{"id":2721,"date":"2025-11-03T10:09:30","date_gmt":"2025-11-03T07:09:30","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=2721"},"modified":"2025-11-03T10:09:30","modified_gmt":"2025-11-03T07:09:30","slug":"k-hosseini-ucurtma-avcisi-kitabinin-psisik-zenginligi-insan-vicdaninin-suclulugun-ve-baglanmanin-afgan-topraklarinda-yankisi","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/11\/03\/k-hosseini-ucurtma-avcisi-kitabinin-psisik-zenginligi-insan-vicdaninin-suclulugun-ve-baglanmanin-afgan-topraklarinda-yankisi\/","title":{"rendered":"K.HOSSEINI \u2013 U\u00c7URTMA AVCISI K\u0130TABININ PS\u0130\u015e\u0130K ZENG\u0130NL\u0130\u011e\u0130 \u0130nsan vicdan\u0131n\u0131n, su\u00e7lulu\u011fun ve ba\u011flanman\u0131n Afgan topraklar\u0131nda yank\u0131s\u0131"},"content":{"rendered":"

\"Dosya:Afganistan<\/p>\n

Afganistan\u2019da \u00e7ocuk \u00e7ok ama \u00e7ocukluk yok\u2026<\/em><\/p>\n

Khaled Hosseini, diplomat bir baba ve \u00f6\u011fretmen bir annenin ilk \u00e7ocu\u011fu olarak Afganistan\u2019da do\u011fdu. 1980\u2019de Sovyetlerin Afganistan\u2019\u0131 i\u015fgal etmesi sonucu ailesiyle birlikte ABD\u2019ye California\u2019ya yerle\u015ferek burada t\u0131p e\u011fitimi ald\u0131. 2003 y\u0131l\u0131nda ise d\u00fcnya \u00e7ap\u0131nda en \u00e7ok satan kitaplardan birisi olan ve ilk kitab\u0131 olan U\u00e7urtma Avc\u0131s\u0131 yay\u0131nland\u0131. Bug\u00fcn 38 milyon kopya satm\u0131\u015f, d\u00fcnyan\u0131n hemen her k\u00fclt\u00fcr\u00fcnden ve co\u011frafyas\u0131ndan milyonlarca insan\u0131 etkileyen bu kitab\u0131n olduk\u00e7a zengin psikolojik betimlemelerine y\u00f6nelik bir sentez yapmaya \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n

Kitab\u0131n hikayesi Afganistan\u2019da sunni-Pe\u015ftun k\u00f6kenli bir \u00e7ocuk olan Emir ile Emir\u2019in arkada\u015f\u0131 \u015fii-Hazara k\u00f6kenli olan Hasan\u2019\u0131n ba\u015f\u0131ndan ge\u00e7enleri Emir\u2019in a\u011fz\u0131ndan anlat\u0131yor. Emir, olduk\u00e7a h\u0131rsl\u0131, t\u00fcm zenginli\u011fini \u00e7al\u0131\u015f\u0131p didinerek kazanm\u0131\u015f, gururlu ve g\u00f6rece asil bir aileden gelen sayg\u0131n bir i\u015f adam\u0131n\u0131n o\u011fludur. Hasan ise Emir\u2019le benzer ya\u015flarda Emirlerin evinde hizmet\u00e7i olarak \u00e7al\u0131\u015fan, b\u00f6lgede apa\u00e7\u0131k ayr\u0131mc\u0131l\u0131\u011fa u\u011frayan \u015fii-Hazara k\u00f6kenli Ali\u2019nin o\u011flu olarak b\u00fcy\u00fct\u00fclmektedir. Ancak kitab\u0131n ilerleyen sayfalar\u0131nda Emir\u2019in babas\u0131n\u0131n Ali\u2019nin e\u015fi ile olan ili\u015fkisinden Hasan\u2019\u0131n d\u00fcnyaya geldi\u011fini ve asl\u0131nda ikisinin \u00fcvey karde\u015f oldu\u011funu \u00f6\u011freniyoruz. Emir ve babas\u0131 toplumsal olarak kabul g\u00f6ren, stat\u00fc sahibi, okuma-yazma gibi e\u011fitimsel faaliyetler i\u00e7in kendilerine yeterli zaman ve hak \u2018tan\u0131nm\u0131\u015f\u2019 karakterleri temsil ederken, Ali ile Hasan\u2019a vaat edilen \u015fey ise toplum taraf\u0131ndan da benimsenmi\u015f olan efendileri i\u00e7in hizmet etmek, s\u0131n\u0131rlar\u0131n\u0131 bilerek ya\u015famak ve sadakatleriyle \u00f6lmek.<\/p>\n

\"Kitap<\/p>\n

Kitaptaki baz\u0131 \u00f6rnekleri psikolojik ba\u011flamda \u00e7\u00f6z\u00fcmlemeye giri\u015fmeden \u00f6nce birka\u00e7 c\u00fcmle ile yazar\u0131n hakk\u0131n\u0131 teslim etmemiz laz\u0131m. Kitab\u0131n bu kadar geni\u015f okuyucu kitlelerine ula\u015fmas\u0131nda ve aradan 22 y\u0131l ge\u00e7se bile halen pop\u00fclerli\u011fini devam ettirmesinde yazar\u0131n besberrak bir anlat\u0131m\u0131 b\u00fcy\u00fck paya sahip. Ancak ondan daha iz b\u0131rakan \u015fey her insan\u0131n hayat\u0131nda ya\u015fayabilece\u011fi k\u0131skan\u00e7l\u0131k<\/em>, terk edilme hissi, de\u011ferinin g\u00f6r\u00fclmedi\u011fini d\u00fc\u015f\u00fcnme<\/em>, d\u00fcrt\u00fc ve isteklerle toplumsal \u00f6\u011fretilerin \u00e7arp\u0131\u015fmas\u0131ndan ortaya \u00e7\u0131kan derin vicdani bunalt\u0131lar\u0131 <\/em>g\u00fcnl\u00fck hayat\u0131n i\u00e7inden somut \u00f6rneklerle olduk\u00e7a detayl\u0131 aktarmay\u0131 ba\u015farm\u0131\u015f olmas\u0131.<\/p>\n

Tekrar kitab\u0131n aktard\u0131\u011f\u0131 hikayeye d\u00f6nelim. Kitaptaki anlat\u0131da s\u0131k s\u0131k Emir\u2019in, Hasan\u2019\u0131 k\u0131skand\u0131\u011f\u0131na tan\u0131kl\u0131k etmekteyiz. Ancak ko\u015fullar tam tersine i\u015faret etmekte Emir iyi bir e\u011fitim almakta, Hasan ise okuma-yazmay\u0131 dahi bilmemektedir. Emir\u2019in ailesi kona\u011f\u0131n sahibi, Hasan ise yanlar\u0131nda \u00e7al\u0131\u015fan hizmetkarlar\u0131d\u0131r. Emir s\u0131k s\u0131k bilmedi\u011fi kelimeleri Hasan\u2019\u0131n y\u00fcz\u00fcne vurmaya kalksa bile Hasan e\u011fitim almamas\u0131na ra\u011fmen zeki ve pratik yan\u0131tlar\u0131yla Emir\u2019i k\u00f6\u015feye s\u0131k\u0131\u015ft\u0131rmakta, sokak veya kart oyunlar\u0131nda Emir\u2019i yenmektedir. Ancak Emir\u2019in Hasan\u2019da k\u0131skand\u0131\u011f\u0131 \u015fey maddesel bir \u015fey de\u011fildir. Emir, Hasan\u2019da kendisinde g\u00f6remedi\u011fi cesareti, kendini d\u00fc\u015f\u00fcnmeden ba\u015fkas\u0131 i\u00e7in feda etmeye haz\u0131r olman\u0131n ba\u011fl\u0131l\u0131\u011f\u0131n\u0131, daha k\u00fc\u00e7\u00fck ya\u015fta fele\u011fin \u00e7emberinden ge\u00e7mi\u015f olman\u0131n verdi\u011fi olgunlu\u011fu k\u0131skanmaktad\u0131r<\/strong>.<\/p>\n

\"Afganistan<\/p>\n

Emir\u2019in babas\u0131 azimli, kararl\u0131 ve gururlu bir adamd\u0131r. Toplumda da sayg\u0131 g\u00f6rmesi nedeniyle bir erkek \u00e7ocu\u011fu i\u00e7in idol bir fig\u00fcr halini almas\u0131 ve tanr\u0131la\u015ft\u0131r\u0131lmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ancak Emir\u2019in babas\u0131 da ge\u00e7mi\u015finde d\u00fcrt\u00fclerine yenik d\u00fc\u015fm\u00fc\u015f ve i\u015fledi\u011fi bir g\u00fcnah hikayedeki b\u00fct\u00fcn karakterler i\u00e7in kelebek etkisi yaratm\u0131\u015ft\u0131r. Emir\u2019in babas\u0131 bir yan\u0131yla fakirlere yard\u0131m eden, yetim \u00e7ocuklara yurt yapan, ba\u011f\u0131\u015f yapan birisiyken; di\u011fer y\u00f6n\u00fcyle kendi \u00f6z o\u011flunu, birlikte b\u00fcy\u00fcd\u00fc\u011f\u00fc ama hizmetkar\u0131 olan Ali\u2019nin yeti\u015ftirmesine g\u00f6z yummu\u015f, ger\u00e7ekleri gizlemi\u015ftir. \u00dczerinden atamad\u0131\u011f\u0131 su\u00e7lulu\u011fu ve kendini kabullenemeyi\u015fini, Emir ve Hasan aras\u0131nda do\u011fan bu derin adaletsiz asimetriyi g\u00f6rd\u00fck\u00e7e bilin\u00e7 d\u0131\u015f\u0131 Emir\u2019e sert davranmakta, ona sevgisini g\u00f6sterememektedir. \u00dcstelik Emir\u2019in annesi do\u011fum s\u0131ras\u0131nda vefat etmi\u015ftir, Hasan\u2019\u0131n annesi ise evden ka\u00e7m\u0131\u015f ve Afgan toplumunda ad\u0131 \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

Emir babas\u0131 i\u00e7in de\u011ferli bir obje olmaya \u00e7al\u0131\u015fmakta, herkesin tapt\u0131\u011f\u0131 bu adam\u0131n \u00f6vg\u00fcs\u00fcn\u00fc almak i\u00e7in u\u011fra\u015fmaktad\u0131r. Ancak Emir ne kadar \u00e7abalarsa \u00e7abalas\u0131n babas\u0131n\u0131n \u00f6rd\u00fc\u011f\u00fc inkar<\/em><\/strong> z\u0131rh\u0131n\u0131 delememektedir. 56.sayfada Emir\u2019in c\u00fcmleleri: \u2018\u2019Ona ilk, belki de son kez, o\u011flunun de\u011fersiz biri olmad\u0131\u011f\u0131n\u0131 g\u00f6sterecektim. Belki o zaman bu evdeki hayalet ya\u015fam\u0131m nihayet sona ererdi.\u2019\u2019<\/em><\/strong>  Kendilik psikolojisinde bu durum \u00e7ocu\u011fun aynalanmamas\u0131<\/em> olarak anlat\u0131l\u0131r. Aynalama, \u00e7ocu\u011fun duygular\u0131yla e\u015fduyum sa\u011flamak, yapt\u0131klar\u0131n\u0131 takdir etmek, ba\u015far\u0131s\u0131zl\u0131klar\u0131nda yap\u0131c\u0131 te\u015fvik edici yorumlarda bulunmak demektir. Bu bir bireyin kendini kabulleni\u015fi, benli\u011fin, \u00f6zsayg\u0131n\u0131n geli\u015fimi, di\u011fer insanlar\u0131n oldu\u011fundan daha fazla de\u011fersizle\u015ftirilmemesi veya idealle\u015ftirilmemesi ve nihayetinde patolojik bir narsisizmin geli\u015fmemesi i\u00e7in olmazsa olmaz bir eylemdir. Ancak Emir\u2019in \u00e7ocukluk hayat\u0131 boyunca hi\u00e7 aynalanmad\u0131\u011f\u0131n\u0131 akabinde kendi i\u00e7inde \u00f6zsayg\u0131n\u0131n geli\u015fmedi\u011fini, bu y\u00fczden kendini bir \u00e7\u00f6p, d\u0131\u015fk\u0131 gibi g\u00f6rd\u00fc\u011f\u00fcn\u00fc evde bulunan bir hayalet <\/em>metaforuyla rahatl\u0131kla anlayabiliyoruz.<\/p>\n

Emir kendini kabullenemeyip de\u011fersizle\u015ftirdik\u00e7e ve \u00e7ekirdek kendili\u011fi geli\u015femedik\u00e7e var olan bilin\u00e7 d\u0131\u015f\u0131 enerjisi d\u0131\u015far\u0131daki objeleri ala\u015fa\u011f\u0131 etmeye y\u00f6nelir. Hasan ile birlikte s\u0131k vakit ge\u00e7irir ancak bunlar\u0131n \u00e7o\u011fu fiziksel enerjisini oyunla atmak veya Hasan\u2019a zay\u0131fl\u0131klar\u0131 \u00fczerinden \u00fcst\u00fcnl\u00fck sa\u011flayarak t\u00fcm g\u00fc\u00e7l\u00fc olma (omnipotans) fantazileri i\u00e7indir. 43.sayfada Emir\u2019in c\u00fcmleleri; \u2018\u2019Peki ama babam\u0131n arkada\u015flar\u0131 \u00e7ocuklar\u0131yla birlikte bize geldiklerinde, Hasan\u2019\u0131 bir kez olsun oyunlar\u0131m\u0131za alm\u0131\u015f m\u0131yd\u0131m? Neden Hasan ile etrafta ba\u015fka kimse yokken oynuyordum yaln\u0131zca.\u2019\u2019 <\/strong><\/em>\u00c7\u00fcnk\u00fc Hasan, Afgan toplumunda de\u011fersizle\u015ftirilmi\u015f bir toplulu\u011fun \u00fcyesidir. Daha fazla de\u011fersizlikle etiketlenmeye kontenjan\u0131 olmayan Emir, ba\u015fka \u00e7ocuklar misafirli\u011fe geldi\u011finde toplum i\u00e7in \u00e7\u00f6p olan Hasan\u2019\u0131 yan\u0131nda istememektedir.<\/p>\n

\"Afganistan'da<\/p>\n

Sosyal medya platformlar\u0131nda okuyucular\u0131n b\u00fcy\u00fck k\u0131sm\u0131nda Hasan\u2019\u0131 daha \u00e7ok sahiplenme ve onunla daha fazla empati kurma e\u011filimini g\u00f6rebilirsiniz. Hasan\u2019\u0131n karakterinde derin ve tipik insan profilinin \u00f6tesinde erdem g\u00f6stergeleri vard\u0131r; Ko\u015fulsuz d\u00fcr\u00fcstl\u00fck, \u00e7\u0131kars\u0131z insan ili\u015fkileri, arkada\u015f\u0131 i\u00e7in kendini b\u00fcy\u00fck tehlikelere atma (Emir\u2019i k\u00f6\u015feye s\u0131k\u0131\u015ft\u0131rd\u0131klar\u0131nda b\u00fct\u00fcn mahalleye zorbal\u0131k yapan Assef\u2019i sapan\u0131yla tehdit etmesi, -Assef bunun \u00f6c\u00fcn\u00fc sonras\u0131nda Hasan\u2019\u0131 arkada\u015flar\u0131yla bir k\u00f6\u015fecikte s\u0131k\u0131\u015ft\u0131rarak tecav\u00fcz ederek alacakt\u0131r. Emir ise korkusundan t\u00fcm olanlar\u0131 duvar\u0131n ard\u0131ndan izleyecek ve kendinden nefret etti\u011fi benli\u011fini tamamen tabuta g\u00f6m\u00fcp \u00fczerine de bu ihanetiyle son \u00e7ivisini \u00e7akacakt\u0131r.<\/em>)<\/strong>, \u00f6l\u00fcm\u00fcne bir sadakat (\u0130leri y\u0131llarda Emir\u2019ler ABD\u2019de iken konakta birlikte ya\u015fad\u0131klar\u0131 eski dostlar\u0131 ihtiya\u00e7 \u00fczerine Hasan\u2019\u0131 ve ailesini kona\u011fa davet eder. Hasan, dost \u00e7a\u011fr\u0131s\u0131na s\u0131rt\u0131n\u0131 d\u00f6nmemek ad\u0131na Herat\u2019ta Hazaralar i\u00e7in g\u00fcvenli olan b\u00f6lgeyi terk edip, \u00e7ocu\u011fu ve kar\u0131s\u0131n\u0131 alarak kona\u011fa gelir. Ancak bir g\u00fcn Taliban kona\u011fa el koymak istedi\u011finde Hasan: \u2018\u2019Buras\u0131 Emir a\u011fam\u0131n evimidir, emanetine nas\u0131l h\u0131yanette bulunurum diye direnir. Bu direni\u015f Taliban\u2019\u0131n infaz\u0131 i\u00e7in fazlas\u0131yla yeterli bir sebeptir<\/em><\/strong>.<\/em>).<\/p>\n

Buraya kadar b\u00f6yle a\u00e7\u0131klay\u0131nca do\u011fal kahraman Hasan\u2019\u0131 sar\u0131p sarmalayas\u0131m\u0131z, kanatlar\u0131m\u0131z alt\u0131na alas\u0131m\u0131z, Emir\u2019i ise bir g\u00fczel terbiye edesimiz geliyor. Evet, Hasan toplum taraf\u0131ndan d\u0131\u015flanm\u0131\u015f, maddi imkanlar\u0131 yetersiz olan, e\u011fitim almayan, materyalistik \u00f6\u011felerden eksik bir \u015fekilde b\u00fcy\u00fcmektedir. Hasan\u2019\u0131 yeti\u015ftiren Ali, Emir\u2019e de\u011fer vermekte, sevgisini mahrum etmemektedir. Emir ise \u00f6zde\u015fim <\/em>kurabilece\u011fi tek evebeynin sevgisinden de ilgisinden de mahrum kalmaktad\u0131r. <\/em>Kitap, derinlemesine betimlemelerle bir \u00e7ocuk i\u00e7in sevgi eksikli\u011finin ne kadar daha a\u011f\u0131r y\u0131k\u0131mlara neden olabilece\u011fini \u00e7ok g\u00fczel yans\u0131t\u0131yor. Ancak Emir\u2019in de \u00f6z\u00fcnde iyili\u011fin tohumlar\u0131 mevcuttur. Emir\u2019in, annesi i\u00e7in Hasan\u2019a sata\u015ft\u0131klar\u0131nda, h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011flayan Hasan\u2019\u0131 g\u00f6\u011fs\u00fcne yaslayarak, onu ba\u015fkalar\u0131yla kar\u0131\u015ft\u0131rd\u0131\u011f\u0131n\u0131 s\u00f6ylemesi, Hasan\u2019\u0131n yaralar\u0131na merhem olma \u00e7abalar\u0131, babas\u0131n\u0131n son nefesine kadar hay\u0131rl\u0131 evlat olma \u00e7abalar\u0131 ve en son ABD\u2019de kurulu d\u00fczenini b\u0131rakarak Taliban\u2019\u0131n cehenneme \u00e7evirdi\u011fi Afganistan\u2019a can\u0131 pahas\u0131na giderek Hasan\u2019\u0131n yetim o\u011flunu, \u00f6zye\u011fenini kurtarmaya gitmesi.<\/p>\n

\"Afgan<\/p>\n

Freud, insan\u0131n bilin\u00e7 d\u0131\u015f\u0131n\u0131 \u00fc\u00e7 b\u00f6lmeye ay\u0131rd\u0131. En altta, vah\u015fi itkilerimiz, d\u00fcrt\u00fclerimiz, cinsel fantazilerimiz olan id<\/em> (alt benlik<\/em>), orta b\u00f6l\u00fcmde d\u00fcrt\u00fclerimizi denetim alt\u0131nda tuttu\u011fumuz, ak\u0131lc\u0131 ve mant\u0131kl\u0131 kararlar vermemiz i\u00e7in dengede \u00e7al\u0131\u015fan ego<\/em> (benlik<\/em>), en \u00fcst b\u00f6l\u00fcmde anne-babam\u0131zdan, b\u00fcy\u00fcklerimizden ve toplumdan \u00f6\u011frendiklerimizle ki\u015finin vicdan\u0131n\u0131 temsil eden, ac\u0131mas\u0131z veya kat\u0131 bir \u015fekilde geli\u015fti\u011finde d\u00fcrt\u00fc ve isteklere orant\u0131s\u0131z bask\u0131 uygulayan, ego i\u015flevlerini bozabilen s\u00fcperego<\/em> (\u00fcst-benlik<\/em>). Freud\u2019un teorisinde bunalt\u0131n\u0131n (kayg\u0131, korku, anksiyete, nevrozlar\u0131n temeli)<\/em> ana sebebi bu yap\u0131lar aras\u0131ndaki \u00e7at\u0131\u015fmad\u0131r. Emir Hasan\u2019\u0131n tecav\u00fcze u\u011framas\u0131na korktu\u011fu i\u00e7in sessiz kalm\u0131\u015f ancak ya\u015famda kalma d\u00fcrt\u00fcs\u00fc<\/em> ile Emir i\u00e7in tehlikeye at\u0131lan Hasan\u2019a olan sadakatini s\u0131nayan s\u00fcperegosu<\/em> aras\u0131nda bir \u00e7at\u0131\u015fma ba\u015flam\u0131\u015ft\u0131r. Se\u00e7imini daha kolay ve k\u0131sa yol olan d\u00fcrt\u00fcden yana kullanan Emir bunun bedelini Hasan\u2019\u0131n bir daha y\u00fcz\u00fcne bakamayarak, bir daha mutlu olamayarak, ancak Hasan\u2019\u0131n yetim o\u011flunu kurtar\u0131nca d\u00fczelebilecek olan gece uykusuzluklar\u0131yla \u00f6deyecektir.<\/p>\n

Kitapta pek tabi sosyoloji \u00f6\u011felerinin insan\u0131n psikolojisini nas\u0131l do\u011frudan etkiledi\u011finin de \u00f6rnekleri var. Taliban\u2019\u0131n y\u00fcksek sesle konu\u015ftu diye kad\u0131nlar\u0131 \u00e7ocuklar\u0131n\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde d\u00f6vmesi, recm uygulamalar\u0131 s\u0131ras\u0131ndaki derin tahliller, aradan ge\u00e7en 50 y\u0131lda Afganistan\u2019da hala altyap\u0131n\u0131n, elektri\u011fin olmamas\u0131, bozuk yollar, insanlar\u0131n basit ila\u00e7lar i\u00e7in kom\u015fu \u00fclke Pakistan\u2019a gitmek zorunda kalmas\u0131, bitmek bilmeyen emperyal m\u00fcdahaleler (\u0130ngilizler, Sovyetler ve 2001\u2019de ABD), kad\u0131nlar\u0131n olmayan de\u011feri, e\u011fitim faaliyetlerinin ask\u0131da olmas\u0131, okur-yazar kesimin \u00fclkeyi terk etmesi, Bacha Bazi denilen Afganistan\u2019da k\u00fc\u00e7\u00fck erkek \u00e7ocuklar\u0131n\u0131n kad\u0131n gibi giydirilerek topluluk i\u00e7inde oynat\u0131lmas\u0131 ve sonras\u0131nda cinsel istismara dayanan i\u011fren\u00e7 t\u00f6renler\u2026 Yazar bu sosyolojik \u00f6\u011feleri bireysel psikolojik \u00f6znel ya\u015fant\u0131larla \u00e7ok g\u00fczel harmanl\u0131yor. Ayr\u0131ca bu kadar olumsuzlu\u011fu objektif \u015fekilde anlat\u0131rken Afgan halk\u0131 i\u00e7in \u00f6nyarg\u0131lar\u0131 k\u0131rabilecek \u00f6\u011feler de sunuyor: \u0130nsanlar\u0131n imkans\u0131zl\u0131klara ra\u011fmen k\u00fclt\u00fcrel faaliyeti devam ettirme \u00e7abalar\u0131, geleneksel de\u011ferler, b\u00fcy\u00fcklere sayg\u0131, kolektif yard\u0131mla\u015fma \u00f6rnekleri, s\u00fcrekli olarak umut ederek ya\u015famalar\u0131\u2026<\/p>\n

\"Afganistan<\/p>\n

Yaz\u0131n\u0131n sonu \u00fczerine \u00e7ok d\u00fc\u015f\u00fcnd\u00fcm. En uygun biti\u015fin, yazara hakk\u0131n\u0131 teslim ederek ve beni en derinden etkileyen b\u00f6l\u00fcmle olmas\u0131na karar k\u0131ld\u0131m.<\/p>\n

 <\/p>\n

\u2018\u2019\u015eimdi, mollalar ne derse desin, yaln\u0131zca bir g\u00fcnah vard\u0131r, tek bir g\u00fcnah. o da h\u0131rs\u0131zl\u0131kt\u0131r. Onun d\u0131\u015f\u0131ndaki b\u00fct\u00fcn g\u00fcnahlar h\u0131rs\u0131zl\u0131\u011f\u0131n bir \u00e7e\u015fitlemesidir. Bir insan\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fcn zaman bir ya\u015fam \u00e7alm\u0131\u015f olursun, kar\u0131s\u0131n\u0131 elinden bir kocay\u0131, \u00e7ocuklar\u0131ndan bir babay\u0131 alm\u0131\u015f olursun. Yalan s\u00f6yledi\u011finde birinin ger\u00e7e\u011fe ula\u015fma hakk\u0131n\u0131 \u00e7alars\u0131n. Hile yapt\u0131\u011f\u0131nda, birini aldatt\u0131\u011f\u0131n zaman do\u011frulu\u011fu, hakl\u0131l\u0131\u011f\u0131 \u00e7alm\u0131\u015f olursun. Anl\u0131yor musun?\u2019\u2019<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Afganistan\u2019da \u00e7ocuk \u00e7ok ama \u00e7ocukluk yok\u2026 Khaled Hosseini, diplomat bir baba ve \u00f6\u011fretmen bir annenin…<\/p>\n","protected":false},"author":37,"featured_media":2722,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[20],"tags":[],"ppma_author":[221],"class_list":["post-2721","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kitap"],"yoast_head":"\nK.HOSSEINI \u2013 U\u00c7URTMA AVCISI K\u0130TABININ PS\u0130\u015e\u0130K ZENG\u0130NL\u0130\u011e\u0130 \u0130nsan vicdan\u0131n\u0131n, su\u00e7lulu\u011fun ve ba\u011flanman\u0131n Afgan topraklar\u0131nda yank\u0131s\u0131 - 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