{"id":1828,"date":"2025-05-27T02:01:06","date_gmt":"2025-05-26T23:01:06","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=1828"},"modified":"2025-05-27T02:01:06","modified_gmt":"2025-05-26T23:01:06","slug":"musallatlastirma-i","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/05\/27\/musallatlastirma-i\/","title":{"rendered":"MUSALLATLA\u015eTIRMA \u2013 I"},"content":{"rendered":"

\u201cF\u0131trat bozuldu\u011funda, g\u00f6lgeler yer de\u011fi\u015ftirir.\u201d \u2013 Ulu Simyac\u0131 Kehaneti<\/p>\n

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Sabah ezan\u0131na yak\u0131n, Karabey k\u00f6y\u00fcnde k\u00f6pekler yine havlam\u0131yordu. Onlar haftalard\u0131r suskundu. \u00d6nce havlamalar\u0131 azald\u0131, sonra g\u00f6zlerindeki \u0131\u015f\u0131k gitti, ard\u0131ndan gece \u00e7itleri y\u0131k\u0131p ormana ka\u00e7maya ba\u015flad\u0131lar. Geri d\u00f6nen olmad\u0131. D\u00f6nenlerse… hayvan de\u011fildi art\u0131k.<\/div>\n
Veteriner Halil, son kalan belgelerini bir \u00e7antaya t\u0131k\u0131\u015ft\u0131r\u0131rken, g\u00f6zleri kar\u015f\u0131 duvardaki resimde tak\u0131l\u0131 kald\u0131. \u00c7ocukken babas\u0131n\u0131n anlatt\u0131\u011f\u0131 hik\u00e2yeyi hat\u0131rlad\u0131:<\/div>\n
\u201cBir zamanlar kurtlar, insanlardan daha ak\u0131ll\u0131yd\u0131. Ama f\u0131trat bozulmas\u0131n diye konu\u015fmamay\u0131 se\u00e7tiler. Sessizlikleriyle k\u0131yameti geciktirdiler…\u201d<\/div>\n
O zamanlar anlam veremedi\u011fi bu s\u00f6z, \u015fimdi i\u00e7ini kemiren bir u\u011fultuya d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc.<\/div>\n
Halil, devlete ait ama terkedilmi\u015f g\u00f6r\u00fcnt\u00fcs\u00fc verilen bir ara\u015ft\u0131rma merkezi olan KAYNAK-4 \u00fcss\u00fcne g\u00f6revlendirilmi\u015fti. Bu \u00fcs, da\u011flar\u0131n dibinde, ormanla s\u0131n\u0131r bir vadideydi. Eski belgelerde \u201cZoonos Enstit\u00fcs\u00fc\u201d olarak ge\u00e7iyordu. Ancak halk aras\u0131nda \u201cMusallat Ova\u201d denirdi. \u00c7\u00fcnk\u00fc oraya giden geri d\u00f6nmezdi.<\/div>\n
Halil, \u00fcss\u00fcn \u00e7elik kap\u0131lar\u0131n\u0131 ge\u00e7ip laboratuvar\u0131n tozlu ar\u015fivine indi\u011finde eski bir disket buldu. Disketin \u00fczerinde \u015fu yaz\u0131yordu:<\/div>\n
\u201cM-Z23 \u2013 Kurbanl\u0131k Terslemesi. Ata et, ite ot. 2. A\u015fama: Frekans Kodlamas\u0131.\u201d<\/div>\n
Verileri y\u00fcklendi\u011finde ekranda titreyen bir g\u00f6r\u00fcnt\u00fc belirdi:<\/div>\n
Kafeste bir ke\u00e7i. Ona et veriliyor. Ke\u00e7i \u00f6nce geri \u00e7ekiliyor. Sonra garip bir titremeyle eti yiyor. Ard\u0131ndan ekran karar\u0131yor.<\/div>\n
Bir c\u0131z\u0131rt\u0131:<\/div>\n
\u201cBa\u015flad\u0131. \u0130lk musallat ger\u00e7ekle\u015fti. Ke\u00e7i art\u0131k ke\u00e7i de\u011fil.\u201d<\/div>\n
Halil, geri \u00e7ekildi. \u00c7\u00fcnk\u00fc kafas\u0131n\u0131n i\u00e7inde ince bir frekans \u00e7\u0131nlamaya ba\u015flam\u0131\u015ft\u0131. T\u0131pk\u0131 g\u00fcnlerdir k\u00f6ydeki \u00e7ocuklar\u0131n \u015fikayet etti\u011fi gibi.<\/div>\n
Halil, pasl\u0131 tel \u00f6rg\u00fcyle \u00e7evrili bir ba\u015fka kafesin \u00f6n\u00fcnde durdu. \u0130\u00e7eride bir kedi vard\u0131. G\u00f6zleri hem uysal hem bezgindi. \u00d6n\u00fcnde metal bir kapta yar\u0131 bitmi\u015f mama duruyordu. Kedi ne o mamas\u0131na ilgi duyuyordu ne de Halil\u2019e. Sanki yery\u00fcz\u00fcne ait ba\u011flar\u0131n\u0131 kesmi\u015f, ba\u015fka bir boyuta \u00e7ekilmi\u015f gibiydi.<\/div>\n
Halil, kafesin ba\u015f\u0131nda e\u011filip kediye yak\u0131ndan bakt\u0131. Sonra istemsizce i\u00e7 ge\u00e7irdi. Akl\u0131na y\u0131llard\u0131r biriktirdi\u011fi bilgiler, unutmu\u015f gibi yapt\u0131\u011f\u0131 \u015f\u00fcpheler dolu\u015ftu:<\/div>\n
\u201cKediye ci\u011fer yerine toz verdik… K\u00f6pe\u011fe kemik yerine glikoz… Mama de\u011fil, hayvan f\u0131trat\u0131n\u0131 k\u0131ran kod!\u201d<\/div>\n
Halil biliyordu: Bu mama i\u015fi sadece ticaret de\u011fildi. Bu i\u015fin ard\u0131nda bamba\u015fka bir sistem yat\u0131yordu. Son on y\u0131lda sokak hayvanlar\u0131na duyulan ilgide tuhaf bir art\u0131\u015f vard\u0131. \u0130nsanlar, ger\u00e7ekten hayvanlar\u0131 sevdikleri i\u00e7in mi bu kadar ilgileniyorlard\u0131, yoksa medya ve sistem taraf\u0131ndan y\u00f6nlendirildikleri i\u00e7in mi?<\/div>\n
\u0130nsanlar art\u0131k yemek art\u0131\u011f\u0131 de\u011fil, \u00f6zel mamalar al\u0131yor, mamalara ay\u0131rd\u0131klar\u0131 b\u00fct\u00e7eleri \u00e7ocuklar\u0131n\u0131n beslenmesinden bile \u00fcst\u00fcn tutuyorlard\u0131. Bu mamalar\u0131n i\u00e7eri\u011fini sorgulayan neredeyse yoktu. Oysa Halil baz\u0131 raporlar\u0131 okumu\u015ftu: Baz\u0131 mamalarda bilin\u00e7 etkileyici kimyasallar vard\u0131. Mama \u00fcreticilerinin b\u00fcy\u00fck k\u0131sm\u0131 ila\u00e7 ve biyoteknoloji firmalar\u0131n\u0131n yan \u015firketleriydi. Hayvanlara bu mamalar \u00fczerinden davran\u0131\u015fsal m\u00fcdahale yap\u0131l\u0131yor, \u00f6zellikle sokak hayvanlar\u0131nda kontroll\u00fc sald\u0131rganl\u0131k ve \u015fehir merkezlerine y\u00f6nelim sa\u011flan\u0131yordu.<\/div>\n
Devlet bile bu mama lobisinin kar\u015f\u0131s\u0131nda geri ad\u0131m atm\u0131\u015ft\u0131. Bu lobinin kurdu\u011fu hayvansever dernekleri devletin en ufak bir m\u00fcdahalesi veya d\u00fczeltme \u00e7abas\u0131 kar\u015f\u0131s\u0131nda insanlar\u0131 sokaklara d\u00f6kebiliyor, medya deste\u011fiyle kamuoyu olu\u015fturuyordu. Hatta ajitasyon uyand\u0131rmak i\u00e7in sa\u011fda solda kesilmi\u015f par\u00e7alanm\u0131\u015f ya da yaralanm\u0131\u015f hayvanlar at\u0131yorlar ve medyaya bunu \u201chayvan d\u00fc\u015fmanlar\u0131 yapt\u0131, vah\u015filik canilik, hayvanlar\u0131 koruyal\u0131m\u201d diye haber yap\u0131l\u0131yor, zombile\u015ftirilmi\u015f taraftarlar\u0131 da hemen soka\u011fa d\u00f6k\u00fcl\u00fcyor ya da sosyal medyay\u0131 aya\u011fa kald\u0131rarak h\u00fck\u00fcmeti zorluyorlard\u0131. Bu bask\u0131 kar\u015f\u0131s\u0131nda h\u00fck\u00fcmet hemen hayvanlara zarar verenlerle ilgili a\u011f\u0131r cezalar i\u00e7eren kanun maddesini haz\u0131rl\u0131yor da kitleleri ancak susturabiliyordu. Fakat bu maddeler \u00f6yle \u00e7arp\u0131k ki kendinizi savunmak i\u00e7in bile bir hayvana dokunamaz hale geliyorsunuz..<\/div>\n
Bir k\u00f6pek sokakta bir \u00e7ocu\u011fu par\u00e7alam\u0131\u015f olsa bile, su\u00e7 k\u00f6pe\u011fe de\u011fil \u201conu provoke eden insana\u201d y\u00fckleniyordu. Hayvanlara kar\u015f\u0131 koyanlar h\u0131zla sosyal medyada lin\u00e7 ediliyor, \u201chayvan d\u00fc\u015fman\u0131\u201d ilan edilip toplumdan d\u0131\u015flan\u0131yordu. \u00dcnl\u00fcler hesaplar\u0131nda as\u0131l hayvanlar\u0131n insanlar oldu\u011fu, sokak hayvanlar\u0131n tehlike hissetmezse sald\u0131rmayacaklar\u0131n\u0131 yazsa da hayvanlar\u0131n yerinin neden sokak oldu\u011fu sorusunu cevaps\u0131z b\u0131rak\u0131yorlard\u0131.<\/div>\n
Devlet, art\u0131k hayvanlar\u0131n \u015fehir merkezinde cirit atmas\u0131na g\u00f6z yumuyor, da\u011fdan inen domuzlara kar\u015f\u0131 bile bir \u00f6nlem alm\u0131yordu. Marmaris\u2019te Mu\u011fla\u2019da t\u00fcm tatil b\u00f6lgelerinde domuzlar art\u0131k \u015fehir hayat\u0131n\u0131n bir par\u00e7as\u0131 haline gelmi\u015fti. Onlar da bir s\u00fcre sonra sokak hayvan\u0131 muamelesi g\u00f6rmeye ba\u015flad\u0131lar hayvan severler taraf\u0131ndan. Domuzlara dokunmak, avlamak veya rahats\u0131z etmek de su\u00e7tu art\u0131k. \u00c7\u00fcnk\u00fc mama sekt\u00f6r\u00fc, hayvanlar\u0131 sokakta serbest b\u0131rakarak hem mama sat\u0131\u015f\u0131n\u0131 art\u0131r\u0131yor hem de insanlar\u0131n ruhsal g\u00fcvenlik duygusunu bozarak kontroll\u00fc korku ortam\u0131 yarat\u0131yordu.<\/div>\n
Halil birka\u00e7 hafta \u00f6nce gece yar\u0131s\u0131 soka\u011f\u0131n ortas\u0131nda bir domuz s\u00fcr\u00fcs\u00fc g\u00f6rm\u00fc\u015ft\u00fc. Bir zamanlar televizyonda belgesellerde rastlanan bu yarat\u0131klar, art\u0131k mahalle aralar\u0131nda, market \u00f6nlerinde dola\u015f\u0131yordu. \u015eimdilik \u00e7\u00f6plerle ge\u00e7iniyorlard\u0131 ama ya n\u00fcfuslar\u0131 iyice art\u0131p \u00e7\u00f6pler yetmezse bizi mi yiyeceklerdi?<\/div>\n
\u0130\u00e7inden bir ses duydu “Hay\u0131r sizi yemeyecekler, siz de onlar gibi olacak, hayvanla\u015facaks\u0131n\u0131z… Kiminiz domuz, kiminiz kurt, kiminiz k\u00f6pek olacak ve mutlak itaatla bize itaat edeceksiniz.”<\/div>\n
Halil bu sesle korkuya kap\u0131ld\u0131. Bu hem i\u00e7inden gelen bir sesti ama hem de kendisinin olmayan bir ses… \u0130lahi mi rahmani miydi? bilemiyordu… Deh\u015fete kap\u0131ld\u0131 ve hayk\u0131rarak uzakla\u015ft\u0131…<\/div>\n<\/div>\n
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O gece ya\u015fl\u0131 bir kad\u0131na sald\u0131rm\u0131\u015flard\u0131. Kad\u0131n kendini savunmak i\u00e7in eline ge\u00e7irdi\u011fi sopayla bir domuza vurmu\u015ftu. Ertesi sabah sosyal medyada \u201chayvanlara \u015fiddet uygulayan ya\u015fl\u0131 fa\u015fist kad\u0131n\u201d etiketiyle lin\u00e7 edilmi\u015fti.<\/div>\n
Oysa as\u0131l sald\u0131rganl\u0131k, do\u011fan\u0131n dengesini bozan bu sistemdeydi. Domuz \u015fehirde ne ar\u0131yordu?<\/div>\n
Halil\u2019e g\u00f6re cevap belliydi:<\/div>\n
\u201cD\u00f6n\u00fc\u015fm\u00fc\u015f adamlar\u0131 \u00fcretmek i\u00e7in \u00f6nce domuzlar\u0131 indirdiler \u015fehre…\u201d<\/div>\n
Halil, eve d\u00f6nerken yine parka u\u011frad\u0131. Burada belediyenin kurdu\u011fu bir hayvan bar\u0131na\u011f\u0131 vard\u0131. Hayvan bar\u0131na\u011f\u0131nda gezinirken bir kafesin \u00f6n\u00fcnde durdu. Kafesin i\u00e7inde bir kedi vard\u0131. Kediyi g\u00f6zlemlemeye ba\u015flad\u0131. Laboratuvarda g\u00f6rd\u00fc\u011f\u00fc kedi ile buradaki kedi aras\u0131nda ne t\u00fcr bir fark olabilirdi diye d\u00fc\u015f\u00fcnd\u00fc. Ama kedinin g\u00f6zleri ne insan ne de hayvan gibiydi; sanki ba\u015fka bir alemde, ba\u015fka bir formda ya\u015f\u0131yordu. Metal mama kab\u0131nda griye d\u00f6nm\u00fc\u015f bir yiyecek y\u0131\u011f\u0131n\u0131 vard\u0131. Kedi mamaya bak\u0131yor ama yemiyordu. Ba\u015f\u0131n\u0131 bile oynatm\u0131yor, yaln\u0131zca bo\u015flu\u011fa bak\u0131yordu.<\/div>\n
Halil e\u011fildi, kediye yakla\u015fmak istedi. Tam o s\u0131rada, arkadan gelen yava\u015f ve kal\u0131n bir ses sessizli\u011fi yard\u0131:<\/div>\n
\u201cYemez. Art\u0131k ruh alam\u0131yor.\u201d<\/div>\n
Halil ba\u015f\u0131n\u0131 \u00e7evirdi. Arka tarafta, g\u00f6lgelerin aras\u0131nda siyah c\u00fcbbeli, beyaz uzun sakall\u0131, ya\u015fl\u0131 bir adam duruyordu. Elinde baston, ba\u015f\u0131nda sar\u0131kla kar\u0131\u015f\u0131k keskin ama ruhu delen bir bak\u0131\u015f f\u0131rlat\u0131yordu. G\u00f6zleri gece gibi karanl\u0131k ama nur \u015feklinde par\u0131lt\u0131l\u0131yd\u0131. Yan\u0131na yakla\u015f\u0131nca tenindeki buru\u015fukluklardan, dudak kenar\u0131ndaki derin yar\u0131klardan ge\u00e7mi\u015fin a\u011f\u0131rl\u0131\u011f\u0131 okunuyordu. Ama bir tuhafl\u0131k vard\u0131\u2026 Etraf\u0131 saran karanl\u0131k onun etraf\u0131na u\u011fram\u0131yor gibiydi. Sanki gece, onun bedenine temas etmeye \u00e7ekiniyordu.<\/div>\n
Halil \u00fcrperdi.<\/div>\n
\u201cRuh mu?\u201d dedi. \u201cBir hayvan\u0131n ruhu nas\u0131l al\u0131n\u0131r?\u201d<\/div>\n
Adam yakla\u015ft\u0131. E\u011fildi, kediye bakarken konu\u015ftu:<\/div>\n
\u201cKediye ci\u011fer de\u011fil, mama verildi. K\u00f6pe\u011fe et de\u011fil, sentetik protein… Kokusunu, av\u0131n\u0131, korkusunu unuttular. Duyular\u0131n\u0131 k\u00f6relttiler. Do\u011fas\u0131yla ba\u011flant\u0131s\u0131 kesilen her canl\u0131, art\u0131k frekansa a\u00e7\u0131kt\u0131r. Onlar art\u0131k canl\u0131 de\u011fil, donmu\u015f sinyaller.\u201d<\/div>\n
Halil irkildi. Sanki i\u00e7inden ge\u00e7en t\u00fcm \u015f\u00fcpheleri bu adam biliyordu.<\/div>\n
\u201cSiz… Kimsiniz?\u201d<\/div>\n
Dervi\u015f ba\u015f\u0131n\u0131 e\u011fdi:<\/div>\n
\u201cBen… unutturulmu\u015fun hat\u0131rlat\u0131c\u0131s\u0131y\u0131m. \u0130nsan\u0131n kendi sesine g\u00f6m\u00fcld\u00fc\u011f\u00fc bu \u00e7a\u011fda, suskunlu\u011fun yank\u0131s\u0131y\u0131m.\u201d<\/div>\n
Sonra bastonunu yere vurdu. Sanki topra\u011f\u0131n alt\u0131ndan bir titre\u015fim y\u00fckseldi. Yak\u0131ndaki bir ba\u015fka kafesten bir k\u00f6pek uludu. Ard\u0131ndan t\u00fcm kafeslerdeki hayvanlar ayn\u0131 anda k\u0131p\u0131rdanmaya ba\u015flad\u0131.<\/div>\n
Halil\u2019in g\u00f6zleri b\u00fcy\u00fcd\u00fc.<\/div>\n
\u201cNe yapt\u0131n\u0131z?\u201d<\/div>\n
\u201cOnlara ses verdim. Frekanslar\u0131na de\u011fil, f\u0131tratlar\u0131na dokundum.\u201d<\/div>\n
Halil daha da yakla\u015ft\u0131.<\/div>\n
\u201cSiz\u2026 bunlar\u0131n ne oldu\u011funu biliyorsunuz de\u011fil mi? \u00c7ipleri… frekanslar\u0131… mama lobisini… her \u015feyi?\u201d<\/div>\n
Dervi\u015f yava\u015f\u00e7a ba\u015f\u0131n\u0131 sallad\u0131.<\/div>\n
\u201cSistemi de\u011fil, niyeti tan\u0131r\u0131m. \u0130nsan niyeti de\u011fi\u015fmeden, sistem yenilenmez. Ne demi\u015f Peygamber \u201cameller niyetlere g\u00f6redir. Yani niyetlerle senin i\u00e7indeki frekans\u0131n\u0131 uyand\u0131r\u0131rsan eylemin ger\u00e7ekle\u015fir\u201d Ama evet, \u00e7ipler sadece izleme cihaz\u0131 de\u011fil. Ayn\u0131 zamanda y\u00f6nlendirme kap\u0131s\u0131. Mama ise uyu\u015fturucu. S\u00f6zde \u00f6zg\u00fcrl\u00fck, evcil esarettir. \u0130nsanlar da hayvanla\u015ft\u0131r\u0131l\u0131yor… s\u0131rayla.\u201d<\/div>\n
Halil yutkundu.<\/div>\n
\u201cPeki ya \u00e7\u00f6z\u00fcm?\u201d<\/div>\n
Dervi\u015f, Halil\u2019in g\u00f6zlerinin i\u00e7ine bakt\u0131.<\/div>\n
\u201c\u00c7\u00f6z\u00fcm, \u00f6z\u2019\u00fc unutanlar\u0131n kalbinde de\u011fil. Ama hat\u0131rlayanlarda sakl\u0131. Ben onlardan biriyim. Ama tek ba\u015f\u0131ma de\u011filim. Zaman\u0131 gelince… seni de \u00e7a\u011f\u0131raca\u011f\u0131m.\u201d<\/div>\n
Birden r\u00fczgar y\u00fckseldi. Uzakta siren sesleri duyuldu. Bar\u0131na\u011f\u0131n arka taraf\u0131nda bir polis arac\u0131 g\u00f6r\u00fcnd\u00fc.<\/div>\n
Dervi\u015f s\u0131rt\u0131n\u0131 d\u00f6nd\u00fc.<\/div>\n
\u201cSeni g\u00f6rd\u00fcler. Art\u0131k senin de frekans\u0131n a\u00e7\u0131ld\u0131. Ka\u00e7, ama unutma: seni izleyen sadece onlar de\u011fil. Beni de arayan g\u00f6zlerin olsun.\u201d<\/div>\n
Halil d\u00f6n\u00fcp bakmak istedi ama Dervi\u015f, bir anda oradan kaybolmu\u015ftu. Sanki hi\u00e7 olmam\u0131\u015ft\u0131.<\/div>\n<\/div>\n
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KURTLAR D\u00d6N\u00dcYOR<\/div>\n
Gece \u00e7\u00f6kt\u00fc\u011f\u00fcnde r\u00fczgar, ormandan u\u011fuldamaya ba\u015flad\u0131. Bu ses, r\u00fczgar\u0131n de\u011fil… kurtlar\u0131n u\u011fultusuydu. Ama normal de\u011fildi. Bu, dilin i\u00e7inde ta\u015f\u0131nan bir \u015feydi. Bir \u015fifre.<\/div>\n
K\u00f6y\u00fcn ya\u015fl\u0131s\u0131, Deli Kuddusi, aylar \u00f6nce bir ta\u015f\u0131n \u00fczerine kaz\u0131d\u0131\u011f\u0131 s\u00f6zleri tekrar etti:<\/div>\n
\u201cFrekans kurtu uyar\u0131r. Kurt insan\u0131 bulur. \u0130nsan f\u0131trat\u0131n\u0131 yitirirse, musallatla\u015f\u0131r.\u201d<\/div>\n
Halil bu s\u00f6zleri y\u0131llarca delilik sanm\u0131\u015ft\u0131. \u015eimdi ise kendi g\u00f6zleriyle g\u00f6rd\u00fc\u011f\u00fc \u015fey, s\u00f6zleri do\u011frular gibiydi.<\/div>\n
Gece saat \u00fc\u00e7 sular\u0131nda Halil, aynaya bakt\u0131\u011f\u0131nda g\u00f6zleri kendi g\u00f6zleri gibi de\u011fildi. G\u00f6z aklar\u0131 koyula\u015fm\u0131\u015ft\u0131. \u0130\u00e7inden bir \u015fey konu\u015fuyordu:<\/div>\n
\u201cSen de d\u00f6n\u00fc\u015feceksin, Halil. Sen do\u011fmadan evvel seni se\u00e7tik. K\u00f6k sesi duyuyorsun art\u0131k. Frekans\u0131 i\u015fitiyorsun. Art\u0131k sen de Musallatla\u015fanlar\u2019dans\u0131n.\u201d<\/div>\n
Halil yere y\u0131\u011f\u0131ld\u0131. G\u00f6zlerinin \u00f6n\u00fcnde kadim bir yaz\u0131t canland\u0131:<\/div>\n
Bir kurt kafas\u0131n\u0131n \u00fcst\u00fcnde spiral g\u00fcne\u015f, yan\u0131nda iki y\u0131lan, alt\u0131nda \u00fc\u00e7 harf: \u015e.N.R.<\/div>\n
Bir simya i\u015fareti. Anlam\u0131: \u201c\u015eekilden Nura, Ruhtan Vah\u015fete.\u201d<\/div>\n<\/div>\n
\n
\u0130brahim Halil ER<\/div>\n
Devam edecek<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u201cF\u0131trat bozuldu\u011funda, g\u00f6lgeler yer de\u011fi\u015ftirir.\u201d \u2013 Ulu Simyac\u0131 Kehaneti Sabah ezan\u0131na yak\u0131n, Karabey k\u00f6y\u00fcnde k\u00f6pekler…<\/p>\n","protected":false},"author":2,"featured_media":1829,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[16,148],"tags":[],"ppma_author":[93],"class_list":["post-1828","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hikaye","category-er"],"yoast_head":"\nMUSALLATLA\u015eTIRMA \u2013 I - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/05\/27\/musallatlastirma-i\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MUSALLATLA\u015eTIRMA \u2013 I - 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\\\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\\\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam-150x139.jpeg",150,139,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam-300x115.jpeg",300,115,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam-272x139.jpeg",272,139,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam-216x139.jpeg",216,139,true]},"author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/hikaye\/\" rel=\"category tag\">Hikaye\/\u00d6yk\u00fc<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/er\/\" rel=\"category tag\">\u0130brahim Halil ER<\/a>","tag_info":"\u0130brahim Halil ER","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam-150x139.jpeg",150,139,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam-300x115.jpeg",300,115,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam-272x139.jpeg",272,139,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam.jpeg",363,139,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/kurt-adam-216x139.jpeg",216,139,true]},"uagb_author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":0,"uagb_excerpt":"\u201cF\u0131trat bozuldu\u011funda, g\u00f6lgeler yer de\u011fi\u015ftirir.\u201d \u2013 Ulu Simyac\u0131 Kehaneti Sabah ezan\u0131na yak\u0131n, Karabey k\u00f6y\u00fcnde k\u00f6pekler...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1828","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=1828"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1828\/revisions"}],"predecessor-version":[{"id":1830,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1828\/revisions\/1830"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/1829"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=1828"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=1828"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=1828"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=1828"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}