{"id":162,"date":"2025-03-14T20:54:14","date_gmt":"2025-03-14T20:54:14","guid":{"rendered":"https:\/\/simurgedebiyat.com\/wordpress\/?p=162"},"modified":"2025-03-23T14:46:24","modified_gmt":"2025-03-23T11:46:24","slug":"misir-izlenimleri-ben-dunum-bugunum-yarinim","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/14\/misir-izlenimleri-ben-dunum-bugunum-yarinim\/","title":{"rendered":"M\u0131s\u0131r \u0130zlenimleri : “Ben d\u00fcn\u00fcm, bug\u00fcn\u00fcm, yar\u0131n\u0131m."},"content":{"rendered":"
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Ben d\u00fcn\u00fcm, bug\u00fcn\u00fcm, yar\u0131n\u0131m.<\/div>\n<\/div>\n
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Varl\u0131\u011f\u0131mla dolmayan g\u00fcn yoktur.<\/div>\n
Benim a\u00e7t\u0131\u011f\u0131m yoldur \u015fimdiki \u00e7a\u011f. “<\/div>\n
\u00d6l\u00fcler Kitab\u0131’ndan<\/div>\n<\/div>\n
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\u00d6l\u00fcler Kitab\u0131n\u0131n anlam\u0131na ula\u015fmak i\u00e7in rahat yata\u011f\u0131mdan ve evimden \u00e7\u0131kmay\u0131, uzun yolculuklara katlanmay\u0131, uykusuz kalmay\u0131 g\u00f6ze almam gerekirdi. Ankara\u2019dan ba\u015flayan yolculuk b\u00fct\u00fcn bir gece turnikeler aras\u0131nda ko\u015fu\u015fturmalar\u0131, \u0130stanbul havaalan\u0131nda vakit ge\u00e7irmeyi, d\u00fcnya vatanda\u015flar\u0131 ile sefaleti ya\u015famay\u0131 getirecekti.<\/div>\n<\/div>\n
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Yine de ak\u015fam saat sekizden ertesi g\u00fcn sekize kadar ayakta ve uyan\u0131k, Kahire\u2019ye ula\u015fmay\u0131 g\u00f6ze alm\u0131\u015ft\u0131m i\u015fte. Belki de evde Oblomov gibi yan gelip yatan \u00f6l\u00fcn\u00fcn dirili\u015fi idi ba\u015flang\u0131\u00e7taki bu yorgunluk. Hi\u00e7 kimse bir ba\u015fka d\u00fcnyaya ge\u00e7menin zahmetsiz olaca\u011f\u0131n\u0131 s\u00f6ylememi\u015fti zaten. Bir ba\u015fka \u00fclkede g\u00fcn\u00fc kar\u015f\u0131lamak, binlerce km.yi a\u015fmak sadece bir gece s\u00fcrm\u00fc\u015ft\u00fc. Eskiden bu yolu a\u015fmak aylar\u0131 al\u0131r, -belki seneleri- ve nice tehlikeleri i\u00e7erirdi. \u015eik\u00e2yet\u00e7i miyim? Hay\u0131r. Teknoloji h\u0131z \u00e7a\u011f\u0131nda, beyni ve bedeni de h\u0131za ayak uyduracak \u015fekilde zorlayacakt\u0131.<\/div>\n<\/div>\n
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Kahire havaalan\u0131nda otob\u00fcse dolu\u015ftuk. Do\u011fuda hi\u00e7bir plan hayata uymaz. \u0130lk g\u00fcn Kahire\u2019yi gezmek i\u00e7in yetkili yerlere bildirim yap\u0131lmad\u0131\u011f\u0131 i\u00e7in ikinci g\u00fcn\u00fcn program\u0131na ge\u00e7ildi. Yer de\u011fi\u015ftirdi ilk g\u00fcnle ikinci g\u00fcn\u00fcn program\u0131. Ne olursa olsun haz\u0131rd\u0131k i\u015fte. Firavunlara kar\u015f\u0131yd\u0131k ama piramitleri g\u00f6rmeliydik illaki.<\/div>\n<\/div>\n
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Otob\u00fcs hareket edince ge\u00e7ti\u011fimiz her yer ilgin\u00e7 geliyor. \u00d6zellikle her binan\u0131n her yan\u0131nda Sisi resimleri. Hep ayn\u0131 foto\u011fraf ve heykelle kar\u015f\u0131la\u015f\u0131yorsan do\u011fuya gelmi\u015fsin demektir. Tek seslilik bizim alametifarikam\u0131z. Ba\u015fkanlar\u0131m\u0131z \u00f6l\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc b\u00f6yle \u00f6rtmek istiyor. Firavunlardan bu zamana de\u011fi\u015fen bir \u015fey yok asl\u0131nda. Sadece postmodern Makyavel \u00e7\u0131km\u0131yor aram\u0131zdan. Modern Prens\u2019i yazabilsin.<\/div>\n<\/div>\n
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Kahire o kadar geni\u015f bir alana yay\u0131lm\u0131\u015f ki \u0130stanbul\u2019la yar\u0131\u015f halinde. Boydan boya ge\u00e7erek Giza b\u00f6lgesine ula\u015fma \u00e7abas\u0131nda, \u015fehri, bina ve yollar\u0131, bir \u00fclkenin ba\u015fkentine z\u00fcl gelen kirli gri cepheleri seyrederek ilerliyoruz. Kahire\u2019de paras\u0131zl\u0131ktan d\u0131\u015f cephe esteti\u011fi, boyas\u0131, d\u0131\u015f cephe d\u00fczenlemesi yok. S\u0131va bile yok \u00e7o\u011fu binada.<\/div>\n<\/div>\n
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Nihayet Giza mevkiine geldik. \u00dc\u00e7 piramide. Mehmet Akif\u2019in deve \u00fcst\u00fcnde piramit resmi ve daha \u00f6nceki g\u00f6zlemlerden belle\u011fim piramitlerin \u00e7\u00f6l\u00fcn ortas\u0131nda, \u00e7evresinde yerle\u015fim olmayan bir k\u0131rsaldaym\u0131\u015f duygusu ya\u015fat\u0131yordu. Hayret. \u015eehir ku\u015fatm\u0131\u015f zaten piramitleri. Gittik\u00e7e de binalar\u0131n aras\u0131nda kalacak. Do\u011fuda kadim eserlerden \u00e7ok bug\u00fcnk\u00fc hayat\u0131n ihtiya\u00e7lar\u0131 \u00f6nemli. Plans\u0131z programs\u0131z b\u00fcy\u00fcmede \u015fehir planlamas\u0131 hak getire.<\/div>\n<\/div>\n
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Her alan yerle\u015fim yeri olmaya aday. Gecekondu mant\u0131\u011f\u0131 i\u00e7inde. 30 milyona s\u0131\u011f\u0131nacak bir \u201cbar\u0131nak\u201d bulmak, piramitlerin ihti\u015fam\u0131n\u0131 bile unutturur.<\/div>\n<\/div>\n
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Yeni Kahire M\u00fczesi yap\u0131lm\u0131\u015f piramitlerin yak\u0131n\u0131na. Mumyalar ta\u015f\u0131nm\u0131\u015f t\u00f6renle ama daha a\u00e7\u0131lmam\u0131\u015f. Ertesi g\u00fcn eski m\u00fczede kalanlarla idare edecektik. Kadim medeniyetin \u00fcst\u00fcnde oturan do\u011fu s\u00fcrekli yenilik pe\u015finde. \u0130novasyon yapamay\u0131nca binalar yenileniyor, adresler de\u011fi\u015fiyor, nedensiz bir hareketlilik. \u015eehrin merkezindeki m\u00fcze trafi\u011fi yo\u011funla\u015ft\u0131r\u0131yor diye, piramitlere yak\u0131n alana ta\u015f\u0131n\u0131yor demek ki. O kadar turist var ki sakinlerinin yar\u0131s\u0131na ula\u015f\u0131yor belki de.<\/div>\n<\/div>\n
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\u0130\u015fte Giza piramidine giri\u015f kuyru\u011funday\u0131z. M\u0131s\u0131r\u2019da her m\u00fczeye giri\u015f 200 M\u0131s\u0131r Poundu. Yakla\u015f\u0131k 150 TL.s\u0131. B\u00f6yle 9 m\u00fczeye giri\u015f, tur bedeli i\u00e7inde g\u00f6sterildi turumuzda. Son g\u00fcn bu bedel a\u011f\u0131r diye kendini ele\u015ftirdi tur sahibi. Bizim paralar\u0131 almas\u0131 g\u00fczeldi ama edimini yerine getirirken k\u00e2r\u0131 d\u00fc\u015f\u00fcrmesi a\u011f\u0131r geliyordu nedense. \u0130yi ki b\u00f6yle olmu\u015f yoksa m\u00fcze \u00f6nlerinde saatlerce beklerdik.<\/div>\n<\/div>\n
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T\u00fcrkiye rehberi d\u0131\u015f\u0131nda M\u0131s\u0131rl\u0131 heyet 4 ki\u015fiden olu\u015fuyor. Bir k\u0131sm\u0131 yetkili yerlerin adam\u0131 ki her m\u00fczeye ayr\u0131cal\u0131kl\u0131, h\u0131zl\u0131 kanallardan giri\u015f yapabildik. Yoksa s\u0131ca\u011f\u0131n alt\u0131nda kuyruklarda bekleyecek, yerli bir rehbere \u00f6deme yaparak seyretti\u011fin eserlerin bilgisine vak\u0131f olacaks\u0131n. Halk olmak ne zor. M\u0131s\u0131r\u2019da ayr\u0131cal\u0131kl\u0131 muamele g\u00f6rmek bedelini \u00f6dersen her ortamda m\u00fcmk\u00fcn. D\u00f6rt eleman\u0131n biri bilet al\u0131rken, di\u011feri kap\u0131lar\u0131 a\u00e7\u0131yor, bir ba\u015fkas\u0131 da\u011f\u0131lanlar\u0131 topluyor, vakit kaybetmiyoruz m\u00fcze gezilerinde. Zaten bizi ko\u015fu\u015fturmak, \u00f6zel ilgilerine zaman ay\u0131rman\u0131 \u00f6nler, gruptan kopmaya f\u0131rsat bulamazs\u0131n. G\u00fcnde 20 bin ad\u0131m att\u0131n diye tebrik ediyor, telefonlar.<\/div>\n<\/div>\n
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\u0130\u015fte piramit \u00f6n\u00fcm\u00fczde, ilk resimleri \u00e7ekiyoruz aceleyle. Hakk\u0131nda o kadar bilgi, belge, video g\u00f6rm\u00fc\u015f\u00fcz ki g\u00f6z\u00fcm\u00fcze k\u00fc\u00e7\u00fck g\u00f6r\u00fcn\u00fcyor nedense. Yakla\u015ft\u0131k\u00e7a ihti\u015fam\u0131, kayalar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ve mimarinin g\u00f6rkemi ortaya \u00e7\u0131k\u0131yor. Piramidin i\u00e7ine girmek i\u00e7in ayr\u0131 bir bedel ve kuyruk var. Biz zahire inan\u0131r\u0131z, i\u00e7ine girip klostrofobiye kap\u0131lman\u0131n \u00e2lemi yok. D\u00f6rt bir yan\u0131ndan ku\u015fat\u0131yoruz zaten. \u0130\u015fportac\u0131lar\u0131n hediyelik e\u015fya takdimleri, deve ve fayton turu teklifleri yap\u0131\u015fkan bir s\u00fcre\u00e7. As\u0131k suratla \u201cla\u201d dersen bir umut kurtulursun ellerinden.<\/div>\n<\/div>\n
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\u201cSistemli olarak bina yap\u0131m\u0131, yery\u00fcz\u00fcnde ilk kez M\u0131s\u0131r’da ger\u00e7ekle\u015fmi\u015ftir. Yerle\u015fik tar\u0131m toplumu, \u00fcr\u00fcnler i\u00e7in ambar yap\u0131m\u0131n\u0131, besi ve ta\u015f\u0131ma i\u00e7in de hayvanlar\u0131 ehlile\u015ftirmeyi getirmi\u015fti.\u201d \u0130\u015fte bunun 5 bin y\u0131ldan fazla delili olan piramitleri d\u00fcnya g\u00f6z\u00fcyle g\u00f6r\u00fcyoruz. Her ne kadar piramitlerin uzay ara\u00e7lar\u0131 i\u00e7in irtibat kulesi (yer-g\u00f6k ba\u011f\u0131) oldu\u011funu s\u00f6yleyenler \u00e7\u0131ksa da. \u0130\u00e7inde mezar yoktur ve Keops, Kefren, Mikerinos Piramidi d\u0131\u015f\u0131ndaki b\u00fct\u00fcn piramitler karikat\u00fcr halinde ve \u00e7o\u011fu zamana dayanamam\u0131\u015f. G\u00f6rkemli piramitlerin hi\u00e7bir yerinde yaz\u0131 resim ve i\u015faret yok. \u0130nsanlar in\u015fa etseydi g\u00f6r\u00fcnen her yerine levha asarlard\u0131. Di\u011fer b\u00fct\u00fcn tap\u0131nak ve mezarlar yaz\u0131 ve resimlerle donat\u0131lm\u0131\u015f \u00e7\u00fcnk\u00fc.<\/div>\n<\/div>\n
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Arslan v\u00fccutlu insan ba\u015fl\u0131 do\u011fu sfenksine geliyoruz. Osmanl\u0131 ve Frans\u0131z top\u00e7ular\u0131 burnuna hasar verse de, tabiat\u0131n, insan\u0131n, zaman\u0131n olumsuz etkilerine ra\u011fmen h\u00e2l\u00e2 ayaktayd\u0131 sfenks. Arslanlar gibi. \u00c7evresine in\u015fa edilen eklektik her yap\u0131dan \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc g\u00f6steren bir g\u00fcvenle. Son resim Giza piramitlerine \u00f6yk\u00fcnen piramit harabeleri. Aradaki nitelik fark\u0131 \u201cuzayl\u0131\u201d iddialar\u0131n\u0131 g\u00fc\u00e7lendirmiyor mu?<\/div>\n
 <\/div>\n<\/div>\n
M\u0131s\u0131r Gezisi lV (\u00d6n)\u0130zlenimleri<\/strong><\/div>\n
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M\u0131s\u0131r ve Anadolu\u2019nun Arap \u0130slam\u2019\u0131n\u0131n farkl\u0131la\u015ft\u0131\u011f\u0131 iki co\u011frafya oldu\u011fu s\u00f6ylenir. K\u00fclt\u00fcrel g\u00fcce sahip olan, fatihleri kendine benzetir ve i\u015fgalcinin s\u00f6ylemi zay\u0131flar, fethedilenin t\u00fcrk\u00fcs\u00fcn\u00fc s\u00f6ylemeye ba\u015flar. <\/p>\n

Arkada\u015flar\u0131m M\u0131s\u0131r\u2019\u0131n T\u00fcrkiye\u2019ye rakip olaca\u011f\u0131n\u0131 da s\u00f6ylemi\u015flerdi bana. Gitmeden \u00f6nce. Kavalal\u0131 Mehmet Ali Pa\u015fa, Osmanl\u0131\u2019n\u0131n M\u0131s\u0131r\u2019a atad\u0131\u011f\u0131 bir vali idi. M\u0131s\u0131r ikliminin s\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 o co\u011frafya s\u00fcrekli geni\u015flemeye zorlar Kahire\u2019yi. Nil \u00e7evresine, Akdeniz\u2019le bulu\u015ftu\u011fu deltaya  ve \u0130skenderiye’ye \u2019yo\u011funla\u015fm\u0131\u015f\u2019 bir toprak 90 milyon insana dar gelecek elbette. D\u0131\u015far\u0131 ta\u015fmas\u0131 gerekir. Mehmet Ali Pa\u015fa ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 ilan etti ve Osmanl\u0131\u2019y\u0131 her a\u015famada yenerek K\u00fctahya\u2019ya kadar ula\u015ft\u0131. K\u0131br\u0131s\u2019\u0131 \u0130ngiltere\u2019ye vererek geri p\u00fcsk\u00fcrtebilmi\u015ftik. Yavuz Sultan Selim fetihlerinin \u00f6c\u00fcn\u00fc alacakt\u0131 M\u0131s\u0131r az daha. Hem de a\u011fa\u00e7lar\u0131 kesen baltan\u0131n sap\u0131 Osmanl\u0131\u2019n\u0131n bir dev\u015firmesi iken.<\/p>\n

Bug\u00fcn siyaset ve y\u00f6netimde T\u00fcrkiye\u2019nin 1960\u2019lar\u0131n\u0131 ya\u015f\u0131yor M\u0131s\u0131r. Ekonomi, tar\u0131m ve turizmde 1980\u2019leri. S\u0131ras\u0131 geldik\u00e7e nedenlerini yazaca\u011f\u0131m burada.<\/p>\n

M\u0131s\u0131rl\u0131 \u00fclke i\u00e7inde Kahire\u2019ye g\u00f6\u00e7 edebilir sadece. Bu nedenle n\u00fcfusu 20 milyonu a\u015fm\u0131\u015f bug\u00fcn.  Zenginler ve g\u00fc\u00e7l\u00fcler Aswan ve Luksor\u2019da ya\u015famay\u0131 ancak y\u0131l\u0131n belirli aylar\u0131nda d\u00fc\u015f\u00fcnebilir. Bu g\u00fczellik ve zenginlikleri t\u00fcketebilmek i\u00e7in Kahire\u2019de g\u00fc\u00e7l\u00fc konumda bir makam\u0131\/deste\u011fi olmal\u0131. M\u0131s\u0131r\u2019da \u201csubay\u201d olmak birinci s\u0131rada \u00f6zenilen meslek. Emniyet g\u00fc\u00e7lerine kat\u0131lan polislik ve b\u00fcrokrasi onu izliyor. \u015eark\u0131c\u0131, artist, futbolcu olmak ve kapa\u011f\u0131 k\u00f6rfez \u00fclkelerine veya bat\u0131ya atabilmek b\u00fcy\u00fck ideal.<\/p>\n

M\u0131s\u0131r hala askeri g\u00fc\u00e7le imk\u00e2nlar bah\u015feden bir \u00fclke. \u0130hvan\u0131n demokrasi ba\u015far\u0131s\u0131 ve Mursi\u2019nin iktidar\u0131, zenginliklere abanm\u0131\u015f jakoben Kahire\u2019ye tepki duyan halk\u0131n deste\u011fine dayan\u0131yordu. M\u0131s\u0131r\u2019da g\u00fc\u00e7, ilk kurulu\u015fundan bu yana askeri emri alt\u0131nda tutanlara nasiptir. Bug\u00fcn de de\u011fi\u015fen bir \u015fey yok. O ordu bir g\u00fcnde darbe ile iktidar\u0131 ala\u015fa\u011f\u0131 ve Mursi\u2019yi idam etti, taraftarlar\u0131n\u0131 tedhi\u015fle sindirdi. M\u0131s\u0131r\u2019\u0131n ittifaklardan gelen b\u00fcy\u00fck mali yard\u0131mlara ihtiyac\u0131 var \u00e7\u00fcnk\u00fc. Mursi\u2019ye T\u00fcrkiye\u2019nin yard\u0131m\u0131 sadece moral destekti. Arap Ligi ve bat\u0131dan gelen milyar dolarl\u0131k yard\u0131mlara hay\u0131r deme l\u00fcks\u00fc yok M\u0131s\u0131r\u2019\u0131n. Mursi de bulamad\u0131 b\u00f6yle bir mali deste\u011fi.<\/p>\n

Tanr\u0131 Krallar vard\u0131 ilk \u00e7a\u011flarda. S\u00fcmer, Olimpos, Hindistan Tanr\u0131lar\u0131 d\u00fcnyay\u0131 ve insanlar\u0131 y\u00f6netiyordu. Babil, Asur ve Akkad gibi M\u0131s\u0131r da Tanr\u0131dan yetki ve g\u00fc\u00e7 alan krall\u0131klar\u0131 ya\u015fad\u0131. Tanr\u0131 krallar, her \u015feyi krall\u0131k, saray \u00e7evresine toplad\u0131lar. D\u00fcnya nimetleri, tap\u0131nak ve mezarlar soylulara, zenginlere, rahip ve komutanlara tahsisliydi.<\/p>\n

Halk\u0131 yoksullu\u011fa, adaletsizli\u011fe mahk\u00fbm eden Tanr\u0131 Krall\u0131\u011fa \u00c7oban Krallar itiraz, isyan ve muhalefet ettiler. Firavun D\u00fczeni dediler buna.<\/span><\/p>\n

 Halk\u0131n haklar\u0131n\u0131, adalet talebini peygamberler \u00fcstlendi.  Ya da Spartak\u00fcs ve Karl Markslar. Tanr\u0131 krallar, se\u00e7ilmi\u015f sarayl\u0131larla vesvese vehim ve \u00f6te d\u00fcnya keyfi i\u00e7in \u00fclkeyi talan edince yoksul halka bir \u015fey kalm\u0131yordu. Tanr\u0131 kral, firavun idi, \u00e7oban kral Musa ve dinler tarihine g\u00f6re. Tanr\u0131 kral olmas\u0131 m\u00fcmk\u00fcn ve muhtemel olmay\u0131nca Musa \u00c7oban Krall\u0131\u011f\u0131 se\u00e7ti. Ona inananlar \u00fclkeyi terkedip \u00e7\u00f6llerde dola\u015ft\u0131lar. \u00d6k\u00fcze tapt\u0131klar\u0131 ve so\u011fan, kabak,  sar\u0131msak yiyebildikleri g\u00fcnleri \u00f6zlediler.<\/p>\n

Hz. Muhammed de halk\u0131n\/yoksul ve zay\u0131flar\u0131n\/kad\u0131nlar\u0131n hukukunu korumak i\u00e7in \u00e7oban krall\u0131ktan yana tercihini kulland\u0131. S\u0131n\u0131rl\u0131 sorumlu Mekke oligar\u015fisi her zenginli\u011fe el koymu\u015ftu \u00e7\u00fcnk\u00fc. Keser gibi hep bana hep bana diyordu.<\/p>\n

Dinden ve halktan g\u00fc\u00e7 alan \u00e7oban krallar da saray\u0131n, iktidar\u0131n, \u00fclke imk\u00e2nlar\u0131n\u0131n tad\u0131n\u0131 al\u0131nca Tanr\u0131 krall\u0131\u011fa soyundular. K\u00f6yl\u00fc ve ta\u015fral\u0131 \u00e7obanlar\u0131n, krall\u0131\u011f\u0131 neyse de Tanr\u0131l\u0131k iddias\u0131 sakil duracakt\u0131 elbette. K\u00fclt\u00fcr ve birikimleri de yetmedi, yetmez de bu niyete. M\u0131s\u0131r piramitleri, Luksor, Karnak ve Hat\u015fepsut tap\u0131naklar\u0131ndan daha b\u00fcy\u00fck ve ihti\u015faml\u0131 eserler vermeleri gerekir. <\/p>\n

Tanr\u0131 krall\u0131k ihti\u015faml\u0131 an\u0131tlar, tap\u0131naklar ve esrarengiz mezarlar demekti. Mimari, k\u00fclt\u00fcr, resim yaz\u0131 ve sanat\u0131n zirveye \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ispatlayan estetik ihti\u015famda. Napolyon\u2019un M\u0131s\u0131r\u2019\u0131 te\u015frifinde yan\u0131nda getirdi\u011fi arkeolog ve bilim adamlar\u0131 Tanr\u0131 Krallara ait b\u00fct\u00fcn arkeolojik eserleri ortaya \u00e7\u0131kard\u0131lar. Herodot, Yunan\u0131n bilgeli\u011finin M\u0131s\u0131r Rahiplerinden a\u015f\u0131r\u0131lan bilgilere dayand\u0131\u011f\u0131n\u0131 yazm\u0131\u015ft\u0131. Herodot\u2019u hakl\u0131 \u00e7\u0131karmak i\u00e7in Fransa ba\u015fta b\u00fct\u00fcn bat\u0131 seferber oldu. M\u0131s\u0131r d\u00fcnyan\u0131n ilgisini \u00fczerine \u00e7ekti b\u00f6ylece. <\/p>\n

M\u0131s\u0131r\u2019\u0131, piramitleri, krallar vadisini, Aswan, Luksor ve Karnak\u2019\u0131 \u00f6lmeden g\u00f6rmek d\u00fcnyaya dayat\u0131lan bir tercih art\u0131k. K\u00fclt\u00fcr, bilim, arkeoloji elele vermi\u015f, Fransa takdimi ile d\u00fcnyan\u0131n ilgi merkezi M\u0131s\u0131r\u2019a y\u00f6neltildi. Romanlar, ara\u015ft\u0131rma kitaplar\u0131 ve ezoterik eserler yaz\u0131ld\u0131 bu konuda. Uzaya ve uzayl\u0131lara kadar uzand\u0131 mesele.<\/p>\n

Biz de kimsenin k\u0131z\u0131ndan geri kalmamak i\u00e7in kat\u0131ld\u0131k bu kervana. Sizlerin ilgisini \u00e7ektik\u00e7e M\u0131s\u0131r Gezisi s\u00fcrecek. Bo\u015funa katlanmad\u0131k s\u0131caklara, \u00e7\u00f6llere, yorgunluk ve mahrumiyetlere. Bizim d\u00fcnyan\u0131n dertlerini tespit etmek ve k\u00fclt\u00fcre yat\u0131r\u0131m yapmak neden pahal\u0131 ve bedeli a\u011f\u0131r bunu sezdirmemiz gerekir. Halk\u0131 yoksullu\u011fa ve mahrumiyetlere iten y\u00f6netimlerin firavunlara neden \u00f6zendi\u011fini de g\u00f6stermemiz g\u00f6revimiz. <\/p>\n

Her \u015feyi \u201coryantalistlere\u201d ve kaz\u0131larda buldu\u011fu her yap\u0131ya \u201ctap\u0131nak\u201d diyen arkeologlara b\u0131rakmak do\u011fu tembelli\u011fi. Ya\u015famak sadece \u2018ibadet! de\u011fil M\u0131s\u0131r\u2019daki eserlerin ve mimarinin hayatla, beslenmekle, halktan \u00e7al\u0131nanlarla ve \u015fenlikli toplumlarla da ilgisi olabilir diye farkl\u0131 yorumlar getirece\u011fiz. Arada sa\u00e7malasak da. \u00dcf\u00fcr\u00fc\u011fe de bir \u015fans tan\u0131yaca\u011f\u0131z. Her yanl\u0131\u015fa dur demek ve farkl\u0131 yorumlar\u0131 ele\u015ftirmek de sizin g\u00f6reviniz. Aptal g\u00fcndemden kurtulur nefes al\u0131r\u0131z belki.<\/p>\n

Elbette daha \u015fenlikli konular da gelecek. I\u015f\u0131kl\u0131 mevleviler, rakseden g\u00fczeller ve kafeste timsahlar…<\/p>\n<\/div>\n

https:\/\/www.youtube.com\/watch?v=V4bUwsmOjag<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Ben d\u00fcn\u00fcm, bug\u00fcn\u00fcm, yar\u0131n\u0131m. Varl\u0131\u011f\u0131mla dolmayan g\u00fcn yoktur. Benim a\u00e7t\u0131\u011f\u0131m yoldur \u015fimdiki \u00e7a\u011f. “ \u00d6l\u00fcler…<\/p>\n","protected":false},"author":6,"featured_media":163,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[18,152],"tags":[],"ppma_author":[97],"class_list":["post-162","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gezi","category-everdi"],"yoast_head":"\nM\u0131s\u0131r \u0130zlenimleri : "Ben d\u00fcn\u00fcm, bug\u00fcn\u00fcm, yar\u0131n\u0131m. - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/14\/misir-izlenimleri-ben-dunum-bugunum-yarinim\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u0131s\u0131r \u0130zlenimleri : "Ben d\u00fcn\u00fcm, bug\u00fcn\u00fcm, yar\u0131n\u0131m. - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"Ben d\u00fcn\u00fcm, bug\u00fcn\u00fcm, yar\u0131n\u0131m. 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Penbe Han\u0131m ile \u00e7ift\u00e7i Enver Everdi\u2019nin o\u011fludur. \u0130lk ve orta okulu Bor\u2019da tamamlad\u0131. Ni\u011fde \u00d6\u011fretmen Lisesinden 1975, Ankara \u00dcniversitesi Hukuk Fak\u00fcltesinden 1982 y\u0131l\u0131nda mezun oldu. Konya, Ni\u011fde, Aksaray illerinde ilkokul \u00f6\u011fretmenli\u011fi ve sendika hukuk m\u00fc\u015favirli\u011fi, bir s\u00fcre de kaymakaml\u0131k yapt\u0131. Ankara\u2019da serbest avukatl\u0131\u011f\u0131n yan\u0131 s\u0131ra sahibi oldu\u011fu 21. Y\u00fczy\u0131l Yay\u0131nlar\u0131\u2019n\u0131 y\u00f6netti. Ankara\u2019da ya\u015fam\u0131na devam eden Mustafa Everdi evli ve be\u015f \u00e7ocuk babas\u0131d\u0131r. K\u0131z\u0131lay\u2019da Noterlik yapmaktad\u0131r. T\u00fcrkiye Yazarlar Birli\u011fi ve Bas\u0131n Yay\u0131nc\u0131lar Birli\u011fi \u00fcyesidir. Mustafa Everdi\u2019nin ilk yay\u0131mlanan eseri, 1970 y\u0131l\u0131nda Ye\u015fil Bor gazetesinde \u00e7\u0131kan Vatan adl\u0131 \u015fiiridir. Sonraki y\u0131llarda \u00f6yk\u00fclerini, hukuk ve siyaset \u00fczerine yaz\u0131lar\u0131n\u0131 Mavera, \u0130slam, Kelime, Derg\u00e2h, Varide, \u00dclke dergilerinde; Zaman, Yeni \u015eafak gazetelerinde yay\u0131mlar. T\u00fcrkiye Yazarlar Birli\u011fi K\u00fclt\u00fcr ve Sanat Y\u0131ll\u0131klar\u0131n\u0131n yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc yapar. Dinazor adl\u0131 mizah dergisini \u00e7\u0131kar\u0131r. Everdi; Necip Faz\u0131l, Sezai Karako\u00e7, Nuri Pakdil, Rasim \u00d6zden\u00f6ren gibi isimlerden etkilenir. Ankara Barosunun edebiyat \u00f6d\u00fcl\u00fcn\u00fc kazan\u0131r. Everdi, bir\u00e7ok t\u00fcrde eserler verir. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, Everdi\u2019nin \u00f6yk\u00fc t\u00fcr\u00fcndeki ilk kitab\u0131d\u0131r. 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Penbe Han\u0131m ile \u00e7ift\u00e7i Enver Everdi\u2019nin o\u011fludur. \u0130lk ve orta okulu Bor\u2019da tamamlad\u0131. Ni\u011fde \u00d6\u011fretmen Lisesinden 1975, Ankara \u00dcniversitesi Hukuk Fak\u00fcltesinden 1982 y\u0131l\u0131nda mezun oldu. Konya, Ni\u011fde, Aksaray illerinde ilkokul \u00f6\u011fretmenli\u011fi ve sendika hukuk m\u00fc\u015favirli\u011fi, bir s\u00fcre de kaymakaml\u0131k yapt\u0131. Ankara\u2019da serbest avukatl\u0131\u011f\u0131n yan\u0131 s\u0131ra sahibi oldu\u011fu 21. Y\u00fczy\u0131l Yay\u0131nlar\u0131\u2019n\u0131 y\u00f6netti. Ankara\u2019da ya\u015fam\u0131na devam eden Mustafa Everdi evli ve be\u015f \u00e7ocuk babas\u0131d\u0131r. K\u0131z\u0131lay\u2019da Noterlik yapmaktad\u0131r. T\u00fcrkiye Yazarlar Birli\u011fi ve Bas\u0131n Yay\u0131nc\u0131lar Birli\u011fi \u00fcyesidir. Mustafa Everdi\u2019nin ilk yay\u0131mlanan eseri, 1970 y\u0131l\u0131nda Ye\u015fil Bor gazetesinde \u00e7\u0131kan Vatan adl\u0131 \u015fiiridir. Sonraki y\u0131llarda \u00f6yk\u00fclerini, hukuk ve siyaset \u00fczerine yaz\u0131lar\u0131n\u0131 Mavera, \u0130slam, Kelime, Derg\u00e2h, Varide, \u00dclke dergilerinde; Zaman, Yeni \u015eafak gazetelerinde yay\u0131mlar. T\u00fcrkiye Yazarlar Birli\u011fi K\u00fclt\u00fcr ve Sanat Y\u0131ll\u0131klar\u0131n\u0131n yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc yapar. Dinazor adl\u0131 mizah dergisini \u00e7\u0131kar\u0131r. Everdi; Necip Faz\u0131l, Sezai Karako\u00e7, Nuri Pakdil, Rasim \u00d6zden\u00f6ren gibi isimlerden etkilenir. Ankara Barosunun edebiyat \u00f6d\u00fcl\u00fcn\u00fc kazan\u0131r. Everdi, bir\u00e7ok t\u00fcrde eserler verir. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, Everdi\u2019nin \u00f6yk\u00fc t\u00fcr\u00fcndeki ilk kitab\u0131d\u0131r. Eserde ya\u015fl\u0131lar\u0131n, gen\u00e7lerin, bug\u00fcn\u00fcn ve gelece\u011fin, k\u00f6pr\u00fclerin, apartman dairelerinin, kedilerin, insanlar\u0131n alt\u0131n ve g\u00fcm\u00fc\u015f hik\u00e2yelerini mizah, ironi ve trajikomik bir dille ele al\u0131r. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, k\u0131sa zamanda \u00e7ok ilgi g\u00f6r\u00fcr. Bunun \u00fczerine seriye Metropol M\u00fccahidi ile devam eder. Burada ise gelenek ile modernite aras\u0131nda kalm\u0131\u015fl\u0131\u011f\u0131 ya da \u00f6z de\u011ferlerin de\u011fi\u015fime u\u011framas\u0131 sonucu savrulmu\u015flu\u011fu kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131r.","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr-272x177.jpeg",272,177,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",216,135,false]},"author_info":{"display_name":"Mustafa EVERD\u0130","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/gezi\/\" rel=\"category tag\">Gezi<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/everdi\/\" rel=\"category tag\">Mustafa EVERD\u0130<\/a>","tag_info":"Mustafa EVERD\u0130","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr-272x177.jpeg",272,177,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",284,177,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misirr.jpeg",216,135,false]},"uagb_author_info":{"display_name":"Mustafa EVERD\u0130","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"},"uagb_comment_info":0,"uagb_excerpt":"Ben d\u00fcn\u00fcm, bug\u00fcn\u00fcm, yar\u0131n\u0131m. Varl\u0131\u011f\u0131mla dolmayan g\u00fcn yoktur. Benim a\u00e7t\u0131\u011f\u0131m yoldur \u015fimdiki \u00e7a\u011f. “ \u00d6l\u00fcler...","authors":[{"term_id":97,"user_id":6,"is_guest":0,"slug":"mustafa-everdi","display_name":"Mustafa EVERD\u0130","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/everdi.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/everdi.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ni\u011fde\u2019nin Bor il\u00e7esinde d\u00fcnyaya geldi. Penbe Han\u0131m ile \u00e7ift\u00e7i Enver Everdi\u2019nin o\u011fludur. \u0130lk ve orta okulu Bor\u2019da tamamlad\u0131. Ni\u011fde \u00d6\u011fretmen Lisesinden 1975, Ankara \u00dcniversitesi Hukuk Fak\u00fcltesinden 1982 y\u0131l\u0131nda mezun oldu. Konya, Ni\u011fde, Aksaray illerinde ilkokul \u00f6\u011fretmenli\u011fi ve sendika hukuk m\u00fc\u015favirli\u011fi, bir s\u00fcre de kaymakaml\u0131k yapt\u0131. Ankara\u2019da serbest avukatl\u0131\u011f\u0131n yan\u0131 s\u0131ra sahibi oldu\u011fu 21. Y\u00fczy\u0131l Yay\u0131nlar\u0131\u2019n\u0131 y\u00f6netti. Ankara\u2019da ya\u015fam\u0131na devam eden Mustafa Everdi evli ve be\u015f \u00e7ocuk babas\u0131d\u0131r. K\u0131z\u0131lay\u2019da Noterlik yapmaktad\u0131r. T\u00fcrkiye Yazarlar Birli\u011fi ve Bas\u0131n Yay\u0131nc\u0131lar Birli\u011fi \u00fcyesidir.\r\n\r\nMustafa Everdi\u2019nin ilk yay\u0131mlanan eseri, 1970 y\u0131l\u0131nda Ye\u015fil Bor gazetesinde \u00e7\u0131kan Vatan adl\u0131 \u015fiiridir. Sonraki y\u0131llarda \u00f6yk\u00fclerini, hukuk ve siyaset \u00fczerine yaz\u0131lar\u0131n\u0131 Mavera, \u0130slam, Kelime, Derg\u00e2h, Varide, \u00dclke dergilerinde; Zaman, Yeni \u015eafak gazetelerinde yay\u0131mlar. T\u00fcrkiye Yazarlar Birli\u011fi K\u00fclt\u00fcr ve Sanat Y\u0131ll\u0131klar\u0131n\u0131n yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc yapar. Dinazor adl\u0131 mizah dergisini \u00e7\u0131kar\u0131r. Everdi; Necip Faz\u0131l, Sezai Karako\u00e7, Nuri Pakdil, Rasim \u00d6zden\u00f6ren gibi isimlerden etkilenir. Ankara Barosunun edebiyat \u00f6d\u00fcl\u00fcn\u00fc kazan\u0131r.\r\n\r\nEverdi, bir\u00e7ok t\u00fcrde eserler verir. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, Everdi\u2019nin \u00f6yk\u00fc t\u00fcr\u00fcndeki ilk kitab\u0131d\u0131r. Eserde ya\u015fl\u0131lar\u0131n, gen\u00e7lerin, bug\u00fcn\u00fcn ve gelece\u011fin, k\u00f6pr\u00fclerin, apartman dairelerinin, kedilerin, insanlar\u0131n alt\u0131n ve g\u00fcm\u00fc\u015f hik\u00e2yelerini mizah, ironi ve trajikomik bir dille ele al\u0131r. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, k\u0131sa zamanda \u00e7ok ilgi g\u00f6r\u00fcr. Bunun \u00fczerine seriye Metropol M\u00fccahidi ile devam eder. Burada ise gelenek ile modernite aras\u0131nda kalm\u0131\u015fl\u0131\u011f\u0131 ya da \u00f6z de\u011ferlerin de\u011fi\u015fime u\u011framas\u0131 sonucu savrulmu\u015flu\u011fu kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131r."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=162"}],"version-history":[{"count":2,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/162\/revisions"}],"predecessor-version":[{"id":1477,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/162\/revisions\/1477"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/163"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=162"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}