\u0130nsan ruhu ilgin\u00e7tir: B\u00fcy\u00fck ac\u0131lara dayanabilir ama uzun s\u00fcren s\u0131radanl\u0131\u011fa dayanamaz. Yine de \u00e7o\u011fu insan, bu yava\u015f t\u00fckeni\u015fi se\u00e7er. \u00c7\u00fcnk\u00fc vasatl\u0131k, g\u00f6r\u00fcnmez bir konfor alan\u0131d\u0131r. Ne d\u00fc\u015f\u00fcr\u00fcr, ne y\u00fckseltir. Ne yaralar, ne de b\u00fcy\u00fct\u00fcr. G\u00fcvenlidir; tam da bu y\u00fczden ruhu uyu\u015fturur.<\/p>\n
Vasatl\u0131\u011fa teslimiyet, genellikle korkunun incelmi\u015f bir bi\u00e7imidir. \u0130nsan farkl\u0131 olmaktan, hata yapmaktan, yarg\u0131lanmaktan korkar. Bu korkular\u0131n i\u00e7inde ya\u015famak yerine, kendi potansiyelinin etraf\u0131na sessiz bir duvar \u00f6rer. \u201cZaten herkes b\u00f6yle\u201d der, \u201cbenimki de fena de\u011fil.\u201d Bu c\u00fcmleler, asl\u0131nda birer savunma mekanizmas\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan, ula\u015famad\u0131\u011f\u0131 m\u00fckemmelli\u011fi reddedip \u00f6zsayg\u0131s\u0131n\u0131 korumaya \u00e7al\u0131\u015f\u0131r. Ama bir s\u00fcre sonra bu savunma, ya\u015fam bi\u00e7imine d\u00f6n\u00fc\u015f\u00fcr. Ki\u015fi hayal kurmay\u0131 b\u0131rak\u0131r, risk almaz, kendini tekrarlayan k\u00fc\u00e7\u00fck rutinlere hapseder. Ve buna \u201chuzur\u201d der.<\/p>\n
Toplumsal d\u00fczeyde ise vasatl\u0131k, d\u00fczenin g\u00f6r\u00fcnmez yap\u0131\u015ft\u0131r\u0131c\u0131s\u0131d\u0131r. Sorgulayan de\u011fil, uyum sa\u011flayan insan makbuld\u00fcr. Kitle k\u00fclt\u00fcr\u00fc karma\u015f\u0131k olan\u0131 de\u011fil, kolay olan\u0131 sever. Televizyon, sosyal medya, reklamlar\u2026 Hepsi ayn\u0131 mesaj\u0131 yerle\u015ftirir: \u201cZahmetsiz ya\u015fa, fazla d\u00fc\u015f\u00fcnme, h\u0131zla t\u00fcket.\u201d
\nT\u00fcketim i\u00e7in de d\u00fc\u015f\u00fcnen de\u011fil, uyumlanan insanlar gerekir. Sistem, soru soranlara de\u011fil, al\u0131\u015fkanl\u0131kla ya\u015fayanlara ihtiya\u00e7 duyar.<\/p>\n
E\u011fitim sistemleri de bu k\u00fclt\u00fcre sessizce hizmet eder. Sorgulamayan ba\u015far\u0131, ezberlenmi\u015f do\u011frular, tek tip fikirler… Farkl\u0131 d\u00fc\u015f\u00fcnen \u00e7ocuklar \u201cuyumsuz\u201d diye etiketlenir, s\u0131ra d\u0131\u015f\u0131 zihinler t\u00f6rp\u00fclenir. Yeti\u015fkin oldu\u011fumuzda ise o t\u00f6rp\u00fc art\u0131k bir al\u0131\u015fkanl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcr; sesi \u00e7\u0131kmayan, risk almayan, s\u0131radanl\u0131\u011f\u0131n i\u00e7inde kaybolan bir benli\u011fe.<\/p>\n
Vasatl\u0131\u011f\u0131n en sinsi bi\u00e7imi, bunun toplumsal norm haline gelmesidir. Bireysel tembellikten \u00e7ok, kolektif bir kabullenme bi\u00e7imi olarak yay\u0131l\u0131r. Niteliksizli\u011fin ola\u011fanla\u015fmas\u0131 sadece kurumlar\u0131n de\u011fil, zihinlerin de d\u00f6n\u00fc\u015f\u00fcm\u00fcd\u00fcr. Sorgulamak yerine kabullenmek, \u00fcretmek yerine uyum sa\u011flamak giderek daha fazla te\u015fvik edilir. Ortalama ba\u015far\u0131 makbul, sessiz itaat erdem say\u0131l\u0131r. B\u00f6yle bir k\u00fclt\u00fcrel atmosferde, liyakat de\u011fil sadakat; d\u00fc\u015f\u00fcnsel derinlik de\u011fil pratik uyumluluk \u00f6d\u00fcllendirilir. Toplum, fark yaratmak isteyen bireyi de\u011fil, fark edilmeden i\u015fleyen kitleyi y\u00fcceltir. Ve zamanla bu ortamda do\u011fan ku\u015faklar, yaln\u0131zca vasatl\u0131\u011fa al\u0131\u015fmakla kalmaz, onun i\u00e7inde var olmay\u0131 \u201cnormal\u201d sayar.<\/p>\n
Hi\u00e7bir ruh, kendi potansiyelini \u00f6m\u00fcr boyu susturarak ya\u015fayamaz. Her bast\u0131r\u0131lm\u0131\u015f d\u00fc\u015f, bir noktadan sonra \u015fekil de\u011fi\u015ftirir; kimi zaman huzursuzluk, kimi zaman i\u00e7e d\u00f6n\u00fck \u00f6fke, kimi zamansa nedensiz bir bo\u015fluk olarak \u00e7\u0131kar kar\u015f\u0131m\u0131za. Vasatl\u0131\u011fa teslimiyet, bu bo\u015flu\u011fun kibar ad\u0131d\u0131r. Yava\u015f yava\u015f s\u00f6nen bir tutkudur, g\u00f6r\u00fcnmez bir t\u00fckeni\u015ftir. \u0130nsan\u0131 farkl\u0131 k\u0131lan \u00e7eli\u015fkileridir de bazen. Her d\u00f6nemde vasatl\u0131\u011fa direnen, kalabal\u0131\u011f\u0131n ritmini bozan, d\u00fc\u015f\u00fcnmenin bedelini \u00f6demeyi g\u00f6ze alan karakterler de vard\u0131r. Onlar bazen \u00e7a\u011f\u0131n\u0131n d\u0131\u015f\u0131nda kal\u0131r, bazen yanl\u0131\u015f anla\u015f\u0131l\u0131r. Fakat onlar\u0131n varl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n pusulas\u0131n\u0131 yeniden ayarlar. \u00c7\u00fcnk\u00fc ilerleme, hi\u00e7bir zaman \u00e7o\u011funluktan do\u011fmam\u0131\u015ft\u0131r. Her d\u00f6nemin sessiz az\u0131nl\u0131\u011f\u0131, yava\u015f ama \u0131srarl\u0131 bir \u015fekilde d\u00fcnyan\u0131n ak\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirir. Homo sapiensi di\u011fer t\u00fcrler aras\u0131ndan s\u0131y\u0131r\u0131p evreni fethetmeye c\u00fcret edecek hale getiren g\u00fcd\u00fcn\u00fcn kendisi de budur.<\/p>\n
Belki de insan\u0131n en b\u00fcy\u00fck yan\u0131lg\u0131s\u0131, varolu\u015funu s\u00fcrd\u00fcrmeyi ya\u015famak sanr\u0131s\u0131d\u0131r. Oysa hayat, yaln\u0131zca nefes alman\u0131n de\u011fil, anlamla temas etmenin ad\u0131d\u0131r. Vasatl\u0131k, bu temas\u0131 unutturan ince bir sis perdesidir; ruhun \u00e7evresine \u00f6r\u00fclm\u00fc\u015f, yumu\u015fak ama kal\u0131n bir duvard\u0131r. \u0130nsan bazen bu duvar\u0131n ard\u0131nda g\u00fcven bulur, ama orada ne yank\u0131 vard\u0131r ne de derinlik. Yine de bir yerde, bilincin k\u0131y\u0131s\u0131nda, unutulmu\u015f \u0131\u015f\u0131k gibi bir soru hep kal\u0131r: \u201cDaha fazlas\u0131 m\u00fcmk\u00fcn m\u00fc?\u201d Ve i\u015fte o soruyu sormaya cesaret eden, kendine yeniden do\u011far.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsan ruhu ilgin\u00e7tir: B\u00fcy\u00fck ac\u0131lara dayanabilir ama uzun s\u00fcren s\u0131radanl\u0131\u011fa dayanamaz. Yine de \u00e7o\u011fu insan,…<\/p>\n","protected":false},"author":37,"featured_media":2562,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[100],"tags":[],"ppma_author":[221],"class_list":["post-2561","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme"],"yoast_head":"\n