u00fcy\u00fck bir deha olarak de\u011ferlendirmektedir.
\nAllah\u2019a g\u00fcvenmesinin onu tedbirden al\u0131koymad\u0131\u011f\u0131n\u0131 belirtmesi ise alt\u0131 \u00e7izilecek ayr\u0131 bir konudur. Peygamber, Allah\u2019a en \u00e7ok g\u00fcvenen ama bir o kadar da zaman\u0131 ve olaylar\u0131 okuyarak ona g\u00f6re tedbir almas\u0131 \u00fcmmeti i\u00e7in \u00f6nemli bir s\u00fcnnettir.
\nKitap giri\u015f b\u00f6l\u00fcm\u00fcnden sonra yirmi b\u00f6l\u00fcme ayr\u0131lmaktad\u0131r. Her b\u00f6l\u00fcm kendi i\u00e7inde \u00f6zel okumalar gerektirmektedir.<\/p>\n

\"\u0130lk
\nBirinci b\u00f6l\u00fcm Mekke\u2019yi ele al\u0131rken mekan ve makam olarak bir de\u011ferlendirmeye tabi tutmaktad\u0131r. Ni\u00e7in Mekke sorusunun cevab\u0131 ikinci b\u00f6l\u00fcmde ele al\u0131n\u0131rken burada peygamberin atalar\u0131n\u0131n k\u0131sa tarih\u00e7esine yer verilmektedir. Bu b\u00f6l\u00fcm Mekke\u2019yi anlamak i\u00e7in \u00f6zellikle okunmas\u0131 \u00fczerinde tefekk\u00fcr edilmesi gereken bir b\u00f6l\u00fcmd\u00fcr.
\nBurada Kusay ve Ha\u015fim\u2019in Mekke\u2019nin yap\u0131sal ve ticari olu\u015fumundaki etkilerine geni\u015f yer verilmektedir.
\nMekke\u2019deki siyasi olu\u015fumu ele al\u0131rken belirtti\u011fi iki grup ve aralar\u0131ndaki m\u00fccadele, Hz. Muhammed\u2019in peygamberli\u011fine Mekke\u2019nin bak\u0131\u015f\u0131n\u0131n arka plan\u0131n\u0131 belirtmesi a\u00e7\u0131s\u0131ndan olduk\u00e7a \u00f6nemlidir.
\n\u201cHilful Mutayyibin (G\u00fczel kokulular ittifak\u0131) ve Hilful lekadat\u00fcd dem ( Kan yalayanlar ittifak\u0131) ve ya Hilful Alaf (Yeminliler \u0130ttifak\u0131) Mekke\u2019deki iki g\u00fc\u00e7 b loku olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Peygambere en b\u00fcy\u00fck d\u00fc\u015fmanl\u0131\u011f\u0131 yapacak olanlar Kan Yalayanlar ittifak\u0131ndakiler olacakt\u0131r. \u00c7\u00fcnk\u00fc Hz. Muhammed Abdulmenaf o\u011fullar\u0131ndand\u0131 ve Abdurrar o\u011fullar\u0131 bunu i\u00e7lerine sindiremiyordu. Bir de Yeminliler \u0130ttifak\u0131 daha \u00e7ok g\u00fcc\u00fc, serveti, makam\u0131 temele alan bir anlay\u0131\u015fa sahip olduklar\u0131 i\u00e7in sosyal dengeyi bozacaklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fckleri yeni dine \u015fiddetle kar\u015f\u0131 \u00e7\u0131kacaklard\u0131.
\n\u0130kinci b\u00f6l\u00fcm ise stratejik okuman\u0131n sonucu olarak olaylar aras\u0131ndaki ili\u015fkilerin Mekke \u00fczerindeki etkisinin neler oldu\u011fu \u00fczerinde durmaktad\u0131r. Peygamberin neden o zamanki iki s\u00fcper g\u00fc\u00e7 olan Pers ve Bizans\u2019tan gelmedi\u011finin izini s\u00fcrmektedir.
\n\u201cYeni dinin i\u00e7inde do\u011fdu\u011fu uluslararas\u0131 ko\u015fullar\u0131 tam olarak kavrayabilmemiz i\u00e7in \u0130slam \u00f6ncesi d\u00fcnyaya egemen olan unsurlar\u0131 yani Pers ve Bizans kutupla\u015fmas\u0131n\u0131 ve yedi y\u00fczy\u0131l devam eden \u00e7at\u0131\u015fmalar\u0131 incelememiz gerekir. sf 63
\nBu b\u00f6l\u00fcmde dikkat \u00e7eken bir ba\u015fka konu ise Hz. \u0130sa\u2019n\u0131n tabiat\u0131n\u0131n tart\u0131\u015f\u0131lmas\u0131n\u0131n ele al\u0131nmas\u0131yd\u0131. \u0130lk Hristiyan Bizans \u0130mparatoru Konstantin\u2019in Hristiyan piskoposlar\u0131 \u0130znik\u2019e davet edip Hristiyan d\u00fcnyas\u0131ndaki tart\u0131\u015fmay\u0131 sonland\u0131rmak istedi. \u0130skenderiye Piskoposu I. Alexendros Hz. \u0130sa\u2019n\u0131n Tanr\u0131\u2019n\u0131n o\u011flu ve ilahi tabiatl\u0131 oldu\u011funu benimserken Piskopos Arius tevhit\u00e7i bir yakla\u015f\u0131mla Mesih\u2019in ezeli olu\u015funu reddedip onu Allah\u2019\u0131n yaratt\u0131\u011f\u0131n\u0131 savunuyordu. Aylarca s\u00fcren tart\u0131\u015fmadaki anla\u015fmazl\u0131k oylama yoluyla \u00e7\u00f6z\u00fcld\u00fc. Sonu\u00e7 olarak Alexendros\u2019un d\u00fc\u015f\u00fcncesi galip gelerek Hz. \u0130sa\u2019n\u0131n ilahi tabiatl\u0131 oldu\u011fu Hristiyan inan\u00e7 yasas\u0131 kabul edildi. Sf 65
\nBu da sonraki y\u0131llarda Hristiyanl\u0131k- \u0130slam aras\u0131ndaki m\u00fccadelenin temelini atan bir toplant\u0131 olarak tarihe not d\u00fc\u015f\u00fcl\u00fcyordu.
\n\u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde yazar Mekke\u2019nin \u00e7evresinden yola \u00e7\u0131karak merkezine do\u011fru bir tahlilde bulunmu\u015ftur. Mekke\u2019yi etkileyen olaylar\u0131 ele alarak bir b\u00f6lgenin \u00e7evresinden ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcn\u00fclemeyece\u011fini belirtmi\u015ftir.
\nYazar bu b\u00f6l\u00fcmde Mekke\u2019ye kral olmak isteyen iki \u015fah\u0131stan bahseder. Birincisi me\u015fhur muallaka sahibi \u0130mrulkays b Hucr di\u011feri ise Osman bin Huveyris\u2019tir.
\nAncak jeopolitik durumdan dolay\u0131 Kurey\u015fliler b\u00f6yle bir teklifi kabul edecek durumda de\u011fillerdi. Ba\u011f\u0131ms\u0131zl\u0131k Pers ve Bizans aras\u0131ndaki denge i\u00e7in \u00f6nemli bir unsurdu.
\nD\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm Kurey\u015f\u2019in istisnai konumunu ele almaktad\u0131r. Bu b\u00f6l\u00fcm asl\u0131nda Hz. Muhammed\u2019in Mekke Kurey\u015f\u2019ine kar\u015f\u0131 Medine Kurey\u015f\u2019ini olu\u015fturmas\u0131na ve bu dengeyi g\u00f6zetmesine dikkat \u00e7ekilmektedir. Burada \u015f\u00f6yle bir soru sorulabilir. Madem Hz. Muhammed milliyet\u00e7i bir \u00e7izgide hareket etmiyordu da Kurey\u015f\u2019i neden \u00f6nemsiyordu? Bu da kabile milliyet\u00e7ili\u011fi de\u011fil midir?
\nBu soru do\u011fru olmakla birlikte Hz. Peygamberin i\u00e7inde ya\u015fad\u0131\u011f\u0131 toplumdaki dengeleri g\u00f6zetmesi a\u00e7\u0131s\u0131ndan \u00f6nemliydi. Bir de Mekke Kurey\u015f\u2019ine kar\u015f\u0131 Medine Kurey\u015f\u2019ini olu\u015ftururken Kurey\u015f\u2019i \u00fcst\u00fcnl\u00fck a\u00e7\u0131s\u0131ndan de\u011fil konjonkt\u00fcr a\u00e7\u0131s\u0131ndan ele almaktad\u0131r. Kurey\u015f\u2019in Mekke ve Medine\u2019deki etkisi yads\u0131namazd\u0131. Bu da ya\u015fad\u0131\u011f\u0131 toplumu okumas\u0131 sonucu bir de\u011ferlendirmeydi.
\nBu b\u00f6l\u00fcmde dikkat \u00e7eken bir ba\u015fka husus Mekke liderli\u011fi i\u00e7in verilen m\u00fccadelenin ve bu m\u00fccadelenin taraflar\u0131n\u0131n Hz. Muhammed\u2019in yan\u0131nda ve kar\u015f\u0131s\u0131nda olu\u015fuyla ilgili ilgin\u00e7 bir yakla\u015f\u0131ma de\u011finmesidir.
\n\u201cHa\u015fim ve \u00dcmeyye b Abdu\u015f\u015fems aras\u0131nda \u00f6nderlik ve ba\u015fkanl\u0131\u011fa kimin daha fazla hak sahibi oldu\u011fu konusunda tart\u0131\u015fma bir husumete neden olmu\u015ftu.\u201d Sf 136
\nHa\u015fimo\u011fullar\u0131 ve Umeyyeo\u011fullar\u0131 aras\u0131ndaki husumeti \u0130slam\u2019\u0131 tebli\u011f a\u015famas\u0131nda ve sonras\u0131ndaki d\u00f6nemde de g\u00f6rebiliyoruz. Ebu Cehil, Ebu S\u00fcfyan gibi toplumun sayg\u0131n kanaat \u00f6nderlerinin ni\u00e7in peygambere kar\u015f\u0131 olurken Ebu Talip\u2019in neden destekledi\u011finin nedenini burada g\u00f6rebiliyoruz. Asl\u0131nda g\u00fc\u00e7, iktidar sava\u015f\u0131n\u0131n bir toplumu \u015fekillendiren temel etkenlerden oldu\u011funu daha o zamandan \u00f6\u011frenebiliyoruz.
\nAkrabal\u0131k ba\u011f\u0131n\u0131n Mekke\u2019de ne denli \u00f6nemli oldu\u011funu Ahnes bin \u015eerik\u2019in bir m\u00fc\u015frik olmas\u0131na ra\u011fmen s\u00f6yledi\u011fi s\u00f6zlerde g\u00f6rebiliyoruz.
\n\u201c\u015e\u00fcphesiz Muhammed sizden bir adamd\u0131r. K\u0131z karde\u015finizin o\u011fludur. E\u011fer dedi\u011fi bir peygamber ise sizi bahtiyar eder. Ama e\u011fer bir yalanc\u0131ysa onu ba\u015fka birinin \u00f6ld\u00fcrmesi sizin bac\u0131n\u0131z\u0131n o\u011flunun kan\u0131na girmenizden hay\u0131rl\u0131d\u0131r. Haydi geri d\u00f6n\u00fcn. Birisi korkak diyecekse b\u0131rak\u0131n bana desin.\u201d
\nKitap b\u00f6l\u00fcmlerini tek tek ele ald\u0131\u011f\u0131m\u0131zda tahlil s\u0131n\u0131rlar\u0131m\u0131z\u0131 zorlayaca\u011f\u0131ndan di\u011fer b\u00f6l\u00fcmleri okurlar\u0131n ilgisine b\u0131rak\u0131yorum.
\n\u015eu tespitle tahlili bitirmek istiyorum.
\nHz. Muhammed (as) Allah\u2019a g\u00fcveni en y\u00fcksek derecede ki\u015fi olmas\u0131na ra\u011fmen, i\u015flerini isti\u015fare, tedbir, zaman\u0131, toplumu okumadan ba\u011f\u0131ms\u0131z sadece tevekk\u00fcl anlay\u0131\u015f\u0131yla hareket etmemektedir. Bu da bize \u00f6nemli bir ilke belirtmektedir. \u0130nsan ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f\u0131, toplumu, toplumsal ili\u015fkileri iyi okumal\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Yazar bu \u00e7al\u0131\u015fmas\u0131nda Hz. Peygamberin hayat\u0131na farkl\u0131 bir okuma tekni\u011fi getirmektedir. Onu ele al\u0131rken hayat\u0131,…<\/p>\n","protected":false},"author":25,"featured_media":3340,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[20],"tags":[],"ppma_author":[189],"class_list":["post-3339","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kitap"],"yoast_head":"\n\u0130LK BAHAR Hz. Peygamberin Hayat\u0131na Dair Stratejik ve Siyasi Bir Okuma (Wadah Khanfar-Vadi yay\u0131nlar\u0131) - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2026\/01\/09\/ilk-bahar-hz-peygamberin-hayatina-dair-stratejik-ve-siyasi-bir-okuma-wadah-khanfar-vadi-yayinlari\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130LK BAHAR Hz. Peygamberin Hayat\u0131na Dair Stratejik ve Siyasi Bir Okuma (Wadah Khanfar-Vadi yay\u0131nlar\u0131) - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"Yazar bu \u00e7al\u0131\u015fmas\u0131nda Hz. Peygamberin hayat\u0131na farkl\u0131 bir okuma tekni\u011fi getirmektedir. 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Kabirde ilk Gece kitab\u0131yla T\u00fcrkiye geneline ula\u015farak kalbine dokundu\u011fu bir okuyucu kitlesine kavu\u015ftu, 57 bask\u0131 yapt\u0131. Kitab\u0131n Arap\u00e7a ve \u0130ngilizceye \u00e7evirileri yap\u0131lmaktad\u0131r. Eserleri: Aile E\u011fitimi;\u00a0\u00d6zg\u00fcrle\u015ftiren Disiplin, Anne Babam\u0131 \u0130yi Se\u00e7, Kutsal Metinlerden G\u00fcn\u00fcm\u00fcze Cinsel Hayat Romanlar\u0131;\u00a0Kabirde \u0130lk Gece (57. Bask\u0131), S\u0131rat K\u00f6pr\u00fcs\u00fcnde Heyecan, Cehennem yolcular\u0131, Cennet Yolcular\u0131, A\u015fk\u0131n \u00d6nc\u00fcs\u00fc Hz Muhammed, \u015eeytan\u0131n Oyunu, \u0130lk A\u015fk \u00c2dem \u0130le Havva, Sessiz \u00c7\u0131\u011fl\u0131k, Sessiz \u00d6l\u00fcm \u00d6yk\u00fc kitaplar\u0131;\u00a0Melekler \u00d6lmesin, \u00d6l\u00fcms\u00fcz Arkada\u015fl\u0131k Bahar ile G\u00fcl, \u0130mdaaaat Babam Sigara \u0130\u00e7iyor, Sessiz Mutluluk, Hi\u015ft Hi\u015ft Allah'\u0131n Kameras\u0131 Kay\u0131tta, Dini Kitaplar\u0131;\u00a0\u015eeytan\u0131n Tuzaklar\u0131, Namaz Neslinin Deklarasyonu, Cennetin R\u00f6van\u015f\u0131, \u201cAllah \u0130lk \u00d6\u011fretmenim, \u00d6l\u00fcm Sonras\u0131 Y\u00fcr\u00fcy\u00fc\u015f, Z\u00fclfikar A\u015fka Adanm\u0131\u015f Hayat Hz Ali, Allah Kimleri Sever Kimleri Sevmez, Anne Bana Dinimi Anlat, Bilin\u00e7 \u0130n\u015fas\u0131, M\u00fcsl\u00fcman Gencin Ya\u015fam \u0130lkeleri, A\u015fka Adanm\u0131\u015f K\u0131rk S\u00f6z, Anne Bana Tarihimi Anlat \u015eiir Kitaplar\u0131;\u00a0E\u015fsiz Sevgiliye (Esmaul H\u00fcsna), Sevgiliye G\u00f6zya\u015flar\u0131, Karde\u015flik \u00dclkesi \u00c7ocuk Romanlar:\u00a0\u00c7i\u00e7ek K\u0131z Meryem Dilek Y\u0131ld\u0131z\u0131, \u00c7i\u00e7ek K\u0131z Meryem Bar\u0131\u015f\u2019\u0131n u\u00e7urtmas\u0131 Gen\u00e7lik Romanlar\u0131;\u00a0Gizemli Yolculuk Macera ba\u015fl\u0131yor, Gizemli Yolculuk Yetene\u011fin G\u00fcc\u00fc, Gizemli Yolculuk Tehlikeli G\u00f6rev, Ertu\u011frul Gazi, Osman Gazi, Fatih Sultan Mehmet, Selahaddin Eyyubi, \u015eapkal\u0131 \u00c7ocu\u011fun Maceralar\u0131 Kamp Heyecan\u0131, Yavuz Sultan Selim, \u00d6yk\u00fclerle Aile \u0130\u00e7i Davran\u0131\u015f E\u011fitimi:\u00a0Yusuf ve Zeynep \u00d6\u011freniyor Serisi (10 Kitap) Masal Kitaplar\u0131: Masal Serisi (28 Kitap) Ki\u015fisel geli\u015fim kitab\u0131; Biraz H\u00fcz\u00fcn Biraz Tebess\u00fcm \u0130\u015fte Hayat Masal Terapisti olarak\u00a0\u00e7ocuklar\u0131n hayal g\u00fcc\u00fcn\u00fc geli\u015ftirerek onlar\u0131 hayata daha aksiyoner ve kat\u0131l\u0131mc\u0131 bir ki\u015filikle haz\u0131rlamaya \u00e7al\u0131\u015fmaktad\u0131r. \u00d6zg\u00fcn ve kendi k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc yans\u0131tarak yazd\u0131\u011f\u0131 yakla\u015f\u0131k be\u015f y\u00fcz civar\u0131nda masalda bu konular\u0131 i\u015flemeye \u00e7al\u0131\u015ft\u0131. fecabook.com\/\u00a0seyitahmetuzun \u0131nstegram\/seyyitahmetuzun\",\"url\":\"https:\/\/simurgedebiyat.com\/index.php\/author\/seyit-ahmet-uzun\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0130LK BAHAR Hz. 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Kabirde ilk Gece kitab\u0131yla T\u00fcrkiye geneline ula\u015farak kalbine dokundu\u011fu bir okuyucu kitlesine kavu\u015ftu, 57 bask\u0131 yapt\u0131. Kitab\u0131n Arap\u00e7a ve \u0130ngilizceye \u00e7evirileri yap\u0131lmaktad\u0131r. Eserleri: Aile E\u011fitimi;\u00a0\u00d6zg\u00fcrle\u015ftiren Disiplin, Anne Babam\u0131 \u0130yi Se\u00e7, Kutsal Metinlerden G\u00fcn\u00fcm\u00fcze Cinsel Hayat Romanlar\u0131;\u00a0Kabirde \u0130lk Gece (57. Bask\u0131), S\u0131rat K\u00f6pr\u00fcs\u00fcnde Heyecan, Cehennem yolcular\u0131, Cennet Yolcular\u0131, A\u015fk\u0131n \u00d6nc\u00fcs\u00fc Hz Muhammed, \u015eeytan\u0131n Oyunu, \u0130lk A\u015fk \u00c2dem \u0130le Havva, Sessiz \u00c7\u0131\u011fl\u0131k, Sessiz \u00d6l\u00fcm \u00d6yk\u00fc kitaplar\u0131;\u00a0Melekler \u00d6lmesin, \u00d6l\u00fcms\u00fcz Arkada\u015fl\u0131k Bahar ile G\u00fcl, \u0130mdaaaat Babam Sigara \u0130\u00e7iyor, Sessiz Mutluluk, Hi\u015ft Hi\u015ft Allah'\u0131n Kameras\u0131 Kay\u0131tta, Dini Kitaplar\u0131;\u00a0\u015eeytan\u0131n Tuzaklar\u0131, Namaz Neslinin Deklarasyonu, Cennetin R\u00f6van\u015f\u0131, \u201cAllah \u0130lk \u00d6\u011fretmenim, \u00d6l\u00fcm Sonras\u0131 Y\u00fcr\u00fcy\u00fc\u015f, Z\u00fclfikar A\u015fka Adanm\u0131\u015f Hayat Hz Ali, Allah Kimleri Sever Kimleri Sevmez, Anne Bana Dinimi Anlat, Bilin\u00e7 \u0130n\u015fas\u0131, M\u00fcsl\u00fcman Gencin Ya\u015fam \u0130lkeleri, A\u015fka Adanm\u0131\u015f K\u0131rk 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hayal g\u00fcc\u00fcn\u00fc geli\u015ftirerek onlar\u0131 hayata daha aksiyoner ve kat\u0131l\u0131mc\u0131 bir ki\u015filikle haz\u0131rlamaya \u00e7al\u0131\u015fmaktad\u0131r. \u00d6zg\u00fcn ve kendi k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc yans\u0131tarak yazd\u0131\u011f\u0131 yakla\u015f\u0131k be\u015f y\u00fcz civar\u0131nda masalda bu konular\u0131 i\u015flemeye \u00e7al\u0131\u015ft\u0131. fecabook.com\/\u00a0seyitahmetuzun \u0131nstegram\/seyyitahmetuzun","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/seyit-ahmet-uzun\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo.jpg",393,525,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo-225x300.jpg",225,300,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo.jpg",393,525,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo.jpg",393,525,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo.jpg",393,525,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo.jpg",393,525,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo.jpg",393,525,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo-393x500.jpg",393,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo.jpg",393,525,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo-393x340.jpg",393,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo-393x250.jpg",393,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo-393x480.jpg",393,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo.jpg",393,525,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2026\/01\/Celo-216x216.jpg",216,216,true]},"author_info":{"display_name":"Seyit 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Ahmet UZUN","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/seyit-ahmet-uzun\/"},"uagb_comment_info":2,"uagb_excerpt":"Yazar bu \u00e7al\u0131\u015fmas\u0131nda Hz. Peygamberin hayat\u0131na farkl\u0131 bir okuma tekni\u011fi getirmektedir. Onu ele al\u0131rken hayat\u0131,...","authors":[{"term_id":189,"user_id":25,"is_guest":0,"slug":"seyit-ahmet-uzun","display_name":"Seyit Ahmet UZUN","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/seyid-ahmet-uzun.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/seyid-ahmet-uzun.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Seyit Ahmet Uzun\r\n1966 y\u0131l\u0131nda \u015eanl\u0131urfa\u2019n\u0131n Birecik il\u00e7esinde do\u011fdu. \u0130lk, orta ve lise \u00f6\u011frenimini Mersin\u2019de tamamlad\u0131. Mersin \u0130mam Lisesinden 1986, Bursa Uluda\u011f \u00dcniversitesi \u0130lahiyat Fak\u00fcltesinden 1992 y\u0131l\u0131nda mezun oldu. \u00c7e\u015fitli illerde \u00f6\u011fretmenlik yapt\u0131. Halen Mersin Salim Y\u0131lmaz Anadolu Lisesinde g\u00f6revine devam etmektedir. 32 y\u0131ld\u0131r \u00f6\u011fretmenlik yapmaktad\u0131r. Meddah olarak unutulmaya y\u00fcz tutmu\u015f sanat\u0131m\u0131z\u0131 ya\u015fatmaktad\u0131r.\r\n\u00c7e\u015fitli dergi, gazete ve ders kitaplar\u0131nda hik\u00e2yeleri, \u015fiirleri ve makaleleri yay\u0131nlanm\u0131\u015ft\u0131r. \r\nAile ve sokak \u00e7ocuklar\u0131 ile ilgili dernek kurdu pek \u00e7ok yerde seminerler verdi. Radyo ve televizyon programlar\u0131 yapt\u0131.\u00a0 Mersinde Dil Edebiyat Derne\u011finde, Kahramankazan\u2019da yazarl\u0131k dersleri verdi, gen\u00e7 yazar ve \u015fairler yeti\u015ftirerek, Gen\u00e7 Kalemler isminde Edebiyat dergisi \u00e7\u0131kard\u0131.\r\nKabirde ilk Gece kitab\u0131yla T\u00fcrkiye geneline ula\u015farak kalbine dokundu\u011fu bir okuyucu kitlesine kavu\u015ftu, 57 bask\u0131 yapt\u0131. Kitab\u0131n Arap\u00e7a ve \u0130ngilizceye \u00e7evirileri yap\u0131lmaktad\u0131r.\r\nEserleri:\r\nAile E\u011fitimi;\u00a0\u00d6zg\u00fcrle\u015ftiren Disiplin, Anne Babam\u0131 \u0130yi Se\u00e7, Kutsal Metinlerden G\u00fcn\u00fcm\u00fcze Cinsel Hayat\r\nRomanlar\u0131;\u00a0Kabirde \u0130lk Gece (57. Bask\u0131), S\u0131rat K\u00f6pr\u00fcs\u00fcnde Heyecan, Cehennem yolcular\u0131, Cennet Yolcular\u0131, A\u015fk\u0131n \u00d6nc\u00fcs\u00fc Hz Muhammed, \u015eeytan\u0131n Oyunu, \u0130lk A\u015fk \u00c2dem \u0130le Havva, Sessiz \u00c7\u0131\u011fl\u0131k, Sessiz \u00d6l\u00fcm\r\n\u00d6yk\u00fc kitaplar\u0131;\u00a0Melekler \u00d6lmesin, \u00d6l\u00fcms\u00fcz Arkada\u015fl\u0131k Bahar ile G\u00fcl, \u0130mdaaaat Babam Sigara \u0130\u00e7iyor, Sessiz Mutluluk, Hi\u015ft Hi\u015ft Allah'\u0131n Kameras\u0131 Kay\u0131tta,\r\nDini Kitaplar\u0131;\u00a0\u015eeytan\u0131n Tuzaklar\u0131, Namaz Neslinin Deklarasyonu, Cennetin R\u00f6van\u015f\u0131, \u201cAllah \u0130lk \u00d6\u011fretmenim, \u00d6l\u00fcm Sonras\u0131 Y\u00fcr\u00fcy\u00fc\u015f, Z\u00fclfikar A\u015fka Adanm\u0131\u015f Hayat Hz Ali, Allah Kimleri Sever Kimleri Sevmez, Anne Bana Dinimi Anlat, Bilin\u00e7 \u0130n\u015fas\u0131, M\u00fcsl\u00fcman Gencin Ya\u015fam \u0130lkeleri, A\u015fka Adanm\u0131\u015f K\u0131rk S\u00f6z, Anne Bana Tarihimi Anlat \r\n\u015eiir Kitaplar\u0131;\u00a0E\u015fsiz Sevgiliye (Esmaul H\u00fcsna), Sevgiliye G\u00f6zya\u015flar\u0131, Karde\u015flik \u00dclkesi\r\n\u00c7ocuk Romanlar:\u00a0\u00c7i\u00e7ek K\u0131z Meryem Dilek Y\u0131ld\u0131z\u0131, \u00c7i\u00e7ek K\u0131z Meryem Bar\u0131\u015f\u2019\u0131n u\u00e7urtmas\u0131\r\nGen\u00e7lik Romanlar\u0131;\u00a0Gizemli Yolculuk Macera ba\u015fl\u0131yor, Gizemli Yolculuk Yetene\u011fin G\u00fcc\u00fc, Gizemli Yolculuk Tehlikeli G\u00f6rev, Ertu\u011frul Gazi, Osman Gazi, Fatih Sultan Mehmet, Selahaddin Eyyubi, \u015eapkal\u0131 \u00c7ocu\u011fun Maceralar\u0131 Kamp Heyecan\u0131, Yavuz Sultan Selim, \r\n\u00d6yk\u00fclerle Aile \u0130\u00e7i Davran\u0131\u015f E\u011fitimi:\u00a0Yusuf ve Zeynep \u00d6\u011freniyor Serisi (10 Kitap)\r\nMasal Kitaplar\u0131: Masal Serisi (28 Kitap)\r\nKi\u015fisel geli\u015fim kitab\u0131; Biraz H\u00fcz\u00fcn Biraz Tebess\u00fcm \u0130\u015fte Hayat \r\nMasal Terapisti olarak\u00a0\u00e7ocuklar\u0131n hayal g\u00fcc\u00fcn\u00fc geli\u015ftirerek onlar\u0131 hayata daha aksiyoner ve kat\u0131l\u0131mc\u0131 bir ki\u015filikle haz\u0131rlamaya \u00e7al\u0131\u015fmaktad\u0131r. \u00d6zg\u00fcn ve kendi k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc yans\u0131tarak yazd\u0131\u011f\u0131 yakla\u015f\u0131k be\u015f y\u00fcz civar\u0131nda masalda bu konular\u0131 i\u015flemeye \u00e7al\u0131\u015ft\u0131.\r\nfecabook.com\/\u00a0seyitahmetuzun\r\n\u0131nstegram\/seyyitahmetuzun"}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3339","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/25"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=3339"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3339\/revisions"}],"predecessor-version":[{"id":3341,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3339\/revisions\/3341"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/3340"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=3339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=3339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=3339"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=3339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}