{"id":2143,"date":"2025-08-20T14:01:05","date_gmt":"2025-08-20T11:01:05","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=2143"},"modified":"2025-08-20T14:01:05","modified_gmt":"2025-08-20T11:01:05","slug":"siirde-nitelik-gaspi","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/08\/20\/siirde-nitelik-gaspi\/","title":{"rendered":"\u015eiirde Nitelik Gasp\u0131"},"content":{"rendered":"

Politikada vesayet rejimi, hukukta Atina adalet gelene\u011fi, k\u00fclt\u00fcr sanatta kanonik seviyesizlik\u2026 Bunlar s\u00fcre\u011fen bir \u00e7izgi i\u00e7inde kendi normallerinde seyredip duruyor. Be\u015f, on, yirmi, y\u00fcz y\u0131l \u00f6nce ne idiyseler, bug\u00fcn de ayn\u0131 \u015fekilde varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyorlar.<\/p>\n

\n

Cevat Akkanat<\/strong><\/p>\n

Zaman zaman T\u00fcrkiye sosyolojisinin de\u011fi\u015fti\u011fi, yeni zamanlara erdi\u011fimiz efsaneleri ileri s\u00fcr\u00fclse de de\u011fi\u015fen bir \u015fey yoktur. Olan, bu iddiay\u0131 ileri s\u00fcrme makam\u0131na oturanlar\u0131n kendilerini g\u00fcvenlik psikolojisine teslim etmelerinden ba\u015fka bir \u015fey de\u011fildir. <\/span><\/p>\n

Ku\u015fkusuz kimi renksel ton farkl\u0131l\u0131klar\u0131ndan s\u00f6z edilebilir. K\u0131z\u0131ldan k\u0131rm\u0131z\u0131ya, ye\u015filden turkuaz rengine d\u00f6n\u00fc\u015f\u00fcr fakat ana \u00e7izgi yahut temel izlek gene ayn\u0131d\u0131r. <\/span><\/p>\n

Di\u011ferlerini konu\u015fland\u0131klar\u0131 batakl\u0131kta b\u0131rakay\u0131m, edebiyata, dahas\u0131 \u015fiire geleyim. Kanonik olan\u0131n nas\u0131l ayn\u0131 ruh atmosferinde kald\u0131\u011f\u0131na parmak basay\u0131m. <\/span><\/p>\n

Pek \u00e7ok \u00f6rnek verilebilir fakat tek \u00f6rnekle yetinece\u011fim: Milli K\u00fct\u00fcphaneden mi bulursunuz, ba\u015fka bir ar\u015fivden mi bilemem, ge\u00e7mi\u015f be\u015f on y\u0131llar\u0131n yay\u0131n organlar\u0131na bak\u0131n, k\u00fclt\u00fcr sanat ortamlar\u0131n\u0131n aktif akt\u00f6rlerinin hangi zihin yap\u0131s\u0131nda olduklar\u0131n\u0131 g\u00f6r\u00fcn. O d\u00f6nemlerde kimler egemendi; \u015fimdi de ayn\u0131lar\u0131n\u0131n aktif olduklar\u0131n\u0131 tespit edeceksiniz. <\/span><\/p>\n

Dahas\u0131, baz\u0131 tipler ve isimlerin, son \u00e7eyrek y\u00fczy\u0131l kapsam\u0131nda, sosyoloji nerelere savrulursa savrulsun, daima egemen zihniyetin emrinde, ayn\u0131 rol ve g\u00f6revde nas\u0131l kalabildiklerine \u015fa\u015f\u0131rarak tan\u0131k olabilirsiniz. Fakat bundan da k\u00f6t\u00fcs\u00fc, bu tiplerin bundan sonraki sosyolojiler i\u00e7in de rol kapmak i\u00e7in \u015fimdiden farkl\u0131 mecralarda konu\u015flanm\u0131\u015f olmalar\u0131\u2026<\/p>\n

Do\u011frusu bu kadar ani d\u00f6n\u00fc\u015f\u00fc Janus\u2019un iki y\u00fcz\u00fc bile ger\u00e7ekle\u015ftiremez! <\/span><\/p>\n

Konuyu somutla\u015ft\u0131rmak i\u00e7in baz\u0131 adland\u0131rmalar yapmaya ihtiyac\u0131m\u0131z var. Bunu yapal\u0131m ve birbirinin alternatifi birka\u00e7 g\u00fcd\u00fcml\u00fc yay\u0131n kurulu\u015funun \u015fair\/\u015fiir \u00f6d\u00fcllerine\/\u00f6vg\u00fclerine k\u0131sa g\u00f6ndermeler yapal\u0131m: <\/span><\/p>\n

\u00d6rne\u011fin Star ve Karar gazetelerinin \u00f6d\u00fcl ve \u00f6vg\u00fclerine\u2026 Malum, ilki dokuz y\u0131ld\u0131r Necip Faz\u0131l \u00f6d\u00fclleri da\u011f\u0131t\u0131yor. G\u00f6r\u00fcn\u00fc\u015fe g\u00f6re ciddi bir kurumla\u015fma var. \u00d6d\u00fcl t\u00f6renlerine devlet ba\u015fkan\u0131 kat\u0131l\u0131yor. Karar ise ge\u00e7mi\u015fte yapt\u0131 m\u0131 hat\u0131rlam\u0131yorum ama ge\u00e7ti\u011fimiz g\u00fcnlerde \u201c\u015eiirde 2022\u2019nin En \u0130yileri\u201d ba\u015fl\u0131kl\u0131 bir takdim ve \u00f6vg\u00fc i\u015fine giri\u015fti.  <\/span><\/p>\n

Bu iki yay\u0131n organ\u0131n\u0131n g\u00fcncel vasatta birbirinin alternatifi gibi g\u00f6r\u00fcnen siyas\u00ee yakla\u015f\u0131mlar\u0131n g\u00fcd\u00fcm\u00fcne konu\u015flanm\u0131\u015f olsalar da, verdikleri\/takdim ettikleri \u00f6d\u00fcl ve \u00f6vg\u00fclerin \u00fc\u00e7 a\u015fa\u011f\u0131 be\u015f yukar\u0131 benzer estetik alg\u0131lara sahip \u015fairlere gitmesi nas\u0131l a\u00e7\u0131klanabilir?<\/p>\n

Ba\u015fta bahsetti\u011fimiz kanonik s\u00fcre\u011fenli\u011fe tabii ki. Buralarda j\u00fcri \u00fcyeli\u011fi yapanlar\u0131n donan\u0131ms\u0131zl\u0131klar\u0131 da akla gelebilir. Fakat bundan ziyade, bu zevat\u0131n i\u015f tutu\u015f \u015fekilleri sorgulansa daha yerinde olur. S\u00f6zgelimi, \u015fiir d\u00fcnyas\u0131nda olan biteni yeterince takip etmediklerini, bu \u00e7er\u00e7evedeki geli\u015fmelerden haberdar olmad\u0131klar\u0131 s\u00f6yleyebiliriz. Sadece kendileriyle ba\u011flant\u0131l\u0131 ve ili\u015fkili (\u201cirtibatl\u0131 ve iltisakl\u0131\u201d!) ki\u015filerin pop\u00fcler veya akt\u00fcel y\u00f6n\u00fc olan kitaplar\u0131n\u0131 dikkate almak yetiyor sanki bu z\u00fcmreye! Bunu, gerek\u00e7eli \u00f6zg\u00fcn raporlar\u0131ndan de\u011fil elbette, \u00fc\u00e7 be\u015f sat\u0131rl\u0131k de\u011ferlendirme notlar\u0131ndan anlamak zor olmasa gerek. Nitekim o sat\u0131rlar\u0131nda a\u011f\u0131rlad\u0131klar\u0131 isimler ya ahbaplar\u0131 ya da \u00e7avu\u015flar\u0131. Kald\u0131 ki, yarenlerinin kitaplar\u0131n\u0131 da al\u0131p ciddi bir okumaya tabi tuttuklar\u0131n\u0131 sanm\u0131yoruz. G\u00f6z at\u0131p ge\u00e7seler ne \u00e2l\u00e2 deriz. Fakat daha \u00e7ok kulak a\u015final\u0131\u011f\u0131 ile haberdarl\u0131k yeterlidir onlar i\u00e7in hakemli\u011fe! <\/span><\/p>\n

Oysa bulunduklar\u0131 mevkii cidden hak etmi\u015f olsalar, yay\u0131mlanm\u0131\u015f her \u015fiir kitab\u0131na olmasa da, pek \u00e7o\u011funa ula\u015fmalar\u0131, bunlar\u0131 okumalar\u0131 gerekirdi.  <\/span>Bunu yapt\u0131klar\u0131n\u0131 kendileri de ispatlayamaz. Bu y\u00fczden de zaten merkezde veya ta\u015frada, pek \u00e7ok \u015fairin nazar\u0131nda bir itibarlar\u0131 yoktur, olmayacakt\u0131r. <\/span><\/p>\n

Niyetleriyle, icraatlar\u0131yla, kas\u0131tl\u0131 tercihleriyle nitelik gasp\u0131 yapanlara niye itibar edilsin ki?!. <\/span><\/p>\n

B\u00f6yle bir meselede ki\u015finin kendi eserinden bahsetmesi bir tak\u0131m zafiyetler i\u00e7erse de, kendilerine j\u00fcri \u00fcyeli\u011fi tevdi edilenlerce kaale al\u0131nmayan pek \u00e7ok eseri temsilen, bu riski alaca\u011f\u0131m. Bunun bir ba\u015fka sebebi de, bahsedece\u011fim eserimle ilgili baz\u0131 verileri kullanabilecek bilgiye sahip olmamd\u0131r. <\/span><\/p>\n

\u015e\u00f6yle ki, 2021\u2019de yay\u0131mlanan ve tamam\u0131 2017\u2019den sonra yaz\u0131lan \u015fiirlerden olu\u015fan Has\u0131l\u0131 Memlekette, \u015eanl\u0131 \u015eark\u0131, G\u00fcl\u00fcmse Kul\u00fcb\u00fc ve Post Ah adl\u0131 kitaplar\u0131m\u0131n devam\u0131 olarak 2022 \u015eubat\u2019\u0131nda yay\u0131mlanan Kabuk (KDY, \u0130st., 2022, 72 s.) adl\u0131 \u015fiir kitab\u0131m\u0131, \u00f6ncekiler de dahil birka\u00e7 \u015fair arkada\u015f\u0131m d\u0131\u015f\u0131nda hi\u00e7bir \u015fairin, \u015fiir ele\u015ftirmeninin, \u015fiir \u00f6d\u00fcl\u00fc j\u00fcri \u00fcyesinin, yazar ve \u015fair dernek ve birliklerindeki se\u00e7ici kurul \u00fcyelerinin okumad\u0131\u011f\u0131n\u0131 biliyorum. Zira hi\u00e7birisine g\u00f6ndermedim. Ayr\u0131ca kitab\u0131 yay\u0131mlayan Kitapyurdu Do\u011frudan Yay\u0131nc\u0131l\u0131k (KDY)\u2019\u0131n bana sundu\u011fu imk\u00e2nlar sayesinde bu kitab\u0131 temin edenleri tahmin edebiliyor, yakla\u015f\u0131k olarak bilebiliyorum. <\/span><\/p>\n

Tamam, elbette bu kitab\u0131 veya herhangi bir kitab\u0131 almak, okumak, yorumlamak zorunda de\u011fil hi\u00e7 kimse, fakat y\u0131l\u0131n \u015fiiri, kitab\u0131 gibi taklac\u0131l\u0131k i\u015fleri icra edenlerin ilgili d\u00f6nem i\u00e7inde yay\u0131mlanan eserleri g\u00f6rmesi, okuyup incelemesi gerekmez mi? <\/span><\/p>\n

Yoksa ger\u00e7ekten nitelikli olan\u0131 nas\u0131l yakalayaca\u011f\u0131z? Ya da \u015f\u00f6yle soral\u0131m, nitelik gasp\u0131 ile nereye varaca\u011f\u0131z?<\/p>\n

Bu ba\u011flamda Kabuk\u2019un aynen 2021\u2019de yay\u0131mlanan ve \u00f6nc\u00fcl\u00fc olan d\u00f6rt kitap gibi, ciddi bir de\u011fer oldu\u011funu s\u00f6ylemekten \u00e7ekinmeyece\u011fim. \u00c7\u00fcnk\u00fc Kabuk\u2019ta \u201cbir mazlumiyet \u00e7a\u011f\u0131n\u0131 feryat\u201d etmi\u015f; bu feryad\u0131 \u201cmasumiyet, \u00f6fke ve ironi ile sentezlemi\u015f\u201dtim.<\/p>\n

Nihayetinde bir simgeydi Kabuk. \u201cBir kar\u015f\u0131 dik duru\u015f g\u00f6stergesi olarak yoksulluk ve yoksunluk hallerine ait \u015fiirsel bir besin kayna\u011f\u0131\u2026\u201d idi.<\/p>\n

Bu noktada, derdimin \u00f6d\u00fcl veya \u00f6vg\u00fc olmad\u0131\u011f\u0131n\u0131 bilenler bilir. Dahas\u0131, bug\u00fcn\u00fcn vasat\u0131ndan \u00f6d\u00fcl veya \u00f6vg\u00fc almak benim i\u00e7in zuld\u00fcr, zul\u00fcmd\u00fcr. Bu onur yitimini ya\u015famaktan Allah korusun. Derdim, herkes i\u015fini ciddi yaps\u0131n. \u015eiir ele\u015ftirmeni, se\u00e7icisi, j\u00fcrisi isen, ciddi ve sa\u011flam yapacaks\u0131n i\u015fini. Bu kadar.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Politikada vesayet rejimi, hukukta Atina adalet gelene\u011fi, k\u00fclt\u00fcr sanatta kanonik seviyesizlik\u2026 Bunlar s\u00fcre\u011fen bir \u00e7izgi…<\/p>\n","protected":false},"author":17,"featured_media":2144,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[100],"tags":[],"ppma_author":[173],"class_list":["post-2143","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme"],"yoast_head":"\n\u015eiirde Nitelik Gasp\u0131 - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/08\/20\/siirde-nitelik-gaspi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u015eiirde Nitelik Gasp\u0131 - 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tag\">Deneme<\/a>","tag_info":"Deneme","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni.jpg",1000,1000,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-300x300.jpg",300,300,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-768x768.jpg",640,640,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni.jpg",640,640,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni.jpg",1000,1000,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni.jpg",1000,1000,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-1000x715.jpg",1000,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-800x500.jpg",800,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni.jpg",1000,1000,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-950x630.jpg",950,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/08\/Cevat-Yeni-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"Cevat AKKANAT","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/cevat-akkanat\/"},"uagb_comment_info":0,"uagb_excerpt":"Politikada vesayet rejimi, hukukta Atina adalet gelene\u011fi, k\u00fclt\u00fcr sanatta kanonik seviyesizlik\u2026 Bunlar s\u00fcre\u011fen bir \u00e7izgi...","authors":[{"term_id":173,"user_id":17,"is_guest":0,"slug":"cevat-akkanat","display_name":"Cevat AKKANAT","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/cevat.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/cevat.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Bal\u0131kesir, 1964. \u0130zmir Dokuz Eyl\u00fcl \u00dcniversitesi, Buca E\u011fitim Fak\u00fcltesi, T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fcn\u00fc 1991\u2019de bitirdi. 2000\u2019de K\u0131r\u0131kkale \u00dcniversitesi\u2019nde \u201cGelenek ve \u0130kinci Yeni \u015eiiri\u201d ba\u015fl\u0131kl\u0131 tezle y\u00fcksek lisans\u0131n\u0131 tamamlad\u0131. 1997-2005 aras\u0131nda Lik\u00e2 edebiyat dergisini \u00e7\u0131kard\u0131. \r\n\r\nYay\u0131nlanm\u0131\u015f Eserleri: \r\n\u015eiir: Kara Oyun, G\u00fcz Kl\u00e2si\u011fi, Sen Bir Sevda A\u011fac\u0131s\u0131n T\u00fcrk\u00fcler B\u00fcy\u00fct\u00fcr Y\u00fcz\u00fcn, Tan Tan Traska!, H\u00fczn \u00fc A\u015fk, Korku Isl\u0131\u011f\u0131, Nas\u0131ls\u0131n\u0131z?, H\u00e2s\u0131l\u0131 Memlekette, \u015eanl\u0131 \u015eark\u0131, G\u00fcl\u00fcmse Kul\u00fcb\u00fc, Post Ah, \u00c7arlek, Kabuk, Lirik Parampar\u00e7a, Kovgun \u0130sa T\u00fcrk\u00fcs\u00fc.\r\nDeneme: Edebiyat Hayat Memat, \u0130lhan Berk\u2019in Ha\u015femas\u0131, K\u00f6pekler L\u00fcgati, Deneme Tahtas\u0131, Festivalde \u015eempanze, Iss\u0131zl\u0131k Mar\u015f\u0131, Adalet Divan\u0131, Abide Kubbeler, Ben Size Ne Demi\u015ftim?.\r\nEle\u015ftiri: Gelenek ve \u0130kinci Yeni \u015eiiri, \u015eiirin \u0130pek Sesi, \u015eiirin \u015eiddeti, \u00d6zg\u00fcn Bir Toplum Kurucu Mehmet \u00c2kif, \u015ei\u2019r-Pen\u00e7e, \u0130kinci Yeni Okumalar\u0131, K\u00f6klenme Bilinci, Kerberos\u2019u Ta\u015flamak.\r\nAntoloji: Baba Bu Kitap Sana, Ankara \u015eiirleri Antolojisi, Daima Rabia-M\u0131s\u0131r Direni\u015fi \u0130\u00e7in \u015eiirler, Eski\u015fehir \u015eairler Antolojisi, Bursa Naat Okuyor, Darbeye Direnen \u015eiirler-15 Temmuz Direni\u015f \u015eiirleri, Darbeye Direnen \u015eiirler-28 \u015eubat Direni\u015f \u015eiirleri.\r\nDerleme: Bursa\u2019n\u0131n \u00c7anakkale \u015eehitleri, \u00c7anakkale Sava\u015flar\u0131 ve \u0130stanbul, \u00c7anakkale Zaferi ve Bursa, Sanat ve Edebiyat Hayat\u0131n\u0131n 35. Y\u0131l\u0131nda Bestami Yazgan.\r\nBiyografi: Feraizciz\u00e2de Mehmet \u015eakir.\r\n\r\n\r\n\r\n \r\n\r\n\r\n\u2003\r\n"}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/2143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=2143"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/2143\/revisions"}],"predecessor-version":[{"id":2145,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/2143\/revisions\/2145"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/2144"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=2143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=2143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=2143"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=2143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}