{"id":2324,"date":"2025-09-21T04:04:41","date_gmt":"2025-09-21T01:04:41","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=2324"},"modified":"2025-09-21T14:27:26","modified_gmt":"2025-09-21T11:27:26","slug":"kalp-unutmaz","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/09\/21\/kalp-unutmaz\/","title":{"rendered":"Kalp Unutmaz"},"content":{"rendered":"
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Mardin \u015fehir merkezinde sabah\u0131n erken saatleri, \u015fehir normal g\u00f6r\u00fcn\u00fcyor. Ancak insanlar birbiriyle konu\u015fmuyor ve birbirlerini g\u00f6rmemektedir. G\u00f6zler donukla\u015fm\u0131\u015f, hareketler mekanikle\u015fmi\u015ftir. Efsun halk\u0131n bu durumunu g\u00f6r\u00fcnce<\/div>\n
“Halil… bir tuhafl\u0131k var. Kimse birbirine bakm\u0131yor. \u00c7ocuklar bile oyun oynam\u0131yor. Herkes sanki… bir emir bekliyor gibi.”<\/div>\n
“Bu… bu bir zihin k\u00f6relmesi. Ayinden sonra yay\u0131lan ilk frekans par\u0131lt\u0131s\u0131. Kendilerini canl\u0131 canl\u0131 kapat\u0131yorlar d\u0131\u015f d\u00fcnyaya.”<\/div>\n
Dervi\u015f burada s\u00f6ze kar\u0131\u015ft\u0131<\/div>\n
\u201cMusallatlar insanlar\u0131n konu\u015fma yetisini \u00f6ld\u00fcr\u00fcyorlar. Bak\u0131\u015flar\u0131ndaki canl\u0131l\u0131\u011f\u0131 siliyorlar. Herkes h\u00e2l\u00e2 kendisi gibi ama asl\u0131nda hi\u00e7biri de\u011fil…\u201d<\/div>\n
Halil ve ekibi, k\u00fc\u00e7\u00fck bir kahvehanede birka\u00e7 ya\u015fl\u0131 adam\u0131n aralar\u0131nda f\u0131s\u0131lt\u0131yla konu\u015ftu\u011funu fark eder. Biri di\u011ferine “Yavrum… bizden \u00e7ok \u015fey g\u00f6t\u00fcrd\u00fcler ama Allah’tan dostumu g\u00f6t\u00fcremediler. Kalp hala at\u0131yor… bak evde bir \u015fey var.”<\/div>\n
Efsun bu konu\u015fmay\u0131 duyunca Halil\u2019e d\u00f6n\u00fcp<\/div>\n
“Demek ki kalp \u015fu an hala atmaya devam ediyor. Demek ki bu insanlar tamamen kaybedilmedi.”<\/div>\n
“O h\u00e2lde kalbe ula\u015fmal\u0131y\u0131z. Toplu bilin\u00e7, kalpten olu\u015fmaktad\u0131r. Kalpler uyanmadan zihinler \u00f6zg\u00fcrle\u015femez.”<\/div>\n
\u015eehrin y\u00fcksek bir binas\u0131nda, Musallat Cemiyeti’nin kurdu\u011fu bir frekans istasyonu vard\u0131r. G\u00f6ky\u00fcz\u00fcne sinyal g\u00f6nderen dev bir anten sistemi…<\/div>\n
Musallat G\u00f6revlisi (kulede konu\u015fuyor):<\/div>\n
\u201c\u0130kinci frekans seviyesi y\u00fckleniyor. Hedef: duygusal merkezler. \u0130nsanlar\u0131n birbirlerine olan sevgileri bile art\u0131k bize hizmet edecek.\u201d<\/div>\n
Halil, Efsun ve Dervi\u015f; Sessiz zikri (zikri kalbi) kullan\u0131larak kar\u015f\u0131 frekans olu\u015fturdular. Derg\u00e2h’tan do\u011fan bu frekans, kalbi titre\u015ftiren ezgilerle yay\u0131l\u0131r.<\/div>\n
Dervi\u015f ellerini semaya a\u00e7arak dua eder:<\/div>\n
\u201cEy g\u00f6nl\u00fcn derinli\u011fi… Ey s\u00f6z\u00fcn kayna\u011f\u0131… Sadece kulakla de\u011fil, kalple duyanlara seslen…\u201d<\/div>\n
Dervi\u015fin bu zikri hayvan frekanslar\u0131 ile kar\u015f\u0131la\u015f\u0131r. Uyanan hayvan frekanslar\u0131<\/div>\n
“Ey insan! Kalbini hat\u0131rla. Unutma senin \u00f6z\u00fcn nefretten de\u011fil, nefes’tendir.”<\/div>\n
Bir \u00e7ocuk g\u00f6z\u00fcn\u00fc a\u00e7ar. Annesine bakar, sonra sar\u0131l\u0131r. G\u00fcnler sonra ilk defa a\u011flar. Ard\u0131ndan bir sokak esnaf\u0131 yere \u00e7\u00f6ker ve dua eder.<\/div>\n
Efsun d\u0131\u015farda ya\u015fananlar\u0131 g\u00f6z ya\u015flar\u0131 i\u00e7erisinde izler:<\/div>\n
\u201cOnlar… d\u00f6n\u00fcyorlar!\u201d<\/div>\n
\u015eehrin t\u00fcm derg\u00e2hlar\u0131ndan, mabedlerinden ve ezan seslerinden olu\u015fan e\u015f zamanl\u0131 kalp zikirleri (Zikr-i Kalbi\/Zihri Hafi) y\u00fckselir. G\u00f6klerde bir dalgalanma olur. Musallat Kulesi \u00e7atlar. Halil kuleye \u00e7\u0131kar. Tepedeki vericiyi bir dokunu\u015fuyla patlat\u0131r. Anten yanmaya ba\u015flar, zihin ba\u011flant\u0131lar\u0131 kopar.<\/div>\n
Musallat G\u00f6revlisi \u00e7\u0131\u011fl\u0131k atarak;<\/div>\n
“Ba\u011flant\u0131… kesildi. Zihin…\u00e7\u00f6z\u00fcl\u00fcyor…!”<\/div>\n
Bina \u00e7\u00f6ker. Halil tam zaman\u0131nda binadan \u00e7\u0131km\u0131\u015ft\u0131r.<\/div>\n
“Zihinler i\u015fgal edilebilir. Kalpler zedelenebilir. Ama bir nefes… bir kelime… bir dua… topyek\u00fbn unutu\u015fu geri \u00e7evirebilir. \u00c7\u00fcnk\u00fc insan hat\u0131rlayan bir varl\u0131kt\u0131r. Ve kalp unutmaz.”<\/div>\n<\/div>\n
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Sessizli\u011fe Mahk\u00fbm Edilen Minareler<\/div>\n
Dervi\u015f, Halil ve Efsun\u2019a Musallat Cemiyeti’nin ilk sistematik susturma giri\u015fimlerinden birini anlat\u0131r. Mek\u00e2n, harabe bir caminin \u00f6n\u00fcd\u00fcr. Minare y\u0131k\u0131lm\u0131\u015f, i\u00e7eriye frekans kar\u0131\u015ft\u0131r\u0131c\u0131 kablolar d\u00f6\u015fenmi\u015ftir. Ezan susturulmu\u015f, mihraba sinyal bozucu bir cihaz yerle\u015ftirilmi\u015ftir. Musallat Cemiyeti\u2019nin cami, derg\u00e2h ve ezanlara kar\u015f\u0131 sistematik susturma operasyonu yap\u0131lmaktad\u0131r.<\/div>\n
“Bu \u015fehirde bir zamanlar g\u00f6k ezan sesiyle yank\u0131lan\u0131rd\u0131. Ses, sadece bir \u00e7a\u011fr\u0131 de\u011fil; bir hat\u0131rlay\u0131\u015ft\u0131. Kalpler, o sesle uyan\u0131r, zihnin zindanlar\u0131 \u00e7atlar, ruhlar birbirini tan\u0131rd\u0131…<\/div>\n
Efsun i\u00e7 ge\u00e7irerek:<\/div>\n
“Ama\u00e7lar\u0131 belliymi\u015f… sesi susturmak. Kalbe ula\u015fan frekans\u0131 kesmek.”<\/div>\n
“Evet. Onlar sadece binalar\u0131 y\u0131kmad\u0131lar. Her minarede bir n\u00f6bet\u00e7iyi susturdular. Sadece ezan\u0131 de\u011fil, dualar\u0131 da filtrelediler. Camiye botla girenler sadece sayg\u0131y\u0131 de\u011fil, frekans\u0131 da kirlettiler.”<\/div>\n<\/div>\n
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Frekans Merkezinde Ezan Analizi<\/div>\n
Dervi\u015f bunu anlat\u0131rken grup bir anda olay\u0131n ya\u015fand\u0131\u011f\u0131 d\u00f6nemde kendilerini bulurlar. Musallat Cemiyeti’nin bir merkezinde camilerden y\u00fckselen ezan frekanslar\u0131n\u0131 analiz eden bilim insanlar\u0131 g\u00f6r\u00fcl\u00fcr. Frekanslar\u0131n insan ruhuna etkisi haritalan\u0131r.<\/div>\n
Musallat Bilimcisi:<\/div>\n
\u201cBu ses… beyindeki pineal bezle do\u011frudan rezonansa giriyor. Her ezan, bir hat\u0131rlatma komutu gibi…\u201d<\/div>\n
Di\u011feri:<\/div>\n
\u201cSusturulmal\u0131. \u0130lk hedef: cami mikrofon sistemleri. \u0130kinci hedef: m\u00fcezzinlerin kendisi.\u201d<\/div>\n
Karanl\u0131k G\u00f6revli:<\/div>\n
\u201cEzan sustu\u011fu an, kalp sessizle\u015fir. Sonras\u0131 kolay…\u201d<\/div>\n
Harabe camide Efsun ba\u015f\u0131n\u0131 yere koyar. Susturulmu\u015f ezan frekanslar\u0131n\u0131n yerine kalpten \u00e7\u0131kan bir dua b\u0131rak\u0131r.<\/div>\n
“Ey Rabbimiz… bir daha ezanlar\u0131m\u0131z\u0131 susturma. Ey seman\u0131n sahibi… ma\u2019bedimizin g\u00f6\u011fs\u00fcne namahremin eli de\u011fdirtme…”<\/div>\n
Halil s\u00f6z\u00fc \u015f\u00f6yle s\u00fcrd\u00fcrd\u00fc: \u201cBu ezanlar ki… \u015fehadetleri dinin temeli. Ebed\u00ee yurdumun \u00fcst\u00fcnde benim inlemeli.\u201d<\/div>\n
\u201cO zaman vecdile bin secde eder, varsa ta\u015f\u0131m, Her cerihamdan, \u0130lah\u00ee, bo\u015fan\u0131p kanl\u0131 ya\u015f\u0131m, F\u0131\u015fk\u0131r\u0131r ruhum\u00fccerret gibi yerden naa\u015f\u0131m, O zaman y\u00fckselerek ar\u015fa de\u011fer belki ba\u015f\u0131m.\u201d Diye devam etti Dervi ve ard\u0131ndan \u015f\u00f6yle dedi: \u201cMehmet Akif de bir Hakikat Yolcusuydu ve yap\u0131lan musallatl\u0131\u011f\u0131 anlad\u0131\u011f\u0131ndan bunu \u0130stiklal Mar\u015f\u0131nda herkese hat\u0131rlatmaya \u00e7al\u0131\u015ft\u0131. Unutma Halil… her susturulan ses, bir ruhun zincire vurulmas\u0131d\u0131r. Ama zinciri k\u0131ran yine bir sestir. Ve her cami, her derg\u00e2h… frekans kulelerinden \u00f6nce kurulmu\u015f g\u00f6n\u00fcl merkezleridir. Onlar\u0131 y\u0131kanlar frekans\u0131 kaybeder. Ama biz, kalpten duyanlar\u0131z.\u201d<\/div>\n
B\u00fcy\u00fck Meydan\u2019da, frekans kuleleri h\u00e2l\u00e2 aktifti. G\u00f6ky\u00fcz\u00fc griydi ve alt\u0131ndaki her \u015fey donmu\u015f gibiydi. Dervi\u015f, Halil ve Efsun, terk edilmi\u015f bir caminin minaresine gizlice \u00e7\u0131karlar. Minarenin mikrofon kablolar\u0131 kesik, hoparl\u00f6rleri s\u00f6k\u00fclm\u00fc\u015ft\u00fcr. Ama Dervi\u015f\u2019in yan\u0131nda bir ney ve bir ezan t\u00fcts\u00fcs\u00fc vard\u0131r.<\/div>\n
Dervi\u015f y\u00fcksek sesle ekiptekilere hayk\u0131r\u0131r:<\/div>\n
“Haz\u0131r m\u0131s\u0131n\u0131z? Bu, sadece bir \u00e7a\u011fr\u0131 de\u011fil. Bu, musallat\u0131n sonudur. Ezan, hat\u0131rlamakt\u0131r.”<\/div>\n
Halil endi\u015fe ile<\/div>\n
“Ama ses sistemi \u00e7al\u0131\u015fm\u0131yor…”<\/div>\n
Efsun\u2019un ise g\u00f6zleri parl\u0131yordu:<\/div>\n
“Kalpten okunan ezan, g\u00f6\u011fe ula\u015f\u0131r. Frekanslar\u0131 alt eder.”<\/div>\n
Dervi\u015f, derin bir nefes al\u0131r. G\u00f6\u011fe d\u00f6nerek tekbir getirir, ard\u0131ndan ezan okur.<\/div>\n
“Allahu Ekber, Allahu Ekber…”<\/div>\n
\u015eehirdeki kuleler bir anda sars\u0131lmaya ba\u015flar. Ezan\u0131n yank\u0131s\u0131, Musallat Cemiyeti\u2019nin yayd\u0131\u011f\u0131 yapay dalgalarla \u00e7arp\u0131\u015f\u0131r. \u00c7e\u015fitli ekranlarda, sistemleri y\u00f6neten operat\u00f6rler panikle alarm verir.<\/div>\n
Musallat G\u00f6revlisi:<\/div>\n
\u201cBu… bu ne?! Frekanslar \u00e7\u00f6k\u00fcyor! Ruhsal kontrol frekanslar\u0131 par\u00e7alan\u0131yor!\u201d<\/div>\n
Merkez Operat\u00f6r:<\/div>\n
\u201cAnlam\u0131yorum… bir ses… ama bu bir sinyal de\u011fil. Bu… ba\u015fka bir dalga…\u201d<\/div>\n
\u015eehir semalar\u0131nda \u201cAllahu Ekber\u201d sesi yank\u0131lanmaya ba\u015flar. Frekansa ba\u011fl\u0131 t\u00fcm sistemler tek tek kapan\u0131r. Uyutulmu\u015f halk\u0131n g\u00f6zleri birer birer a\u00e7\u0131l\u0131r. Evlerinden \u00e7\u0131kmaya ba\u015flayan halk \u015fa\u015fk\u0131nd\u0131r. Uyuyanlar uyan\u0131r, cinnet ge\u00e7irenler s\u00fck\u00fbnete erer. Kalabal\u0131k, meydanda toplan\u0131r. Baz\u0131lar\u0131 secdeye kapan\u0131r. Baz\u0131lar\u0131 a\u011flar.<\/div>\n
Ya\u015fl\u0131 Kad\u0131n (g\u00f6z ya\u015flar\u0131yla):<\/div>\n
“O ses… y\u0131llar sonra ilk kez… ruhumun sesini duyuyorum.”<\/div>\n
Gen\u00e7 Delikanl\u0131 (elleriyle kulaklar\u0131n\u0131 kapar, sonra a\u00e7ar):<\/div>\n
“F\u0131s\u0131lt\u0131lar gitti… ba\u015f\u0131mdaki sesler sustu.”<\/div>\n
Halil (a\u015fa\u011f\u0131ya bakarak):<\/div>\n
“Ezan… kalpte sakl\u0131yd\u0131. Dillerden de\u011fil, g\u00f6n\u00fcllerden yank\u0131land\u0131.”<\/div>\n
Uzak bir yeralt\u0131 s\u0131\u011f\u0131na\u011f\u0131nda, ekranlardan her \u015feyi izleyen bir fig\u00fcr var: \u0130blis. G\u00f6zlerinde \u00f6fke ve kin.<\/div>\n
\u201cRabbim! \u00d6yleyse onlar\u0131n diriltilecekleri g\u00fcne kadar bana m\u00fchlet ver!\u201d<\/div>\n
\u201c\u015eimdi bir kez daha \u00f6rg\u00fctlenece\u011fim… Daha sinsice… daha gizli…\u201d<\/div>\n
\u201cAma unutmay\u0131n: \u0130yilik anla\u015f\u0131ls\u0131n diye k\u00f6t\u00fcl\u00fck gereklidir. Onlar saf kalmad\u0131k\u00e7a… ben her zaman bir kap\u0131 bulurum!\u201d<\/div>\n
\u201cEzan okundu\u011funda \u015feytan gerisin geri ka\u00e7ar. \u00d6yle ki, ezan sesini duymamak i\u00e7in osururcas\u0131na ka\u00e7ar.\u201d (Buh\u00e2r\u00ee, Ezan 4; M\u00fcslim, Sal\u00e2t 29)<\/div>\n
Halk tekrar camileri doldurur. Derg\u00e2hlar g\u00f6n\u00fclleri diriltir. Efsun ve Halil s\u0131radan insanlar gibi g\u00f6r\u00fcn\u00fcr, ama bilenler onlar\u0131 bilir. \u015eehirde yeni bir umut do\u011far.<\/div>\n
“Ezan sustu\u011funda karanl\u0131k \u00e7\u00f6ker. Ama bir ki\u015fi dahi kalpten \u2018Allahu Ekber\u2019 dese\u2026 \u015feytanlar ka\u00e7ar. Bunu unutma Halil.”<\/div>\n<\/div>\n
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G\u00f6n\u00fcl Evleri: Ezan\u0131n Ard\u0131ndan \u015eehir<\/div>\n
Gri sis da\u011f\u0131lm\u0131\u015f, g\u00fcne\u015f y\u0131llar sonra ilk kez \u015fehre huzur getirmi\u015fti. Duvarlar h\u00e2l\u00e2 ayn\u0131, yollar ayn\u0131… ama kalplerde bir fark vard\u0131r.<\/div>\n
Ya\u015fl\u0131 bir adam, cami avlusunda \u00e7ocuklara su da\u011f\u0131tmaktad\u0131r. Bir kad\u0131n yere diz \u00e7\u00f6km\u00fc\u015f, y\u0131llar sonra ilk kez dua eder. Bir gen\u00e7, s\u0131rt\u0131ndaki d\u00f6vmeleri silmek ister gibi elleriyle ovalar. G\u00f6n\u00fcller hakikatlere a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/div>\n
Halil ve Efsun, sade k\u0131yafetlerle kalabal\u0131\u011f\u0131n aras\u0131na kar\u0131\u015f\u0131r. Art\u0131k birer halk neferidirler. Ama onlar\u0131n g\u00f6zlerinde s\u0131rlar\u0131 bilenlerin dinginli\u011fi vard\u0131r.<\/div>\n
Gen\u00e7 Adam (f\u0131s\u0131lt\u0131yla Efsun\u2019a):<\/div>\n
\u201cSiz… siz de\u011fil misiniz o gece minareye \u00e7\u0131kanlar?\u201d<\/div>\n
Efsun (g\u00fcl\u00fcmseyerek):<\/div>\n
\u201cBen senim… sen de bizsin. Kim g\u00f6nl\u00fcn\u00fc ar\u0131nd\u0131r\u0131rsa, ayn\u0131 sesi duyar.\u201d<\/div>\n
Kad\u0131n (Halil\u2019e):<\/div>\n
\u201c\u015eehirde yeniden \u2018g\u00f6n\u00fcl evi\u2019 diye bir yer a\u00e7\u0131lm\u0131\u015f. Camiye benzemiyor. Ama huzur veriyor…\u201d<\/div>\n
\u201cCami \u015fekil de\u011fil m\u00fc \u2018minin y\u00fcre\u011fidir. Yery\u00fcz\u00fc bize mescid k\u0131l\u0131nd\u0131… Buyurun.\u201d<\/div>\n
Bir eski han, restore edilmi\u015ftir. \u0130\u00e7inde ne y\u00fcksek minberler, ne g\u00f6steri\u015fli avizeler vard\u0131r. Sadece seccadeler, kitaplar, bir k\u00fct\u00fcphane, birka\u00e7 kandil ve bir k\u00f6\u015fe duvar\u0131na yaz\u0131lm\u0131\u015f \u015fu sat\u0131r:<\/div>\n
\u201cKalbinde Allah\u2019a yer olmayan \u015fehirlerde \u00e7ok cami y\u00fckselir, ama hi\u00e7birinde ruh bulunmaz.\u201d<\/div>\n
\u0130\u00e7eride Halil, Efsun, Dervi\u015f ve halktan birka\u00e7 ki\u015fi sessizce oturmu\u015f, \u00e7ay i\u00e7mektedirler. Kimse kimseden \u00fcst\u00fcn de\u011fildir. Herkes \u201cyolcu\u201ddur.<\/div>\n
Dervi\u015f:<\/div>\n
\u201cBuras\u0131 bir \u2018g\u00f6n\u00fcl evi\u2019. Ne tabela var kap\u0131s\u0131nda ne g\u00f6revli… Kimse buraya \u00e7a\u011fr\u0131lmaz. Ama gelen bilir, arayan bulur.\u201d<\/div>\n
Efsun:<\/div>\n
\u201cBize soruyorlar: Sava\u015f bitti mi? Hay\u0131r. Sadece bu perdenin ard\u0131ndakileri g\u00f6rd\u00fck. As\u0131l m\u00fccadele i\u00e7imizde…\u201d<\/div>\n
Yeralt\u0131nda, karanl\u0131k bir ta\u015f odada \u0130blis ellerini yere bast\u0131rm\u0131\u015f. Frekans kulelerinin y\u0131k\u0131l\u0131\u015f\u0131n\u0131 izlerken dudaklar\u0131nda alayc\u0131 bir tebess\u00fcm.<\/div>\n
\u0130blis:<\/div>\n
\u201cGeldiler… dirildiler… seccadeler serildi. Peki ya sonra? \u0130nsana m\u00fchlet verildi\u011fi s\u00fcrece, bana da verildi. Ve ben sab\u0131rl\u0131y\u0131m… Karanl\u0131k her zaman vard\u0131r. I\u015f\u0131\u011fa ihtiya\u00e7 duyulmas\u0131n\u0131n sebebi de budur. \u0130\u00e7lerinden baz\u0131lar\u0131 yine unutur. Ben o an\u0131 bekliyorum…\u201d<\/div>\n
G\u00f6n\u00fcl Evi\u2019nin d\u0131\u015f\u0131ndan \u00e7ocuk sesleri gelir. Halil perdeyi aralar. \u00c7ocuklar ip atlamaktad\u0131r. Aralar\u0131nda biri durur ve cami avlusuna bakar.<\/div>\n
\u201cBaba… bu ses ne? Bu… bu ses i\u00e7imi g\u0131d\u0131kl\u0131yor.\u201d<\/div>\n
\u201cO, ezan o\u011flum. Ruhun \u00e7a\u011fr\u0131ld\u0131\u011f\u0131 ses. \u0130nsan, bu sesi hat\u0131rlad\u0131k\u00e7a kaybolmaz.\u201d<\/div>\n
\u201c\u015eeytan susturmak istemi\u015fti. Ama Allah konu\u015f dedi. G\u00f6n\u00fcller konu\u015ftu, kalpler uyand\u0131.<\/div>\n
Ezan sustu\u011funda sessizlik olur, ama ezan d\u00f6nd\u00fc\u011f\u00fcnde insan da d\u00f6ner. \u015eimdi yol bizde. G\u00f6n\u00fcl evi biziz.<\/div>\n<\/div>\n
\n
ibrahim halil er<\/div>\n
devam edecek<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  Mardin \u015fehir merkezinde sabah\u0131n erken saatleri, \u015fehir normal g\u00f6r\u00fcn\u00fcyor. 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Mardin \u015fehir merkezinde sabah\u0131n erken saatleri, \u015fehir normal g\u00f6r\u00fcn\u00fcyor. Ancak insanlar birbiriyle konu\u015fmuyor ve...","authors":[{"term_id":99,"user_id":1,"is_guest":0,"slug":"simurgedebiyat-com","display_name":"Edit\u00f6r","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/er.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/er.jpeg"},"first_name":"","last_name":"","user_url":"https:\/\/simurgedebiyat.com\/wordpress","job_title":"","description":""},{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/2324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=2324"}],"version-history":[{"count":2,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/2324\/revisions"}],"predecessor-version":[{"id":2333,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/2324\/revisions\/2333"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/2325"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=2324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=2324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=2324"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=2324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}