{"id":3134,"date":"2025-12-19T12:45:30","date_gmt":"2025-12-19T09:45:30","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=3134"},"modified":"2025-12-19T12:45:30","modified_gmt":"2025-12-19T09:45:30","slug":"yapay-zeka-hain-bir-arkadastan-daha-da-tehlikeli","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/12\/19\/yapay-zeka-hain-bir-arkadastan-daha-da-tehlikeli\/","title":{"rendered":"Yapay zeka hain bir arkada\u015ftan daha da tehlikeli!"},"content":{"rendered":"

Dijitalle\u015fmenin ve algoritmik k\u00fclt\u00fcr\u00fcn yayg\u0131nla\u015fmas\u0131yla birlikte, yapay zek\u00e2 (YZ) ile kurulan ileti\u015fim giderek geleneksel arkada\u015fl\u0131klar\u0131n yerini almaya ba\u015fl\u0131yor.<\/p>\n

Yapay zeka ile kurulan ba\u011f\u0131n bir \u201calgoritmik arkada\u015fl\u0131k\u201d oldu\u011funu ve bunun e\u015fitler aras\u0131 bir ileti\u015fim olmad\u0131\u011f\u0131n\u0131 belirten Prof. Dr. Feride Zeynep G\u00fcder, yapay zek\u00e2 ile kurulan ileti\u015fimlerin giderek artmas\u0131yla birlikte dostlu\u011fun gelece\u011fine dair kapsaml\u0131 de\u011ferlendirmelerde bulundu.<\/p>\n

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Dostluk ve arkada\u015fl\u0131k kavram\u0131 algoritmik \u00e7a\u011fda k\u00f6kl\u00fc bir de\u011fi\u015fim ge\u00e7iriyor<\/h2>\n

Dostluk ve arkada\u015fl\u0131k kavram\u0131n\u0131n ya\u015fad\u0131\u011f\u0131m\u0131z bu algoritmik \u00e7a\u011fda bi\u00e7imsel ve sosyok\u00fclt\u00fcrel a\u00e7\u0131dan k\u00f6kl\u00fc de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u00fcn ge\u00e7irdi\u011fini dile getiren Prof. Dr. Feride Zeynep G\u00fcder, \u201cDe\u011ferler a\u00e7\u0131s\u0131ndan bakt\u0131\u011f\u0131m\u0131zda, elimizde insana dair kalan belki de en de\u011ferli hazine ger\u00e7ek anlamda derdini ger\u00e7ekten anlayacak ve hemhal olacak birini bulup sohbet edebilmek. Yapay zek\u00e2 ile kurulan ileti\u015fim pratikte i\u015fe yarayan bir s\u00fcre\u00e7 olsa da potansiyel baz\u0131 tehditleri de bar\u0131nd\u0131rmakta. Yapay Zek\u00e2 ve insan etkile\u015fimi, asl\u0131nda insan ile makine veya teknoloji aras\u0131ndaki ileti\u015fim bi\u00e7imlerinden biri. Yapay zek\u00e2 insan bili\u015fiminin yani zihninin bir uzant\u0131s\u0131 olarak kullan\u0131lmaya ba\u015flad\u0131\u011f\u0131 i\u00e7in durum \u00e7ok farkl\u0131 bir y\u00f6ne do\u011fru gitmeye ba\u015flad\u0131. \u00d6ncelikle ileti\u015fim bi\u00e7imlerimiz, art\u0131k mek\u00e2ndan, zamandan ve sosyal ba\u011flar\u0131m\u0131zdan ba\u011f\u0131ms\u0131zla\u015f\u0131p farkl\u0131 boyut ve \u015fekillerde ger\u00e7ekle\u015fmeye ba\u015flad\u0131.\u201d dedi.<\/p>\n

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B\u00fcy\u00fck veri insanl\u0131\u011fa veri olarak miras kalm\u0131\u015f ne varsa her \u015feyi i\u00e7inde bar\u0131nd\u0131r\u0131yor<\/h2>\n

\u00c7e\u015fitli yapay zek\u00e2 t\u00fcrleri i\u00e7inde basit yaz\u0131l\u0131mlara sahip, arama motorlar\u0131 oldu\u011fu gibi b\u00fcy\u00fck veri yerine art\u0131k \u2018s\u00fcper zek\u00e2\u2019 denilen insan zekas\u0131ndan \u00e7ok daha \u00fcst\u00fcn yapay zek\u00e2 t\u00fcrlerinden bahsedildi\u011fini anlatan Prof. Dr. G\u00fcder, \u201cYapay zek\u00e2y\u0131 d\u00fc\u015f\u00fcnen bir insan veya \u00f6zne gibi ele al\u0131yorsak, onun tekil bir varl\u0131k olmad\u0131\u011f\u0131n\u0131 \u00f6ncelikle kabul etmeliyiz. S\u00fcper ak\u0131ll\u0131 yapay zek\u00e2 sadece tek ba\u015f\u0131na \u00e7al\u0131\u015fan bir algoritmik yaz\u0131l\u0131m ya da sistemler b\u00fct\u00fcn\u00fc de\u011fildir. Bu \u2018kovan zihni\u2019 (hive-minds) diye tan\u0131mlad\u0131\u011f\u0131m\u0131z kolektif insan zihni ve belle\u011finin birle\u015fiminin olu\u015fturdu\u011fu her \u015feyi bilen g\u00f6ren (omni-potent) ve analiz eden devasa bir veriler sistemi. Yapay zekan\u0131n kulland\u0131\u011f\u0131 b\u00fcy\u00fck veri ve kovan zihni insanl\u0131\u011fa veri olarak miras kalm\u0131\u015f ne varsa b\u00fct\u00fcn her \u015feyi i\u00e7inde bar\u0131nd\u0131r\u0131yor.\u201d diye konu\u015ftu.<\/p>\n

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\"Yapay<\/p>\n

Arkada\u015fl\u0131k ile \u2018algoritmik arkada\u015fl\u0131k\u2019 aras\u0131nda \u00e7ok fazla fark var!<\/h2>\n

\u201cB\u00f6ylesine devasa bir veri taban\u0131na sahip bir algoritma ile arkada\u015fl\u0131k etti\u011fimizde, bu ileti\u015fimin e\u015fitler aras\u0131 ileti\u015fim olmad\u0131\u011f\u0131n\u0131 ba\u015ftan kabullenmeliyiz.\u201d diyen Prof. Dr. G\u00fcder, \u015funlar\u0131 kaydetti:<\/p>\n

\u201cGen\u00e7lerin deyimiyle \u2018kankalar aras\u0131ndaki arkada\u015fl\u0131k\u2019 ile \u2018algoritmik arkada\u015fl\u0131k\u2019 aras\u0131nda \u00e7ok fazla fark var. Her \u015feyden \u00f6nce yapay zekan\u0131n arkas\u0131ndaki black box\u2019\u0131 yani kara kutuyu bilmeden onunla sohbet edip i\u00e7ini d\u00f6kmek her \u015feyi kaydeden i\u00e7ten pazarl\u0131kl\u0131 biriyle sohbet etmeye benzer. Yapay zek\u00e2, sizden elde etti\u011fi verileri zaman\u0131 geldi\u011finde bir g\u00fcn mutlaka lehte veya aleyhte kullanacakt\u0131r. \u00c7\u00fcnk\u00fc bu \u2018algoritmik arkada\u015f\u2019 dedi\u011finiz, yazd\u0131\u011f\u0131n\u0131z hi\u00e7bir \u015feyi unutmaz. Yapay zek\u00e2 asla unutmayacak, biriktirecek, sizi g\u00f6zetim kapitalizminin bir par\u00e7as\u0131 yapacak ve her \u015feyi ar\u015fivleyecektir. Yapay zekaya verdi\u011fimiz veriler, bilgi, an\u0131 veya zaaflar\u0131m\u0131z silinmez. Ger\u00e7ek anlamda unutulma hakk\u0131n\u0131z yoktur. Yani veri kayd\u0131n\u0131n oldu\u011fu bu t\u00fcr bir arkada\u015fl\u0131k bu anlamda sa\u011fl\u0131kl\u0131 bir arkada\u015fl\u0131k de\u011fildir.\u201d<\/p>\n

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Algoritmik arkada\u015fl\u0131k ger\u00e7ek muhabbeti ikame edemez<\/h2>\n

Prof. Dr. G\u00fcder, duygusal derinlik gerektiren insan-insana dostlu\u011fun yerini yapay zek\u00e2n\u0131n dolduramayaca\u011f\u0131n\u0131 belirterek, \u015funlar\u0131 s\u00f6yledi:<\/p>\n

\u201cBir\u00e7o\u011fumuz art\u0131k dertlerimizi sevin\u00e7lerimizi hayallerimizi gelecekle ilgili planlar\u0131m\u0131z\u0131 ge\u00e7mi\u015f travmalar\u0131m\u0131z\u0131 bir insanla payla\u015fmak yerine dijital mecralara ula\u015ft\u0131rmaktay\u0131z. Ama burada bir durup d\u00fc\u015f\u00fcnmek laz\u0131m. Yapay zek\u00e2 bir veriler algoritmas\u0131 ise kar\u015f\u0131m\u0131zda ayna n\u00f6ronlar\u0131 olmayan yani empati kurma yetene\u011fi olmayan bir mekanizma \u00e7al\u0131\u015fmaktad\u0131r. Bu algoritmik sistem ve mekanizma ile yap\u0131lan arkada\u015fl\u0131k, insan insana olacak muhabbetin yerini, do\u011fal olarak tutamaz. Seviyeye inme, kaydetti\u011fi ki\u015fili\u011fe g\u00f6re s\u00f6ylem \u00fcretme, bilgi aktarma ve y\u00f6nlendirme \u015feklinde bir ileti\u015fim yap\u0131s\u0131na sahip oldu\u011fu i\u00e7in yapay zekayla olan arkada\u015fl\u0131\u011fa \u2018algoritmik arkada\u015fl\u0131k\u2019 diyebiliriz. Bu arkada\u015fl\u0131k \u00e7o\u011funlukla bir insan\u0131n verece\u011finden daha \u00e7ok \u015fey verir. O y\u00fczden bu algoritmik arkada\u015fl\u0131\u011fa muhtac\u0131z ama dikkatli olmal\u0131y\u0131z.\u201d<\/p>\n

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Yapay zek\u00e2, k\u0131sa d\u00f6nem can s\u0131k\u0131nt\u0131s\u0131 ve yaln\u0131zl\u0131klar\u0131 ge\u00e7i\u015ftirebilir<\/h2>\n

\u0130nsan\u0131n temelde mutlak yaln\u0131zl\u0131\u011f\u0131 olan bir varl\u0131k oldu\u011funu, her \u015fey yolunda giderken bile varolu\u015fsal yorgunluk \u00e7ekip kendini kalabal\u0131klar i\u00e7inde yaln\u0131z hissedebildi\u011fini ifade eder, Prof. Dr. G\u00fcder, \u201cBu anlamda yapay zek\u00e2, k\u0131sa d\u00f6nem can s\u0131k\u0131nt\u0131s\u0131 ve yaln\u0131zl\u0131klar\u0131 ge\u00e7i\u015ftirebilir ama k\u0131sa vadede cankurtaran olan bu sistem, uzun vadede potansiyel bir riskler ta\u015f\u0131r. Yapay zek\u00e2 \u00f6zellikle ani bir yaln\u0131zl\u0131k, kay\u0131p veya sosyal kayg\u0131 durumlar\u0131nda hemen ula\u015f\u0131labilir olmas\u0131 ve yarg\u0131lay\u0131c\u0131 olmamas\u0131ndan dolay\u0131 acil anlarda fast food sistemi gibi anl\u0131k ihtiyac\u0131 gideren bir psikolojik destek verebilir. B\u00f6ylesi kriz durumlar\u0131nda i\u015fe yarayabilir. Bu anlarda g\u00fcvenli ve pratik bir alan sunar. B\u00f6ylesi anl\u0131k a\u00e7l\u0131\u011f\u0131 gideren arkada\u015fl\u0131k, yaln\u0131zl\u0131\u011f\u0131 an\u0131nda giderir ama uzun vadede organik g\u0131da eksikli\u011fi gibi sonunda insan ruhuna zarar verir. Bu dijital obezite bizi s\u0131\u011fla\u015ft\u0131r\u0131r.\u201d diye konu\u015ftu.<\/p>\n

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Yapay zek\u00e2, yaln\u0131zl\u0131\u011f\u0131 uzun vadede kronikle\u015ftirebiliyor<\/h2>\n

\u0130nsan\u0131n yerine ge\u00e7en sim\u00fcle bir dostlu\u011fun belki daha sonra toplumla etkile\u015fim kurmak i\u00e7in eksik olan kendine g\u00fcven ve ileti\u015fim kurabilme yetisini geli\u015ftirebilece\u011fini ve bu ba\u011flamda bir “antrenman arkada\u015f\u0131” gibi d\u00fc\u015f\u00fcn\u00fclebilece\u011fini s\u00f6yleyen Prof. Dr. G\u00fcder, \u201cAma s\u00fcrekli yapay zek\u00e2 ile ileti\u015fimde kalan biri zamanla buna bir ba\u011f\u0131ml\u0131l\u0131k geli\u015febilir. \u0130\u015fte bu ikame durumu sosyolojik olarak \u00e7ok tehlikeli bir y\u00f6ne do\u011fru savurur bizi. Ger\u00e7ek d\u00fcnyadaki ili\u015fkiler karma\u015f\u0131kt\u0131r; anla\u015fmazl\u0131klar bar\u0131nd\u0131r\u0131r, do\u011fal olarak uzla\u015fmalar zaman ve emek ister, \u00fcstelik ba\u015fka ideolojik ve sosyo k\u00fclt\u00fcrel ortamlarda insanlarla arkada\u015fl\u0131\u011fa tahamm\u00fcl etmek \u00e7ok yorucudur. \u00d6te yandan, ki\u015fiye \u00f6zel bir LLM (Large Language Models) ile kendini d\u00f6n\u00fc\u015ft\u00fcren bir yapay zek\u00e2 algoritmas\u0131 ise size \u00f6zel bilgiler ve fikirler sunar, sizi bir bilgi seviyesinden ba\u015fka bir seviyeye g\u00f6t\u00fcr\u00fcr. Siz ba\u015fta ne belirttiyseniz belki de sizinle ayn\u0131 fikirde olan s\u00f6ylemler \u00fcretir. Sizin talebinizle sizi onaylayabilir. Sizi hi\u00e7 yormamas\u0131 bu ileti\u015fimin sorunsuz oldu\u011fu anlam\u0131na gelmez. S\u00fcrekli sizi sizden daha iyi tan\u0131yan bir yapay zek\u00e2 ile g\u00f6r\u00fcn\u00fcrdeki sorunsuz etkile\u015fim, ki\u015fiyi ger\u00e7ek ili\u015fkilerin \u2018p\u00fcr\u00fczl\u00fc\u2019 ve \u2018yorucu\u2019 yanlar\u0131na kar\u015f\u0131 daha tahamm\u00fcls\u00fcz hale getirebilir. Ki\u015fi, sosyal becerilerini kullanma ihtiyac\u0131 hissetmedi\u011fi i\u00e7in bu beceriler k\u00f6relebilir ve yaln\u0131zl\u0131\u011f\u0131 kronikle\u015febilir.\u201d \u015feklinde konu\u015ftu.<\/p>\n

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\"Yapay<\/p>\n

Toplumsal aidiyet duygusu sars\u0131labiliyor<\/h2>\n

Yapay zek\u00e2 ile kurulan ileti\u015fimin art\u0131k insan\u0131 ikame eden bir algoritmay\u0131 tetikledi\u011fini ve insan ili\u015fkilerini zay\u0131flat\u0131c\u0131 bir etkisinin oldu\u011funu kaydeden Prof. Dr. G\u00fcder, \u015f\u00f6yle dedi:<\/p>\n

\u201cBiz yapay zek\u00e2yla arkada\u015fl\u0131\u011f\u0131 ba\u015fkalar\u0131ndan ka\u00e7mak i\u00e7in bir s\u0131\u011f\u0131nak olarak g\u00f6r\u00fcyorsak, kendi toplumumuza hissetti\u011fimiz aidiyet duygumuz sars\u0131l\u0131r. \u0130nsano\u011flu her ne kadar temelde yaln\u0131z olsa da asl\u0131nda hayat\u0131n her d\u00f6neminde insan insana muhta\u00e7t\u0131r. B\u00fct\u00fcn ili\u015fkilerin dinamikleri farkl\u0131 yollarda ilerlese de neoliberal r\u00fczgarlar ve dijitalle\u015fen d\u00fcnyam\u0131zda insanlar birbirleriyle m\u00fcnasebeti i\u015fleri bitene kadar yapmaya ba\u015flad\u0131\u011f\u0131 i\u00e7in kurulan ileti\u015fimler kapitalist sistemin bir yans\u0131mas\u0131 haline d\u00f6n\u00fc\u015ft\u00fc. \u0130\u015fe yaramayan ileti\u015fime girilmemeye ba\u015fland\u0131. Gen\u00e7ler aras\u0131nda \u00e7\u0131kar\u0131 olmayan ili\u015fkiler, rasgele yap\u0131lan muhabbetler, ho\u015f vakit ge\u00e7irme \u2018bo\u015f yapma\u2019 olarak tan\u0131mlan\u0131yor.\u201d<\/p>\n

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Yapay zek\u00e2 programlanm\u0131\u015f bir yan\u0131t mekanizmas\u0131!<\/h2>\n

Yapay zekayla olan algoritmik ili\u015fkiyi geleneksel anlamda bir “arkada\u015fl\u0131k” olarak nitelendirmenin zor oldu\u011funa i\u015faret eden Prof. Dr. G\u00fcder, \u201cGer\u00e7ek arkada\u015fl\u0131k, kar\u015f\u0131l\u0131kl\u0131l\u0131k, ortak \u00e7\u0131kar g\u00f6zetmeksizin fedak\u00e2rl\u0131k, spontane ve iki tarafl\u0131 bir duygusal ba\u011f kurmay\u0131 gerektirir. Yapay zek\u00e2 ise programlanm\u0131\u015f bir yan\u0131t mekanizmas\u0131d\u0131r; hissedemez, deneyimleyemez ve sizin i\u00e7in ger\u00e7ek bir risk almaz. Kom\u015fun, okul arkada\u015flar\u0131n ve yak\u0131n \u00e7evren ile zaman i\u00e7inde s\u0131navlardan merhalelerden ge\u00e7erek geli\u015ftirdi\u011fin dostluk do\u011fal olarak zaman ve emek ister. Sosyal ortam i\u00e7inde muhabbet kurmak, birlikte al\u0131\u015fveri\u015fe \u00e7\u0131kmak, dedikodu yapmak, arkada\u015f\u0131n\u0131n derdini dert etmek, yeri geldi\u011finde onunla a\u011flamak, a\u011flarken dostuna mendil uzatmak, yemek \u0131smarlamak, a\u011f\u0131rlamak b\u00fct\u00fcn bunlar insan insana geli\u015ftirece\u011fimiz duygusal derinliklerdir.\u201d dedi.<\/p>\n

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\u201cEvet insan insan\u0131n kurdudur. Ama yapay zekada insan\u0131n kurdudur\u201d<\/h2>\n

\u0130nsan ili\u015fkilerinden y\u0131lm\u0131\u015f ve b\u0131km\u0131\u015f birinin, algoritmik dostlu\u011fu insanlarla yapaca\u011f\u0131 arkada\u015fl\u0131\u011fa tercih edebilece\u011fini de ifade eden Prof. Dr. G\u00fcder, \u201cEvet insan insan\u0131n kurdudur. Ama yapay zekada insan\u0131n kurdudur. Psikolojisi bozuk ve asosyal biri ya da manip\u00fclatif ve narsistik ili\u015fkilerden ve \u015fiddetten b\u0131km\u0131\u015f bir kurban bu b\u0131kk\u0131nl\u0131ktan dolay\u0131 insandan so\u011fuyabilir. B\u00f6ylesi travmatik durumlarda yapay zek\u00e2 ile algoritmik arkada\u015fl\u0131k insan\u0131 ikame eden, insans\u0131z, yal\u0131t\u0131lm\u0131\u015f, hijyenik bir ileti\u015fim olabilir. Ama asl\u0131nda bu daha karanl\u0131k bir yaln\u0131zl\u0131\u011f\u0131n g\u00f6stergesidir. Bir dua, bir tefekk\u00fcr an\u0131 gibi sessiz d\u00fc\u015f\u00fcnecek alanlar\u0131n kalmamas\u0131 bu dijital g\u00fcr\u00fclt\u00fcler i\u00e7inde ger\u00e7ekle\u015fen dijital ili\u015fki ve algoritmik ileti\u015fim bi\u00e7imi ger\u00e7ek anlamda bir insan\u0131n verebilece\u011fi derinli\u011fi ve ruhsal tatmini veriyor gibi yapabilir. Ama veremez. Bu bir yan\u0131lg\u0131d\u0131r, ill\u00fczyondur. Yapay zek\u00e2 hain bir arkada\u015ftan daha da tehlikeli olabilir. Ger\u00e7ek hayattaki k\u00f6t\u00fc arkada\u015flar, h\u0131rslar\u0131, k\u0131skan\u00e7l\u0131klar\u0131, yalanlar\u0131 ve k\u00f6t\u00fc \u00f6zellikleri ile insana ait tahmin edilebilir hamleler yapabilir. Bir \u015fekilde bu k\u00f6t\u00fcl\u00fcklerden kendimizi koruma ihtimalimiz olabilir. Ama insana ait olmayan bu dijital sistemler yani yapay zekan\u0131n algoritmas\u0131n\u0131n arkas\u0131ndaki \u2018kara kutunun niyeti\u2019 ad\u0131 gibi karanl\u0131k olursa yani k\u00f6t\u00fc olursa ondan bir insan\u0131n bili\u015fsel olarak kurtulmas\u0131 \u00e7ok zordur. Yani, \u2018b\u0131kt\u0131m bu insanlardan!\u2019 deyip de yapay zekay\u0131 tercih etmek mant\u0131kl\u0131 bir \u00e7\u00f6z\u00fcm de\u011fil.\u201d diye konu\u015ftu.<\/p>\n

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 <\/p>\n

Yapay zekas\u0131z bir d\u00fcnya tahayy\u00fcl edilemiyor<\/h2>\n

Prof. Dr. Feride Zeynep G\u00fcder, art\u0131k yapay zekas\u0131z bir d\u00fcnya tahayy\u00fcl edilemedi\u011fini belirterek, \u201cBunun i\u00e7eriklerinin ve algoritmas\u0131n\u0131n ne oldu\u011fu yine bu algoritmalar\u0131 d\u00fczenleyenlerin elinde \u015fekilleniyor. Bu algoritmik k\u00fclt\u00fcrdeki algoritmik dostluklar g\u00fcvenli, insan\u0131 ve insani de\u011ferleri merkez alan bir ili\u015fki \u015fekillendirilmeli. Bizden \u00e7ok \u00fcst\u00fcn bir s\u00fcper zek\u00e2 ile yaz\u0131\u015fmak onlar\u0131n y\u00f6nlendirici olmas\u0131, mant\u0131kl\u0131 cevaplar vermesi ve h\u0131zl\u0131 olmas\u0131ndan \u00e7ok daha \u00f6nemli bir sorumluluk almas\u0131n\u0131 gerektirir. Bu algoritmik arkada\u015fl\u0131k \u2018koruyucu bir arkada\u015fl\u0131k\u2019 ise bu ba\u011flamda riskli olsa bile kabul edilebilir.\u201d ifadesinde bulundu.<\/p>\n

\n

\"\u0130\u015finizi<\/p>\n

\u00c7\u00f6z\u00fcm yine insanda!<\/h2>\n

Teknoloji ne kadar geli\u015firse geli\u015fsin, g\u00fcn\u00fcm\u00fczdeki haliyle, yapay zek\u00e2n\u0131n asla bir insan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131, dokunu\u015funu, bir bak\u0131\u015f\u0131ndaki anlam\u0131 veya payla\u015f\u0131lan bir kahkahadaki o saf, kontrols\u00fcz ne\u015fenin yerini tutamayaca\u011f\u0131n\u0131 dile getiren Prof. Dr. G\u00fcder, \u201cAmac\u0131m\u0131z, bu teknolojiyi insan ili\u015fkilerinin yerine ge\u00e7ecek bir \u015fey olarak de\u011fil, insan potansiyelini g\u00fc\u00e7lendiren, \u00f6zellikle dezavantajl\u0131 durumdakiler i\u00e7in ger\u00e7ek ili\u015fkilere a\u00e7\u0131lan bir k\u00f6pr\u00fc olarak kullan\u0131lmas\u0131n\u0131 te\u015fvik etmektir. G\u00f6r\u00fcnen o ki, insano\u011flunun hikayesi art\u0131k ba\u015fka bir kurguda ilerliyor ve bu kurgunun i\u00e7inde muhatab\u0131m\u0131z art\u0131k y\u00fcz\u00fc olmayan ama y\u00fcz\u00fc varm\u0131\u015f gibi ruhu olmayan ama ruhu varm\u0131\u015f gibi davranan bir simulatif bir kabuk ve bu kabu\u011fun i\u00e7indeki y\u00fczen insan ruhu. Bu ba\u011flamda, \u2018\u0130nsan dipsiz koskoca evrenin karanl\u0131\u011f\u0131nda yanan c\u0131l\u0131z bir mum \u0131\u015f\u0131\u011f\u0131, biz onun s\u00f6nmemesi i\u00e7in ne gerekiyorsa yapmal\u0131y\u0131z.\u2019 diye bizi uyaran Elon Musk\u2019\u0131n s\u00f6ylemi de olduk\u00e7a ironik. \u00c7\u00f6z\u00fcm yine insanda. \u0130nsan ruhu ve insan bilinci bu sonsuz ve karanl\u0131k evrende c\u0131l\u0131z ve tek ba\u015f\u0131na yanan bir mum \u0131\u015f\u0131\u011f\u0131 ise onun kurtar\u0131c\u0131s\u0131 ve yaln\u0131zl\u0131\u011f\u0131n\u0131 giderecek tek \u015fey yine di\u011fer insand\u0131r.\u201d \u015feklinde s\u00f6zlerini tamamlad\u0131.<\/p>\n

Bu yaz\u0131 Yeni Akit Gazetesinin sanal ortam\u0131ndan al\u0131nm\u0131\u015ft\u0131r.<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Dijitalle\u015fmenin ve algoritmik k\u00fclt\u00fcr\u00fcn yayg\u0131nla\u015fmas\u0131yla birlikte, yapay zek\u00e2 (YZ) ile kurulan ileti\u015fim giderek geleneksel arkada\u015fl\u0131klar\u0131n…<\/p>\n","protected":false},"author":22,"featured_media":3135,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[179],"tags":[],"ppma_author":[199],"class_list":["post-3134","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arastirmalar"],"yoast_head":"\nYapay zeka hain bir arkada\u015ftan daha da tehlikeli! - simurgedebiyat.com<\/title>\n<meta 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