{"id":1672,"date":"2025-04-11T13:42:30","date_gmt":"2025-04-11T10:42:30","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=1672"},"modified":"2025-04-11T18:54:53","modified_gmt":"2025-04-11T15:54:53","slug":"enduluse-agit-mersiyesi-ve-ebul-beka","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/11\/enduluse-agit-mersiyesi-ve-ebul-beka\/","title":{"rendered":"End\u00fcl\u00fcs’e A\u011f\u0131t Mersiyesi ve Ebul Beka"},"content":{"rendered":"
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END\u00dcL\u00dcS’E A\u011eIT \u015e\u0130\u0130R\u0130N\u0130 \u015e\u0130MD\u0130 GAZZE’YE A\u011eIT OLARAK OKUYALIM<\/div>\n<\/div>\n
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Endul\u00fcs d\u00fc\u015fmek \u00fczereyken oradan \u015fair Ebul Beka el-Runi’nin de i\u00e7inde oldu\u011fu bir heyet Osmanl\u0131 Devleti’nden yard\u0131m almak i\u00e7in \u0130stanbul’a geldiler. Sultan ll. Bayaz\u0131d’\u0131n huzurunda \u015fair Ebul Beka, End\u00fcl\u00fcs Mersiyesini okuyup yard\u0131m istedi…<\/div>\n
Ama maalesef o zamanki Osmanl\u0131 y\u00f6netimi de g\u00fcn\u00fcm\u00fcz \u0130slam Devletleri gibi korku i\u00e7erisindeydiler. Bug\u00fcn \u0130trail’den korkarken o g\u00fcnk\u00fc y\u00f6neticiler de Papal\u0131k korkusundan parmaklar\u0131n\u0131 k\u0131m\u0131ldatamad\u0131lar. End\u00fcl\u00fcs’e yard\u0131m edersek t\u00fcm Avrupa’y\u0131 kar\u015f\u0131m\u0131zda buluruz ve ha\u00e7l\u0131 seferi olu\u015fur korkusu vard\u0131. <\/div>\n
G\u00fcya Osmanl\u0131’n\u0131n en g\u00fc\u00e7l\u00fc d\u00f6nemiydi ama g\u00fc\u00e7 korkakta olursa sadece komedi olurdu. G\u00fcc\u00fcm\u00fcze uygun k\u00fckremedik ve End\u00fcl\u00fcs’\u00fcn yani \u0130ber Yar\u0131madas\u0131n\u0131n elimizden d\u00fc\u015fmesine ve Hristiyanla\u015fmas\u0131na g\u00f6z yumduk…<\/div>\n
\u015eimdi co\u011frafyam\u0131z\u0131n kalbinde ikinci bir End\u00fcl\u00fcs ya\u015fanmakta ve yine ayn\u0131 korku liderlerimizi sarmaktad\u0131r.<\/div>\n
\u0130sterseniz ben susay\u0131m \u015fair konu\u015fsun…<\/div>\n
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…<\/div>\n<\/div>\n
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\u0628\u0627\u0644\u0623\u0645\u0633 \u0643\u0627\u0646\u0648\u0627 \u0645\u0644\u0648\u0643\u064b\u0627 \u0641\u064a \u0645\u0646\u0627\u0632\u0644\u0647\u0645 ** \u0648\u0627\u0644\u064a\u0648\u0645\u064e \u0647\u0645 \u0641\u064a \u0628\u0644\u0627\u062f \u0627\u0644\u0643\u0641\u0631\u0639\u0628\u062f\u0627\u0646\u064f<\/div>\n
\u0641\u0644\u0648 \u062a\u0631\u0627\u0647\u0645 \u062d\u064a\u0627\u0631\u0649 \u0644\u0627 \u062f\u0644\u064a\u0644 \u0644\u0647\u0645\u0652 ** \u0639\u0644\u064a\u0647\u0645\u064f \u0645\u0646 \u062b\u064a\u0627\u0628\u0650 \u0627\u0644\u0630\u0644\u0650 \u0623\u0644\u0648\u0627\u0646\u064f<\/div>\n
\u0648\u0644\u0648 \u0631\u0623\u064a\u062a\u064e \u0628\u0643\u0627\u0647\u064f\u0645 \u0639\u0646\u062f\u064e \u0628\u064a\u0639\u0647\u0645\u064f ** \u0644\u0647\u0627\u0644\u0643\u064e \u0627\u0644\u0623\u0645\u0631\u064f \u0648\u0627\u0633\u062a\u0647\u0648\u062a\u0643\u064e \u0623\u062d\u0632\u0627\u0646\u064f<\/div>\n
\u064a\u0627 \u0631\u0628\u064e\u0651 \u0623\u0645\u064d\u0651 \u0648\u0637\u0641\u0644\u064d \u062d\u064a\u0644\u064e \u0628\u064a\u0646\u0647\u0645\u0627 ** \u0643\u0645\u0627 \u062a\u0641\u0631\u0642 \u0623\u0631\u0648\u0627\u062d\u064c \u0648\u0623\u0628\u062f\u0627\u0646\u064f<\/div>\n
\u0648\u0637\u0641\u0644\u0629\u064d \u0645\u062b\u0644 \u062d\u0633\u0646\u0650 \u0627\u0644\u0634\u0645\u0633\u0650 \u0625\u0630 \u0637\u0644\u0639\u062a** \u0643\u0623\u0646\u0645\u0627 \u0647\u064a \u064a\u0627\u0642\u0648\u062a\u064c \u0648\u0645\u0631\u062c\u0627\u0646\u064f<\/div>\n
\u064a\u0642\u0648\u062f\u064f\u0647\u0627 \u0627\u0644\u0639\u0644\u062c\u064f \u0644\u0644\u0645\u0643\u0631\u0648\u0647 \u0645\u0643\u0631\u0647\u0629\u064b** \u0648\u0627\u0644\u0639\u064a\u0646\u064f \u0628\u0627\u0643\u064a\u0629\u064f \u0648\u0627\u0644\u0642\u0644\u0628\u064f \u062d\u064a\u0631\u0627\u0646\u064f<\/div>\n
\u0644\u0645\u062b\u0644 \u0647\u0630\u0627 \u064a\u0630\u0648\u0628\u064f \u0627\u0644\u0642\u0644\u0628\u064f \u0645\u0646 \u0643\u0645\u062f\u064d ** \u0625\u0646 \u0643\u0627\u0646 \u0641\u064a \u0627\u0644\u0642\u0644\u0628 \u0625\u0633\u0644\u0627\u0645\u064c \u0648\u0625\u064a\u0645\u0627\u0646\u064f<\/div>\n<\/div>\n
https:\/\/youtu.be\/_sKMt6ty_3s?si=hA4Xsno43RWBHV_o<\/div>\n
https:\/\/youtu.be\/_sKMt6ty_3s?si=hA4Xsno43RWBHV_o<\/a><\/div>\n
 <\/div>\n
End\u00fcl\u00fcs A\u011f\u0131t\u0131<\/div>\n
…<\/div>\n<\/div>\n
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Ey ince asil atlara binenler<\/div>\n<\/div>\n
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Yar\u0131\u015f sahas\u0131nda kartala benzeyen<\/div>\n<\/div>\n
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Ey keskin Hint k\u0131l\u0131\u00e7lar\u0131n\u0131 ta\u015f\u0131yanlar<\/div>\n<\/div>\n
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Tozun karanl\u0131\u011f\u0131nda ate\u015fe benzeyen<\/div>\n<\/div>\n
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Ey denizin ard\u0131nda bolluk i\u00e7inde e\u011fle\u015fenler<\/div>\n<\/div>\n
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Vatanlar\u0131nda \u015fan ve saltanata sahip olduklar\u0131 halde<\/div>\n<\/div>\n
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End\u00fcl\u00fcs halk\u0131ndan bir haberiniz var m\u0131?<\/div>\n<\/div>\n
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Ki kafileler onlar\u0131n ahvalini ula\u015ft\u0131rm\u0131\u015ft\u0131<\/div>\n<\/div>\n
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Kimi \u00f6l\u00fc kimi de esir nice mazlum bizi yard\u0131ma \u00e7a\u011f\u0131r\u0131yor da<\/div>\n<\/div>\n
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Hi\u00e7bir kimse k\u0131l\u0131n\u0131 k\u0131p\u0131rdatm\u0131yor<\/div>\n<\/div>\n
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Nedir bu kopukluk aran\u0131zdaki \u0130slam\u2019da?<\/div>\n<\/div>\n
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Oysa siz ey Allah\u2019\u0131n kullar\u0131 karde\u015fsiniz ya<\/div>\n<\/div>\n
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Nerede o gayretli y\u00fcce g\u00f6n\u00fcller?<\/div>\n<\/div>\n
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Nerede hayr\u0131n yard\u0131mc\u0131 ve destek\u00e7ileri?<\/div>\n<\/div>\n
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Kimdir kurtaracak izzetin ard\u0131ndan zillete d\u00fc\u015fm\u00fc\u015f milleti?<\/div>\n<\/div>\n
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\u00d6yle ki de\u011fi\u015ftirmi\u015ftir k\u00fcf\u00fcr ve zul\u00fcm onlar\u0131n hallerini<\/div>\n<\/div>\n
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Oysa onlar d\u00fcn h\u00fck\u00fcmdard\u0131lar kendi diyarlar\u0131nda<\/div>\n<\/div>\n
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Bug\u00fcn ise k\u00f6le oldular k\u00fcf\u00fcr diyar\u0131nda<\/div>\n<\/div>\n
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\u015eayet g\u00f6rseydin onlar\u0131 \u015fa\u015fk\u0131n ve rehberleri yokken<\/div>\n<\/div>\n
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\u00dczerlerinde zillet elbiselerinden \u00e7e\u015fitler varken<\/div>\n<\/div>\n
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E\u011fer g\u00f6rseydin a\u011flay\u0131\u015flar\u0131n\u0131 (k\u00f6le pazar\u0131nda) sat\u0131l\u0131rlarken<\/div>\n<\/div>\n
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Bu durum seni \u00fcrk\u00fct\u00fcrd\u00fc ve h\u00fczne bo\u011fulurdun<\/div>\n<\/div>\n
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Nice anne ve evlat birbirinden ayr\u0131lm\u0131\u015ft\u0131r<\/div>\n<\/div>\n
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Ruh ve bedenin birbirinden ayr\u0131ld\u0131\u011f\u0131 gibi<\/div>\n<\/div>\n
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Do\u011fan g\u00fcne\u015fin g\u00fczelli\u011fine denk pek \u00e7ok gen\u00e7 k\u0131z vard\u0131r<\/div>\n<\/div>\n
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Yakut ya da mercan benzeri<\/div>\n<\/div>\n
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S\u00fcr\u00fcklemekte onu gaddar kafir zorla k\u00f6t\u00fcl\u00fc\u011fe<\/div>\n<\/div>\n
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G\u00f6z\u00fc ya\u015fl\u0131 g\u00f6nl\u00fc ise \u015fa\u015fk\u0131n bir halde<\/div>\n<\/div>\n
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\u0130\u015fte b\u00f6yle misaller ile kalp erir kederinden<\/div>\n<\/div>\n
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\u015eayet o kalbin i\u00e7erisinde var ise \u0130slam ve iman<\/div>\n
 <\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Her y\u00fckselen; bir g\u00fcn d\u00fc\u015fer, ini\u015fler ba\u015flar zirveden<\/div>\n
\u00d6mr\u00fcn mutlu g\u00fcnlerine ni\u00e7in aldan\u0131r ki insan<\/div>\n<\/div>\n
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Her \u015fey de\u011fi\u015fir g\u00f6k gibi, bir g\u00fcn p\u0131r\u0131l p\u0131r\u0131l, bir g\u00fcn bulutlu<\/div>\n
Sen de \u00f6ylesin i\u015fte, bug\u00fcn g\u00fcld\u00fcrm\u00fc\u015fse, yar\u0131n a\u011flat\u0131r<\/div>\n<\/div>\n
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Her faciaya bir teselli bulursun belki ama<\/div>\n
Unutulmaz \u0130slam\u2019\u0131n u\u011frad\u0131\u011f\u0131 bela cihanda<\/div>\n<\/div>\n
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\u00d6yle bir felakete u\u011frad\u0131k ki End\u00fcl\u00fcs\u2019te biz<\/div>\n
\u00dcst\u00fcm\u00fcze devrildi sanki, \u015eehlan ve Uhud da\u011flar\u0131<\/div>\n<\/div>\n
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Birer kilisedir art\u0131k camiler, mescitler<\/div>\n
Her yanda \u00e7anlar, putlar ve bayku\u015f u\u011fultular\u0131<\/div>\n<\/div>\n
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Uyan ey gafil ki\u015fi, ibret denizi zaman<\/div>\n
Sen uykuya dalm\u0131\u015fs\u0131n da, asla uykuya dalmaz zaman<\/div>\n<\/div>\n
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Size ey kar\u015f\u0131 k\u0131tada, bin nimet i\u00e7inde rahat<\/div>\n
Ve mutlu ya\u015fayanlar saltanat i\u00e7inde<\/div>\n<\/div>\n
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Sizin hi\u00e7 haberiniz var m\u0131d\u0131r End\u00fcl\u00fcs\u2019ten<\/div>\n
Bir siz kalm\u0131\u015fs\u0131n\u0131z, duymayan halimizi<\/div>\n<\/div>\n
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Onlar sizden yana \u00e7evirip g\u00f6zlerini, ufuklara bak\u0131p<\/div>\n
Bir imdat beklediler, \u00f6ld\u00fcr\u00fclen asker, esir d\u00fc\u015fen kad\u0131nlar<\/div>\n<\/div>\n
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Ya Rab! Nedir bu \u00e7at\u0131\u015fma, bu ayr\u0131l\u0131k \u0130slam aras\u0131nda?<\/div>\n
Ey kullar\u0131 Hakk\u0131n! Karde\u015fsiniz karde\u015f.<\/div>\n<\/div>\n
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Bir yard\u0131m duygusu yok mu sizde?<\/div>\n
Al\u0131p g\u00f6t\u00fcrd\u00fc, neyimiz var, neyimiz yok, bir zul\u00fcm seli.<\/div>\n<\/div>\n
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D\u00fcn sultan idiler, bey idiler kendi \u00fclkelerinde<\/div>\n
Bug\u00fcn k\u00fcfr\u00fcn elinde bir u\u015fak, bir oyuncak<\/div>\n<\/div>\n
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Sen de g\u00f6rseydin \u00e7\u0131\u011fl\u0131klar\u0131n\u0131, \u00e7\u0131rp\u0131n\u0131\u015flar\u0131n\u0131 ey tanr\u0131 kulu!<\/div>\n
Oca\u011f\u0131ndan kopar\u0131l\u0131p sat\u0131ld\u0131klar\u0131 k\u00f6le pazarlar\u0131nda<\/div>\n<\/div>\n
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O feryatlar, senin de koymazd\u0131 akl\u0131n\u0131 ba\u015f\u0131nda benim gibi,<\/div>\n
Kopar\u0131r gibi bedenden ruhu, kopard\u0131lar anadan yavrusunu<\/div>\n<\/div>\n
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Eritir her kalbi, bu anlatt\u0131klar\u0131m\u0131n birisi bile<\/div>\n
E\u011fer varsa sende \u0130slam\u2019dan, imandan biriz ey insano\u011flu.<\/div>\n
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Nazar de\u011fdi \u0130slam’a End\u00fcl\u00fcs’te, bela \u00fcst\u00fcne bela
\nYa\u011fd\u0131 ya\u011fmur gibi, o g\u00fczelim \u015fehirler \u00fcst\u00fcne<\/span><\/p>\n

Birer kilisedir art\u0131k camiler, mescitler
\nHer yanda \u00e7anlar, putlar ve bayku\u015f u\u011fultular\u0131<\/span><\/p>\n

Ey keskin k\u0131l\u0131\u00e7l\u0131 kahramanlar ordusu,
\nEy sava\u015f\u0131n toz duman\u0131 i\u00e7inde k\u0131l\u0131c\u0131 parlayanlar<\/span><\/p>\n

Siz ey kar\u015f\u0131 k\u0131tada, bin nimet i\u00e7inde
\nRahat ve mutlu ya\u015fayanlar saltanat i\u00e7inde<\/span><\/p>\n

Sizin hi\u00e7 haberiniz var m\u0131d\u0131r End\u00fcl\u00fcs’ten
\nBir siz kalm\u0131\u015fs\u0131n\u0131z duymayan halimizi<\/span><\/p>\n

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Onlar sizden yana \u00e7evirip g\u00f6zlerini ufuklara bak\u0131p,
\nBir imdat beklediler, \u00f6ld\u00fcr\u00fclen asker, esir d\u00fc\u015fen kad\u0131nlar<\/span><\/p>\n

Ya rab, nedir bu \u00e7at\u0131\u015fma, bu ayr\u0131l\u0131k \u0130slam aras\u0131nda
\nAl\u0131p g\u00f6t\u00fcrd\u00fc, nemiz var, nemiz yok, bir zul\u00fcm seli<\/span><\/p>\n

\u00c7evirmi\u015f onlar\u0131, d\u00f6rt yandan zillet u\u00e7urumlar\u0131,
\nDeh\u015fet i\u00e7inde f\u0131rlam\u0131\u015f g\u00f6zleri, kimsesiz ve \u015fa\u015fk\u0131n…<\/span><\/p>\n

Sende g\u00f6rseydin \u00e7\u0131\u011fl\u0131klar\u0131n\u0131, \u00e7\u0131rp\u0131n\u0131\u015flar\u0131n\u0131 ey Allah kulu
\nOca\u011f\u0131ndan kopar\u0131l\u0131p sat\u0131ld\u0131klar\u0131n\u0131 k\u00f6le pazarlar\u0131nda<\/span><\/p>\n

O feryatlar senin de akl\u0131n\u0131 koymazd\u0131 ba\u015f\u0131nda benim gibi
\nKopar\u0131r gibi bedenden ruhu, kopard\u0131lar anadan yavrusunu<\/span><\/p>\n

Yeni do\u011fan g\u00fcne\u015fin ayd\u0131nl\u0131\u011f\u0131 o k\u0131zlar ki
\n\u00d6yle saf temiz, yakut ve mercandan d\u00f6k\u00fclm\u00fc\u015f sanki<\/span><\/p>\n

O k\u0131zlar ki, s\u00fcr\u00fcklenip s\u00fcr\u00fcklenip sa\u00e7lar\u0131ndan
\nKirli yataklar\u0131na \u00e7ekildi, kan kustu babalar\u0131<\/span><\/p>\n

Eritir her kalbi bu anlatt\u0131klar\u0131m\u0131n birisi bile<\/span><\/p>\n

E\u011fer varsa sende \u0130slam’dan bir iz, ey insano\u011flu<\/span><\/p>\n<\/div>\n<\/div>\n

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Arap\u00e7as\u0131<\/div>\n<\/div>\n
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https:\/\/youtu.be\/8uDxrqBNU8c?si=coBinnVBWx9jOdq_<\/a><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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\""END\u00dcL\u00dcS"<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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youtube.com<\/span><\/span><\/div>\n
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“END\u00dcL\u00dcS” \u015eiiri (Eb\u00fc’l-Beka er-Rundi)<\/span><\/span><\/span><\/span><\/div>\n<\/div>\n
Ebu\u2019l-Bek\u00e2 er-Rund\u00ee S\u00e2lih b. Yez\u00eed b. S\u00e2lih b. \u015eer\u00eef, er-Rund\u00ee nisbesiyle, Ebu\u2019l-Bek\u00e2 (el-Makkar\u00ee,1968, II, 246; elMakkar\u00ee, 1980, I, 47) ve Ebu\u2019t-Tayyib (el-Ens\u00e2r\u00ee, 1984: IV, 137) k\u00fcnyeleriyle \u015f\u00f6hret buldu. 601\/1204 y\u0131l\u0131nda do\u011fdu ve 688\/1284 y\u0131l\u0131nda vefat etti. \u0130\u015fbilye yak\u0131nlar\u0131nda bulunan bir \u015fehir olan erRund\u2019e nisbesinin onun bu \u015fehirde do\u011fdu\u011funu veya en az\u0131ndan atalar\u0131n\u0131n bu \u015fehirde ya\u015fad\u0131klar\u0131n\u0131 bildirmektedir (Lis\u00e2nuddin el-Hat\u00eeb, 1975; III, 360-363; Rahh\u00e2l, 1966: 10). Buna g\u00f6re, kendisinden End\u00fcl\u00fcs\u2019\u00fcn son ediplerinden biri olarak bahsedilen er-Rund\u00ee (Lis\u00e2nuddin el-Hat\u00eeb, 1975: III, 360) hicri yedinci as\u0131rda ya\u015fam\u0131\u015ft\u0131r.<\/div>\n
Ebu\u2019l-Bek\u00e2\u2019n\u0131n G\u0131rnata\u2019ya s\u0131k s\u0131k gitti\u011fi ve y\u00f6neticileriyle irtibata ge\u00e7ip onlar\u0131 \u015fiirleriyle methetti\u011fi belirtilir (Lis\u00e2nuddin el-Hat\u00eeb, 1975: III, 361). Esas ikamet yeri Runde \u015fehri olsa da End\u00fcl\u00fcs \u015fehirlerinin b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 ziyaret etti\u011fi ve bu ziyaretlerinin kimi zaman aylar s\u00fcrd\u00fc\u011f\u00fc ifade edilir. Buna binaen, Ebu\u2019l-Bek\u00e2\u2019n\u0131n a\u011f\u0131t yakaca\u011f\u0131 \u015fehirleri \u00f6nceden g\u00f6rd\u00fc\u011f\u00fc ve onlar\u0131 \u015fiirleriyle vasfetti\u011fi s\u00f6ylenebilir (Behn\u00e2m ve \u2018Adnan, 2004: 21; Rahh\u00e2l, 1966: 82).<\/div>\n
Sosyal ili\u015fkileri gayet geni\u015f oldu\u011fu anla\u015f\u0131lan er-Rund\u00ee\u2019nin \u00e7evresinde emirler, vezirler, fakih, edip ve \u015fairlerin oldu\u011fu yazd\u0131\u011f\u0131 \u015fiirlerinden net bir \u015fekilde anla\u015f\u0131lmaktad\u0131r (K\u00e2rre, 2011; ed-D\u00e2ye, 1986). Ebu\u2019l-Bek\u00e2 \u015fiir ve nesir yazan iyi bir edebiyat\u00e7\u0131 olmas\u0131n\u0131n yan\u0131 s\u0131ra kaynaklar\u0131n belirtti\u011fi \u00fczere matematik ve fer\u00e2iz\/miras ilminde yetkin, f\u0131k\u0131h ve hadis ilimlerinde de derin bilgiye sahip biridir (Lis\u00e2nuddin el-Hat\u00eeb, 1975: III, 360-361). Ebu\u2019l-Bek\u00e2 \u00e7o\u011fu, vas\u0131f olmak \u00fczere yazd\u0131\u011f\u0131 \u015fiirlerin farkl\u0131 t\u00fcrleri ve konular\u0131 aras\u0131nda mersiye \u00f6nemli bir yer al\u0131r. Sekiz ya\u015f\u0131nda iken \u00f6len o\u011fluna yazd\u0131\u011f\u0131 bir mersiyesi bulunmaktad\u0131r.<\/div>\n
Kaybetti\u011fi annesinin ard\u0131ndan babas\u0131n\u0131 da kaybetmesi onu fazlas\u0131yla h\u00fcz\u00fcnlendirmi\u015f ve bunun \u00fczerine bir mersiye daha yazm\u0131\u015ft\u0131r (Rahh\u00e2l, 1966: 57). \u015eiirin yan\u0131 s\u0131ra farkl\u0131 konularda eser de yazm\u0131\u015f olan Ebu\u2019l-Bek\u00e2\u2019n\u0131n eserlerinin b\u00fcy\u00fck bir k\u0131sm\u0131 g\u00fcn\u00fcm\u00fcze ula\u015fmam\u0131\u015ft\u0131r. Ancak bunlar, biyografisini yazanlar taraf\u0131ndan not edilmi\u015ftir. Cibril Hadisi \u00fczerine bir kitap ve fer\u00e2iz ilmine dair de bir kitab\u0131ndan bahsedilmi\u015ftir. Ayr\u0131ca Ravdu\u2019l-uns ve nuzhetu\u2019n-nefs ad\u0131nda \u0130slam tarihine dair bir eseri de vard\u0131r. Aruz ilmi \u00fczerine bir eser ve \u015fiir ele\u015ftirisine dair el-K\u00e2f\u00ee fi nazmi\u2019l-kav\u00e2f\u00ee isminde bir kitab\u0131 da vard\u0131r (el-Ens\u00e2r\u00ee, 1984: IV, 137; Lis\u00e2nuddin el-Hat\u00eeb, 1966: III, 360-36; el-Makkar\u00ee, 1980: IV, 486-490; \u2018An\u00e2n, 1997: IV,49-50,456-457; Hal\u00eefe, D\u0130A., XII, 298-299).<\/div>\n
Kaynaklar Ebu\u2019l-Bek\u00e2\u2019n\u0131n ilim, ahlak ve z\u00fchd\u00fcnden \u00f6vg\u00fcyle bahseder (Geni\u015f bilgi i\u00e7in bkz. Mekk\u00ee, 1987: 276-323). Mersiyenin Kaynaklar\u0131 ve Miktar\u0131 Ebu\u2019l-Bek\u00e2 er-Rund\u00ee\u2019nin End\u00fcl\u00fcs Mersiyesi, yaz\u0131ld\u0131\u011f\u0131 zamandan beri ilgi g\u00f6rm\u00fc\u015f, tarih ve edebiyat kitaplar\u0131nda ad\u0131 zikredilmi\u015ftir. \u0130lgili kaynaklar ve mersiyenin beyit say\u0131s\u0131 hususunda farkl\u0131 bilgiler vard\u0131r: el-Makkar\u00ee, Ebu\u2019l-Bek\u00e2 er-Rund\u00ee\u2019yi End\u00fcl\u00fcs\u2019\u00fcn son edebiyat\u00e7\u0131s\u0131 olarak nitelendirir ve ard\u0131ndan onun kasidesine yer verir. 43. beyitten sonra kaside burada bitti diye bir not d\u00fc\u015fer (el-Makkar\u00ee, 1980: I, 47-50).<\/div>\n
Lis\u00e2nuddin el-Hat\u00eeb, er-Rund\u00ee\u2019nin hayat\u0131n\u0131, eserlerini, \u015fiir ve nesrini uzun uzun ele al\u0131r kendisine nisbet edilen \u015fiirlerin neredeyse t\u00fcm\u00fcne yer verir. Ne var ki End\u00fcl\u00fcs Mersiyesi\u2019ne bir i\u015faret ile de olsa hi\u00e7bir g\u00f6nderme yapmaz (Lis\u00e2nudd\u00een el-Hat\u00eeb, 1975: III, 360372). Bu da baz\u0131 ara\u015ft\u0131rmac\u0131lar\u0131n bu kasidenin er-Rund\u00ee\u2019ye ait olmayabilece\u011fi kanaatinde olabilece\u011fini d\u00fc\u015f\u00fcnmelerine sebep olmu\u015ftur. Biyografisini ele alanlardan biri de \u0130bn \u2018Abdulmelik el-Ens\u00e2r\u00ee\u2019dir. er-Rund\u00ee\u2019nin \u015fair oldu\u011funu s\u00f6yler ve iki kasidesine yer verir, ancak mersiyeden bahsetmez (el-Ens\u00e2r\u00ee, 1984: IV, 136-139). Bir\u00e7ok edibin End\u00fcl\u00fcs\u2019e a\u011flad\u0131\u011f\u0131n\u0131 s\u00f6yleyen \u0130bn \u2018\u0130z\u00e2r\u00ee el-Merraki\u015f\u00ee bunlardan birisinin de S\u00e2lih b. \u015eer\u00eef er-Rund\u00ee oldu\u011funu belirtir ve mersiyesinin 17 beyitine yer verir.<\/div>\n
\u0130bn \u2018\u0130z\u00e2r\u00ee\u2019nin yer verdi\u011fi kasidenin kimi kelimeleri di\u011fer varyantlardan farkl\u0131l\u0131k arz etse de esasta ayn\u0131d\u0131r (el-Merr\u00e2ke\u015f\u00ee, 1985: 463-464). \u2018Al\u00ee b. \u2018Abdull\u00e2h b. Eb\u00ee Zer\u2018 (\u00f6.741\/1340) \u201c\u0130bnu\u2019l-Ahmar, yukar\u0131da ad\u0131 ge\u00e7en \u015fehirleri Alfonso\u2019ya verince Ebu\u2019l-Bek\u00e2 End\u00fcl\u00fcs\u2019e a\u011flayarak \u015fu kasideyi s\u00f6yledi\u201d diyerek kasidenin 43 beytini aktar\u0131r (\u0130bn Eb\u00ee Zer\u2018, 1972: 112-114). el-Makkar\u00ee Nefhu\u2019t-t\u00eeb adl\u0131 eserinde \u201cEnd\u00fcl\u00fcs\u2019e a\u011f\u0131t konusunda \u015f\u00f6hret bulmu\u015f \u015fiirlerden me\u015fhur edebiyat\u00e7\u0131 Ebu\u2019l-Bek\u00e2 S\u00e2lih b. \u015eer\u00eef er-Rund\u00ee\u2019nin \u015fu s\u00f6zleridir\u201d diyerek kasideye yer verir. 42 beyit olarak belirledi\u011fi kasidenin sonunda \u015fu notu d\u00fc\u015f\u00fcr\u00fcr: \u201cE\u015fsiz kaside burada bitti. Halk aras\u0131nda, er-Rund\u00ee\u2019nin vefat\u0131ndan sonra d\u00fc\u015fman\u0131n eline ge\u00e7en G\u0131rnata ve Basta\u2019n\u0131n da ad\u0131n\u0131n ge\u00e7ti\u011fi baz\u0131 ilaveler vard\u0131r. Benim burada yer verdi\u011fim beyitleri g\u00fcvendi\u011fim ki\u015filerden ald\u0131m. Az\u0131c\u0131k edebi zevke sahip olan kimse s\u00f6z konusu ilavelerin bel\u00e2gat a\u00e7\u0131s\u0131ndan asl\u0131na asla yakla\u015fmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr.<\/div>\n
Kanaatime g\u00f6re End\u00fcl\u00fcs\u2019\u00fcn di\u011fer \u015fehirlerinin d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6renler \u00e7ok ho\u015flar\u0131na giden bu mersiyeye yeni beyitler ekleyip kral ve idarecileri direnmeye te\u015fvik etmek istemi\u015flerdir\u201d (elMakkar\u00ee, 1980: IV, 486-490). e\u015f-\u015eih\u00e2b el-Haf\u00e2c\u00ee (\u00f6.1069\/1658) kasideyi Osmanl\u0131 sultan\u0131 Sultan S\u00fcleyman d\u00f6neminde End\u00fcl\u00fcs\u2019te esir d\u00fc\u015fen Yahy\u00e2 el-Kurtub\u00ee (\u00f6. 537\/1142)\u2019ye nisbet eder. Ve esir iken yazd\u0131\u011f\u0131 bu kasideyi \u0130slam \u00fclkesine a\u011f\u0131t olarak yaz\u0131p Osmanl\u0131 sultanlar\u0131na g\u00f6nderdi\u011fini belirtir. el-Haf\u00e2c\u00ee kasideyi 61 beyit olarak kaydeder (el-Haf\u00e2c\u00ee, 1273: 182-184). Kasidenin \u00d6zg\u00fcnl\u00fc\u011f\u00fc Yukar\u0131da da belirtildi\u011fi gibi elimizdeki End\u00fcl\u00fcs mersiyesi \u015fehir mersiyelerinin ne ilki ne de sonuncusudur.<\/div>\n
Bundan \u00f6nce de hem Do\u011fu\u2019da hem End\u00fcl\u00fcs\u2019te \u015fehir mersiyeleri yaz\u0131lm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla daha \u00f6nce s\u00f6ylenen mersiyelerden etkilenmemi\u015f ve ge\u00e7mi\u015fin tecr\u00fcbelerinden yararlanmam\u0131\u015f olmak m\u00fcmk\u00fcn de\u011fildir. Olduk\u00e7a i\u00e7ten ve samimi duygularla s\u00f6ylenmi\u015f bu mersiye, do\u011frudan insanlar\u0131n g\u00f6n\u00fcllerine hitap etti\u011fi ve duygular\u0131n\u0131 ok\u015fad\u0131\u011f\u0131 i\u00e7in End\u00fcl\u00fcs\u2019te ve t\u00fcm \u0130slam d\u00fcnyas\u0131nda \u015f\u00f6hret bulmu\u015ftur. \u00d6yle ki nesir edebiyat\u0131n\u0131n prensi olarak kendisinden bahsedilen \u015eekib Arslan bu kaside i\u00e7in \u015f\u00f6yle demi\u015ftir: \u201cBu mersiye \u0130mruu\u2019l-Kays\u2019\u0131n \u201cK\u0131f\u00e2 nebki min zikr\u00e2 hab\u00eebin ve menzili\u201d kasidesini geride b\u0131rakm\u0131\u015ft\u0131r.<\/div>\n
Bu g\u00fcne kadar insanlar bu kaside kadar duygular\u0131 harekete ge\u00e7irip canland\u0131racak ve onlar\u0131 duyarl\u0131 hale getirecek bir kasideyle kar\u015f\u0131la\u015fmam\u0131\u015flard\u0131r. Ayr\u0131ca kaside, yap\u0131s\u0131 ve kurgusu itibariyle \u00f6zg\u00fcn ve e\u015fsizdir\u201d (Arslan, ts., III, 546). Bir\u00e7ok Arap \u015fair de Ebu\u2019l-Bek\u00e2 er-Rund\u00ee\u2019nin mersiyesine nazireler yazm\u0131\u015ft\u0131r. Yaz\u0131lan en \u00f6nemli nazire \u015f\u00fcphesiz Ahmed \u015eevk\u00ee\u2019nin Dima\u015fk i\u00e7in yazd\u0131\u011f\u0131 mersiyedir. Ayn\u0131 kafiyeyi kullanan Ahmed \u015eevk\u00ee, Dima\u015fk\u2019\u0131n ba\u015f\u0131na gelenler kendisine End\u00fcl\u00fcs\u2019\u00fc hat\u0131rlatm\u0131\u015ft\u0131r. Bunun \u00fczerine me\u015fhur End\u00fcl\u00fcs mersiyesinin tarz\u0131 \u00fczerine 41 beyitlik bir mersiye yazm\u0131\u015ft\u0131r (\u015eevk\u00ee, 2001: II, 98-100). Hicri IV. As\u0131rda Ebu\u2019l-Feth el-Best\u00ee (\u00f6.402\/1011) taraf\u0131ndan ayn\u0131 vezin ve kafiye ile yaz\u0131lm\u0131\u015f ve i\u00e7eri\u011fi itibariyle mersiye olmasa da Ebu\u2019l-Bek\u00e2\u2019n\u0131n mersiyesiyle ortak manalar ta\u015f\u0131yan bir kaside bulunmaktad\u0131r (el-Best\u00ee, 1989: 186-192).<\/div>\n
Bu kasidenin er-Rund\u00ee\u2019nin kasidesinden \u00f6nce yaz\u0131lm\u0131\u015f olmas\u0131, vezin ve kafiyelerinin ayn\u0131 olmas\u0131 baz\u0131 ara\u015ft\u0131rmac\u0131lar\u0131 bunun \u00f6zg\u00fcn olmad\u0131\u011f\u0131 aksine taklit ve muaraza oldu\u011fu d\u00fc\u015f\u00fcncesine sevk etmi\u015ftir (Eb\u00fb Sa\u2018da, 1989: 130-131). Ancak iki kasidenin konusu farkl\u0131d\u0131r. el-Best\u00ee\u2019nin kasidesine hikmet ve \u00f6\u011f\u00fct hakim iken, er-Rund\u00ee\u2019nin kasidesi ise mersiye olmas\u0131 bak\u0131m\u0131ndan farkl\u0131l\u0131k arz etmektedir. Kasidelerdeki bahir ve kafiyenin ayn\u0131 olup baz\u0131 kelimelerin benzerli\u011fi y\u00fcz\u00fcnden kasideyi taklit olmakla nitelendirmek haks\u0131zl\u0131k olur. Bu durum kasideyi, muaraza veya nazire de yapmaz. Bilakis eski, farkl\u0131 bir co\u011frafyada ve farkl\u0131 bir konuda s\u00f6ylenmi\u015f bir kasidenin \u015fekil ve musiki y\u00f6nlerinin al\u0131n\u0131p uzak bir co\u011frafyada ve farkl\u0131 bir konuda yeni bir duyguyla ba\u015fka birinin bir kaside yazmas\u0131, olsa olsa \u015fairin deha ve becerisini ortaya koyar. Kimi ara\u015ft\u0131rmac\u0131lara g\u00f6re, kasidenin Ebu\u2019l-Bek\u00e2 er-Rund\u00ee\u2019ye nisbetini tart\u0131\u015f\u0131r hale getiren \u00fc\u00e7 sebep vard\u0131r. a- Kasidenin End\u00fcl\u00fcs tarihini ele alan el-\u0130h\u00e2ta gibi \u00f6nemli bir eserde yer almamas\u0131. b- el-Haf\u00e2c\u00ee\u2019nin kasideyi Yahya el-Kurtub\u00ee ad\u0131nda ba\u015fka bir \u015faire nisbet etmesi. c- er-Rund\u00ee\u2019nin, bir\u00e7ok \u015fiirine at\u0131f yapt\u0131\u011f\u0131 ve bir k\u0131sm\u0131na uzun uzun yer verdi\u011fi el-V\u00e2f\u00ee f\u00ee nazmi\u2019l-kav\u00e2f\u00ee adl\u0131 eserinde bu mersiyeye yer vermemesi (e\u015f-\u015eih\u00e2v\u00ee, 1421: 125).<\/div>\n
Ancak meseleye daha ilmi yakla\u015f\u0131ld\u0131\u011f\u0131 zaman bu gerek\u00e7elerin hi\u00e7 birinin s\u00f6z konusu iddiay\u0131 desteklemedi\u011fi g\u00f6r\u00fclecektir. Zira, kasidenin el-\u0130h\u00e2ta gibi \u00f6nemli bir kaynakta yer almamas\u0131, kasidenin yer ald\u0131\u011f\u0131 di\u011fer kaynaklar\u0131 ge\u00e7ersiz hale getirmez. Kald\u0131 ki kasidenin el\u0130h\u00e2ta\u2019da yer almamas\u0131n\u0131 \u015fu iki sebebe ba\u011flamak m\u00fcmk\u00fcnd\u00fcr. a- el-\u0130h\u00e2tay\u0131 istinsah eden katip k\u0131saltma amac\u0131yla veya \u015f\u00f6hretinden dolay\u0131 yazmaya gerek olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesiyle kasideyi ihmal etmi\u015ftir. b-\u0130bnu\u2019l-Hat\u00eeb, End\u00fcl\u00fcs \u015fehirlerinin d\u00fc\u015fman\u0131n eline d\u00fc\u015fmesinde ihmali ve kusurlar\u0131 bulunan ayr\u0131ca sorumlu tutulan Benu\u2019l-Ahmar krallar\u0131na yaranmak ve onlar\u0131 \u00f6fkelendirmemek i\u00e7in yer vermemi\u015f olabilir. Zira bu mersiyenin kitapta yer almas\u0131, d\u00f6nemlerinde End\u00fcl\u00fcs felaketinin ger\u00e7ekle\u015fti\u011fi b\u00fcy\u00fck atalar\u0131n\u0131 k\u00f6t\u00fcler veya su\u00e7lama anlam\u0131na gelir. Bu ikinci ihtimal daha g\u00fc\u00e7l\u00fc g\u00f6r\u00fcnmektedir.<\/div>\n
Kasidenin Yahya el-Kurtub\u00ee\u2019ye nisbet edilmesi do\u011fru bir iddia de\u011fildir. Zira elHaf\u00e2c\u00ee\u2019deki kasidede er-Rund\u00ee d\u00f6neminde d\u00fc\u015fmeyen baz\u0131 \u015fehir isimleri ge\u00e7er. Oysa Ebu\u2019l-Bek\u00e2\u2019n\u0131n kasideyi nazmetti\u011fi 665\/1266 y\u0131l\u0131ndan sadece yirmi y\u0131l sonra yaz\u0131lan \u0130bn \u2018\u0130z\u00e2r\u00ee\u2019nin el-Bey\u00e2nu\u2019l-Mu\u011frib\u2019inde bu ilaveler yoktur. Nitekim kaside bu kaynakta eksiksiz tam olarak yer al\u0131r. Ayn\u0131 \u015fekilde 679\/1280 tarihine kadarki tarihi vakalara yer veren \u0130bn Eb\u00ee Zer\u2018\u0131n (\u00f6.741\/1340) ez-Zah\u00eeretu\u2019s-seniyye\u2019sinde de yer al\u0131r. Bu iki eser de End\u00fcl\u00fcs\u2019\u00fcn en g\u00fcvenilir ilk tarih kaynaklar\u0131d\u0131r. Kald\u0131 ki VII. as\u0131r ile XI. As\u0131r aras\u0131nda \u00e7ok b\u00fcy\u00fck bir zaman aral\u0131\u011f\u0131 vard\u0131r. Kasidenin el-V\u00e2f\u00ee f\u00ee nazmi\u2019l-kavaf\u00ee\u2019de yer almamas\u0131 veya kendisine i\u015farette bulunulmamas\u0131 s\u00f6z konusu kitab\u0131n, kaside yaz\u0131lmadan \u00f6nce telif edilmi\u015f olma olas\u0131l\u0131\u011f\u0131ndan da olabilir (Behcet, 2006: 303-331; ed-D\u00e2ye, ts.: 168; el-V\u00e2nl\u00ee, 1992).<\/div>\n
Kaynak: B\u0130R \u015eEH\u0130R MERS\u0130YES\u0130 \u00d6RNE\u011e\u0130: EBU\u2019L-BEK\u00c2 ER-RUND\u00ce\u2019N\u0130N END\u00dcL\u00dcS MERS\u0130YES\u0130 A CITY ELEGY EXAMPLE: ABU\u2019L-BEQA SALEEH B. SHERIF AR-RUNDI\u2019S ELEGY FOR ANDALUSIA Abdulhadi T\u0130MURTA\u015e\u00b7 Uluslararas\u0131 Sosyal Ara\u015ft\u0131rmalar Dergisi The Journal of International Social Research Cilt: 8 Say\u0131: 36 Volume: 8 Issue: 36 \u015eubat 2015 February 2015 www.sosyalarastirmalar.com Issn: 1307-9581, mirkad.org <\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

END\u00dcL\u00dcS’E A\u011eIT \u015e\u0130\u0130R\u0130N\u0130 \u015e\u0130MD\u0130 GAZZE’YE A\u011eIT OLARAK OKUYALIM Endul\u00fcs d\u00fc\u015fmek \u00fczereyken oradan \u015fair Ebul Beka…<\/p>\n","protected":false},"author":2,"featured_media":1673,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[22,148,149],"tags":[],"ppma_author":[93],"class_list":["post-1672","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-elestiri","category-er","category-yaz"],"yoast_head":"\nEnd\u00fcl\u00fcs'e A\u011f\u0131t Mersiyesi ve Ebul Beka - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/11\/enduluse-agit-mersiyesi-ve-ebul-beka\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"End\u00fcl\u00fcs'e A\u011f\u0131t Mersiyesi ve Ebul Beka - 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\\\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\\\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus.jpg",1280,720,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-300x169.jpg",300,169,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-768x432.jpg",640,360,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-1024x576.jpg",640,360,true],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus.jpg",1280,720,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus.jpg",1280,720,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-1115x715.jpg",1115,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-800x500.jpg",800,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-1024x576.jpg",1024,576,true],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-950x630.jpg",950,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-216x216.jpg",216,216,true]},"author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/elestiri\/\" rel=\"category tag\">Ele\u015ftiri\/Tahlil<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/er\/\" rel=\"category tag\">\u0130brahim Halil ER<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/\" rel=\"category tag\">Yazarlar<\/a>","tag_info":"Yazarlar","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus.jpg",1280,720,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-300x169.jpg",300,169,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-768x432.jpg",640,360,true],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-1024x576.jpg",640,360,true],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus.jpg",1280,720,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus.jpg",1280,720,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-1115x715.jpg",1115,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-800x500.jpg",800,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-1024x576.jpg",1024,576,true],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-720x480.jpg",720,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-950x630.jpg",950,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/endulus-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":0,"uagb_excerpt":"END\u00dcL\u00dcS’E A\u011eIT \u015e\u0130\u0130R\u0130N\u0130 \u015e\u0130MD\u0130 GAZZE’YE A\u011eIT OLARAK OKUYALIM Endul\u00fcs d\u00fc\u015fmek \u00fczereyken oradan \u015fair Ebul Beka...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1672","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=1672"}],"version-history":[{"count":6,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1672\/revisions"}],"predecessor-version":[{"id":1682,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1672\/revisions\/1682"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/1673"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=1672"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=1672"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=1672"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=1672"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}