\u00c7\u00f6km\u00fc\u015f bir limbik sistemin y\u00f6netiminde ancak debelenir organizma. \u015eair i\u015fte bunu if\u015fa ediyor. \u00c7\u00f6km\u00fc\u015fl\u00fck, t\u00fckenmi\u015flik, iflas halini zafer olarak alk\u0131\u015flayan bir \u2018avam\u2019\u00eelik\u2026<\/p>\n
\n
Esir alm\u0131\u015f bizi say\u0131lar ve \u015feyler
\nSon \u00e7eyrekte b\u00fcy\u00fcme rakamlar\u0131
\n\u0130statistiklere g\u00f6re \u00f6l\u00fcme daha \u00e7ok var
\nHaberlere g\u00f6re \u00e7ok \u00f6l\u00fcm var
\nVahim bir hata var sabit de\u011fi\u015fkende<\/p>\n
Vergilendirilmi\u015f zaman\u0131 kutsayal\u0131m
\nKa\u00e7\u0131ral\u0131m vergiden hayat\u0131n ek ders \u00fccretini
\nBir \u00e7i\u00e7e\u011fe su verirsek ka\u00e7 ki\u015fi be\u011fenir bunu
\nSosyal bilgiler, sosyal medya, sosyal mesafe
\nKa\u00e7 dostun var, g\u00f6zg\u00f6ze geldi\u011finde g\u00f6z\u00fcn\u00fc ka\u00e7\u0131rmayan<\/p>\n
Hamam b\u00f6ce\u011fi ters d\u00f6nm\u00fc\u015f \u00e7\u0131rp\u0131n\u0131yor
\nKaradeniz s\u00fctliman, batan gemilerin yas\u0131n\u0131 tutuyor
\nHileli terazi, kuma\u015ftan \u00e7alan terzi, irfan hep mirasyedi
\nHaylaz \u00e7ocuklar\u0131 camlar\u0131n\u0131 ta\u015fl\u0131yor masum Anadolu\u2019nun
\nYerli ve milli yaln\u0131zl\u0131k y\u00fckseli\u015fe ge\u00e7iyor<\/p>\n
\u00c7\u00f6km\u00fc\u015f bir limbik sistemle yenilgiden d\u00f6nerken
\nBir zafer edas\u0131yla selamlayal\u0131m bunu istiyor avam
\nBiz bize yeteriz g\u00f6stergeler olumlu seyrediyor
\nT\u00fcm parametreler, paradigmalar, paradokslar i\u00e7inde
\n\u00c7are g\u00f6stergebilim, anlam yitik bir \u00fclke<\/p>\n
(H\u00fcseyin Karaca, \u0130stanbul BirNokta Dergisi, S. 226, [Kas\u0131m, 2020], s. 9.)<\/i><\/p>\n
![\"H\u00fcseyin](\"https:\/\/pbs.twimg.com\/profile_images\/1335937407330508801\/KqvKMKyF_400x400.jpg\")
<\/p>\n
Cevat Akkanat<\/strong><\/p>\nSanat ara\u015ft\u0131rmalar\u0131nda ve eser yorumlamalar\u0131nda eser ile eserin olu\u015fturuldu\u011fu d\u00f6nem aras\u0131ndaki ili\u015fkinin tespit ve tahlili hayli de\u011ferlidir. Devrin ruhu, \u00e7a\u011f\u0131n alamet-i f\u00e2rikalar\u0131 gibi anahtar kavramlar\u0131n yan\u0131 s\u0131ra \u201czihniyet\u201d terimiyle de dikkatlere sunulan bu ili\u015fkiye, psiko-sosyolojik bir kaz\u0131 faaliyeti denilse yeridir. \u015e\u00f6yle ki, eserde yer alan ve bir d\u00f6neme ait dini, siyasi, sosyal, ekonomik, adl\u00ee, asker\u00ee, sivil, vb. faaliyetlerin birlikte olu\u015fturdu\u011fu duygu, d\u00fc\u015f\u00fcnce, anlay\u0131\u015f ve zevk atmosferi zihniyeti olu\u015fturur. Teorik olarak bunlar, gizli veya a\u015fik\u00e2r, sanat eserinin yap\u0131s\u0131na d\u00e2hildir. Fakat gerek devrin havas\u0131 (egemen olan\u0131n bask\u0131s\u0131), gerekse eser sahibinin bireysel tercihleri, zihniyetin tezah\u00fcr edi\u015f hal ve bi\u00e7imini belirler. Di\u011fer bir ifadeyle, kimisinde bir geri \u00e7ekilme silikli\u011fi \u015feklinde belirirken, kimisinde bir netlik g\u00f6r\u00fcn\u00fcm\u00fc sunar. <\/span><\/p>\nB\u00fct\u00fcn sanat eserleri i\u00e7in ge\u00e7erli olan zihniyet kuram\u0131, kendisini en kolay \u015fekilde edebiyat eserlerinde, onlar aras\u0131nda da \u015fiirde ger\u00e7ekle\u015ftirir. Bunun nedeni, \u015fiirin ba\u015flang\u0131\u00e7tan bu yana merkez\u00ee bir sanat olmas\u0131; evrenselli\u011fi kapsayan, hayat\u0131 ku\u015fatan bir muharrik cevher konumunda bulunmas\u0131 olsa gerektir. \u015eairlerin, ku\u015fkusuz sahici \u015fairlerin, toplumsal rol model olu\u015flar\u0131 da unutulmamal\u0131d\u0131r.<\/p>\n
Bu noktada s\u00f6z\u00fc H\u00fcseyin Karaca<\/b>\u2019n\u0131n \u201cGe\u00e7mi\u015f Olsun\u201d<\/b> \u015fiirine getirece\u011fim. Hemen belirteyim, \u201cGe\u00e7mi\u015f Olsun\u201du yay\u0131mland\u0131\u011f\u0131 dergiden okur okumaz \u201cAy\u0131n \u015eiiri\u201d derkenar\u0131n\u0131 d\u00fc\u015ft\u00fcm. Ard\u0131ndan heyecan\u0131m\u0131 bir ad\u0131m daha \u00f6teye g\u00f6t\u00fcr\u00fcp, sosyal medya platformlar\u0131nda \u015fu notla payla\u015ft\u0131m: <\/span><\/p>\n\u201cUzun bir zamandan sonra, edebiyat dergilerinde pek bulunmayan bir \u015fey <\/span>@istbirnokta\u2019da kar\u015f\u0131ma \u00e7\u0131kt\u0131. Ya\u015fanan hayata dair bir \u015fiir: \u2018Ge\u00e7mi\u015f Olsun\u2019\u201d.<\/p>\nEvet, payla\u015f\u0131m notumdan da anla\u015f\u0131laca\u011f\u0131 gibi, bu \u015fiir, i\u00e7erdi\u011fi zihniyet unsurlar\u0131 bak\u0131m\u0131ndan son y\u0131llar T\u00fcrkiye\u2019sine tahmil olmu\u015f, a-sosyal, mistik, s\u00f6zde metafizik, dahas\u0131 sinik ve s\u00fcms\u00fck bir \u015fiir kanonu ortam\u0131na, \u0131\u015f\u0131lt\u0131l\u0131 bir bi\u00e7imde inivermi\u015fti. Bize d\u00fc\u015fen de, bu metni takdim etmekti. Devam edelim:<\/p>\n
\u201cGe\u00e7mi\u015f Olsun\u201d, toplu halde ya\u015fanan bir esaret hali tespiti ile ba\u015fl\u0131yor. \u201cSay\u0131lar\u201d\u0131n, \u201c\u015feyler\u201din, \u201cb\u00fcy\u00fcme rakamlar\u0131\u201dn\u0131n, \u201cistatistikler\u201din ku\u015fatt\u0131\u011f\u0131 bu esir olu\u015f hali, \u201cbizi\u201d kendisine kan\u0131ksatm\u0131\u015f, dahas\u0131 \u201c\u00f6l\u00fcm\u201dle terbiye eder k\u0131lm\u0131\u015ft\u0131r. \u015eair, s\u00f6z konusu vehameti, hatal\u0131 \u201csabit de\u011fi\u015fken\u201de eklemlenmi\u015f olu\u015fumuza izafe etmektedir; birey veya toplum olarak, Hak ve hakikatten sapma g\u00f6steren duyu\u015f ve d\u00fc\u015f\u00fcn\u00fc\u015flerimize, olu\u015f ve k\u0131l\u0131\u015flar\u0131m\u0131za. <\/span>Bu noktada, s\u00f6z konusu say\u0131sal ve istatistik\u00ee unsurlar, prati\u011fimize yans\u0131yan ve her bak\u0131mdan negatif olan dok\u00fcmanlara tekab\u00fcl etmektedir. Haydi bir miktar somutland\u0131ral\u0131m: Ekonomik olarak, s\u00f6zgelimi \u00fcretim ve t\u00fcketimdeki a\u00e7mazlar\u0131; sa\u011fl\u0131k sekt\u00f6r\u00fc a\u00e7\u0131s\u0131ndan aylard\u0131r s\u00fcrmekte olan pandemik \u00f6l\u00fcm kal\u0131m \u00e7izelgelerini; hukuk ve adalet ba\u011flam\u0131nda su\u00e7lu ve cezal\u0131 oranlar\u0131n\u0131, OHAL verilerini, KHK \u00e7\u0131kmazlar\u0131n\u0131; dinde intihar vak\u2019as\u0131 say\u0131lar\u0131n\u0131; siyasette makulden sapma tutanaklar\u0131n\u0131\u2026<\/p>\n\u015eiirin ikinci bendine ekonomik arka plan\u0131 olan \u201cvergi\u201d, \u201cek ders \u00fccreti\u201d gibi kavramlarla giriliyor. Bunlar, bu bendi bir bak\u0131ma ilk bend ile anlam bak\u0131m\u0131ndan ba\u011flar. Fakat bir yandan da \u201czaman\u201dla, \u201chayat\u201dla ili\u015fkilidirler. \u015eunu diyor sanki \u015fair: Say\u0131lara olan esaretimiz, zaman\u0131m\u0131z\u0131, hayat\u0131m\u0131z\u0131 berheva etmektedir. Bu izlenimi verdikten hemen sonra ise, bir ba\u015fka esaret ortam\u0131na ge\u00e7i\u015f yap\u0131l\u0131yor: \u201cBir \u00e7i\u00e7e\u011fe su verirsek ka\u00e7 ki\u015fi be\u011fenir bunu\u201d dizesi her ne kadar \u201c\u00e7i\u00e7ek\u201d ve \u201csu\u201d gibi iki i\u00e7 a\u00e7\u0131c\u0131 unsuru i\u00e7erse de, son y\u0131llarda yo\u011fun bir \u015fekilde kullan\u0131l\u0131r oldu\u011fu ortamlar itibariyle itici hale gelen \u201cbe\u011feni\u201d kelimesinin ulad\u0131\u011f\u0131 unsurlarla okununca, bir de\u011fer yitimi ya\u015f\u0131yor: \u201cSosyal bilgiler, sosyal medya, sosyal mesafe\u201d. Tabii her \u015fey \u201csosyal\u201d olunca, g\u00f6z g\u00f6ze gelebilece\u011fimiz ka\u00e7 dostumuz oldu\u011funa dair bir soruya da muhatap oluveriyoruz. A-sosyallik mahkumiyeti \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. <\/span><\/p>\n\u015eiirin \u00fc\u00e7\u00fcnc\u00fc bendi k\u00fclt\u00fcrel unsurlara yapt\u0131\u011f\u0131 at\u0131flarla dikkat \u00e7ekmektedir. \u201cHamam b\u00f6ce\u011fi\u201d ile Kafka ve D\u00f6n\u00fc\u015f\u00fcm roman\u0131na; \u201cKaradeniz\u201d ve \u201cgemiler\u201d ile \u201cKaradeniz\u2019de gemilerin batmas\u0131\u201d deyimine; \u201cHileli terazi\u201d ve \u201ckuma\u015ftan \u00e7alan terzi\u201d ile g\u00fcn\u00fcm\u00fcz baz\u0131 \u015fair ve yazarlar\u0131n\u0131n eserlerine telmihler yap\u0131lmaktad\u0131r. Fakat bunlar do\u011frudan do\u011fruya de\u011fil, dolayl\u0131 ili\u015fkilendirmeler, hatta tahrifatlar yoluyla icra edilmektedir. Zira hamam b\u00f6ce\u011fi ile birlikte her \u015fey tersine d\u00f6nm\u00fc\u015ft\u00fcr, \u00e7\u0131rp\u0131nmaktad\u0131r. Sanki bir y\u0131k\u0131m dip yapmaktad\u0131r. \u201c\u0130rfan\u201d\u0131n mirastan yemesi, \u201cmasum Anadolu\u201dnun camlar\u0131n\u0131n (Canlar\u0131n\u0131n m\u0131 yoksa?) kendi \u201chaylaz \u00e7ocuklar\u0131\u201d taraf\u0131ndan ta\u015flanmas\u0131, s\u00f6z konusu y\u0131k\u0131m\u0131 afi\u015fe etmektedir. \u015eu dize ise mevcut dibe d\u00f6n\u00fck h\u00e2l ve gidi\u015fi s\u00fcrman\u015fete \u00e7\u0131karmaktad\u0131r: \u201cYerli ve milli yaln\u0131zl\u0131k y\u00fckseli\u015fe ge\u00e7iyor.\u201d<\/p>\n
Son bentteki \u201climbik sistem\u201d bu \u015fiirin bence en \u00f6nemli dil unsurudur, dahas\u0131 \u00f6zeti, \u2018bilgi notu\u2019dur: \u201c\u00c7\u00f6km\u00fc\u015f bir limbik sistemle\u2026\u201d Bu biyolojik (anatomik) kavram\u0131 kullanarak \u015fairin b\u00fcy\u00fck bir ba\u015far\u0131 g\u00f6sterdi\u011fini belirterek, \u015fiire kazand\u0131rd\u0131\u011f\u0131 zenginli\u011fi a\u00e7\u0131klamaya \u00e7al\u0131\u015fal\u0131m. \u015e\u00f6yle ki, limbik sistem, kafatas\u0131nda, beyne kom\u015fu bir sistem olup insan\u0131n duygu sistemini kontrol eden bir yap\u0131d\u0131r. Haf\u0131za i\u00e7in hayati bir \u00f6neme sahiptir. Hormon bezlerinin merkezidir. Sinir sistemi buradan y\u00f6netilmektedir. V\u00fccutta k\u00fctle ve hacimce \u00e7ok az yer kaplayan limbik sistem, denilebilir ki bir organizma i\u00e7in en hayati sistemdir. Gelin g\u00f6r\u00fcn ki bizim limbik sistemimizin vasf\u0131, \u201c\u00e7\u00f6km\u00fc\u015f\u201dt\u00fcr.<\/p>\n
\u00c7\u00f6km\u00fc\u015f bir limbik sistemin y\u00f6netiminde ancak debelenir organizma. \u015eair i\u015fte bunu if\u015fa ediyor. \u00c7\u00f6km\u00fc\u015fl\u00fck, t\u00fckenmi\u015flik, iflas halini zafer olarak alk\u0131\u015flayan bir \u2018avam\u2019\u00eelik. Kendinde olamaman\u0131n g\u00f6stergesi \u201cbiz bize yeteriz\u201dcilik\u2026 Dolay\u0131s\u0131yla t\u00fcm g\u00f6stergeler \u201cyitik bir \u00fclke\u201dyi yans\u0131tmaktad\u0131r. Bunca i\u015f i\u015ften ge\u00e7mi\u015flik ve sayr\u0131l\u0131k manzaras\u0131 kar\u015f\u0131s\u0131nda \u201cge\u00e7mi\u015f olsun\u201d demekten ba\u015fka \u00e7are kalm\u0131yor. <\/span><\/p>\n\u201cGe\u00e7mi\u015f Olsun\u201d \u015fiirinin zay\u0131f halkalar\u0131 yok mu? <\/span>Var elbette. S\u00f6zgelimi doldurma s\u00f6zler, dizeler? \u0130ki dize \u00fczerinde g\u00f6sterelim: \u201cSosyal bilgiler, sosyal medya, sosyal mesafe\u201d ve \u201cT\u00fcm parametreler, paradigmalar, paradokslar i\u00e7inde\u201d. Bu dizelerdeki s\u0131ralamalar y\u0131\u011fma, doldurma say\u0131labilir. Fakat bunlar g\u00fcn\u00fcn manzaras\u0131n\u0131 a\u015fik\u00e2r k\u0131lmak i\u00e7in kullan\u0131lm\u0131\u015f de\u011fil mi? \u00dcstelik bir tekrir sanat\u0131 da icra edilmiyor mu? \u015eu halde, bize zay\u0131f halka gibi gelen bu kullan\u0131mlar, \u015fiirde ba\u015fka bir i\u015flevi ger\u00e7ekle\u015ftiriyor. Bu da ba\u015fka a\u00e7\u0131dan bir ustal\u0131\u011fa denk d\u00fc\u015f\u00fcyor. <\/span><\/p>\nToparlayal\u0131m: \u201cGe\u00e7mi\u015f Olsun\u201d bir T\u00fcrkiye betimlemesi yap\u0131yor. Her bak\u0131mdan h\u00e2le ve vakte sinen bir soysuzla\u015fman\u0131n sosyolojisine dair tespitlerde bulunuyor. \u015eiirin imk\u00e2nlar\u0131yla, bunu ba\u015far\u0131yor\u2026<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
\u00c7\u00f6km\u00fc\u015f bir limbik sistemin y\u00f6netiminde ancak debelenir organizma. \u015eair i\u015fte bunu if\u015fa ediyor. \u00c7\u00f6km\u00fc\u015fl\u00fck, t\u00fckenmi\u015flik,…<\/p>\n","protected":false},"author":17,"featured_media":3124,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[22],"tags":[],"ppma_author":[173],"class_list":["post-3123","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-elestiri"],"yoast_head":"\n
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\u2003","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/cevat-akkanat\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat.jpg",690,450,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat-300x196.jpg",300,196,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat.jpg",640,417,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat.jpg",640,417,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat.jpg",690,450,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat.jpg",690,450,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat.jpg",690,450,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat.jpg",690,450,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat.jpg",690,450,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat.jpg",690,450,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat.jpg",690,450,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/12\/Cevat-216x216.jpg",216,216,true]},"author_info":{"display_name":"Cevat 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AKKANAT","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/cevat-akkanat\/"},"uagb_comment_info":2,"uagb_excerpt":"\u00c7\u00f6km\u00fc\u015f bir limbik sistemin y\u00f6netiminde ancak debelenir organizma. \u015eair i\u015fte bunu if\u015fa ediyor. \u00c7\u00f6km\u00fc\u015fl\u00fck, t\u00fckenmi\u015flik,...","authors":[{"term_id":173,"user_id":17,"is_guest":0,"slug":"cevat-akkanat","display_name":"Cevat AKKANAT","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/cevat.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/cevat.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Bal\u0131kesir, 1964. \u0130zmir Dokuz Eyl\u00fcl \u00dcniversitesi, Buca E\u011fitim Fak\u00fcltesi, T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fcn\u00fc 1991\u2019de bitirdi. 2000\u2019de K\u0131r\u0131kkale \u00dcniversitesi\u2019nde \u201cGelenek ve \u0130kinci Yeni \u015eiiri\u201d ba\u015fl\u0131kl\u0131 tezle y\u00fcksek lisans\u0131n\u0131 tamamlad\u0131. 1997-2005 aras\u0131nda Lik\u00e2 edebiyat dergisini \u00e7\u0131kard\u0131. \r\n\r\nYay\u0131nlanm\u0131\u015f Eserleri: \r\n\u015eiir: Kara Oyun, G\u00fcz Kl\u00e2si\u011fi, Sen Bir Sevda A\u011fac\u0131s\u0131n T\u00fcrk\u00fcler B\u00fcy\u00fct\u00fcr Y\u00fcz\u00fcn, Tan Tan Traska!, H\u00fczn \u00fc A\u015fk, Korku Isl\u0131\u011f\u0131, Nas\u0131ls\u0131n\u0131z?, H\u00e2s\u0131l\u0131 Memlekette, \u015eanl\u0131 \u015eark\u0131, G\u00fcl\u00fcmse Kul\u00fcb\u00fc, Post Ah, \u00c7arlek, Kabuk, Lirik Parampar\u00e7a, Kovgun \u0130sa T\u00fcrk\u00fcs\u00fc.\r\nDeneme: Edebiyat Hayat Memat, \u0130lhan Berk\u2019in Ha\u015femas\u0131, K\u00f6pekler L\u00fcgati, Deneme Tahtas\u0131, Festivalde \u015eempanze, Iss\u0131zl\u0131k Mar\u015f\u0131, Adalet Divan\u0131, Abide Kubbeler, Ben Size Ne Demi\u015ftim?.\r\nEle\u015ftiri: Gelenek ve \u0130kinci Yeni \u015eiiri, \u015eiirin \u0130pek Sesi, \u015eiirin \u015eiddeti, \u00d6zg\u00fcn Bir Toplum Kurucu Mehmet \u00c2kif, \u015ei\u2019r-Pen\u00e7e, \u0130kinci Yeni Okumalar\u0131, K\u00f6klenme Bilinci, Kerberos\u2019u Ta\u015flamak.\r\nAntoloji: Baba Bu Kitap Sana, Ankara \u015eiirleri Antolojisi, Daima Rabia-M\u0131s\u0131r Direni\u015fi \u0130\u00e7in \u015eiirler, Eski\u015fehir \u015eairler Antolojisi, Bursa Naat Okuyor, Darbeye Direnen \u015eiirler-15 Temmuz Direni\u015f \u015eiirleri, Darbeye Direnen \u015eiirler-28 \u015eubat Direni\u015f \u015eiirleri.\r\nDerleme: Bursa\u2019n\u0131n \u00c7anakkale \u015eehitleri, \u00c7anakkale Sava\u015flar\u0131 ve \u0130stanbul, \u00c7anakkale Zaferi ve Bursa, Sanat ve Edebiyat Hayat\u0131n\u0131n 35. Y\u0131l\u0131nda Bestami Yazgan.\r\nBiyografi: Feraizciz\u00e2de Mehmet \u015eakir.\r\n\r\n\r\n\r\n \r\n\r\n\r\n\u2003\r\n"}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3123","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=3123"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3123\/revisions"}],"predecessor-version":[{"id":3125,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/3123\/revisions\/3125"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/3124"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=3123"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=3123"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=3123"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=3123"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}