{"id":1881,"date":"2025-07-15T16:53:45","date_gmt":"2025-07-15T13:53:45","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=1881"},"modified":"2025-07-15T16:53:45","modified_gmt":"2025-07-15T13:53:45","slug":"musallatlastirma-151-bolum","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/07\/15\/musallatlastirma-151-bolum\/","title":{"rendered":"MUSALLATLA\u015eTIRMA 151 B\u00d6L\u00dcM"},"content":{"rendered":"
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Musallatla\u015ft\u0131rma roman\u0131m\u0131z\u0131n baz\u0131 b\u00f6l\u00fcmlerini burada yay\u0131nl\u0131yoruz…<\/div>\n<\/div>\n
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D\u00f6n\u00fc\u015f\u00fcm\u00fcn Ba\u015flad\u0131\u011f\u0131 Yer \u2013 Meczup ve Dua Kitab\u0131<\/div>\n<\/div>\n
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Medya Kulesi operasyonundan sonra Halil, bir gece r\u00fcyas\u0131nda k\u00f6ydeki eski ceviz a\u011fac\u0131n\u0131 g\u00f6rd\u00fc. A\u011fa\u00e7 k\u00f6klerinden kan s\u0131zd\u0131r\u0131yordu. Dallar\u0131nda ise siyah kurdeleler ba\u011fl\u0131yd\u0131. Sabah, Efsun\u2019a d\u00f6n\u00fcp \u201cK\u00f6ye gitmemiz gerek,\u201d dedi. \u201cHer \u015feyin ba\u015flad\u0131\u011f\u0131 yere.\u201d<\/div>\n
K\u00f6ye vard\u0131klar\u0131nda r\u00fczg\u00e2r bile de\u011fi\u015fmi\u015fti. Camilerde ezan sesi h\u00e2l\u00e2 okunuyordu ama minarelerden sanki ba\u015fka bir frekans yay\u0131yordu. K\u0131raathanede oturan ihtiyarlar suskundu. Eskiden konu\u015fkan olan muhtar, \u015fimdi g\u00f6z g\u00f6ze gelmekten bile ka\u00e7\u0131n\u0131yordu.<\/div>\n
K\u00f6y\u00fcn delisi olarak bilinen “Ali Meczup”, yine ayn\u0131 c\u00fcmleyi tekrarl\u0131yordu:<\/div>\n
\u201cDuay\u0131 ald\u0131lar\u2026 dua gitti\u2026 dua yand\u0131, kalmad\u0131!\u201d<\/div>\n
Halil\u2019in \u00e7ocuklu\u011funda da Ali ayn\u0131 c\u00fcmleyi m\u0131r\u0131ldan\u0131rd\u0131, ama o zaman kimse ciddiye almazd\u0131. Fakat \u015fimdi\u2026 farkl\u0131yd\u0131. Bu s\u00f6z\u00fcn bir s\u0131rr\u0131 vard\u0131. Efsun, Ali’nin bu s\u00f6z\u00fc hep caminin k\u0131ble taraf\u0131na bakarken tekrarlad\u0131\u011f\u0131n\u0131 fark etti.<\/div>\n
Halil, eski k\u00f6y camisinin imam odas\u0131n\u0131 hat\u0131rlad\u0131. \u00c7ocukken orada tozlu bir kitap g\u00f6rd\u00fc\u011f\u00fcn\u00fc, ama imam\u0131n o kitaba kimseyi yakla\u015ft\u0131rmad\u0131\u011f\u0131n\u0131\u2026<\/div>\n
Gece camiye gizlice girdiler. Duvarlarda siyah mantar gibi kabarm\u0131\u015f lekeler vard\u0131. Tavanda ise \u00f6r\u00fcmcek a\u011f\u0131 de\u011fil, sanki k\u0131lcal damar gibi uzanan siyah \u00e7atlaklar vard\u0131\u2026 Odadaki \u00e7ekmecede kitap h\u00e2l\u00e2 duruyordu. Ciltlenmi\u015f ama kapa\u011f\u0131nda hi\u00e7bir yaz\u0131 olmayan, deri kokan bir kitap\u2026<\/div>\n
Efsun, kitab\u0131 a\u00e7t\u0131\u011f\u0131nda sanki i\u00e7eriden bir nefes \u00e7\u0131kt\u0131. Sayfalar Arap\u00e7a, T\u00fcrk\u00e7e ve anlam veremedikleri sembollerle doluydu. Bir sayfada sadece \u015fu yaz\u0131yordu:<\/div>\n
\u201c\u0130lk dua yan\u0131nca d\u00f6n\u00fc\u015f\u00fcm ba\u015flad\u0131. \u0130nsan hayvana, hayvan cinse, cins ise sese d\u00f6n\u00fc\u015ft\u00fc. Duay\u0131 unutanlar sesi kaybeder.\u201d<\/div>\n
Tam o anda cami i\u00e7inde yank\u0131lanan bir \u00e7\u0131\u011fl\u0131k y\u00fckseldi. Ali Meczup secde pozisyonunda a\u011fl\u0131yordu:<\/div>\n
\u201cGeldi onlar\u2026 duay\u0131 alacaklar\u2026 kurban istiyorlar!\u201d<\/div>\n
Halil ve Efsun d\u0131\u015far\u0131 \u00e7\u0131kt\u0131klar\u0131nda k\u00f6y meydan\u0131nda bir ceset bulundu\u011fu haberi geldi. Gen\u00e7 bir \u00e7oban, sabaha kar\u015f\u0131 \u00f6l\u00fc bulunmu\u015ftu. G\u00f6zleri sonuna kadar a\u00e7\u0131k, a\u011fz\u0131nda \u00e7amur vard\u0131. \u00d6l\u00fcm nedeni belirlenememi\u015fti. Jandarma kay\u0131tlar\u0131nda \u201cintihar\u201d olarak ge\u00e7ecekti ama k\u00f6yl\u00fcler f\u0131s\u0131ld\u0131yordu:<\/div>\n
\u201cD\u00f6n\u00fc\u015f\u00fcm ba\u015flad\u0131\u2026 Ali hakl\u0131yd\u0131\u2026\u201d<\/div>\n<\/div>\n
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Kay\u0131p \u00c7ocuklar ve D\u00f6n\u00fc\u015fen Hayvanlar<\/div>\n<\/div>\n
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Gece, Karaorman K\u00f6y\u00fc\u2019ne her zamankinden daha a\u011f\u0131r \u00e7\u00f6km\u00fc\u015ft\u00fc. G\u00f6ky\u00fcz\u00fc kara bir \u00e7ar\u015faf gibi y\u0131ld\u0131zlar\u0131 yutmu\u015f, r\u00fczg\u00e2r bile nefes almay\u0131 unutmu\u015f gibiydi. Halil, k\u00f6y\u00fcn giri\u015finde duran \u00e7\u0131nar\u0131n alt\u0131nda bekliyordu. Elinde, Efsun\u2019un yazd\u0131\u011f\u0131 dualarla dolu k\u00fc\u00e7\u00fck bir not defteri vard\u0131. Ama dikkatini da\u011f\u0131tan \u015fey, \u00e7\u0131nar\u0131n hemen \u00f6tesinden gelen o tuhaf u\u011fultuydu\u2026<\/div>\n
Bir \u00e7ocuk a\u011flamas\u0131 m\u0131yd\u0131 bu? Yoksa r\u00fczg\u00e2r\u0131n yapraklarla oynad\u0131\u011f\u0131 bir oyun mu?<\/div>\n
O s\u0131rada, meczup Ali belirdi. \u00dczerinde her zamanki yamal\u0131 ceketi, aya\u011f\u0131nda \u00e7ar\u0131klar vard\u0131. Ama y\u00fcz\u00fc hi\u00e7 olmad\u0131\u011f\u0131 kadar ciddiydi. Halil\u2019e yakla\u015fmadan konu\u015fmaya ba\u015flad\u0131:<\/div>\n
“\u00c7ocuklar kaybolmuyor Halil. Dua yutuluyor bu topraklarda… Geceleri dualar g\u00f6\u011fe de\u011fil, g\u00f6lgelerin karn\u0131na gidiyor. Onlar a\u00e7 kald\u0131k\u00e7a \u00e7ocuklar\u0131 al\u0131yorlar.”<\/div>\n
Halil\u2019in kan\u0131 \u00e7ekildi. O g\u00fcn k\u00f6yde d\u00f6rd\u00fcnc\u00fc \u00e7ocuk ortadan kaybolmu\u015ftu. Hi\u00e7 iz yoktu. Ne bir \u00e7\u0131\u011fl\u0131k, ne bir ad\u0131m. Sadece sabaha kar\u015f\u0131 evin i\u00e7i garip bir kokuya b\u00fcr\u00fcn\u00fcyor, sonra \u00e7ocuk kayboluyordu.<\/div>\n<\/div>\n
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Sabah ezan\u0131yla birlikte Halil ve Efsun, kay\u0131p \u00e7ocu\u011fun evine gittiler. Baba sapsar\u0131 olmu\u015f, annenin dili tutulmu\u015ftu. Ama as\u0131l tuhafl\u0131k evin avlusundayd\u0131. Aileye ait ke\u00e7i, g\u00f6zlerinden ya\u015f geliyormu\u015f gibi bak\u0131yordu. Halil dikkatle yakla\u015ft\u0131. Hayvan\u0131n g\u00f6z bebekleri bir anl\u0131\u011f\u0131na insan g\u00f6z\u00fcne d\u00f6nd\u00fc\u2026 ve sonra eski h\u00e2line geri geldi.<\/div>\n
Efsun ba\u015f\u0131n\u0131 \u00e7evirdi:<\/div>\n
\u201cD\u00f6n\u00fc\u015f\u00fcyorlar Halil… Beden de\u011fil sadece. Ruh da b\u00fck\u00fcl\u00fcyor. Bu art\u0131k bildi\u011fimiz d\u00fcnya de\u011fil.\u201d<\/div>\n
O gece Halil, k\u00f6y mezarl\u0131\u011f\u0131na gitti. Meczup Ali\u2019nin anlatt\u0131klar\u0131 kafas\u0131nda d\u00f6n\u00fcp duruyordu. Mezar ta\u015flar\u0131n\u0131n aras\u0131nda y\u00fcr\u00fcrken ayaklar\u0131n\u0131n alt\u0131nda topra\u011f\u0131n inceden titre\u015fti\u011fini hissetti. Sonra bir ses:<\/div>\n
\u201cBiz h\u00e2l\u00e2 buraday\u0131z\u2026\u201d<\/div>\n
Topra\u011f\u0131n alt\u0131ndan gelen bu f\u0131s\u0131lt\u0131 bir de\u011fil, \u00e7ok sesliydi. Kad\u0131n, erkek, ya\u015fl\u0131, \u00e7ocuk… Hepsi ayn\u0131 anda konu\u015fuyordu ama a\u011f\u0131zlar\u0131 yoktu. Halil geri ad\u0131m att\u0131. O s\u0131rada ya\u015fl\u0131 bir horozun mezar ta\u015f\u0131na t\u0131rman\u0131p kendini mezar\u0131n i\u00e7ine b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc. Toprak horozu yuttu, ard\u0131ndan mezar\u0131n \u00fcst\u00fcnde \u00fc\u00e7 harf belirdi: \u0633.\u0631.\u064a<\/div>\n
Halil\u2019in elleri titriyordu. O harfleri deftere yazarken, \u00e7\u0131nar a\u011fac\u0131n\u0131n tepesinde duran meczup Ali’nin sesi yank\u0131land\u0131:<\/div>\n
\u201cS\u0131r olan geri d\u00f6n\u00fcyor Halil\u2026 D\u00f6n\u00fc\u015f ba\u015fl\u0131yor. Ve bu kez \u00e7ocuklar de\u011fil, inan\u00e7lar kaybolacak.\u201d<\/div>\n
Halil eve d\u00f6nd\u00fc\u011f\u00fcnde Efsun pencerenin \u00f6n\u00fcnde oturuyordu. Ama Halil bir tuhafl\u0131k hissetti. \u0130\u00e7eri girdi\u011finde Efsun ona d\u00f6nd\u00fc, fakat g\u00f6zleri simsiyah olmu\u015ftu. Halil yakla\u015f\u0131nca g\u00f6zlerinde birdenbire parlak bir nur belirdi ve eski h\u00e2line d\u00f6nd\u00fc. Titreyerek konu\u015ftu:<\/div>\n
\u201cBen bu gece orada de\u011fildim Halil. Uyurken beni ald\u0131lar. Ama bir \u0131\u015f\u0131k vard\u0131\u2026 ye\u015fil bir \u0131\u015f\u0131k\u2026 o beni geri getirdi.\u201d<\/div>\n<\/div>\n
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Halil, Efsun’un \u201cye\u015fil \u0131\u015f\u0131k\u201d s\u00f6zlerini d\u00fc\u015f\u00fcnd\u00fck\u00e7e bo\u011faz\u0131na bir d\u00fc\u011f\u00fcm oturuyordu. Meczup Ali’nin anlatt\u0131klar\u0131, ke\u00e7inin insan g\u00f6zleri, mezarl\u0131kta saklanan ve mezarl\u0131k alt\u0131ndan gelen sesler, \u00e7\u0131nar\u0131n \u00fcst\u00fcnden yank\u0131lanan o s\u00f6zc\u00fckler\u2026 Hepsi tek bir ama\u00e7 i\u015faret ediyordu: Bir ge\u00e7i\u015fteydi.<\/div>\n
Ama bu ge\u00e7i\u015f d\u00fcnyalar aras\u0131nda de\u011fil, zihinler i\u00e7inde olu\u015fmu\u015ftu.<\/div>\n
Efsun pencerenin \u00f6n\u00fcnde otururken ba\u015f\u0131n\u0131 hafif\u00e7e \u00e7evirip Halil’e bakt\u0131:<\/div>\n
“Ben hayatta de\u011filim, de\u011filim Halil. \u0130\u00e7imde bir par\u00e7a varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor.”<\/div>\n
Halil yakla\u015ft\u0131. Efsun’un g\u00f6zlerinin alt\u0131nda morluklar belirgindi, nabz\u0131 h\u0131zl\u0131 at\u0131yordu. Eliyle Efsun’un eline dokundu\u011funda kara lekenin yerinden k\u0131p\u0131rdayan ince bir damar fark etti. Damar de\u011fil de sanki bir t\u00fcr yaz\u0131 gibi\u2026 K\u0131p\u0131r k\u0131p\u0131rdad\u0131.<\/div>\n
Efsun aniden geriye \u00e7ekildi:<\/div>\n
“O gece ben \u00e7ocuklarla beraberdim. Ama ke\u00e7i de\u011fillerdi. Onlar… kendilerini unutan \u00e7ocuklard\u0131. G\u00f6lgelerin i\u00e7inde bana isimlerini f\u0131s\u0131ldad\u0131lar. Biri Yusuf’tu, biri Zeliha… Biri de… ona ‘Hi\u00e7’ diyordu.”<\/div>\n
Halil f\u0131s\u0131ldad\u0131:<\/div>\n
\u201c\u00c7ocuklar kayboldu. Kimliklerini kaybettiler.\u201d<\/div>\n
Halil, Efsun’un g\u00f6zlerinde belirgin o ge\u00e7ici olu\u015fumlar ve ard\u0131ndan gelen ye\u015fil nuru unutam\u0131yordu. Onu yat\u0131rd\u0131ktan sonra bir s\u00fcre ba\u015f\u0131nda bekledi. Ama o gece, r\u00fcyas\u0131nda bile uyuyamad\u0131.<\/div>\n
Gece Cinayeti ve Musallat Ayini<\/div>\n
K\u00f6yde gece yar\u0131s\u0131ndan sonra ba\u015flayan sessizlik, bir \u00f6l\u00fcm sessizli\u011fiydi. R\u00fczg\u00e2r bile bu sessizli\u011fi bozmak istemiyordu. Halil, Efsun’u odas\u0131nda b\u0131rak\u0131p d\u0131\u015far\u0131 \u00e7\u0131km\u0131\u015ft\u0131. Meczup Ali g\u00fcn i\u00e7inde, ormanda “tuhaf bir u\u011fuldanma” duydu\u011funu, topra\u011f\u0131n derinliklerinden gelen ayin seslerinin bir cinayetle yank\u0131land\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015fti.<\/div>\n
Halil, yan\u0131nda siyah kapl\u0131 mushaf\u0131yla Karaorman\u2019\u0131n i\u00e7ine do\u011fru y\u00fcr\u00fcd\u00fc. Bast\u0131\u011f\u0131 her yaprak, sanki y\u0131llard\u0131r bekledi\u011fi dokunu\u015fu alm\u0131\u015f gibi \u00e7at\u0131rd\u0131yordu. A\u011fa\u00e7lar e\u011filmi\u015f, topra\u011f\u0131n alt\u0131ndaki bir mezara bak\u0131yor gibiydi. Ve i\u015fte orada\u2026 Topra\u011fa yar\u0131 g\u00f6m\u00fcl\u00fc, s\u0131rt \u00fcst\u00fc yatan bir beden vard\u0131. Tan\u0131d\u0131: Bu, k\u00f6y\u00fcn eski muhtar\u0131 Yakup Efendi’ydi.<\/div>\n
Ama garip olan, onun bir hafta \u00f6nce topra\u011fa verilmi\u015f olmas\u0131yd\u0131.<\/div>\n
Halil yakla\u015ft\u0131. Beden \u00e7\u00fcr\u00fcmemi\u015fti. G\u00f6zleri kapal\u0131yd\u0131. Elinde eski bir tespih tutuyordu. Ama tespihin boncuklar\u0131 siyah de\u011fildi art\u0131k. Her biri sar\u0131ms\u0131 bir par\u0131lt\u0131yla titre\u015fiyor, belli bir ritimde d\u00f6n\u00fcyordu: “Ta-ta-ta\u2026 ta-ta-ta\u2026”<\/div>\n
O s\u0131rada orman i\u00e7inden \u00e7\u0131kan kad\u0131n \u00e7\u0131\u011fl\u0131\u011f\u0131, gecenin kabu\u011funu par\u00e7alad\u0131.<\/div>\n
\u00c7\u0131\u011fl\u0131\u011f\u0131 takip eden Halil, a\u011fa\u00e7lar\u0131n aras\u0131nda lo\u015f bir k\u0131rm\u0131z\u0131 par\u0131lt\u0131 g\u00f6rd\u00fc. Ad\u0131mlar\u0131n\u0131 yava\u015flatarak ilerledi. Ortada, siyah c\u00fcppeler giymi\u015f 6 ki\u015fi ellerinde \u00e7e\u015fitli nesneler tutuyordu: bir \u00e7ocuk ayakkab\u0131s\u0131, pasl\u0131 bir anahtar, eski bir kandil, bir sa\u00e7 l\u00fclesi, bir Kur’an sayfas\u0131 ve bir di\u015f.<\/div>\n
Ayin ba\u015flam\u0131\u015ft\u0131. En ya\u015fl\u0131lar\u0131 bo\u011fuk bir dille bir \u015feyler okumaya ba\u015flad\u0131:<\/div>\n
“Siyon protokol\u00fcn\u00fcn 3. maddesi: Halk\u0131 korkuyla y\u00f6net, ger\u00e7e\u011fi kabustan gizle. Hakikati bilenin sesi, cinlerin kula\u011f\u0131na gitmeden kesilsin.”<\/div>\n
T\u00f6ren s\u0131ras\u0131nda ortadaki \u00e7ukurda titreyen bir beden y\u00fckseldi: k\u00fc\u00e7\u00fck bir \u00e7ocuk\u2026 G\u00f6zleri kapal\u0131yd\u0131 ama dudaklar\u0131 \u201canne\u201d diyordu. Ayin devam ederken meczup Ali, Halil\u2019in yan\u0131na yakla\u015ft\u0131. Elinde k\u00fc\u00e7\u00fck bir bak\u0131r \u00e7ubuk vard\u0131:<\/div>\n
\u201cEfsun\u2019u da buraya getirmek istiyorlar. Bu onlar\u0131n habercisi… Birini \u00f6ld\u00fcr\u00fcp birini musallatla\u015ft\u0131r\u0131yorlar. Ge\u00e7en sefer bir ke\u00e7iyi kulland\u0131lar, bu kez bir \u00e7ocukla kap\u0131y\u0131 a\u00e7\u0131yorlar.\u201d<\/div>\n
Halil, \u00e7ocu\u011fa do\u011fru ko\u015ftu. Ayin yapanlar hayk\u0131rmaya ba\u015flad\u0131. G\u00f6ky\u00fcz\u00fc birden karard\u0131. A\u011fa\u00e7lar titredi. Halil \u00e7ocu\u011fa ula\u015fmak \u00fczereyken siyah c\u00fcppeli bir adam \u00f6n\u00fcne ge\u00e7ti ve:<\/div>\n
\u201cSen h\u00e2l\u00e2 anlamad\u0131n m\u0131? Bu ayin Efsun i\u00e7in… O, onlar\u0131n do\u011frudan emrinde olacak. Biz sadece davet\u00e7iyiz.\u201d<\/div>\n
Halil b\u0131\u00e7a\u011f\u0131n\u0131 \u00e7ekti ama elindeki metal sanki a\u011f\u0131rla\u015fm\u0131\u015ft\u0131. Adam kahkaha att\u0131:<\/div>\n
\u201cBizi b\u0131\u00e7ak de\u011fil, zikir \u00f6ld\u00fcr\u00fcr Halil.\u201d<\/div>\n
Adam\u0131n g\u00f6zleri kapal\u0131yd\u0131 fakat a\u011fz\u0131n\u0131 a\u00e7\u0131p konu\u015fuyordu. Onun bu sesi Halil’in i\u00e7 kulaklar\u0131n\u0131 cam gibi \u00e7atlatt\u0131.<\/div>\n
“Bu ayin Efsun i\u00e7in. O, zaten \u00e7a\u011fr\u0131ld\u0131. Sen sadece ge\u00e7 kald\u0131n.”<\/div>\n
Bunun \u00fczerine b\u0131\u00e7a\u011f\u0131 de\u011fil, kelimeyi yani zikri kullanmaya ba\u015flad\u0131. G\u00f6zlerini kapatt\u0131. Ve ilk kelimeleri ay\u0131r\u0131p s\u00f6yledi:<\/div>\n
\u201cLa…\u201d<\/div>\n
A\u011fa\u00e7lar bir anda geriye do\u011fru b\u00fck\u00fcld\u00fc. Yapraklar kuruyup yukar\u0131ya savruldu. G\u00f6ky\u00fcz\u00fc k\u0131rm\u0131z\u0131ya d\u00f6nd\u00fc.<\/div>\n
\u201c\u0130lahe…\u201d<\/div>\n
Yerin alt\u0131ndan cam k\u0131r\u0131klar\u0131 gibi s\u00fcr\u00fcklemler y\u00fckseldi. Orman\u0131n derinliklerinden aynalar f\u0131rlad\u0131. Biri yerde \u00e7arp\u0131\u015f\u0131nca \u00e7ocuk \u00e7\u0131\u011fl\u0131klar\u0131 ve hayvan sesleri yank\u0131land\u0131. Ormanda sesler ak\u0131yordu. Bir \u00e7ocuk, \u201cAnne!\u201d diye ba\u011f\u0131rd\u0131\u2026<\/div>\n
\u2026Ama bu kelime, \u201cennA\u201d gibi tersten yank\u0131land\u0131.<\/div>\n
Dilin kendisi bile art\u0131k sapm\u0131\u015ft\u0131.<\/div>\n
\u201c\u0130llallah!\u201d<\/div>\n
Ve i\u015fte o an\u2026<\/div>\n
Zikir sesi yaln\u0131z de\u011fildi. Halil’in a\u011fz\u0131ndan \u00e7\u0131kan kelime, bir anda binlerce sesle \u00e7o\u011fald\u0131. Sanki t\u00fcm ge\u00e7mi\u015fin ruhlar\u0131, bast\u0131r\u0131lm\u0131\u015f dualar, unutulmu\u015f peygamberler, ad\u0131n\u0131 hat\u0131rlamayan m\u00fcminler onunla birlikte ba\u011f\u0131r\u0131yordu. Orman sars\u0131ld\u0131. Toprak kustu. C\u00fcppeli adamlar birer mum gibi eriyip yere d\u00fc\u015ft\u00fcler.<\/div>\n
Ayin halkasi \u00e7atladi. \u00c7ukurdan y\u00fckselen bedenler dondu. A\u011fz\u0131ndan bu kez sadece tek bir kelime \u00e7\u0131kt\u0131:<\/div>\n
\u201cEfsun…\u201d<\/div>\n
Ve Halil, Efsun’un ad\u0131n\u0131 s\u00f6ylerken, g\u00f6ky\u00fcz\u00fcnde kara hilal \u00e7atlad\u0131. Bir \u0131\u015f\u0131k, hilalin i\u00e7ini oymaya ba\u015flad\u0131. Sanki i\u00e7eriden bir do\u011fum ger\u00e7ekle\u015fiyordu. Zikir bitince, Halil secdeye kapand\u0131. Orman sessizle\u015fti. Ama bu sessizlik bir zafer de\u011fil, bir ya\u015fam s\u00fcr\u00fcyordu. Efsun’un ad\u0131 kurtar\u0131lm\u0131\u015ft\u0131. Ama art\u0131k isimler g\u00f6lgede yans\u0131yordu.<\/div>\n
Gecenin ortas\u0131nda yank\u0131lanan kelime-i tevhid sesi orman\u0131n kalbini \u00e7atlatan bir y\u0131ld\u0131r\u0131m gibi her \u015feyi sarst\u0131. C\u00fcppeli adamlar yere y\u0131k\u0131ld\u0131. \u00c7ocuk yere d\u00fc\u015ft\u00fc. Fakat ayin tamamlanm\u0131\u015ft\u0131.<\/div>\n
G\u00f6ky\u00fcz\u00fcnde koyu bir leke kald\u0131. Kara bir hilal gibi\u2026<\/div>\n
Halil sabah k\u00f6ye d\u00f6nd\u00fc. Efsun h\u00e2l\u00e2 uykudayd\u0131 ama aln\u0131nda k\u00fc\u00e7\u00fck siyah bir leke vard\u0131. Halil onu uyand\u0131rmaya \u00e7al\u0131\u015ft\u0131. G\u00f6zlerini a\u00e7an Efsun, \u015funlar\u0131 f\u0131s\u0131ldad\u0131:<\/div>\n
\u201cOnlar art\u0131k sadece r\u00fcyama de\u011fil, kan\u0131ma giriyor Halil. S\u0131radaki benmi\u015fim\u2026\u201d<\/div>\n
Sabah\u0131n erken saatlerinde Halil, Efsun\u2019un yan\u0131ndan sessizce ayr\u0131ld\u0131. K\u00f6y\u00fcn ufkunda, siyah bir hilal \u015fekli g\u00f6ky\u00fcz\u00fcnde bulan\u0131k bir siluet gibi duruyordu. Bu, musallatlar\u0131n gece boyunca b\u0131rakt\u0131\u011f\u0131 gizemli bir i\u015faretti. Halil, i\u00e7inde uyanan korku ve sorumlulu\u011fu bast\u0131rarak \u015eeyh Seyda\u2019ya rab\u0131ta yapt\u0131.<\/div>\n
\u015eeyh Seyda, Cizre \u015feyhi olarak bilinen bilge bir dervi\u015fti. Nuh tufan\u0131ndan beri burada kurulan bir dergah\u0131n son temsilcilerindendi ve b\u00f6lgeyi frekanslardan korumak i\u00e7in n\u00f6bet tutuyorlard\u0131. Hayat\u0131 boyunca bir\u00e7ok musallatla y\u00fczle\u015fmi\u015f, say\u0131s\u0131z ruhi yolculuk yapm\u0131\u015ft\u0131. Halil ve Efsun\u2019un durumunu derinlemesine anlad\u0131ktan sonra onlara \u015fu s\u00f6zleri s\u00f6yledi:<\/div>\n
\u201cKara Hilal, Siyon protokollerinin en karanl\u0131k sayfalar\u0131ndan biridir. O, zulm\u00fcn ve musallatlar\u0131n kap\u0131s\u0131n\u0131 aralar. \u015eimdi sizler bu kap\u0131n\u0131n e\u015fi\u011findesiniz. Hakikat yolcular\u0131 olarak s\u0131r g\u00f6reviniz sadece kendinizi de\u011fil, t\u00fcm insanl\u0131\u011f\u0131 korumakt\u0131r.\u201d<\/div>\n
\u015eeyh Seyda, Halil ve Efsun\u2019a birbirleriyle rab\u0131ta yapmay\u0131 \u00f6\u011fretti. Bu mistik ba\u011fla, uzaklarda dahi birbirlerinin enerji dalgalar\u0131n\u0131 hissedip destek olabileceklerdi. Rab\u0131ta asl\u0131nda tek y\u00f6nl\u00fc de\u011fildi. Bu iki taraf\u0131n enerji ile birbirleriyle haberle\u015fmesini sa\u011flayan bir ileti\u015fim arac\u0131yd\u0131. Rab\u0131ta ile sadace dirileri de\u011fil \u00f6l\u00fclerle bile haberle\u015febilirlerdi. Ona g\u00f6re Siyon protokollerindeki karanl\u0131k planlar, d\u00fcnyay\u0131 par\u00e7alamak isteyen musallat \u00f6rg\u00fct\u00fcn\u00fcn ebedi haritas\u0131yd\u0131.<\/div>\n
\u201cUnutmay\u0131n,\u201d dedi \u015eeyh Seyda, \u201cGer\u00e7ek m\u00fccadele g\u00f6r\u00fcnmeyen boyutlarda ba\u015flar. Korku ile de\u011fil, iman ve zikirle sava\u015facaks\u0131n\u0131z. \u2018La ilahe illallah\u2019 sizin en b\u00fcy\u00fck kalkan\u0131n\u0131z olacak.\u201d<\/div>\n
O andan itibaren Halil ve Efsun, musallatlar\u0131n k\u00e2buslar\u0131n\u0131 da\u011f\u0131tmak ve kara hilalin g\u00f6lgesini yok etmek i\u00e7in daha s\u0131k\u0131 ba\u011flarla bir araya geldiler.<\/div>\n<\/div>\n
\n
\u0130brahim Halil ER<\/div>\n<\/div>\n
\n
Devam Edecek<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  Musallatla\u015ft\u0131rma roman\u0131m\u0131z\u0131n baz\u0131 b\u00f6l\u00fcmlerini burada yay\u0131nl\u0131yoruz… D\u00f6n\u00fc\u015f\u00fcm\u00fcn Ba\u015flad\u0131\u011f\u0131 Yer \u2013 Meczup ve Dua Kitab\u0131…<\/p>\n","protected":false},"author":2,"featured_media":1882,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[16,148],"tags":[],"ppma_author":[93],"class_list":["post-1881","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hikaye","category-er"],"yoast_head":"\nMUSALLATLA\u015eTIRMA 151 B\u00d6L\u00dcM - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/07\/15\/musallatlastirma-151-bolum\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MUSALLATLA\u015eTIRMA 151 B\u00d6L\u00dcM - 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\\\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\\\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).\",\"url\":\"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"MUSALLATLA\u015eTIRMA 151 B\u00d6L\u00dcM - simurgedebiyat.com","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/simurgedebiyat.com\/index.php\/2025\/07\/15\/musallatlastirma-151-bolum\/","og_locale":"tr_TR","og_type":"article","og_title":"MUSALLATLA\u015eTIRMA 151 B\u00d6L\u00dcM - 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-300x188.jpg",300,188,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-768x480.jpg",640,400,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",640,400,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-216x216.jpg",216,216,true]},"author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/hikaye\/\" rel=\"category tag\">Hikaye\/\u00d6yk\u00fc<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/er\/\" rel=\"category tag\">\u0130brahim Halil ER<\/a>","tag_info":"\u0130brahim Halil ER","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-300x188.jpg",300,188,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-768x480.jpg",640,400,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",640,400,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy.jpg",800,500,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/07\/koy-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":0,"uagb_excerpt":"  Musallatla\u015ft\u0131rma roman\u0131m\u0131z\u0131n baz\u0131 b\u00f6l\u00fcmlerini burada yay\u0131nl\u0131yoruz… D\u00f6n\u00fc\u015f\u00fcm\u00fcn Ba\u015flad\u0131\u011f\u0131 Yer \u2013 Meczup ve Dua Kitab\u0131...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=1881"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1881\/revisions"}],"predecessor-version":[{"id":1883,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1881\/revisions\/1883"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/1882"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=1881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=1881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=1881"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=1881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}