{"id":2806,"date":"2025-11-09T23:08:32","date_gmt":"2025-11-09T20:08:32","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=2806"},"modified":"2025-11-09T23:08:32","modified_gmt":"2025-11-09T20:08:32","slug":"peki","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/11\/09\/peki\/","title":{"rendered":"Peki"},"content":{"rendered":"

K\u00fc\u00e7\u00fcrek Hikaye- <\/i><\/b><\/em><\/strong><\/p>\n

 <\/i><\/b><\/em><\/strong><\/p>\n

Tek bir kelime yaz\u0131l\u0131yd\u0131 -\u015fimdi- k\u0131sa mesajda:<\/p>\n

\u2018Peki\u2019<\/p>\n

Bu da neydi \u015fimdi? Neval\u2019in \u00e7ok kuvvetli \u015fekilde ba\u015f\u0131 zonklad\u0131, yeniden. Ba\u015f\u0131 d\u00f6nd\u00fc, kusacak gibi oldu. Ba\u015f\u0131 ve midesi ile u\u011fra\u015f\u0131rken g\u00f6z\u00fcne s\u00f6z ge\u00e7irecek g\u00fcc\u00fc kalmad\u0131. G\u00f6zya\u015flar\u0131 aniden bo\u015fal\u0131verdi. Elindeki telefon istemsizce yuvarlan\u0131rken g\u00f6z \u00e7eperleri g\u00f6zya\u015flar\u0131n\u0131 bir anda tutuklad\u0131lar. Ani bir refleksle kanepeye boylu boyunca uzand\u0131. \u00c7ok s\u0131k\u0131ld\u0131\u011f\u0131, kendini yaln\u0131z ve \u00e7aresiz hissetti\u011fi zamanlar yapt\u0131\u011f\u0131 gibi ellerini ba\u015f\u0131n\u0131n alt\u0131na yast\u0131k yapt\u0131; s\u0131rt \u00fcst\u00fc yatt\u0131 ve ayaklar\u0131n\u0131 birle\u015ftirerek dizlerini karn\u0131na kadar \u00e7ekti. Nefes almadan durdu birka\u00e7 saniye.<\/p>\n

T\u00fcm anlarda bir de\u011fi\u015fik ve ters k\u00f6\u015feydi bu Neval. Tam rahatlayacakken yine her zaman yapt\u0131\u011f\u0131 gibi bir h\u0131\u015f\u0131mla kalkt\u0131, do\u011fruldu\u2026 Do\u011frulmas\u0131 ile bir, g\u00f6zlerinde biriken ya\u015flar oluk oluk akmaya ba\u015flad\u0131. A\u011flad\u0131, a\u011flad\u0131, a\u011flad\u0131\u2026 A\u011flarken bir yan\u0131 mutluluk bir yan\u0131 keder i\u00e7indeydi. Bir m\u00fcddet sessiz ama bol ya\u011f\u0131\u015fl\u0131 a\u011flad\u0131. Sonra kendili\u011finden duruldu. Kalp at\u0131\u015flar\u0131 sakinle\u015fti. Ans\u0131z\u0131n bir \u015fim\u015fek \u00e7akt\u0131 ve klavyesinin ba\u015f\u0131na ge\u00e7ti. Aylard\u0131r ilk kez \u015fu sat\u0131rlar\u0131 yazd\u0131:<\/p>\n

\u2018Ey kalbim<\/i><\/em><\/p>\n

sevmek bir yang\u0131n<\/i><\/em><\/p>\n

sevilmemek bir hicran<\/i><\/em><\/p>\n

-ah \u015fu ate\u015f i\u00e7inde-<\/i><\/em><\/p>\n

g\u00f6r\u00fclmemek ne derin<\/i><\/em><\/p>\n

u\u00e7urum<\/i><\/em><\/p>\n

Ey kalbim<\/i><\/em><\/p>\n

ama biliyorum<\/i><\/em><\/p>\n

sen benden de b\u00fcy\u00fck<\/i><\/em><\/p>\n

bir azap i\u00e7indesin<\/i><\/em><\/p>\n

\u00c7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa her titreyi\u015fte<\/i><\/em><\/p>\n

duyulmamaksa<\/i><\/em><\/p>\n

yanmaktan da \u00f6te<\/i><\/em><\/p>\n

ac\u0131<\/i><\/em><\/p>\n

Ey kalbim<\/i><\/em><\/p>\n

Ate\u015fe tutunmak i\u00e7in<\/i><\/em><\/p>\n

hicran\u0131 dindirmek<\/i><\/em><\/p>\n

ufukta g\u00f6r\u00fcnmek i\u00e7in<\/i><\/em><\/p>\n

\u00e7\u0131rp\u0131nmak \u00e7\u0131rp\u0131nmak<\/i><\/em><\/p>\n

\u00e7\u0131rp\u0131nmak<\/i><\/em><\/p>\n

-ne nafile<\/i><\/em><\/p>\n

bir<\/i><\/em><\/p>\n

umut-<\/i><\/em><\/p>\n

Ve her kanat \u00e7\u0131rp\u0131\u015fta<\/i><\/em><\/p>\n

inad\u0131na inad\u0131na uza\u011fa d\u00fc\u015fmek<\/i><\/em><\/p>\n

g\u00f6r\u00fclmemek<\/i><\/em><\/p>\n

bilinmemek<\/i><\/em><\/p>\n

duyulmamaksa<\/i><\/em><\/p>\n

Ah kalbim<\/i><\/em><\/p>\n

duyulmamak<\/i><\/em><\/p>\n

-\u0130\u015fte bu hal-<\/i><\/em><\/p>\n

varl\u0131\u011f\u0131 hi\u00e7e sayan<\/i><\/em><\/p>\n

karanl\u0131kta bo\u011fulmak<\/i><\/em><\/p>\n

ve dipsiz bir kuyuda<\/i><\/em><\/p>\n

-beyaz bir bo\u015fluk-<\/i><\/em><\/p>\n

\u00f6l\u00fcm<\/i><\/em><\/p>\n

eyvah<\/i><\/em><\/p>\n

tan\u0131nmamak m\u0131 dedin<\/i><\/em><\/p>\n

sus<\/i><\/em><\/p>\n

…<\/i><\/em><\/p>\n

sus<\/i><\/em><\/p>\n

kalbim<\/i><\/em><\/p>\n

\u00f6l\u00fcm aln\u0131ndaki<\/i><\/em><\/p>\n

ate\u015finle g\u00fczel…<\/i><\/em><\/p>\n

\"G\u00fczel<\/p>\n

Yazd\u0131\u011f\u0131 \u015fiirdi. Evet bir \u015fiirdi: Art\u0131k tatl\u0131 bir ninni gibi gelen ba\u015f a\u011fr\u0131s\u0131n\u0131n verdi\u011fi kuvvetle haf\u0131zas\u0131n\u0131 yoklad\u0131. Evet, aylard\u0131r ilk defa klavyesini eline al\u0131yordu, do\u011fruydu. Ama bir farkla: Yazd\u0131\u011f\u0131 bu \u015fiiri, son yazd\u0131\u011f\u0131 \u015fiirden en az on y\u0131l sonra yaz\u0131yordu\u2026<\/p>\n

Sanki akl\u0131n\u0131n bir k\u00f6\u015fesinden de\u011fil de tam da y\u00fcre\u011finin derinliklerinden bir ses geldi, gecenin karanl\u0131\u011f\u0131nda sessiz bir \u00e7\u0131\u011fl\u0131k gibi Neval\u2019den:<\/p>\n

\u2018Ah a\u015fk\u2026\u2019<\/p>\n

\u00c7\u0131\u011fl\u0131\u011f\u0131n ard\u0131 s\u0131ra insana huzur veren sessizlik kaplad\u0131 her yan\u0131. Neval\u2019in eli klavyeden d\u00fc\u015ft\u00fc. Uyuyakalm\u0131\u015ft\u0131. Sabaha kadar m\u0131\u015f\u0131l m\u0131\u015f\u0131l uyudu. Bu uyuma bir ka\u00e7\u0131\u015f m\u0131yd\u0131, bir intikam m\u0131, bir kehanet mi? Kimseler anlamad\u0131. Ya Neval? Ac\u0131dan m\u0131 uyudu, sevin\u00e7ten mi? A\u011fr\u0131lar\u0131 h\u00e2l\u00e2 var m\u0131yd\u0131? Yoksa ac\u0131s\u0131n\u0131 yine i\u00e7ine mi g\u00f6mm\u00fc\u015ft\u00fc? Gece bile soramad\u0131 bu sorular\u0131; sustu\u2026<\/p>\n

Sabah ate\u015fler i\u00e7inde say\u0131klayarak uyand\u0131 Neval. Asl\u0131nda tam da uyanma denemezdi buna. Yar\u0131 bayg\u0131n gibiydi ve olduk\u00e7a bitkindi. Sanki yatak odas\u0131nda de\u011fildi de bamba\u015fka bir \u00e2leme uyanm\u0131\u015ft\u0131\u2026<\/p>\n

Kesik kesik nefes al\u0131yor; bir ba\u015f\u0131n\u0131, bir karn\u0131n\u0131 iki eliyle tutuyor; ba\u015f\u0131n\u0131 ve karn\u0131n\u0131 her tutu\u015funda birbiri ile ba\u011flant\u0131s\u0131 olmayan kelimeleri hayk\u0131r\u0131yordu bo\u015f tavana. \u00dcstelik sanki tavanda belli belirsiz harfler, kelimeler g\u00f6r\u00fcyordu:<\/p>\n

-yang\u0131n\u2026<\/p>\n

-u\u00e7urum\u2026<\/p>\n

-azap\u2026<\/p>\n

-ac\u0131\u2026<\/p>\n

-umut\u2026<\/p>\n

-peki\u2026<\/p>\n

-nafile..<\/p>\n

-\u00d6L\u00dc\u00dcMM\u2026<\/p>\n

Bu son s\u00f6z\u00fc avaz\u0131 \u00e7\u0131kt\u0131\u011f\u0131 kadar hayk\u0131rm\u0131\u015ft\u0131.  Bu hayk\u0131r\u0131\u015fla bir \u015fey sanki kuvvetli bir \u015fekilde \u00e7arpt\u0131. Ona \u00f6yle geldi ki bir \u00e7elik kap\u0131 ya da pencere h\u0131zl\u0131ca a\u00e7\u0131l\u0131p kapand\u0131. Neval kendi sesine de\u011fil de bu metal sese irkildi. Birden g\u00f6zlerini yata\u011f\u0131n\u0131n kar\u015f\u0131s\u0131ndaki saat as\u0131l\u0131 duvara sabitledi ve az evvel hayk\u0131ran o de\u011filmi\u015f gibi hafif\u00e7e g\u00fcl\u00fcmseyerek sustu. Metal ses bu sefer kararl\u0131 ama m\u00fc\u015ffik bir sese d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc. Sesin, bir erke\u011fe mi bir kad\u0131na m\u0131 ait oldu\u011fu anla\u015f\u0131lm\u0131yordu ama kesinlikle duygu ve ak\u0131l y\u00fckl\u00fc bir insan sesiydi bu. \u00d6ylesine \u015fifa dolu bir sesti ki daha birka\u00e7 dakika \u00f6nceki peri\u015fan ve korku dolu Neval\u2019den eser kalmam\u0131\u015ft\u0131. Neval sese y\u00f6neldi\u2026 Y\u00f6nelirken i\u00e7i \u00fcrperse de i\u00e7ine dolan \u0131l\u0131kl\u0131k onu yeniden rahatlatt\u0131. Y\u00fcz\u00fc g\u00fcl\u00fcmseyi\u015fle \u015fa\u015fk\u0131nl\u0131k aras\u0131nda gidip geliyordu\u2026<\/p>\n

-Neval, kendini topla ve kula\u011f\u0131n\u0131 bana ver.<\/p>\n

-Ne, kim? Sen de kimsin? Ya da nesin?<\/p>\n

-Korkma Neval, benim. Korkmadan beni dinle\u2026<\/p>\n

-Ama sen? Sen neredesin, g\u00f6rm\u00fcyorum seni.<\/p>\n

-G\u00f6r\u00fcrs\u00fcn Neval. Sadece sakinle\u015f ve beni dinle.<\/p>\n

Neval, yata\u011f\u0131nda do\u011fruldu; tam sakinle\u015ftim derken tekrar \u00fcrperti n\u00f6betlerine girecekti ki sanki g\u00f6r\u00fcnmez bir el, onun ba\u015f\u0131n\u0131 ok\u015fad\u0131; g\u00f6r\u00fcnmez bir dil kula\u011f\u0131na yava\u015f\u00e7a f\u0131s\u0131ldad\u0131:<\/p>\n

-Neval sesi dinle, sana iyi gelecek bu.<\/p>\n

Neval, elden ve kula\u011f\u0131na \u00fcflenen tembihten b\u00fcy\u00fclenmi\u015f gibiydi; hi\u00e7 teredd\u00fct etmeden y\u00fcz\u00fcndeki huzur dolu bir tebess\u00fcmle:<\/p>\n

\u2018Peki\u2019 dedi.<\/p>\n

Sonra duvara d\u00f6nd\u00fc, oradaki m\u00fc\u015ffik sese de ayn\u0131s\u0131n\u0131 tekrarlad\u0131: \u2018Peki\u2026\u2019<\/p>\n

-Peki seni dinleyece\u011fim. Zaten yapabilece\u011fim bir \u015fey de yok. Aylard\u0131r yaln\u0131z\u0131m ve bir haftad\u0131r da soka\u011fa \u00e7\u0131kma yasa\u011f\u0131 var.<\/p>\n

\u2018Evet\u2019 dedi, duvardaki ses: \u2018Biliyorum\u2019<\/p>\n

-Nas\u0131l biliyorsun? Sen her \u015feyi bilir misin?<\/p>\n

-Her \u015feyi bilmem belki ama baz\u0131 \u015feyleri biliyorum. Sen, ya sen, her \u015feyi bilir misin Neval?<\/p>\n

-Bilmem tabi. Mesela senin, senin ad\u0131n\u0131 bile bilmiyorum.<\/p>\n

-Benim ad\u0131m m\u0131? Ad\u0131m bu kadar \u00f6nemli mi?<\/p>\n

 \u2013 Adlar, s\u0131fatlar \u00f6nemlidir tabi. En az\u0131ndan ben \u00f6nem veririm isimlere.<\/p>\n

Bu son c\u00fcmleyi s\u00f6yler s\u00f6ylemez Neval\u2019in g\u00f6\u011fs\u00fcne bir a\u011fr\u0131 sapland\u0131. Sa\u011f eliyle kalbine elini g\u00f6t\u00fcrd\u00fc hemen o an.<\/p>\n

\u2018Kalbin mi a\u011f\u0131rd\u0131\u2019 dedi Ses.<\/p>\n

-Evet, ne tuhaf! Ben aylard\u0131r ba\u015f ve kar\u0131n a\u011fr\u0131s\u0131 \u00e7ekiyorum. Onlar bitti, \u015fimdi kalbim a\u011fr\u0131yor.<\/p>\n

-A\u011fr\u0131yor mu? Ac\u0131yor mu?<\/p>\n

-Bilmem ki! Hem benim bilemedi\u011fimi sen nereden biliyorsun? Ya da bildi\u011fini san\u0131yorsun\u2026<\/p>\n

Neval \u00f6fkelendi\u011fini hissetti. \u00d6fke deyince \u2018peki\u2018 s\u00f6zc\u00fc\u011f\u00fc her nas\u0131lsa akl\u0131na geldi ve o s\u00f6ze de \u00f6fkelendi\u011fini hissetti.<\/p>\n

Ses, devam etti:<\/p>\n

-Ben mi anlatmaya ba\u015flayay\u0131m, yoksa sen mi \u00f6nce anlatmak istersin, Ey ad\u0131n\u0131 bilmedi\u011fim Ses!… diyecek oldu.<\/p>\n

-\u0130lla bir isim, bir ad, bir s\u0131fat m\u0131 olmas\u0131 gerek, Neval?<\/p>\n

-Neval mi? Sen benim ad\u0131m\u0131 nereden biliyorsun? Burada neler oluyor? Hem madem sordun s\u00f6yleyeyim, olmas\u0131 gerek tabii. \u00c7a\u011f\u0131r\u0131lmak, bilinmek \u00f6nemlidir.<\/p>\n

Neval, i\u00e7inden kendisine tekrar k\u0131zd\u0131. Neden durduk yere \u00f6fkelenmi\u015fti ki yine. \u00dcstelik, hadi \u00f6fkelenmi\u015fti, \u00f6fkesinin \u00fcst\u00fcn\u00fc bir anda \u00e7izip de neden cevap vermeye devam etmi\u015fti? Bir b\u0131\u00e7ak hamlesi deldi ge\u00e7ti kalbini bir daha. \u2018Ahh\u2019 diye yava\u015f\u00e7a ama ac\u0131yla f\u0131s\u0131ldad\u0131.<\/p>\n

-Ben senin ad\u0131n\u0131 biliyorum. \u0130simleri, s\u0131fatlar\u0131 \u00f6nemsedi\u011fini de. Ama \u015fu an benim ismimin hi\u00e7bir \u00f6nemi yok. Belki bir g\u00fcn bana sen isim verirsin.<\/p>\n

Neval\u2019in akl\u0131 gelip gidiyordu; sanki ate\u015fi de bir y\u00fckselip bir al\u00e7al\u0131yordu.  Yine de kula\u011f\u0131na e\u011filen sese verdi\u011fi s\u00f6z\u00fc hat\u0131rlad\u0131; hat\u0131rlad\u0131\u011f\u0131 gibi de duvardaki sesi susaca\u011f\u0131 ana kadar dinlemeye karar verdi.<\/p>\n

-Peki dedi, benim sormaya g\u00fcc\u00fcm yok, sen anlat\u2026<\/p>\n

 Ses, biraz muzip\u00e7e g\u00fcl\u00fcmsedi. Bu g\u00fcl\u00fcmseyi\u015fe Neval\u2019in can\u0131 s\u0131k\u0131l\u0131r gibi oldu. Kendini toplad\u0131. Ses, s\u00f6ze sanki biraz tela\u015flanarak at\u0131ld\u0131:<\/p>\n

-Ben anlatmayaca\u011f\u0131m!<\/p>\n

-Ya ne yapacaks\u0131n?<\/p>\n

-Sorular soraca\u011f\u0131m.<\/p>\n

– Sorular m\u0131? Ama ben \u00e7ok yorgunum.<\/p>\n

(Asl\u0131nda, \u2018Soru sormak benim i\u015fim. Cevap alamamak da.\u2019 Diyecekti ki vazge\u00e7ti Neval bundan.)<\/p>\n

-Benim acelem yok, Sorular\u0131m\u0131 sorar\u0131m, gerekirse giderim. Sen ne zaman cevap vermek istersen o zaman cevab\u0131n\u0131 dinlemeye gelirim.<\/p>\n

Neval, yata\u011f\u0131n\u0131n kar\u015f\u0131s\u0131ndaki saate bakan Neval, sanki zaman\u0131, zaman kavram\u0131n\u0131 unutmu\u015ftu. Zaman\u0131n yan\u0131nda t\u00fcm a\u011fr\u0131lar\u0131n\u0131 da unutmu\u015ftu. Kalp a\u011fr\u0131s\u0131ndan ba\u015fka\u2026<\/p>\n

Kalp a\u011fr\u0131s\u0131n\u0131n \u015fiddeti \u00f6yle artt\u0131 ki akl\u0131 sanki ba\u015f\u0131ndan u\u00e7up gitti. Akl\u0131na \u2018Nas\u0131l geldin de nas\u0131l gideceksin ve sonra tekrar ne vakit, niye geleceksin? \u2018 gibi sorular hi\u00e7 gelmedi. Onun yerine, dilinden \u00f6nce konu\u015fan kalbi yeniden \u2018peki\u2019 dedi:<\/p>\n

 \u2018Peki anla\u015ft\u0131k! Sor bakal\u0131m\u2026\u2019<\/p>\n

-Ama can\u0131n\u0131 ac\u0131tabilir sorular. Buna dayanabilir misin? En \u00f6nemlisi de ac\u0131lara ra\u011fmen hakiki cevaplar\u0131 verebilir misin?<\/p>\n

Neler oluyordu? Y\u0131llar y\u0131l\u0131 sorular\u0131 hatta bu t\u00fcr sorular\u0131 soran Neval\u2019di. \u015eimdi ise bu sorular\u0131 bir Ses ona soruyordu. Sorular\u0131 bir an istemedi\u011fini ve t\u00fcm sorular\u0131 reddedece\u011fini avaz\u0131 \u00e7\u0131kt\u0131\u011f\u0131 kadar ba\u011f\u0131rarak s\u00f6ylemek istedi. Kalbini tuttu ve yava\u015f\u00e7a:<\/p>\n

-Ac\u0131lar m\u0131? \u015eu an kalbim ac\u0131yor. \u00d6tesi var m\u0131? Kalbim ac\u0131d\u0131ktan sonra ne sorular\u0131n ne de benim cevaplar\u0131m bana ba\u015fka ac\u0131 veremez\u2026 diyebildi.<\/p>\n

-Peki, dedi Ses\u2026 Ve devam etti:<\/p>\n

-\u0130lk sorumu soruyorum. Yang\u0131n nedir, nerededir?<\/p>\n

Tam c\u00fcmle bitmi\u015fti ki hi\u00e7 beklenmedik bir \u015fey oldu: Bir anda d\u0131\u015far\u0131da r\u00fczg\u00e2r \u00e7\u0131kt\u0131. Zaman\u0131n orta yerinde yatak odas\u0131n\u0131n cam\u0131n\u0131 bir h\u0131\u015f\u0131mla a\u00e7t\u0131. Ses birden kayboldu, oday\u0131 b\u00fcy\u00fck bir kor ate\u015f sard\u0131\u2026 Neval ate\u015fler i\u00e7inde, yar\u0131 bayg\u0131nd\u0131. Say\u0131kl\u0131yordu:<\/p>\n

-Peki\u2026 Cevap\u2026 Yang\u0131n\u2026<\/p>\n

(Not: Hik\u00e2ye i\u00e7indeki \u015fiir de yazara aittir. ) <\/i><\/b><\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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Ahmet Yesevi \u00dcniversitesi \u2018T\u00fcrk Edebiyat\u0131 \u0130simler S\u00f6zl\u00fc\u011f\u00fc (27 Cilt, 14 bin madde, \u015eubat-2020) projesinin 20.Y\u00fczy\u0131l Anadolu\/Osmanl\u0131\/T\u00fcrkiye sahas\u0131, \u2018Yeni Edebiyat\u2019 alan\u0131nda \u00d6\u011fretmen\/Yazar olarak \u2018Rana \u0130slam De\u011firmenci\u2019 maddesinde yer alm\u0131\u015ft\u0131r. \u015eiirlerinde \u2018Yeg\u00e2h Elif Mirz\u00e2de\u2019 mahlas\u0131n\u0131 kullan\u0131r. \u2018El Y\u00fcre\u011fi Tutunca\u2019 (2011), \u2018Pencereye Vurdu Tan\u2019(2013), \u2018Elif Bezeli Kitap\u2019 (2024) \u00fc\u00e7 \u015fiir kitab\u0131n\u0131n yan\u0131 s\u0131ra \u00fc\u00e7 Deneme, bir Hik\u00e2ye, bir Ara\u015ft\u0131rma (Gen\u00e7 Yazarlar At\u00f6lyesi \u00e7al\u0131\u015fmas\u0131) ve bir Edebiyat-Referans kitab\u0131 bulunmaktad\u0131r. 2019 y\u0131l\u0131nda Bolu A\u0130BU ve Atat\u00fcrk Ara\u015ft\u0131rma Merkezi Ba\u015fkanl\u0131\u011f\u0131 i\u015f birli\u011fi ile d\u00fczenlenen VI. Uluslararas\u0131 Tarih E\u011fitimi Sempozyumunda Prof. Ya\u015far AKBIYIK ile \u2018Tarih \u00d6\u011fretiminde \u015eiirin Yeri\u2019 isimli Bildiri sunmu\u015ftur. Bildiri, yay\u0131nlanm\u0131\u015ft\u0131r. MEB \u00f6\u011fretmenli\u011finin yan\u0131nda kurucusu ve e\u011fitimcisi oldu\u011fu Nar Yazar Okulu\u2019nda (Kurulu\u015fu 2018) Edebiyat Disiplini ve Yazarl\u0131k dersleri vermektedir. \u015eu an itibar\u0131 ile toplamda (11) on bir telif eserin sahibi Yazar, edebiyat\u0131n bilim, sanat, k\u00fclt\u00fcr ve giri\u015fimcilik boyutlar\u0131n\u0131 uygulamal\u0131 \u00f6rneklerle anlatt\u0131\u011f\u0131 \u2018\u0130nsan\u0131n Yaz\u0131s\u0131 Edebiyat\u2019 (2021) isimli \u00e7al\u0131\u015fmas\u0131n\u0131n ard\u0131ndan \u015eubat 2024\u2019te, bir \u015fiir bir de deneme olmak \u00fczere iki yeni esere imza atm\u0131\u015ft\u0131r. \u2018D\u00fc\u015f\u00fcnce G\u00fcnl\u00fc\u011f\u00fc\u201d formundaki denemesi \u2018Bir\u2019ce Seyyah\u2019 ad\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Yazar, Mart 2025\u2019te \u2018Esma ve Necm\u2019 isminde bir roman ile \u2018Adaml\u0131k Makam\u0131\u2019 isminde bir deneme yay\u0131nlam\u0131\u015ft\u0131r. R\u00e2n\u00e2 \u0130sl\u00e2m De\u011firmenci\u2019ye g\u00f6re \u201cedebiyat bir hayat duru\u015fudur\u201d. 2012 y\u0131l\u0131nda nihayetlenen, sahibi ve koordinat\u00f6r\u00fc oldu\u011fu \u2018T\u00fcrk D\u00fcnyas\u0131 \u015eairler Antolojisi\u2019 (2 cilt-1050 sayfa; 12 \u00fclke -372 \u015fair) \u00e7al\u0131\u015fmas\u0131 ile BATTAM (Bat\u0131 Trakya T\u00fcrkleri Ara\u015ft\u0131rma Merkezi) taraf\u0131ndan \u2018T\u00fcrk D\u00fcnyas\u0131na Hizmet\u2019 \u00f6d\u00fcl\u00fcn\u00fc alm\u0131\u015ft\u0131r. De\u011firmenci, \u0130LESAM, T\u00fcrkiye Dil ve Edebiyat Derne\u011fi (TDED), T\u00fcrkiye Yazarlar Birli\u011fi (TYB) ve D\u00fcnya S\u00f6z Akademisi (D\u00dcSA) \u00fcyesidir. Birden \u00e7ok bilimsel ve sosyal projede imzas\u0131 olan yazar\u0131n gen\u00e7lere ve yeti\u015fkinlere y\u00f6nelik Yazarl\u0131k At\u00f6lyeleri (NAR-R\u00c2N\u00c2 YAZAR OKULU) bulunmaktad\u0131r. MUS\u0130K\u00c2R Edebiyat K\u00fclt\u00fcr E\u011fitim Dergisinin imtiyaz sahibi ve genel yay\u0131n y\u00f6netmenidir. T\u00fcrk d\u00fcnyas\u0131 han\u0131m \u015fair ve yazarlar\u0131n\u0131n bir araya geldi\u011fi \u201cTurkay Dergisi\u201dnde yazan \u00d6\u011fretmen\/Yazar, 2023 Eyl\u00fcl ay\u0131ndan itibaren E\u011fitimci\/Ara\u015ft\u0131rmac\u0131 \u0130smail AYAN y\u00f6netimindeki \u0130L\u0130M VE \u0130RFAN AKADEM\u0130S\u0130 \u00e7at\u0131s\u0131 alt\u0131nda, 2023-2024 y\u0131llar\u0131nda \u015e\u0130\u0130R MEKTEB\u0130 isimli (yediden yetmi\u015f yediye a\u00e7\u0131k ve canl\u0131) dijital program\u0131 \u201c\u015eiir Meclisi\u201d gelene\u011fi \u00e7er\u00e7evesinde ve \u015eiir At\u00f6lyesi y\u00f6ntemi ile haz\u0131rlay\u0131p sunmu\u015ftur. Ayn\u0131 Akademide, Eyl\u00fcl 2025\u2019ten bu tarafa \u2018Y\u00dcREK KIRAATHANES\u0130\u2019 isimli \u00e7evrimi\u00e7i edebiyat program\u0131n\u0131 haz\u0131rlay\u0131c\u0131 ve y\u00f6netici olarak s\u00fcrd\u00fcrmektedir.","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/rana-islam-degirmenci\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin.jpg",1344,1008,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-300x225.jpg",300,225,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-768x576.jpg",640,480,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-1024x768.jpg",640,480,true],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin.jpg",1344,1008,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin.jpg",1344,1008,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-1115x715.jpg",1115,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-800x500.jpg",800,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-1024x768.jpg",1024,768,true],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-950x630.jpg",950,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/kadin-216x216.jpg",216,216,true]},"author_info":{"display_name":"Rana 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\u0130SLAM DE\u011e\u0130RMENC\u0130","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/rana-islam-degirmenci\/"},"uagb_comment_info":10,"uagb_excerpt":"K\u00fc\u00e7\u00fcrek Hikaye-   Tek bir kelime yaz\u0131l\u0131yd\u0131 -\u015fimdi- k\u0131sa mesajda: \u2018Peki\u2019 Bu da neydi \u015fimdi?...","authors":[{"term_id":241,"user_id":45,"is_guest":0,"slug":"rana-islam-degirmenci","display_name":"Rana \u0130SLAM DE\u011e\u0130RMENC\u0130","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/rana-yazarlik-1.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/rana-yazarlik-1.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Adapazarl\u0131d\u0131r. K\u00f6kleri Bosna\u2019ya dayan\u0131r. Hacettepe \u00dcniversitesi Edebiyat Fak\u00fcltesi T\u00fcrk Dili ve Edebiyat\u0131 b\u00f6l\u00fcm\u00fc mezunudur (1988). \u2018Y\u00f6netim ve Organizasyon\u2019 alan\u0131nda y\u00fcksek lisans yapm\u0131\u015ft\u0131r. (2013). 2023 y\u0131l\u0131nda \u0130ktisat Fak\u00fcltesi \u2018Kamu Y\u00f6netimi\u2019 b\u00f6l\u00fcm\u00fcnde ikinci lisans program\u0131n\u0131 bitirmi\u015ftir. Halen Ankara\u2019da, Mill\u00ee E\u011fitim Bakanl\u0131\u011f\u0131 Talim ve Terbiye Kurulu Ba\u015fkanl\u0131\u011f\u0131nda alan uzman\u0131 (T\u00fcrk Dili ve Edebiyat\u0131 Ba\u015f \u00d6\u011fretmeni) olarak mesle\u011fini s\u00fcrd\u00fcrmektedir. Evli ve \u00fc\u00e7 \u00e7ocuk annesidir. Ahmet Yesevi \u00dcniversitesi \u2018T\u00fcrk Edebiyat\u0131 \u0130simler S\u00f6zl\u00fc\u011f\u00fc (27 Cilt, 14 bin madde, \u015eubat-2020) projesinin 20.Y\u00fczy\u0131l Anadolu\/Osmanl\u0131\/T\u00fcrkiye sahas\u0131, \u2018Yeni Edebiyat\u2019 alan\u0131nda \u00d6\u011fretmen\/Yazar olarak \u2018Rana \u0130slam De\u011firmenci\u2019 maddesinde yer alm\u0131\u015ft\u0131r. \u015eiirlerinde \u2018Yeg\u00e2h Elif Mirz\u00e2de\u2019 mahlas\u0131n\u0131 kullan\u0131r. \u2018El Y\u00fcre\u011fi Tutunca\u2019 (2011), \u2018Pencereye Vurdu Tan\u2019(2013), \u2018Elif Bezeli Kitap\u2019 (2024) \u00fc\u00e7 \u015fiir kitab\u0131n\u0131n yan\u0131 s\u0131ra \u00fc\u00e7 Deneme, bir Hik\u00e2ye, bir Ara\u015ft\u0131rma (Gen\u00e7 Yazarlar At\u00f6lyesi \u00e7al\u0131\u015fmas\u0131) ve bir Edebiyat-Referans kitab\u0131 bulunmaktad\u0131r. 2019 y\u0131l\u0131nda Bolu A\u0130BU ve Atat\u00fcrk Ara\u015ft\u0131rma Merkezi Ba\u015fkanl\u0131\u011f\u0131 i\u015f birli\u011fi ile d\u00fczenlenen VI. Uluslararas\u0131 Tarih E\u011fitimi Sempozyumunda Prof. Ya\u015far AKBIYIK ile \u2018Tarih \u00d6\u011fretiminde \u015eiirin Yeri\u2019 isimli Bildiri sunmu\u015ftur. Bildiri, yay\u0131nlanm\u0131\u015ft\u0131r. MEB \u00f6\u011fretmenli\u011finin yan\u0131nda kurucusu ve e\u011fitimcisi oldu\u011fu Nar Yazar Okulu\u2019nda (Kurulu\u015fu 2018) Edebiyat Disiplini ve Yazarl\u0131k dersleri vermektedir. \u015eu an itibar\u0131 ile toplamda (11) on bir telif eserin sahibi Yazar, edebiyat\u0131n bilim, sanat, k\u00fclt\u00fcr ve giri\u015fimcilik boyutlar\u0131n\u0131 uygulamal\u0131 \u00f6rneklerle anlatt\u0131\u011f\u0131 \u2018\u0130nsan\u0131n Yaz\u0131s\u0131 Edebiyat\u2019 (2021) isimli \u00e7al\u0131\u015fmas\u0131n\u0131n ard\u0131ndan \u015eubat 2024\u2019te, bir \u015fiir bir de deneme olmak \u00fczere iki yeni esere imza atm\u0131\u015ft\u0131r. \u2018D\u00fc\u015f\u00fcnce G\u00fcnl\u00fc\u011f\u00fc\u201d formundaki denemesi \u2018Bir\u2019ce Seyyah\u2019 ad\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Yazar, Mart 2025\u2019te \u2018Esma ve Necm\u2019 isminde bir roman ile \u2018Adaml\u0131k Makam\u0131\u2019 isminde bir deneme yay\u0131nlam\u0131\u015ft\u0131r. \r\nR\u00e2n\u00e2 \u0130sl\u00e2m De\u011firmenci\u2019ye g\u00f6re \u201cedebiyat bir hayat duru\u015fudur\u201d. 2012 y\u0131l\u0131nda nihayetlenen, sahibi ve koordinat\u00f6r\u00fc oldu\u011fu \u2018T\u00fcrk D\u00fcnyas\u0131 \u015eairler Antolojisi\u2019 (2 cilt-1050 sayfa; 12 \u00fclke -372 \u015fair) \u00e7al\u0131\u015fmas\u0131 ile BATTAM (Bat\u0131 Trakya T\u00fcrkleri Ara\u015ft\u0131rma Merkezi) taraf\u0131ndan \u2018T\u00fcrk D\u00fcnyas\u0131na Hizmet\u2019 \u00f6d\u00fcl\u00fcn\u00fc alm\u0131\u015ft\u0131r.\r\nDe\u011firmenci, \u0130LESAM, T\u00fcrkiye Dil ve Edebiyat Derne\u011fi (TDED), T\u00fcrkiye Yazarlar Birli\u011fi (TYB) ve D\u00fcnya S\u00f6z Akademisi (D\u00dcSA) \u00fcyesidir. Birden \u00e7ok bilimsel ve sosyal projede imzas\u0131 olan yazar\u0131n gen\u00e7lere ve yeti\u015fkinlere y\u00f6nelik Yazarl\u0131k At\u00f6lyeleri (NAR-R\u00c2N\u00c2 YAZAR OKULU) bulunmaktad\u0131r. MUS\u0130K\u00c2R Edebiyat K\u00fclt\u00fcr E\u011fitim Dergisinin imtiyaz sahibi ve genel yay\u0131n y\u00f6netmenidir. T\u00fcrk d\u00fcnyas\u0131 han\u0131m \u015fair ve yazarlar\u0131n\u0131n bir araya geldi\u011fi \u201cTurkay Dergisi\u201dnde yazan \u00d6\u011fretmen\/Yazar, 2023 Eyl\u00fcl ay\u0131ndan itibaren E\u011fitimci\/Ara\u015ft\u0131rmac\u0131 \u0130smail AYAN y\u00f6netimindeki \u0130L\u0130M VE \u0130RFAN AKADEM\u0130S\u0130 \u00e7at\u0131s\u0131 alt\u0131nda, 2023-2024 y\u0131llar\u0131nda \u015e\u0130\u0130R MEKTEB\u0130 isimli (yediden yetmi\u015f yediye a\u00e7\u0131k ve canl\u0131) dijital program\u0131 \u201c\u015eiir Meclisi\u201d gelene\u011fi \u00e7er\u00e7evesinde ve \u015eiir At\u00f6lyesi y\u00f6ntemi ile haz\u0131rlay\u0131p sunmu\u015ftur. Ayn\u0131 Akademide, Eyl\u00fcl 2025\u2019ten bu tarafa \u2018Y\u00dcREK KIRAATHANES\u0130\u2019 isimli \u00e7evrimi\u00e7i edebiyat program\u0131n\u0131 haz\u0131rlay\u0131c\u0131 ve y\u00f6netici olarak s\u00fcrd\u00fcrmektedir. \r\n"}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/2806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/45"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=2806"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/2806\/revisions"}],"predecessor-version":[{"id":2808,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/2806\/revisions\/2808"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/2807"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=2806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=2806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=2806"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=2806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}