{"id":1652,"date":"2025-04-09T15:31:10","date_gmt":"2025-04-09T12:31:10","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=1652"},"modified":"2025-04-10T12:22:11","modified_gmt":"2025-04-10T09:22:11","slug":"sinop-gezisi","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/09\/sinop-gezisi\/","title":{"rendered":"KARADEN\u0130Z TURU: Sinop"},"content":{"rendered":"

2015 y\u0131l\u0131nda araba al\u0131nca \u00e7ocuklarla bir Karadeniz turu yapmaya karar verdik. Kendi arabam\u0131zla gidece\u011fimiz i\u00e7in program\u0131 do\u011fa\u00e7lama geli\u015ftirmeye karar verdik. <\/p>\n

Programa Ankara-Zonguldak-Bart\u0131n-Sinop vb.. \u015fekilde s\u00fcrd\u00fcrd\u00fck… <\/p>\n

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T\u00fcrkiye nin en uc noktasindayim<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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\"Foto\u011fraf<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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S\u0130NOP<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Normalde her gitti\u011fim \u015fehirde oran\u0131n yerlileriyle mutlaka bir araya gelir, sohbet ederdim. Minik de olsa bir konu\u015fma olurdu. Ama malesef Sinopta bunu yapamad\u0131\u011f\u0131m\u0131z gibi Sinoplu ile de sohbet edebilme imkan\u0131n\u0131 elde edemedik. Telefonla g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz, baz\u0131 arkada\u015flar\u0131n y\u00f6nlendirdi\u011fi ki\u015filer, geleceklerini s\u00f6ylemelerine ra\u011fmen malesef gelmediler. Biz de y\u00f6re insan\u0131yla daha \u00e7ok parkta veya kafede yapt\u0131\u011f\u0131m\u0131z ayak \u00fcst\u00fc g\u00f6r\u00fc\u015fmelerle tan\u0131\u015fma imkan\u0131n\u0131 elde ettik. \u0130nsanlar\u0131n\u0131 sevdik. Yard\u0131m sever ve s\u0131cak kanl\u0131lar.<\/div>\n
B\u00f6lgede \u00e7ok otel, pansiyon ve apartlar var. Ama yaz mevsimi oldu\u011fundan hepsi de doluydu. Sinop\u2019u ziyaret etmek isteyen insanlar\u0131n a\u00e7\u0131kta kalmamak i\u00e7in daha \u00f6nceden rezervasyon yapmalar\u0131 gerekir. Tur \u015firketleri de Sinop ve Karadeniz turlar\u0131yla b\u00f6lgeye yerli turist ta\u015f\u0131maktad\u0131r.<\/div>\n
Erfelek \u015felaleleri g\u00f6r\u00fclmeye de\u011fer. Buradaki baraj da tabloluk bir g\u00f6r\u00fcnt\u00fc arz etmektedir. Hamsilos b\u00f6lgesi de ad\u0131 gibi sevimli.<\/div>\n
Deniz i\u00e7eriye kadar girmi\u015f, bir nehir g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc kazanm\u0131\u015ft\u0131r. Burada ria tipi k\u0131y\u0131 olu\u015fmu\u015ftur. Bu a\u00e7\u0131lardan d\u00fcnyada sadece Norve\u00e7 ve Sinop\u2019ta bulunmaktad\u0131r. Manzaran\u0131n tad\u0131na doyulmaz.<\/div>\n
Fakat t\u00fcm sahil \u015feritlerinde oldu\u011fu gibi soyunan denize girmi\u015f durumda\u2026 Bazen \u015f\u00f6yle d\u00fc\u015f\u00fcn\u00fcyorum: Bu denizler b\u00f6lge i\u00e7in iyi mi yoksa k\u00f6t\u00fc m\u00fc oldu? Ahlak\u0131 bozdu. Kad\u0131nlar neden b\u00f6yle soyunmaya merakl\u0131? Niye uluorta soyunup giriyorlar denize. Ayn\u0131 soruyu o\u011flum da sordu. Bunlar bu \u015fekilde utanm\u0131yorlar m\u0131? diye. yanlar\u0131ndaki k\u00fc\u00e7\u00fck \u00e7ocu\u011fu g\u00f6stererek cevaplad\u0131m. Bak \u015fu \u00e7ocu\u011fa, bu ya\u015fta soymu\u015flar. B\u00f6ylece \u00e7ocuk bu ya\u015fta hem normalle\u015ftirmi\u015f oluyor ve hem de al\u0131\u015fm\u0131\u015f oluyor diye..<\/div>\n
Bu yaz\u0131mdan onlar\u0131 ele\u015ftirdi\u011fim anla\u015f\u0131lmas\u0131n. Onlar da bizim insan\u0131m\u0131z. Resulullah\u2019\u0131n \u201cBenim kavmim bilmiyor\u201d dedi\u011fi gibi d\u00fc\u015f\u00fcn\u00fcyoruz. Onlarla konu\u015ftu\u011fumuzda \u00e7ok iyi insanlar oldu\u011funu anlayoruz. Allah hidayet nasip etsin\u2026 Sahil \u015feridinde i\u00e7ki t\u00fcketimi \u00e7ok yayg\u0131n. O\u011flum tepki g\u00f6steriyor. \u0130\u00e7ki haram de\u011fil mi niye i\u00e7iyorlar diye?\u2026.<\/div>\n
Sinap, iyi ve k\u00f6t\u00fcn\u00fcn bir arada oldu\u011fu ilgin\u00e7 g\u00f6zlemlerin yap\u0131ld\u0131\u011f\u0131 bir \u015fehir. Ama \u00fclkemizi ve insanlar\u0131m\u0131z\u0131 tan\u0131mak i\u00e7in bu t\u00fcr gezilerin ve g\u00f6zlemlerin yap\u0131lmas\u0131 iyi oluyor. Kime hitap etti\u011fimizi anlamam\u0131za yar\u0131yor.<\/div>\n
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Lazca<\/div>\n
Bizim o\u011flan lazcay\u0131 ve lazlar\u0131 \u00e7ok seviyor. Geldi\u011finden beri lazca konu\u015fan bir karadenizli aray\u0131\u015f\u0131nda. \u201cBaba buralarda hi\u00e7 lazca konu\u015fulmuyor mu?\u201d diye soruyor. Kendisine okumu\u015f insanlar\u0131n \u015fivelerini d\u00fczeltti\u011fini s\u00f6yl\u00fcyoruz. Anlam\u0131yor. Neden ama? Halbuki onlar\u0131n \u015fiveleri daha g\u00fczel diyor\u2026.<\/div>\n
Baz\u0131lar\u0131 Lazca\u2019n\u0131n ayr\u0131 bir dil oldu\u011funu s\u00f6yleyeceklerdir. Do\u011frudur, Karadeniz leh\u00e7esi lazca olmay\u0131p, lazca kendine ait farkl\u0131 bir dildir. San\u0131r\u0131m Rumca\u2019n\u0131n ba\u015fka bir versiyonu olabilir ya da G\u00fcrc\u00fc dilinin bir kolu<\/div>\n
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\u00c7ay<\/strong><\/div>\n
 \u00c7ay\u0131n memleketine geldik ama \u015f\u00f6yle g\u00fczel bir \u00e7ay i\u00e7medik diyor bizimkiler. Kendilerine merak etmeyin Rizeye Ya\u015far Tatl\u0131t\u00fcrk\u2019\u00fcn memleketine gitti\u011fimizde \u00e7ay\u0131n alas\u0131n\u0131 i\u00e7eriz. Hatta sizi \u00e7ay bah\u00e7esine bile g\u00f6t\u00fcr\u00fcr\u00fcz.<\/div>\n
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Halk<\/strong><\/div>\n
Sinop\u2019ta her\u015fey \u00e7ok iyi ama \u0130slami hareket, yani dini ya\u015fant\u0131 a\u00e7\u0131s\u0131ndan zay\u0131f g\u00f6rd\u00fcm. Ayr\u0131ca olduk\u00e7a a\u015f\u0131r\u0131 bir a\u00e7\u0131k\/sa\u00e7\u0131kl\u0131kla kar\u015f\u0131la\u015ft\u0131m.<\/div>\n
Normalde Karadeniz b\u00f6lgesi i\u00e7in bence \u00e7ok a\u015f\u0131r\u0131yd\u0131. Yani akdeniz veya ege sahillerine al\u0131\u015fk\u0131nd\u0131k bu manzarlara ama Karadeniz i\u00e7in bence tehlike \u00e7anlar\u0131 \u00e7al\u0131yordu. K\u0131zlar\u0131n \u00e7o\u011fu \u015fortlu, ya da mini giymi\u015fti. Tek t\u00fck ba\u015f \u00f6rt\u00fcl\u00fc, tesett\u00fcrl\u00fc birisini g\u00f6rd\u00fc\u011f\u00fcmde aln\u0131n\u0131 \u00f6pesim gelirdi. (karde\u015f\u00e7e) yani o kadar sevinirdim.<\/div>\n
Tabi ki bu k\u0131zlar\u0131 su\u00e7lam\u0131yorum. Onlar da bizim karde\u015flerimiz ve gelece\u011fim m\u00fccahitlerini yeti\u015ftireceklerdir. Ama malesef kay\u0131p bir nesil \u015fimdilik\u2026 Bu k\u0131zlar\u0131n \u00e7o\u011funlu\u011funun yerli olmayaca\u011f\u0131 olas\u0131l\u0131\u011f\u0131 da var diyece\u011fim ama okullar hen\u00fcz a\u00e7\u0131lmad\u0131\u011f\u0131ndan \u00f6\u011frenci olamayacaklar\u0131na g\u00f6re malesef b\u00f6lge insanlar\u0131\u2026<\/div>\n
NOT Bunlar olumsuz yanlar\u0131 olsa da \u015fehir merkezinden uzakla\u015ft\u0131\u011f\u0131m\u0131zda, \u00f6zellikle tepelerdeki da\u011f k\u00f6ylerinde ya da sivri burun denilen yere yak\u0131n yerlerde g\u00fczel camiler g\u00f6rd\u00fck.<\/div>\n
Namaz vakti geldi\u011finden birisinin \u00f6n\u00fcnde durup abdest al\u0131p namaz\u0131m\u0131z\u0131 k\u0131ld\u0131k. Cami k\u00fc\u00e7\u00fck, ama bak\u0131ml\u0131, \u015firin bir \u015feydi. Buradaki insanlarda dine sayg\u0131 ve sevgi var. Hatta tepenin ba\u015f\u0131nda, a\u011fa\u00e7lar aras\u0131nda minareler g\u00f6rmek insan\u0131 mutlu k\u0131l\u0131yor. Her yerde \u0130slam\u2019\u0131n m\u00fchr\u00fcn\u00fc ve simgesini g\u00f6rmek g\u00fczel bir \u015fey.<\/div>\n
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N\u0130YE B\u0130Z TEKSASTAYIZ?<\/strong><\/div>\n
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Sinop\u2019u o\u011flumla geziyorum. \u015eehrin do\u011fal g\u00fczelli\u011fine bay\u0131l\u0131yoruz. Derken o\u011flum g\u00fcn\u00fcn sorusunu sordu: -Baba biz niye burada de\u011fil de Teksas\u2019ta ya\u015f\u0131yoruz? -Nas\u0131l yani? -Yani bizim dedelerimiz de neden buraya de\u011fil de \u00e7orak ve kavgan\u0131n oldu\u011fu yere yerle\u015fmi\u015fler\u2026 cevap veremedim\u2026 Bir \u00e7ocu\u011fun d\u00fcnyas\u0131ndan g\u00f6r\u00fcnen buydu\u2026. Masumiyet ve \u00e7ocuk bir arada olunca\u2026<\/div>\n<\/div>\n
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400 \u2013 500 L\u0130RALIK BA\u015e\u00d6RT\u00dc TAKIP DOLA\u015eMAK! 2015 y\u0131l\u0131 fiyatlar\u0131na g\u00f6re<\/strong><\/div>\n
Sinop\u2019ta otel lobisinde e\u015fimle otururken yan masaya a\u015f\u0131r\u0131 s\u00fcsl\u00fc bir aile gelip oturdu. E\u015fim bunun giydi\u011fi k\u0131yafet bir ka\u00e7 bin liradan fazla dedi ve ard\u0131ndan tek tek saymaya ba\u015flad\u0131. Ba\u015f\u00f6rt\u00fcs\u00fc \u015fu kadar, ayakabb\u0131s\u0131 bu kadar, tuni\u011fi vb\u2026<\/div>\n
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Sonradan g\u00f6rme baz\u0131 M\u00fcsl\u00fcmanlar\u0131n Setremis, Vakko gibi markal\u0131 ba\u015f\u00f6rt\u00fcs\u00fcne 400 tl vermeleri ne kadar islami\u2026 B\u00f6yle bir ba\u015f\u00f6rt\u00fcs\u00fc ile dola\u015fmak ne kadar s\u00fcnnete uygun\u2026 Sonu\u00e7ta yar\u0131m metrelik bir bez par\u00e7as\u0131na bu kadar para nas\u0131l verilir? M\u00fcsl\u00fcmanlar, yard\u0131m i\u00e7in uzat\u0131lan ele 10 lira vermezken bir bez par\u00e7as\u0131na bu kadar paray\u0131 nas\u0131l verirler?<\/div>\n
Kimse onlardan almazsa fiyatlar\u0131 ger\u00e7ek seviyeye indirmezler mi? Bu tarz ba\u015f\u00f6rt\u00fcs\u00fc tak\u0131p, markas\u0131n\u0131 da \u00f6zellikle g\u00f6stermeye \u00e7al\u0131\u015fmak riya, israfa, g\u00f6rg\u00fcs\u00fczl\u00fck, sonradan g\u00f6rme, z\u00fcppe bir tav\u0131r de\u011fil mi? Ne g\u00f6stermeye, ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yor?<\/div>\n
Bayana bak\u0131yorum, g\u00f6r\u00fcnt\u00fc ve estetik (yani kendisine yak\u0131\u015ft\u0131rma) s\u0131f\u0131r. Ama elbiselerinin her yerinde marka etiketleri f\u0131\u015fk\u0131r\u0131yor. Bu ne ya Allah a\u015fk\u0131na? Bu markal\u0131 k\u0131yafet giyenler \u201cBen asl\u0131nda o hor ve hakir g\u00f6rd\u00fc\u011f\u00fcn\u00fcz fakir ve cahil insanlardan de\u011filim. Ben de paral\u0131y\u0131m. Zenginim (k\u0131royum ama para bende\u2019nin kad\u0131nca versiyonu) yani sizin gibiyim\u201d demektedirler..<\/div>\n
Dini k\u0131yafetlerde bile nas\u0131l b\u00f6yle bir riyakarl\u0131\u011fa d\u00fc\u015ft\u00fck Allah\u0131m? Bu da ba\u015fka bir s\u00f6m\u00fcr\u00fc de\u011fil mi?<\/div>\n
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BA\u015eINI VERMEYEN \u015eEH\u0130T<\/strong><\/div>\n
\u00d6mer Seyfettin\u2019in ayn\u0131 isimli hikayesini ortalama her T\u00fcrk \u00f6\u011frencisi okul y\u0131llar\u0131nda okumu\u015ftur. \u00d6mer Seyfettin, bir s\u00fcre Sinop\u2019ta ikamet etmi\u015f ve bu menk\u0131beyi duymu\u015f, daha sonra da hikayele\u015ftirmi\u015ftir.<\/div>\n
Sinop\u2019a gelinceye kadar ben bu hikayenin bir hayal oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyordum. Fakat asl\u0131nda bu ger\u00e7ek bir olaydan esinlenmi\u015ftir. Olay\u0131n ger\u00e7ek kahraman\u0131 Seyyid \u0130brahim Bilal hazretleridir. Hz. H\u00fcseyin neslinden gelen bu seyyid, \u00d6mer b. Abdulaziz zaman\u0131nda \u0130stanbul\u2019un fethi i\u00e7in yola \u00e7\u0131km\u0131\u015f ve gemilerinin buraya vurmas\u0131 ile karaya \u00e7\u0131km\u0131\u015ft\u0131r. Sinop tekfurunun onlara sald\u0131rmas\u0131 \u00fczerine yap\u0131lan sava\u015fta \u015fehit d\u00fc\u015fer, fakat kopan ba\u015f\u0131n\u0131 al\u0131r ve bug\u00fcnk\u00fc medfun oldu\u011fu yere gelir. Ba\u015f\u0131n\u0131 yerine yerle\u015ftirir ve \u00f6ylece ruhunu teslim eder. Olaya \u015fahit olan Rumlar b\u00fcy\u00fck bir \u015fa\u015fk\u0131nl\u0131k ve pi\u015fmanl\u0131k g\u00f6sterirler. Onun mezar\u0131n\u0131 t\u00fcrbe yaparlar. Tarihi rivayetler bu \u015fekilde\u2026<\/div>\n
Kendisini ziyaret ettik. Ne de olsa \u015fehrine gelmi\u015ftik. Onu g\u00f6rmeden gitmek olmazd\u0131.<\/div>\n
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MAHPUSHANEYE D\u00dc\u015eT\u00dcK ANEY (S\u0130NOP CEZAEV\u0130 HATIRASI)<\/strong><\/div>\n
\"Foto\u011fraf<\/div>\n
Mahpushane ile ilgili \u00e7ok t\u00fcrk\u00fc var…<\/div>\n
Ger\u00e7ek bir mahpushane g\u00f6rd\u00fck. Nas\u0131l ya\u015fan\u0131r buralarda…<\/div>\n
Sinop cezaevi me\u015fhur bir cezaevi. Sinop kalesi etraf\u0131 denizle \u00e7evrili oldu\u011fundan Romal\u0131lar zaman\u0131ndan beri cezaevi olarak kullan\u0131lm\u0131\u015ft\u0131r.<\/div>\n
Buras\u0131 20 y\u0131l \u00f6nce m\u00fczeye d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/div>\n
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\"Foto\u011fraf<\/div>\n
\"Foto\u011fraf<\/div>\n<\/div>\n
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S\u0130NOP CEZAEV\u0130NDEN \u00d6ZL\u00dc S\u00d6ZLER<\/strong><\/div>\n
Cezaevinde cezaevi idaresi taraf\u0131ndan duvara yaz\u0131lm\u0131\u015f olan s\u00f6zler ve mahkumlar\u0131n\/ziyaret\u00e7ilerin duvara yazd\u0131\u011f\u0131 yaz\u0131lar.<\/div>\n
Cezaevi duvar yaz\u0131lar\u0131…<\/div>\n
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\"Foto\u011fraf\"Foto\u011fraf<\/p>\n

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S\u0130NOP CEZAEV\u0130N\u0130 SABAHATT\u0130N AL\u0130 E\u015eL\u0130\u011e\u0130NDE DOLA\u015eTIK<\/strong><\/div>\n
Me\u015fhur solcu yazar\/\u015fair Sabahattin Ali de Sinop cezaevinin konuklar\u0131 aras\u0131ndayd\u0131.<\/div>\n
Onun kalm\u0131\u015f oldu\u011fu h\u00fccreyi g\u00f6rd\u00fck.<\/div>\n
Duvarlarda onun \u00f6zellikle burada mahkum iken yazm\u0131\u015f oldu\u011fu \u015fiirler as\u0131lm\u0131\u015ft\u0131.<\/div>\n
Bu \u015fiirlerin bir \u00e7o\u011funu Sabahattin Ali’ye ait oldu\u011funu bilmeden ezbere biliyordum.<\/div>\n
B\u00f6ylece onu da anm\u0131\u015f olduk.<\/div>\n
D\u0131\u015farda deli dalgalar\u0131 dinledik. Ger\u00e7ekten de avluya \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda karadenizin h\u0131r\u00e7\u0131n ve insan\u0131 \u00f6zg\u00fcrl\u00fc\u011fe \u00e7a\u011f\u0131ran sesini duyduk. Duvarlar\u0131n hemen di\u011fer yan\u0131 karadeniz ve \u00f6zg\u00fcrl\u00fck varken biz burada tutsakt\u0131k. Sabahattin Ali’yi daha iyi anlad\u0131m… <\/div>\n
\"Foto\u011fraf<\/div>\n<\/div>\n
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NOT<\/div>\n
Sabahattin Ali’nin ad\u0131n\u0131 bir\u00e7ok m\u00fcrekkep yalam\u0131\u015f insan bilir. Fakat onu mahk\u00fcm eden insanlar\u0131, d\u00f6nemin ba\u015fbakan\u0131, i\u00e7i\u015fleri, adalet bakan\u0131n\u0131 kimse hat\u0131rlamaz. Demek ki d\u00f6nemin kudretli insan\u0131 olmak unutmaya engel de\u011fil.<\/div>\n
Ama mazlum ve mahkum bir insan\u0131n ad\u0131 unutulmazlar aras\u0131na girebiliyor…<\/div>\n
Bunu d\u00fc\u015f\u00fcn\u00fcp ona g\u00f6re ya\u015famak\/ya\u015fatmak ve m\u00fccadele etmek gerekir.<\/div>\n
Asl\u0131nda SEN ZAYIF \u0130KEN G\u00dc\u00c7L\u00dcS\u00dcN…<\/div>\n<\/div>\n
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Ey Karde\u015fim!<\/div>\n
Sen parmakl\u0131klar arkas\u0131nda da h\u00fcrs\u00fcn…<\/div>\n
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\u0130NSANLI\u011eI ARIYOR<\/strong><\/div>\n
Sinop’a gelip de \u00fcstat Diyojen’i ziyaret etmemek olmazd\u0131.<\/div>\n
Biz de diyojen’i ziyaret etmek istedik. Kendisini Sinop sokaklar\u0131nda elinde fenerle gezerken yakalad\u0131k.<\/div>\n
Neden fenerle dola\u015f\u0131yorsun? sorumuza \u0130nsan ar\u0131yorum, yani insanl\u0131\u011f\u0131n\u0131 yitirmemi\u015f insan ar\u0131yorum cevab\u0131n\u0131 verdi.<\/div>\n
\u00dcstat Diyojen’e bir \u015feye ihtiyac\u0131 olup olmad\u0131\u011f\u0131n\u0131 sordu\u011fumuzda<\/div>\n
“G\u00f6lge etme ba\u015fka ihsan istemez” diye cevaplad\u0131.<\/div>\n
\u00dcstad\u0131 evi ve ayn\u0131 zamanda elbisesi olarak kulland\u0131\u011f\u0131 f\u0131\u00e7\u0131s\u0131yla ba\u015fba\u015fa b\u0131rakarak Sinop sokaklar\u0131nda insan aramaya (yani insanl\u0131\u011f\u0131 aramaya) koyulduk…<\/div>\n<\/div>\n
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NOT:Bu arada \u00fcstatla bir hat\u0131ra foto\u011fraf \u00e7ekmeyi de ihmal etmedik. Malum \u00f6l\u00fcml\u00fc d\u00fcnya, \u00fcstat \u00f6b\u00fcr d\u00fcnyaya g\u00f6\u00e7 etmeden bir hat\u0131ram\u0131z olsun istedik…<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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\"Foto\u011fraf<\/p>\n

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Sinop’ta \u015felaleler b\u00f6lgesindeyiz.<\/strong><\/div>\n
Bu cennet vatan hepimize yeter asl\u0131nda…<\/div>\n
Bu resimleri payla\u015fmam\u0131z\u0131n nedeni, do\u011fusuyla, bat\u0131s\u0131yla bu \u00fclkenin hepimizin oldu\u011funu g\u00f6stermek…<\/div>\n
Bu emperyalistlerin bizi birbirine k\u0131rd\u0131rtmas\u0131 oyununu hep birlikte bozal\u0131m…<\/div>\n
\u00dclkemizi Suriyele\u015ftirmeyelim….<\/div>\n
Bar\u0131\u015f zordur, sava\u015f kolayt\u0131r.<\/div>\n
Sava\u015fan ki\u015filer, kahraman olurken, bar\u0131\u015f\u0131 sa\u011flayan ki\u015filer b\u0131\u00e7ak s\u0131rt\u0131nda m\u00fccadele eder.<\/div>\n
Bizim bar\u0131\u015f\u0131m\u0131z, karde\u015fliktir, dostluktur.<\/div>\n
gelin canlar tan\u0131\u015f olal\u0131m demi\u015ftir pir sultan abdal…<\/div>\n
Biraz daha birbirimizi tan\u0131mal\u0131y\u0131z. Birbirimizin b\u00f6lgesine seyahatler organize etmeliyiz….<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Alaaddin Camii<\/strong><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Sinop’un tarihi bir camisi olan Alaaddin Camisini ziyaret ettik. Sultan Alaaddin Keykubat taraf\u0131ndan yapt\u0131r\u0131lan bu cami g\u00f6r\u00fclmeye de\u011fer. Son derece manevi bir havas\u0131 olan bu cami insan\u0131 dinlendiriyor. D\u0131\u015fardaki \u015fad\u0131rvan\u0131 ve bah\u00e7esi ile huzur verici. Cami derne\u011finin cemaat i\u00e7in yerle\u015ftirdi\u011fi su ar\u0131tma cihaz\u0131 da ince bir d\u00fc\u015f\u00fcncenin \u00fcr\u00fcn\u00fc.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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2015 y\u0131l\u0131nda araba al\u0131nca \u00e7ocuklarla bir Karadeniz turu yapmaya karar verdik. Kendi arabam\u0131zla gidece\u011fimiz i\u00e7in…<\/p>\n","protected":false},"author":2,"featured_media":1653,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[18,148],"tags":[],"ppma_author":[93],"class_list":["post-1652","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gezi","category-er"],"yoast_head":"\nKARADEN\u0130Z TURU: Sinop - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/09\/sinop-gezisi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KARADEN\u0130Z TURU: Sinop - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"2015 y\u0131l\u0131nda araba al\u0131nca \u00e7ocuklarla bir Karadeniz turu yapmaya karar verdik. 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\\\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\\\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).\",\"url\":\"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"KARADEN\u0130Z TURU: Sinop - simurgedebiyat.com","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/simurgedebiyat.com\/index.php\/2025\/04\/09\/sinop-gezisi\/","og_locale":"tr_TR","og_type":"article","og_title":"KARADEN\u0130Z TURU: Sinop - simurgedebiyat.com","og_description":"2015 y\u0131l\u0131nda araba al\u0131nca \u00e7ocuklarla bir Karadeniz turu yapmaya karar verdik. 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-169x300.jpg",169,300,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-526x715.jpg",526,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-526x500.jpg",526,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-526x340.jpg",526,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-526x480.jpg",526,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-526x630.jpg",526,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-216x216.jpg",216,216,true]},"author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/gezi\/\" rel=\"category tag\">Gezi<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/er\/\" rel=\"category tag\">\u0130brahim Halil ER<\/a>","tag_info":"\u0130brahim Halil ER","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-169x300.jpg",169,300,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-526x715.jpg",526,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-526x500.jpg",526,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n.jpg",526,935,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-526x340.jpg",526,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-526x480.jpg",526,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-526x630.jpg",526,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/04\/468816816_10161155089371559_9012045454944497767_n-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":0,"uagb_excerpt":"2015 y\u0131l\u0131nda araba al\u0131nca \u00e7ocuklarla bir Karadeniz turu yapmaya karar verdik. Kendi arabam\u0131zla gidece\u011fimiz i\u00e7in...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1652","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=1652"}],"version-history":[{"count":6,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1652\/revisions"}],"predecessor-version":[{"id":1662,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1652\/revisions\/1662"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/1653"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=1652"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=1652"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=1652"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=1652"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}