{"id":1790,"date":"2025-05-12T11:18:11","date_gmt":"2025-05-12T08:18:11","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=1790"},"modified":"2025-05-12T11:22:55","modified_gmt":"2025-05-12T08:22:55","slug":"donna-clara-niye-sadece-opulmedi","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/05\/12\/donna-clara-niye-sadece-opulmedi\/","title":{"rendered":"DONNA CLARA N\u0130YE SADECE \u00d6P\u00dcLMED\u0130?"},"content":{"rendered":"

Cevat AKKANAT<\/strong><\/p>\n

Heinrich Heine (1797-1856), Alman edebiyat\u0131nda ad\u0131 Goethe ve Schiller’le birlikte an\u0131lan b\u00fcy\u00fck bir \u015fair. Bir Musev\u00ee t\u00fcccar\u0131n\u0131n o\u011flu olarak d\u00fcnyaya gelen Heine, bankac\u0131l\u0131k, manifaturac\u0131l\u0131k gibi i\u015flerde bir s\u00fcre \u00e7al\u0131\u015ft\u0131ktan sonra hukuk tahsili yapar. Bu arada Arndt, Schlegel gibi devrinin \u00f6nde gelen tarih\u00e7i, felsefeci ve \u015fairlerinin derslerini takip eder. 1825’te hukuk diplomas\u0131n\u0131 almakla birlikte, mesle\u011fini icra etmesine yetmez. Bunun i\u00e7in bir \u015fart vard\u0131r: Din de\u011fi\u015ftirmeli, H\u0131ristiyan olmal\u0131d\u0131r. \u00c7ok sevdi\u011fi mesle\u011fini yapabilmek i\u00e7in gere\u011fini yapar, Protestan olur. <\/p>\n

Heine’\u0131n Musev\u00ee bir soydan gelmesi, ona farkl\u0131 sebeplerle muar\u0131z olanlar\u0131n en \u00f6nemli sald\u0131r\u0131 noktas\u0131 olmu\u015ftur. Bununla birlikte ona yap\u0131lan h\u00fccumlara, Demir \u015eans\u00f6lye olarak \u015f\u00f6hret yapan Bismarck bile kar\u015f\u0131 koymu\u015ftur: “Heine’nin bir \u015fair oldu\u011funu, isminin ancak Goethe’nin yan\u0131 s\u0131ra an\u0131labilece\u011fini, \u015fiirinin kat\u0131ks\u0131z Alman \u015fiiri oldu\u011funu, bu beyler nas\u0131l unutabilirler?” der Bismarck. <\/p>\n

Almanya’da rahat nefes alamamaktan olsa gerek, \u00f6nce \u0130ngiltere ve \u0130talya’ya yolculuklar yapan Heine, 1831’de Paris’e gider. Bundan sonra Almanya’ya bir kez, 1843’te bir ziyaret i\u00e7in u\u011frar. Bu arada, Almanya’da olan bitenleri tenkit eder; “Deutschland. Ein Winterm\u00e4rchen<\/em>” (Almanya. Bir K\u0131\u015f Masal\u0131) kitab\u0131n\u0131 yazar. Zira art\u0131k eserleri kimi otoriteler taraf\u0131ndan Alman edebiyat\u0131ndan reddedilmi\u015ftir. <\/p>\n

Kitaplar\u0131na Nazistler taraf\u0131ndan tepki g\u00f6sterilse, dahas\u0131 kitaplar\u0131 yak\u0131lsa da, Heine’\u0131n eserleri Alman edebiyat\u0131n\u0131n \u00f6l\u00fcms\u00fczleri aras\u0131ndaki yerini alm\u0131\u015ft\u0131r. Onun \u015fiirleri, sadece edeb\u00ee dille de\u011fil, ba\u015fta m\u00fczik olmak \u00fczere farkl\u0131 sanatsal yarat\u0131lar olarak ku\u015faktan ku\u015fa\u011fa aktar\u0131lm\u0131\u015f, pek \u00e7ok dile \u00e7evrilmi\u015ftir.<\/p>\n

Bu giri\u015ften sonra, Donna Clara’ya gelelim. Evet, Donna Clara bir \u015fiir kahraman\u0131 ve ayn\u0131 zamanda ad\u0131n\u0131 o kahramandan alan \u015fiir. Bu metin, Haine’\u0131n “\u015eark\u0131lar Kitab\u0131”nda (\u00c7ev. Beh\u00e7et Necatigil, Adam Yay., \u0130st., 1982, s. 251-255)  yer alan bu \u015fiir, onun biyografisiyle do\u011frudan ili\u015fkili bir metin olarak dikkat \u00e7ekmektedir. Bu sat\u0131rdan sonra, hem \u015fiir hem de kahraman olarak Donna Clara’ya, \u015fairin biyografisi e\u015fli\u011finde g\u00f6z ataca\u011f\u0131z. Ba\u015flayal\u0131m:<\/p>\n

22 d\u00f6rtl\u00fckten olu\u015fan bu tahkiyeli \u015fiir, \u00e7ok boyutlu g\u00f6ndermelere sahip. Elit sosyal \u00e7evre ki\u015filerinin can s\u0131k\u0131nt\u0131lar\u0131na, saplant\u0131lar\u0131na, dar d\u00fcnya g\u00f6r\u00fc\u015flerine, fena ka\u00e7amaklar\u0131na dair tespitler yap\u0131labilir pek\u00e2l\u00e2. \u015eiirin ekran y\u00fcz\u00fcnde cirit atan bu hususlar aras\u0131nda, derinliksiz bir a\u015fk maceras\u0131 konu\u015flanm\u0131\u015ft\u0131r. Fakat metnin en can al\u0131c\u0131 meselesi, Donna Clara’n\u0131n “yerli ve mill\u00ee” bir reflekse yaslanan kavmiyet\u00e7ili\u011fidir: Arada bir sald\u0131r\u0131r Yahudilere!<\/p>\n

Ba\u015ftan ba\u015flayal\u0131m: <\/p>\n

“Dolan\u0131yor bah\u00e7ede ak\u015fam vakti<\/p>\n

Belediye ba\u015fkan\u0131n\u0131n k\u0131z\u0131.<\/p>\n

Davul boru sesleri<\/p>\n

\u015eatodan gelen yank\u0131:”<\/p>\n

Resmiyet ortam\u0131n\u0131n danslar\u0131n\u0131, sahte a\u015fklar\u0131n\u0131 art\u0131k dayan\u0131lmaz bulan Donna Clara, daha \u00f6ncesinde g\u00f6rd\u00fc\u011f\u00fc bir \u015f\u00f6valyeyi tekrar g\u00f6rebilmek umuduyla pencereye gelir: <\/p>\n

“\u0130nce, uzun, yi\u011fit duruyordu,<\/p>\n

Solgun, soylu y\u00fcz\u00fcnde g\u00f6zleri,<\/p>\n

\u0130ki \u0131\u015f\u0131k p\u0131nar\u0131 \u2013 <\/p>\n

Sanki Georgen’e benziyordu.”<\/p>\n

B\u00f6yle s\u00f6ylenirken, burnunun dibinde biter “me\u00e7hul \u015f\u00f6valye” ve onunla birlikte, ay \u0131\u015f\u0131\u011f\u0131 alt\u0131nda gezintiye \u00e7\u0131karlar. Utanga\u00e7 a\u015f\u0131klar art\u0131k ince f\u0131s\u0131lt\u0131lar e\u015fli\u011finde \u00e2n\u0131 ya\u015famaktad\u0131rlar. Fakat bir ara, sevgilisine y\u00fcz\u00fcn\u00fcn ni\u00e7in k\u0131zard\u0131\u011f\u0131n\u0131 soran \u015f\u00f6valye, \u015fu yan\u0131t\u0131 al\u0131r: <\/p>\n

“Sivrisinekler soktu, sevgilim;<\/p>\n

\u00d6yle nefret ederim ki<\/p>\n

Yaz aylar\u0131 onlardan;<\/p>\n

Yahudi \u00e7eteleri sanki.”<\/p>\n

Bu son dize, Donna Clara’n\u0131n ilk milli tacizidir. \u015e\u00f6valye pek kulak asmaz g\u00f6r\u00fcn\u00fcr: “B\u0131rak sinekleri, Yahudileri” der, memnun, i\u015fine devam eder. Arada k\u0131skan\u00e7l\u0131k c\u00fcmleleri de kurmaktan geri kalmaz: “Kalbinde ba\u015fkas\u0131 var m\u0131?” diye sorar. A\u015f\u0131\u011f\u0131n\u0131n kollar\u0131nda Donna Clara, \u015f\u00f6yle yan\u0131tlar soruyu: <\/p>\n

“Sen seni seviyorum, sevgilim,<\/p>\n

And i\u00e7erim \u0130sa’ya;<\/p>\n

O \u0130sa’y\u0131 ki Yahudiler<\/p>\n

\u00d6ld\u00fcrd\u00fcler al\u00e7ak\u00e7a.”<\/p>\n

Gen\u00e7 \u015f\u00f6valye bu kez de “B\u0131rak \u0130sa’y\u0131, Yahudileri!” diye teskin makam\u0131n\u0131 se\u00e7erek sevgilisini memnun etme keyfiyetine devam eder. Bir taraftan da, ellerinin kollar\u0131n\u0131n misafirine, etti\u011fi yeminlerin sahici olup olmad\u0131\u011f\u0131na dair sorular sorar. Donna Clara:<\/p>\n

“Bende hi\u00e7 yalan yok, sevgilim,<\/p>\n

Nas\u0131l ki ba\u011f\u011fr\u0131mda tek damla kan<\/p>\n

Yoksa ne pis Yahudiler,<\/p>\n

Ne de zencilerden.” <\/p>\n

Buyrun, Yahudilerin yan\u0131na zencileri de eklemi\u015ftir Ba\u015fkan’\u0131n k\u0131z\u0131. Ama a\u015f\u0131\u011f\u0131 yine oral\u0131 olmaz, “B\u0131rak zencileri, Yahudileri!” deyip ge\u00e7er, onu “Mersin dallar\u0131ndan bir \u00e7ardak” alt\u0131na g\u00f6t\u00fcr\u00fcr:<\/p>\n

“Yumu\u015fac\u0131k bir sevda a\u011f\u0131yla<\/p>\n

Sard\u0131 onu gizlice;<\/p>\n

K\u0131sa konu\u015fmalar, uzun \u00f6p\u00fc\u015fmeler,<\/p>\n

Kayna\u015ft\u0131 kalpler i\u00e7 i\u00e7e.”<\/p>\n

B\u00fclb\u00fcl \u015fak\u0131malar\u0131, ate\u015fb\u00f6ceklerinin \u0131\u015f\u0131lt\u0131l\u0131 dans\u0131, sessizli\u011fin gizli sesi, mersin a\u011fa\u00e7lar\u0131n\u0131n f\u0131s\u0131lt\u0131s\u0131 e\u015fli\u011finde ge\u00e7ip giden uzun bir s\u00fcreden sonra, Belediye Ba\u015fkan\u0131’n\u0131n \u015fatosundan gelen davul zurna g\u00fcr\u00fclt\u00fcleri, Clara’y\u0131 uyand\u0131r\u0131r. \u015e\u00f6valyenin kollar\u0131ndan s\u0131yr\u0131l\u0131p ona veda etmeye haz\u0131rlan\u0131rken, sormadan edemez:<\/p>\n

“Dinle sevgilim, beni \u00e7a\u011f\u0131r\u0131yorlar<\/p>\n

Fakat ayr\u0131lmadan \u00f6nce,<\/p>\n

Bunca zaman saklad\u0131\u011f\u0131n<\/p>\n

O g\u00fczel ad\u0131n\u0131 s\u00f6yle!”<\/p>\n

Haine, b\u00fct\u00fcn kurguyu bu m\u00fcthi\u015f final i\u00e7in saklam\u0131\u015ft\u0131r. Ald\u0131 gen\u00e7 \u015f\u00f6valye, s\u00f6yler bakal\u0131m ne s\u00f6yler:<\/p>\n

“Ben, Sennora, sevgiliniz,<\/p>\n

O herkesin \u00f6vd\u00fc\u011f\u00fc<\/p>\n

Saragossal\u0131 \u00fcnl\u00fc hukuk\u00e7u<\/p>\n

Yahudinin o\u011flu.”<\/p>\n

Daha \u00f6nce de belirtti\u011fimiz gibi, Heinrich Heine’\u0131n biyografisiyle birlikte okunabilecek bir \u015fiir Donna Clara \u015fiiri. Ya\u015fad\u0131\u011f\u0131 \u00fclkenin egemen kavmiyetine mensup olmad\u0131\u011f\u0131 i\u00e7in d\u0131\u015flanan, \u00f6tekile\u015ftirilen, fikr\u00ee bir lin\u00e7e maruz kalan Haine, b\u00f6ylesi tutum ve uygulay\u0131m sahiplerine edeb\u00ee bir fiskeyle darbe indirmi\u015ftir. Bu darbe sembolik bir darbedir fakat maruz kalanlar a\u00e7\u0131s\u0131ndan utan\u00e7 vericidir. \u0130nsafs\u0131zl\u0131k, izans\u0131zl\u0131k, insans\u0131zl\u0131k an\u0131t\u0131 olan benzerleri de ayn\u0131 utan\u00e7tan paylar\u0131n\u0131 almal\u0131d\u0131r: Elbette d\u00f6nemden ve \u00fclkeden (Almanya) soyutlay\u0131p zaman ve mekan ba\u011flam\u0131nda evrenselle\u015ftirerek, bu tiksin\u00e7li\u011fe el veren her kim ve ne varsa… <\/p>\n

Aksi halde, Donna Clara’n\u0131n d\u00fc\u015ft\u00fc\u011f\u00fc vaziyetten kurtulmalar\u0131 m\u00fcmk\u00fcn olmayacak…<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Cevat AKKANAT Heinrich Heine (1797-1856), Alman edebiyat\u0131nda ad\u0131 Goethe ve Schiller’le birlikte an\u0131lan b\u00fcy\u00fck bir…<\/p>\n","protected":false},"author":17,"featured_media":1793,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[179,172],"tags":[],"ppma_author":[173],"class_list":["post-1790","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arastirmalar","category-akkanat"],"yoast_head":"\nDONNA CLARA N\u0130YE SADECE \u00d6P\u00dcLMED\u0130? - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/05\/12\/donna-clara-niye-sadece-opulmedi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DONNA CLARA N\u0130YE SADECE \u00d6P\u00dcLMED\u0130? 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AKKANAT","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine.jpg",900,506,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine-300x169.jpg",300,169,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine-768x432.jpg",640,360,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine.jpg",640,360,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine.jpg",900,506,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine.jpg",900,506,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine.jpg",900,506,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine-800x500.jpg",800,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine.jpg",900,506,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine.jpg",900,506,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/05\/heine-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"Cevat AKKANAT","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/cevat-akkanat\/"},"uagb_comment_info":0,"uagb_excerpt":"Cevat AKKANAT Heinrich Heine (1797-1856), Alman edebiyat\u0131nda ad\u0131 Goethe ve Schiller’le birlikte an\u0131lan b\u00fcy\u00fck bir...","authors":[{"term_id":173,"user_id":17,"is_guest":0,"slug":"cevat-akkanat","display_name":"Cevat AKKANAT","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/cevat.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/cevat.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Bal\u0131kesir, 1964. \u0130zmir Dokuz Eyl\u00fcl \u00dcniversitesi, Buca E\u011fitim Fak\u00fcltesi, T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fcn\u00fc 1991\u2019de bitirdi. 2000\u2019de K\u0131r\u0131kkale \u00dcniversitesi\u2019nde \u201cGelenek ve \u0130kinci Yeni \u015eiiri\u201d ba\u015fl\u0131kl\u0131 tezle y\u00fcksek lisans\u0131n\u0131 tamamlad\u0131. 1997-2005 aras\u0131nda Lik\u00e2 edebiyat dergisini \u00e7\u0131kard\u0131. \r\n\r\nYay\u0131nlanm\u0131\u015f Eserleri: \r\n\u015eiir: Kara Oyun, G\u00fcz Kl\u00e2si\u011fi, Sen Bir Sevda A\u011fac\u0131s\u0131n T\u00fcrk\u00fcler B\u00fcy\u00fct\u00fcr Y\u00fcz\u00fcn, Tan Tan Traska!, H\u00fczn \u00fc A\u015fk, Korku Isl\u0131\u011f\u0131, Nas\u0131ls\u0131n\u0131z?, H\u00e2s\u0131l\u0131 Memlekette, \u015eanl\u0131 \u015eark\u0131, G\u00fcl\u00fcmse Kul\u00fcb\u00fc, Post Ah, \u00c7arlek, Kabuk, Lirik Parampar\u00e7a, Kovgun \u0130sa T\u00fcrk\u00fcs\u00fc.\r\nDeneme: Edebiyat Hayat Memat, \u0130lhan Berk\u2019in Ha\u015femas\u0131, K\u00f6pekler L\u00fcgati, Deneme Tahtas\u0131, Festivalde \u015eempanze, Iss\u0131zl\u0131k Mar\u015f\u0131, Adalet Divan\u0131, Abide Kubbeler, Ben Size Ne Demi\u015ftim?.\r\nEle\u015ftiri: Gelenek ve \u0130kinci Yeni \u015eiiri, \u015eiirin \u0130pek Sesi, \u015eiirin \u015eiddeti, \u00d6zg\u00fcn Bir Toplum Kurucu Mehmet \u00c2kif, \u015ei\u2019r-Pen\u00e7e, \u0130kinci Yeni Okumalar\u0131, K\u00f6klenme Bilinci, Kerberos\u2019u Ta\u015flamak.\r\nAntoloji: Baba Bu Kitap Sana, Ankara \u015eiirleri Antolojisi, Daima Rabia-M\u0131s\u0131r Direni\u015fi \u0130\u00e7in \u015eiirler, Eski\u015fehir \u015eairler Antolojisi, Bursa Naat Okuyor, Darbeye Direnen \u015eiirler-15 Temmuz Direni\u015f \u015eiirleri, Darbeye Direnen \u015eiirler-28 \u015eubat Direni\u015f \u015eiirleri.\r\nDerleme: Bursa\u2019n\u0131n \u00c7anakkale \u015eehitleri, \u00c7anakkale Sava\u015flar\u0131 ve \u0130stanbul, \u00c7anakkale Zaferi ve Bursa, Sanat ve Edebiyat Hayat\u0131n\u0131n 35. Y\u0131l\u0131nda Bestami Yazgan.\r\nBiyografi: Feraizciz\u00e2de Mehmet \u015eakir.\r\n\r\n\r\n\r\n \r\n\r\n\r\n\u2003\r\n"}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=1790"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1790\/revisions"}],"predecessor-version":[{"id":1792,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1790\/revisions\/1792"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/1793"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=1790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=1790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=1790"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=1790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}