{"id":1722,"date":"2025-04-20T18:00:56","date_gmt":"2025-04-20T15:00:56","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=1722"},"modified":"2025-04-20T18:00:56","modified_gmt":"2025-04-20T15:00:56","slug":"hafiz-i-sirazinin-huzurunda","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/","title":{"rendered":"Haf\u0131z-\u0131 \u015eirazi\u2019nin Huzurunda"},"content":{"rendered":"

 \"\"   <\/p>\n

\u015eiraz\u2019a gelip de Haf\u0131z\u2019\u0131 g\u00f6rmeden gitmek olmazd\u0131, sayg\u0131s\u0131zl\u0131k olurdu. Ben genelde bir yabanc\u0131 \u015fehre gitti\u011fimde mutlaka oran\u0131n manevi \u015fahsiyetlerini ya dirisini veya bulamazsam \u00f6l\u00fcs\u00fcn\u00fc mutlaka ziyaret ederim. \u015eimdi \u015eiraz\u2019day\u0131z ve buran\u0131n \u00f6nemli \u015fahsiyetlerden Haf\u0131z\u2019\u0131 g\u00f6rmeye gittik.<\/p>\n

\"\"<\/p>\n

Hamid, bizi Haf\u0131z\u2019\u0131n mezar\u0131n\u0131n yan\u0131nda indirdi. Bu arada mezar\u0131n etraf\u0131nda seyyar kitap\u00e7\u0131lar vard\u0131. Ben kitap\u00e7\u0131lar\u0131 g\u00f6r\u00fcnce Haf\u0131z\u2019\u0131n ve Sadi\u2019nin kitab\u0131n\u0131 almak istedim. Kitaplar\u0131 kar\u0131\u015ft\u0131rd\u0131k en sonunda Haf\u0131z ve Sadi\u2019nin kitaplar\u0131n\u0131 kapsayan \u00fc\u00e7 kitapl\u0131k bir seti be\u011fendim. Pazarl\u0131klar sonucu 900 t\u00fcmene ald\u0131m. Mezar\u0131n kap\u0131s\u0131n\u0131n \u00f6n\u00fcnde haf\u0131z falc\u0131lar\u0131 vard\u0131. \u0130ran\u2019da haf\u0131z fallar\u0131 me\u015fhurdu. Haf\u0131z\u2019\u0131n divan\u0131n\u0131 elinize al\u0131yor ve niyet ediyorsunuz. A\u00e7t\u0131\u011f\u0131n\u0131z sayfadaki Haf\u0131z\u2019\u0131n \u015fiirinin son beytini okuyor ve niyetinize g\u00f6re yorumluyorsunuz. Kap\u0131da bu beyitlerin kartlar haline getirilmi\u015fi var. Kartlara niyet edip \u00e7ekiyorsunuz ve size \u00e7\u0131kan yorum fal\u0131n\u0131z oluyor. Eskiden bizim \u0130stanbul\u2019da niyet\u00e7iler vard\u0131. K\u00fc\u00e7\u00fck cam fanus i\u00e7erisinde niyet ka\u011f\u0131tlar\u0131 olur, yanlar\u0131nda sizin ad\u0131n\u0131za bunu \u00e7eken bir tav\u015fan olurdu. Burda da haf\u0131z fallar\u0131n\u0131n kartlar\u0131n\u0131 ku\u015flar \u00e7ekiyordu. Kimisinde muhabbet ku\u015fu, kimisinde g\u00fcvercin vard\u0131. \u0130lgin\u00e7 bir sekt\u00f6re d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc. Param\u0131z\u0131 verip turnikeleri ge\u00e7ip i\u00e7eri girdik\u2026<\/p>\n

\u015eimdi Haf\u0131z\u2019\u0131n mezar\u0131n\u0131n ba\u015f\u0131ndayd\u0131k ve benim g\u00f6zlerim Yahya Kemal\u2019in bahsetti\u011fi g\u00fclleri ar\u0131yordu. \u0130\u015fte size Yahya Kemal Beyatl\u0131n\u0131n Rindlerin \u00f6l\u00fcm\u00fc \u015fiirinden Haf\u0131z\u2019\u0131n mezar\u0131<\/p>\n

\"\"<\/p>\n

  R\u0130NDLER\u0130N \u00d6L\u00dcM\u00dc<\/p>\n

  Haf\u0131z’\u0131n kabri olan bah\u00e7ede bir g\u00fcl varm\u0131\u015f;<\/p>\n

  Yeniden her g\u00fcn a\u00e7arm\u0131\u015f kanayan rengiyle.<\/p>\n

  Gece; b\u00fclb\u00fcl a\u011faran vakte kadar a\u011flarm\u0131\u015f<\/p>\n

  Eski \u015eiraz’\u0131 hayal ettiren ahengiyle.<\/p>\n

 <\/p>\n

  \u00d6l\u00fcm asude bahar \u00fclkesidir bir rinde;<\/p>\n

  G\u00f6nl\u00fc her yerde buhurdan gibi y\u0131llarca t\u00fcter.<\/p>\n

  Ve serin serviler alt\u0131nda kalan kabrinde<\/p>\n

  Her seher bir g\u00fcl a\u00e7ar; her gece bir b\u00fclb\u00fcl \u00f6ter.<\/p>\n

               Selviler  aras\u0131ndaki Haf\u0131z, ger\u00e7ekten \u00f6l\u00fcm\u00fcyle de vakur ve insanlar\u0131 aya\u011f\u0131na getiren ki\u015fiydi. Haf\u0131z\u2019\u0131n mezar\u0131 \u00e7ok kalabal\u0131kt\u0131. \u0130\u015fin ilgin\u00e7 yan\u0131 yabanc\u0131dan \u00e7ok yerli vard\u0131. \u0130ran halk\u0131 Haf\u0131z ve Sadi\u2019yi \u00e7ok seviyor ziyaret ediyorlard\u0131. \u0130ran halk\u0131 asl\u0131nda duygusal ve \u015fiirsel bir halkt\u0131. \u015eiiri ve \u015fairleri seviyorlard\u0131. Bunu t\u00fcm \u0130ran\u2019da g\u00f6rmek m\u00fcmk\u00fcnd\u00fc. Bindi\u011finiz taksi \u015f\u00f6f\u00f6r\u00fc size bir beyit okuyabilir, eski \u015fairlerden bahsedebilirdi. Siyaset\u00e7iler konu\u015fmalar\u0131n\u0131 \u015fiirler ve beyitlerle s\u00fcslerlerdi. Bir \u015fiir okudu diye siyaset\u00e7iyi hapse atmak diye bir d\u00fc\u015f\u00fcnce ak\u0131llar\u0131ndan bile ge\u00e7mezdi. Otob\u00fcslerde, kafelerde \u015fiirler okunur, \u015fiir dinletisi yap\u0131l\u0131rd\u0131. \u0130ran gezilerimizde avm\u2019de bir \u015fiir dinletisine rast geldik. \u0130nsanlar \u015fiire, \u015faire ve m\u00fczi\u011fe \u00f6nem vermi\u015flerdir. Tahran\u2019da ve di\u011fer \u015fehirlerde sokak m\u00fczisyenleri g\u00f6rd\u00fck ve insanlar onlar\u0131 dinledikleri gibi \u00f6nlerindeki mendile de para at\u0131yorlard\u0131. \u015eairler burada b\u00fcy\u00fck de\u011fer g\u00f6r\u00fcyor ve onlar\u0131 himaye eden zenginler, devlet adamlar\u0131 oluyor. Halk da onlar\u0131 seviyor. Sadece eski d\u00f6nem \u015fairleri de\u011fil g\u00fcn\u00fcm\u00fcz \u015fairleri i\u00e7in de bu b\u00f6yle ge\u00e7erli. Tebriz\u2019de \u015eehriyar\u2019\u0131n evi ve mezar\u0131 bir m\u00fcze yap\u0131lm\u0131\u015f insanlar h\u00fcrmet g\u00f6steriyorlar.<\/p>\n

\"\"<\/p>\n

\u0130ran \u015fiiri, d\u00fcnyada kendisine ait bir ekol haline gelmi\u015f ve d\u00fcnya \u015fiirlerini, \u015fairlerini de etkilemi\u015ftir. Bunun bir \u00f6rne\u011fi Goethe\u2019nin Haf\u0131z\u2019a ithafen yazd\u0131\u011f\u0131 West-\u00f6stlicher Diwan \u2018\u0131 \u015fiir de \u00f6nemlidir ki ben Rilke\u2019nin \u015fiirlerinde de biraz Haf\u0131z tad\u0131n\u0131 al\u0131yorum, b\u00fcy\u00fck olas\u0131l\u0131kla ondan etkile\u015fim olmu\u015ftur. West-\u00f6stlicher Diwan\u2019\u0131, Goethe’nin \u0130ran stilinde \u00f6zellikle Haf\u0131z\u2019\u0131n \u015fiirlerinden etkilenerek kaleme ald\u0131\u011f\u0131 b\u00fcy\u00fck \u00e7o\u011funlu\u011funu 1814-1819 y\u0131llar\u0131 aras\u0131nda west oestlicher diwan ad\u0131yla yazd\u0131\u011f\u0131 on iki b\u00f6l\u00fcmden olu\u015fan divan\u0131d\u0131r. Yazar\u0131n do\u011fu \u00fcst\u00fcndeki fikirleri ve hissettiklerinin bir yans\u0131mas\u0131 olarak kabul edilir ve derler ki Almancan\u0131n s\u00f6yleni\u015f olarak alabilece\u011fi gelmi\u015f ge\u00e7mi\u015f en melodik ve yumu\u015fak eserlerden biridir. Goethe’nin \u0130slam’a olan ilgisi, Bat\u0131’da dini ve inan\u00e7sal yan\u0131ndan \u00e7ok felsefi olarak ele al\u0131nan bir fenomendir. Bat\u0131-Do\u011fu Divan\u0131’n\u0131n lirik benli\u011fi (\u015fiirde okuyucuya seslenen) bir M\u00fcsl\u00fcmand\u0131r ve eserde M\u00fcsl\u00fcman \u00f6\u011fretiler a\u00e7\u0131k\u00e7a yer almaktad\u0131r. \u00d6rne\u011fin:<\/p>\n

\u0130sa dupduru bir \u015fekilde d\u00fc\u015f\u00fcnd\u00fc ve muhakeme etti ki;<\/p>\n

S\u00fckunette var olan yaln\u0131zca tek olan Allah’t\u0131r.<\/p>\n

Her kim ki kendisine onu (\u0130sa’y\u0131) tanr\u0131 edindi,<\/p>\n

Onun (\u0130sa’n\u0131n) kutsal olan azim ve u\u011fra\u015f\u0131n\u0131 incitti<\/p>\n

Hakikat bu \u015fekilde yans\u0131mak zorunda<\/p>\n

Muhammed’in de ba\u015fard\u0131\u011f\u0131<\/p>\n

Yaln\u0131zca tevhid kavram\u0131 vesilesiyle<\/p>\n

T\u00fcm alemleri a\u015fmas\u0131yd\u0131.<\/p>\n

\"\"<\/p>\n

Haf\u0131z, 1317 y\u0131l\u0131nda \u015eiraz\u2019da do\u011fmu\u015ftur. Ger\u00e7ek ad\u0131 Hoca \u015eemseddin Muhammed olup, Haf\u0131z\u0131l Kur\u2019an oldu\u011fundan Haf\u0131z ad\u0131yla me\u015fhur olmu\u015ftur. \u015eiirlerinde tasavvufi unsurlar olan Haf\u0131z, \u015fiirlerindeki derinlik ve rintlik bak\u0131m\u0131ndan b\u00fct\u00fcn \u0130slam D\u00fcnyas\u0131n\u0131n en lirik \u015fairi say\u0131lm\u0131\u015f rubai, kaside ve k\u0131talar yazm\u0131\u015f olmas\u0131na ra\u011fmen \u015f\u00f6hreti gazeller sayesinde olmu\u015ftur. Gazelleri Fars edebiyat\u0131n\u0131n en geli\u015fmi\u015f \u00f6rnekleri say\u0131lm\u0131\u015ft\u0131r. \u015eiirlerinde a\u015fk, \u015farap gibi temalar tasavvufi bir anlam ekseninde kullan\u0131lm\u0131\u015ft\u0131r. Arap \u015fiirlerini \u00e7ok iyi bilen Haf\u0131z, Mevlana ve Sadi\u2019den de etkilenmi\u015ftir. Bilinmeyen veya g\u00f6r\u00fclmeyen dillere ve s\u0131rlara terc\u00fcman oldu\u011fu i\u00e7in kendisine \u201cLis\u00e2n\u00fc\u2019l-gayb\u201d ve \u201cTerc\u00fcm\u00e2n\u00fc\u2019l-esr\u00e2r\u201d lakaplar\u0131 da verilen H\u00e2f\u0131z\u2019\u0131n divan\u0131 \u0130ran d\u0131\u015f\u0131nda Ortado\u011fu, Hindistan, T\u00fcrkiye ve baz\u0131 Avrupa \u00fclkelerinde de tan\u0131nm\u0131\u015ft\u0131r. H\u00e2f\u0131z\u2019\u0131 Hammer\u2019in \u00e7evirisinden okuyan ve onun \u015fiirlerine ola\u011fan \u00fcst\u00fc ilgi duyan Goethe bu etki alt\u0131nda yazd\u0131\u011f\u0131, her biri Fars\u00e7a ba\u015fl\u0131k ta\u015f\u0131yan on iki b\u00f6l\u00fcm halinde toplad\u0131\u011f\u0131 lirik, mistik \u015fiirlerini West-oestlicher Divan ad\u0131yla yay\u0131mlam\u0131\u015ft\u0131r (Stuttgart 1819).<\/p>\n

Haf\u0131z T\u00fcrk \u015fiirini de etkilemi\u015ftir. \u00d6zellikle divan \u015fiiri Haf\u0131z\u2019\u0131n etkisinde kalm\u0131\u015ft\u0131r. Divan \u015fiirinin \u0130ran etkisi derken asl\u0131nda a\u011f\u0131rl\u0131kl\u0131 olarak Haf\u0131z etkisi demek gerekir.<\/p>\n

H\u00e2f\u0131z\u2019\u0131n divan\u0131 fal kitab\u0131 olarak da kullan\u0131lm\u0131\u015ft\u0131r. Fal\u0131n\u0131 \u00f6\u011frenmek isteyen ki\u015fi divan\u0131 eline al\u0131p bir t\u00fcr tekerlemeye benzeyen, \u201cEy H\u00e2f\u0131z-\u0131 \u015e\u00eer\u00e2z\u00ee \/ Ber m\u00e2 nazar end\u00e2z\u00ee \/ Men t\u00e2lib-i yek f\u00e2lem \/ T\u00fb k\u00e2\u015fif-i her r\u00e2z\u00ee\u201d (Ey \u015e\u00eerazl\u0131 H\u00e2f\u0131z! Bize bakmaktas\u0131n. Ben bir s\u0131r istiyorum, sen ise b\u00fct\u00fcn s\u0131rlar\u0131 a\u00e7\u0131kl\u0131yorsun) c\u00fcmlelerini s\u00f6yledikten sonra a\u00e7t\u0131\u011f\u0131 divan\u0131n sa\u011f veya sol sayfas\u0131n\u0131 fal\u0131 olarak kabul eder ve o sayfadaki gazelden kendi davran\u0131\u015flar\u0131yla ilgili sonu\u00e7lar \u00e7\u0131kar\u0131r.<\/p>\n

\"\"<\/p>\n

Haf\u0131zla ilgili bir anektod<\/strong><\/p>\n

E\u011fer an turki \u015firazi be dest ared dili ma ra<\/p>\n

be hale hinduye\u015f bah\u015fem semerkand u buhara ra<\/p>\n

E\u011fer o \u015eirazl\u0131 T\u00fcrk g\u00fczeli kalbimi feth ederse<\/p>\n

Onun tek bir siyah beni i\u00e7in Semerkand’\u0131 da Buhara’y\u0131 da veririm.<\/p>\n

Haf\u0131z \u015eirazi<\/p>\n

 H\u00fck\u00fcmdar bu \u015fiiri duyunca Haf\u0131z\u0131 huzuruna \u00e7a\u011f\u0131rm\u0131\u015f hiddetle…<\/p>\n

– Ula mendebur! ben o \u015fehirleri almak i\u00e7in bir\u00e7ok sava\u015f yapt\u0131m, kan d\u00f6kt\u00fcm; sen bir kad\u0131n\u0131n benine mi ba\u011f\u0131\u015fl\u0131yorsun demi\u015f…<\/p>\n

Haf\u0131z boyun b\u00fckm\u00fc\u015f ve<\/p>\n

– “\u015eairlerin her vadide \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n dola\u015ft\u0131klar\u0131n\u0131 ve ger\u00e7ekte yapmad\u0131klar\u0131 \u015feyleri s\u00f6ylediklerini g\u00f6rmez misin?” (\u015fuara 224-226) ayetini okuyarak yakay\u0131 kurtarm\u0131\u015f \ud83e\udd2d<\/p>\n

Ayn\u0131 konuyla ilgili ba\u015fka bir rivayet de \u015f\u00f6yle anlat\u0131r: Bir rivayete g\u00f6re Timur \u015e\u00eeraz\u2019\u0131 ald\u0131ktan sonra yeni vergiler koymu\u015f, H\u00e2f\u0131z\u2019a da k\u00fc\u00e7\u00fck bir miktar vergi isabet etmi\u015fti. H\u00e2f\u0131z bu miktar\u0131 da veremeyecek halde oldu\u011fu i\u00e7in Timur\u2019a ba\u015fvurup durumunu arz etmi\u015f ve Timur\u2019un, kendisinin, \u201cEger an T\u00fcrk-i \u015e\u00eer\u00e2z\u00ee bedest \u00e2red dil-i m\u00e2r\u00e2 \/ Beh\u00e2l-i hinduye\u015f bah\u015fem Semerkand \u00fc Buh\u00e2r\u00e2r\u00e2\u201d (E\u011fer o \u015e\u00eerazl\u0131 T\u00fcrk g\u00f6nl\u00fcm\u00fcz\u00fc tutsak ederse yana\u011f\u0131ndaki siyah ben i\u00e7in Semerkant\u2019\u0131 ve Buhara\u2019y\u0131 bah\u015federdim) beytini okuyup, \u201cSevgilisinin y\u00fcz\u00fcndeki bir ben i\u00e7in Semerkant\u2019\u0131 ve Buhara\u2019y\u0131 veren insan nas\u0131l yoksul olur?\u201d demesi \u00fczerine, \u201cBu kadar c\u00f6mert oldu\u011fumuz i\u00e7in bu hale d\u00fc\u015ft\u00fck\u201d cevab\u0131n\u0131 vererek h\u00fck\u00fcmdar\u0131n sempatisini kazanm\u0131\u015f ve vergi \u00f6demekten kurtulmu\u015ftur.<\/p>\n

               Haf\u0131z\u2019\u0131n divan\u0131n\u0131n en ilgin\u00e7 \u00f6zelliklerinden birisi de divana ald\u0131\u011f\u0131 ilk beyittir. Haf\u0131z\u2019\u0131n divan\u0131n\u0131n ilk beyiti Arap\u00e7a\u2019d\u0131r. Beyit \u015f\u00f6yle<\/p>\n


\n<\/strong>\u0627\u0644\u0627 \u064a\u0627 \u0623\u064a\u0647\u0627 \u0627\u0644\u0633\u0651\u0627\u0642\u064a \u0627\u062f\u0631 \u0643\u0623\u0633\u0627\u064e \u0648 \u0646\u0627\u0648\u0644\u0647\u0627<\/strong><\/p>\n

El\u00e2 Ya Eyy\u00fche\u2019s-Sakiy Edir Ke\u2019sen We Nawilha<\/strong><\/p>\n

\u201c Ey S\u00e2k\u00ee elindeki ( \u015farap) k\u00e2sesini dola\u015ft\u0131r\u0131p meclistekilere sun! \u201c<\/p>\n

Haf\u0131z\u2019\u0131n divan\u0131na bu beyit ile ba\u015flamas\u0131 \u00e7ok sert \u015fekilde ele\u015ftirilmi\u015ftir. Bunun nedeni de beyitin Yezid b. Muaviye\u2019ye ait olmas\u0131yd\u0131. Hatta bu durum daha sonraki d\u00f6nemlerde \u00e7e\u015fitli k\u0131ssalara da konu olmu\u015ftur. Ruyas\u0131nda Haf\u0131z\u2019\u0131 g\u00f6ren bir alim bunu kendisine sorunca Haf\u0131z \u015f\u00f6yle cevap verir: \u201cBilmez misin ki kafirin mal\u0131 M\u00fcsl\u00fcmana helaldir\u201d. B\u00f6ylece hem Haf\u0131z\u2019\u0131 tezkiye etmi\u015f ve hem de Yezid\u2019i kafir kabul etmi\u015f olur. Tabi ki bu durum var olan ger\u00e7e\u011fi de\u011fi\u015ftirmeyecektir. \u0130ran\/\u015eia d\u00fcnyas\u0131n\u0131n \u00fcnl\u00fc bir \u015fairinin eserinin \u015eia\u2019n\u0131n ba\u015f d\u00fc\u015fman\u0131n\u0131n m\u0131sras\u0131 ile ba\u015flamas\u0131\u2026 Biz yine de diyoruz ki edebiyatta d\u00fc\u015fmanl\u0131k olmaz\u2026<\/p>\n

 <\/p>\n

 <\/p>\n

HAFIZDAN \u015e\u0130\u0130RLER<\/strong><\/p>\n

O \u015eirazl\u0131  g\u00fczel bize iltifat eder,<\/p>\n

g\u00f6nl\u00fcm\u00fcz\u00fc al\u0131r, a\u015fk\u0131m\u0131z\u0131 kabul ederse,<\/p>\n

onun siyah benine Semerkant\u2019\u0131 da<\/p>\n

ba\u011f\u0131\u015flar\u0131z Buhara\u2019y\u0131da.\u201d<\/p>\n

Haf\u0131z<\/p>\n

\u062f\u0631 \u062f\u0641\u062a\u0631 \u0637\u0628\u06cc\u0628 \u062e\u0631\u062f \u0628\u0627\u0628 \u0639\u0634\u0642 \u0646\u06cc\u0633\u062a<\/p>\n

\u0627\u06cc \u062f\u0644 \u0628\u0647 \u062f\u0631\u062f \u062e\u0648 \u06a9\u0646 \u0648 \u0646\u0627\u0645 \u062f\u0648\u0627 \u0645\u067e\u0631\u0633<\/p>\n

\u00c2k\u0131l doktorun defterinde a\u015fk bahsi yoktur<\/p>\n

Ey g\u00f6n\u00fcl, bu derde al\u0131\u015f, derm\u00e2n\u0131n\u0131 arama..<\/p>\n

 <\/p>\n

\u062f\u0631 \u062f\u0641\u062a\u0631 \u067e\u0632\u0634\u06a9 \u0639\u0642\u0644 \u0628\u0627\u0628 \u0639\u0634\u0642 \u0648\u062c\u0648\u062f \u0646\u062f\u0627\u0631\u062f \u067e\u0633 \u0628\u0627 \u0639\u0642\u0644 \u062f\u0631\u0645\u0627\u0646<\/p>\n

\u0639\u0634\u0642 \u0645\u06cc\u0633\u0631 \u0646\u0645\u06cc \u0628\u0627\u0634\u062f \u067e\u0633 \u0627\u06cc \u062f\u0644 \u0628\u0627 \u062f\u0631\u062f \u0648 \u0631\u0646\u062c \u0639\u0634\u0642 \u0639\u0627\u062f\u062a \u06a9\u0646 \u0648 \u0627\u0632\u062f\u0627\u0631\u0648\u06cc \u0622\u0646 \u0645\u067e\u0631\u0633<\/p>\n

 <\/p>\n

\u0627\u0632 \u062d\u0627\u0641\u0638 \u0634\u0631\u0627\u0632\u0649-H\u00e2f\u0131z-\u0131 \u015eir\u00e2z\u00ee\u2019den<\/p>\n

\u062f\u0644 \u06af\u0641\u062a : \u0648\u0635\u0627\u0644\u0634 \u0628\u062f\u0639\u0627 \u0628\u0627\u0632 \u062a\u0648\u0627\u0646 \u06cc\u0627\u0641\u062a<\/p>\n

\u0639\u0645\u0631\u06cc\u0633\u062a \u06a9\u0647 \u0639\u0645\u0631\u0645 \u0647\u0645\u0647 \u062f\u0631 \u06a9\u0627\u0631 \u062f\u0639\u0627 \u0631\u0641\u062a<\/p>\n

G\u00f6n\u00fcl dedi: Kavu\u015fmay\u0131 dua ile tekrar bulursun<\/p>\n

Bir \u00f6m\u00fcrd\u00fcr \u00f6mr\u00fcm sadece dua ile ge\u00e7ti!<\/p>\n

 <\/p>\n

\u06af\u0631 \u062f\u0631 \u0633\u0631\u062a \u0647\u0648\u0627\u06cc \u0648\u0635\u0627\u0644 \u0627\u0633\u062a \u062d\u0627\u0641\u0638\u0627<\/p>\n

\u0628\u0627\u064a\u062f \u06a9\u0647 \u062e\u0627\u06a9 \u062f\u0631\u06af\u0647 \u0627\u0647\u0644 \u0647\u0646\u0631 \u0634\u0648\u06cc<\/p>\n

Ey H\u00e2f\u0131z! E\u011fer ba\u015f\u0131nda (Allah\u2019a ) kavu\u015fma iste\u011fi, arzusu varsa<\/p>\n

Marifet ehlinin (Allah dostlar\u0131n\u0131n) derg\u00e2h\u0131n\u0131n topra\u011f\u0131 olmal\u0131s\u0131n.<\/p>\n

 <\/p>\n

\u062f\u0627\u0646\u06cc \u06a9\u0647 \u0686\u06cc\u0633\u062a \u062f\u0648\u0644\u062a\u061f \u062f\u06cc\u062f\u0627\u0631 \u06cc\u0627\u0631 \u062f\u06cc\u062f\u0646<\/p>\n

\u062f\u0631 \u06a9\u0648\u06cc \u0627\u0648 \u06af\u062f\u0627\u06cc\u06cc \u0628\u0631 \u062e\u0633\u0631\u0648\u06cc \u06af\u0632\u06cc\u062f\u0646<\/p>\n

Mutluluk nedir bilir misin? Sevgilinin y\u00fcz\u00fcn\u00fc g\u00f6rmek<\/p>\n

Padi\u015fahl\u0131\u011f\u0131, onun soka\u011f\u0131nda dilencilik yapmaya tercih etmektir.<\/p>\n

 <\/p>\n

\u0635\u0628\u062d\u062f\u0645 \u0645\u0631\u063a \u0686\u0645\u0646 \u0628\u0627 \u06af\u0644 \u0646\u0648\u062e\u0627\u0633\u062a\u0647 \u06af\u0641\u062a<\/p>\n

\u0646\u0627\u0632 \u06a9\u0645 \u06a9\u0646 \u06a9\u0647 \u062f\u0631 \u0627\u06cc\u0646 \u0628\u0627\u063a \u0628\u0633\u06cc \u0686\u0648\u0646 \u062a\u0648 \u0634\u06a9\u0641\u062a<\/p>\n

\u06af\u0644 \u0628\u062e\u0646\u062f\u06cc\u062f \u06a9\u0647 \u0627\u0632 \u0631\u0627\u0633\u062a \u0646\u0631\u0646\u062c\u06cc\u0645 \u0648\u0644\u06cc<\/p>\n

\u0647\u06cc\u0686 \u0639\u0627\u0634\u0642 \u0633\u062e\u0646 \u0633\u062e\u062a \u0628\u0647 \u0645\u0639\u0634\u0648\u0642 \u0646\u06af\u0641\u062a<\/p>\n

Sabahleyin, b\u00fclb\u00fcl yeni a\u00e7\u0131lm\u0131\u015f g\u00fcl goncas\u0131na: \u201d \u00c7ok nazlanma. Zira bu ba\u011fda senin gibi nice g\u00fcller a\u00e7t\u0131. \u201d dedi. G\u00fcl g\u00fclerek : \u201d Do\u011fru s\u00f6zden incinmeyiz lakin, hi\u00e7 bir a\u015f\u0131k da ma\u015fu\u011funa b\u00f6yle a\u011f\u0131r s\u00f6z s\u00f6ylememi\u015ftir! \u201d diye cevap verdi.<\/p>\n

 <\/p>\n

\u063a\u0631\u0648\u0631 \u062d\u0633\u0646\u062a \u0627\u062c\u0627\u0632\u062a \u0645\u06af\u0631 \u0646\u062f\u0627\u062f \u0627\u06cc \u06af\u0644<\/p>\n

\u06a9\u0647 \u067e\u0631\u0633\u0634\u06cc \u0646\u06a9\u0646\u06cc \u0639\u0646\u062f\u0644\u06cc\u0628 \u0634\u06cc\u062f\u0627 \u0631\u0627<\/p>\n

Ey g\u00fcl ! Yoksa g\u00fczelli\u011finin verdi\u011fi gurur, a\u015fk\u0131ndan mecn\u00fbn\u2019a d\u00f6nm\u00fc\u015f b\u00fclb\u00fcl\u00fcn halini sormana izin vermiyor mu?<\/p>\n

 <\/p>\n

\u0639\u0627\u0644\u0645 \u0627\u0632 \u0646\u0627\u0644\u0647 \u0639\u0634\u0627\u0642 \u0645\u0628\u0627\u062f\u0627 \u062e\u0627\u0644\u064a<\/p>\n

\u0643\u0647 \u062e\u0648\u0634 \u0622\u0647\u0646\u06af \u0648 \u0641\u0631\u062d \u0628\u062e\u0634 \u0647\u0648\u0627\u064a\u064a \u062f\u0627\u0631\u062f<\/p>\n

D\u00fcnyada \u00e2\u015f\u0131klar\u0131n iniltisi, feryad\u0131 hi\u00e7 bitmesin,<\/p>\n

Zira onlar\u0131n bu inleyi\u015flerinde g\u00fczel bir ahenk ve insanlara ferahl\u0131k veren bir hava vard\u0131r.<\/p>\n

 <\/p>\n

\u0647\u0631\u06af\u0632 \u0646\u0645\u064a\u0631\u062f \u0622\u0646 \u06a9\u0647 \u062f\u0644\u0634 \u0632\u0646\u062f\u0647 \u0634\u062f \u0628\u0647 \u0639\u0634\u0642<\/p>\n

G\u00f6nl\u00fc, a\u015fkla dirilen, canlanan kimse, bir daha asla \u00f6lmez\u2026<\/p>\n

 <\/p>\n

\u0648\u0642\u062a \u0631\u0627 \u063a\u0646\u06cc\u0645\u062a \u062f\u0627\u0646 \u0622\u0646 \u0642\u062f\u0631 \u0643\u0647 \u0628\u062a\u0648\u0627\u0646\u0649<\/p>\n

\u062d\u0627\u0635\u0644 \u0627\u0632 \u062d\u06cc\u0627\u062a \u0627\u0649 \u062c\u0627\u0646 \u0627\u064a\u0646 \u062f\u0645 \u0627\u0633\u062a \u062a\u0627 \u062f\u0627\u0646\u0649<\/p>\n

Elinden geldi\u011fince zaman\u0131 ganimet bil,<\/p>\n

Ey azizim, bilesin ki hayattan geriye kalan sadece bu demdir.<\/p>\n

 <\/p>\n

\u0627\u0649 \u0643\u0647 \u062f\u0627\u064a\u0645 \u0628\u062e\u0648\u064a\u0634 \u0645\u063a\u0631\u0648\u0631\u0649<\/p>\n

\u06af\u0631 \u062a\u0631\u0627 \u0639\u0634\u0642 \u0646\u06cc\u0633\u062a \u0645\u0639\u0630\u0648\u0631\u0649<\/p>\n

Ey daima kendisiyle ma\u011frur olan, gururlanan<\/p>\n

E\u011fer sende a\u015fk yoksa mazursun..<\/p>\n

 <\/p>\n

\u062a\u06cc\u0645\u0627\u0631 \u063a\u0627\u0631\u064a\u0628\u0627\u0646 \u0633\u0628\u0628 \u0630\u0643\u0631 \u062c\u0645\u06cc\u0644\u0633\u062a<\/p>\n

\u062c\u0627\u0646\u0627 \u0645\u06af\u0631 \u0627\u064a\u0646 \u0641\u0627\u0639\u062f\u0647 \u062f\u0631 \u0634\u0647\u0631 \u0634\u0645\u0627 \u0646\u06cc\u0633\u062a\u061f<\/p>\n

Garibanlara hizmet, g\u00fczel bir \u015fekilde zikretmeye vesile olur.<\/p>\n

Ey sevgili ! Yoksa kazanc\u0131 \u00e7ok olan b\u00f6yle bir davran\u0131\u015f, sizin \u015fehriniz de yok mudur?<\/p>\n

 <\/p>\n

\u062f\u0631 \u0631\u0647 \u0627\u0648 \u0686\u0648 \u0642\u0644\u0645 \u06af\u0631 \u0628\u0647 \u0633\u0631\u0645 \u0628\u0627\u064a\u062f \u0631\u0641\u062a<\/p>\n

\u0628\u0627 \u062f\u0644 \u0632\u062e\u0645 \u06a9\u0634 \u0648 \u062f\u064a\u062f\u0647 \u06af\u0631\u064a\u0627\u0646 \u0628\u0631\u0648\u0645<\/p>\n

E\u011fer y\u00e2rin yolunda \u015fayet ba\u015f\u0131m\u0131n bir kalem gibi kesilmesi gerekirse,<\/p>\n

(\u015eu d\u00fcnyadan) yaral\u0131 bir g\u00f6n\u00fcl ve a\u011flayan bir g\u00f6zle gitmek isterim.<\/p>\n

 <\/p>\n

\u0627\u0632\u0627\u0646 \u0628\u062f\u064a\u0631 \u0645\u063a\u0627\u0646\u0645 \u0639\u0632\u064a\u0632 \u0645\u0649 \u062f\u0627\u0631\u0646\u062f<\/p>\n

\u0643\u0647 \u0622\u062a\u0634\u0649 \u0643\u0647 \u0646\u0645\u06cc\u0631\u062f \u0647\u0645\u06cc\u0634\u0647 \u062f\u0631 \u062f\u0644 \u0645\u0627\u0633\u062a<\/p>\n

G\u00f6nl\u00fcm\u00fczde a\u015fktan dolay\u0131 hi\u00e7bir zaman s\u00f6nmeyen bir ate\u015f bulundu\u011fundan,<\/p>\n

Bana mecusilerin tap\u0131na\u011f\u0131nda sayg\u0131 duyarlar, de\u011fer verirler.<\/p>\n

 <\/p>\n

\u062c\u0627\u0646 \u0628\u0649 \u062c\u0645\u0627\u0644 \u062c\u0627\u0646\u0627\u0646 \u0645\u06cc\u0644 \u062c\u0647\u0627\u0646 \u0646\u062f\u0627\u0631\u062f<\/p>\n

\u0647\u0631 \u0643\u0633 \u0643\u0647 \u0627\u064a\u0646 \u0646\u062f\u0627\u0631\u062f \u062d\u0642\u0627 \u0643\u0647 \u0622\u0646 \u0646\u062f\u0627\u0631\u062f<\/p>\n

C\u00e2n b\u00ee cem\u00e2l-i c\u00e2n\u00e2n meyl-i cih\u00e2n ned\u00e2red<\/p>\n

Her kes ki in ned\u00e2red hakk\u00e2 ki \u00e2n ned\u00e2red.<\/p>\n

C\u00e2n\u00e2n\u0131n cem\u00e2li olmaks\u0131z\u0131n c\u00e2n\u0131n d\u00fcnyaya meyli olmaz,<\/p>\n

Her kim de \u2018 bu \u2018 bulunmazsa ger\u00e7ekten de \u2018 o \u2018 da bulunmaz.<\/p>\n

 <\/p>\n

 <\/p>\n

\u0130brahim Halil ER<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

     \u015eiraz\u2019a gelip de Haf\u0131z\u2019\u0131 g\u00f6rmeden gitmek olmazd\u0131, sayg\u0131s\u0131zl\u0131k olurdu. Ben genelde bir yabanc\u0131…<\/p>\n","protected":false},"author":2,"featured_media":1724,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[18,148],"tags":[],"ppma_author":[93],"class_list":["post-1722","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gezi","category-er"],"yoast_head":"\nHaf\u0131z-\u0131 \u015eirazi\u2019nin Huzurunda - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Haf\u0131z-\u0131 \u015eirazi\u2019nin Huzurunda - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"     \u015eiraz\u2019a gelip de Haf\u0131z\u2019\u0131 g\u00f6rmeden gitmek olmazd\u0131, sayg\u0131s\u0131zl\u0131k olurdu. Ben genelde bir yabanc\u0131...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/\" \/>\n<meta property=\"og:site_name\" content=\"simurgedebiyat.com\" \/>\n<meta property=\"article:published_time\" content=\"2025-04-20T15:00:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"275\" \/>\n\t<meta property=\"og:image:height\" content=\"183\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"\u0130brahim Halil ER\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u0130brahim Halil ER\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/\"},\"author\":{\"name\":\"\u0130brahim Halil ER\",\"@id\":\"https:\/\/simurgedebiyat.com\/#\/schema\/person\/1570b50b70af881938ac058e2a7f0f91\"},\"headline\":\"Haf\u0131z-\u0131 \u015eirazi\u2019nin Huzurunda\",\"datePublished\":\"2025-04-20T15:00:56+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/\"},\"wordCount\":2126,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/simurgedebiyat.com\/#organization\"},\"image\":{\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg\",\"articleSection\":[\"Gezi\",\"\u0130brahim Halil ER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/\",\"url\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/\",\"name\":\"Haf\u0131z-\u0131 \u015eirazi\u2019nin Huzurunda - 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\\\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\\\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).\",\"url\":\"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Haf\u0131z-\u0131 \u015eirazi\u2019nin Huzurunda - simurgedebiyat.com","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/","og_locale":"tr_TR","og_type":"article","og_title":"Haf\u0131z-\u0131 \u015eirazi\u2019nin Huzurunda - simurgedebiyat.com","og_description":"     \u015eiraz\u2019a gelip de Haf\u0131z\u2019\u0131 g\u00f6rmeden gitmek olmazd\u0131, sayg\u0131s\u0131zl\u0131k olurdu. Ben genelde bir yabanc\u0131...","og_url":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/","og_site_name":"simurgedebiyat.com","article_published_time":"2025-04-20T15:00:56+00:00","og_image":[{"width":275,"height":183,"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg","type":"image\/jpeg"}],"author":"\u0130brahim Halil ER","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"\u0130brahim Halil ER","Tahmini okuma s\u00fcresi":"12 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/#article","isPartOf":{"@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/"},"author":{"name":"\u0130brahim Halil ER","@id":"https:\/\/simurgedebiyat.com\/#\/schema\/person\/1570b50b70af881938ac058e2a7f0f91"},"headline":"Haf\u0131z-\u0131 \u015eirazi\u2019nin Huzurunda","datePublished":"2025-04-20T15:00:56+00:00","mainEntityOfPage":{"@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/"},"wordCount":2126,"commentCount":0,"publisher":{"@id":"https:\/\/simurgedebiyat.com\/#organization"},"image":{"@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/#primaryimage"},"thumbnailUrl":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg","articleSection":["Gezi","\u0130brahim Halil ER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/","url":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/20\/hafiz-i-sirazinin-huzurunda\/","name":"Haf\u0131z-\u0131 \u015eirazi\u2019nin Huzurunda - 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2-216x183.jpg",216,183,true]},"author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/gezi\/\" rel=\"category tag\">Gezi<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/er\/\" rel=\"category tag\">\u0130brahim Halil ER<\/a>","tag_info":"\u0130brahim Halil ER","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2.jpg",275,183,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/Resim2-216x183.jpg",216,183,true]},"uagb_author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":0,"uagb_excerpt":"     \u015eiraz\u2019a gelip de Haf\u0131z\u2019\u0131 g\u00f6rmeden gitmek olmazd\u0131, sayg\u0131s\u0131zl\u0131k olurdu. Ben genelde bir yabanc\u0131...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=1722"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1722\/revisions"}],"predecessor-version":[{"id":1729,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1722\/revisions\/1729"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/1724"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=1722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=1722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=1722"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=1722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}