{"id":158,"date":"2025-03-14T20:47:48","date_gmt":"2025-03-14T20:47:48","guid":{"rendered":"https:\/\/simurgedebiyat.com\/wordpress\/?p=158"},"modified":"2025-03-21T17:18:16","modified_gmt":"2025-03-21T14:18:16","slug":"misir-izlenimleri-gecmisle-hesaplasmak-ve-kahire","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/14\/misir-izlenimleri-gecmisle-hesaplasmak-ve-kahire\/","title":{"rendered":"M\u0131s\u0131r \u0130zlenimleri: Ge\u00e7mi\u015fle Hesapla\u015fmak ve Kahire"},"content":{"rendered":"

\u201cNe yapars\u0131n\u0131z eski a\u015fklar\u0131?<\/p>\n

Gereksiz g\u00f6lgeler gibi bir yana m\u0131 atars\u0131n\u0131z?
\nBu donuk hayaller, ikinci bir y\u00fcrek gibi,
\nBir par\u00e7an\u0131z olmu\u015ftur sizin.\u201d
\nLouise Colet<\/p>\n

Benim i\u00e7in eski hat\u0131ralar, \u0130slamc\u0131 ge\u00e7mi\u015fimin hesab\u0131n\u0131n g\u00f6r\u00fclece\u011fi bir yerdi Kahire. Kavalal\u0131 Mehmet Ali Pa\u015fa ile birlikte bat\u0131l\u0131la\u015fman\u0131n muhasebesinin yap\u0131laca\u011f\u0131 bir yer ayn\u0131 zamanda. \u0130slam medeniyeti varsa bu bat\u0131 neden g\u00fc\u00e7lendi ve islam co\u011frafyas\u0131 g\u00fc\u00e7l\u00fc olmak i\u00e7in bat\u0131ya benzeme yoluna neden girdi? \u0130slam sadece g\u00fc\u00e7 \u00fczerinden, devletin fetihler yapabilece\u011fi, ganimetlere ula\u015ft\u0131ran \u00fc\u00e7 k\u0131tada at oynatan d\u00f6nemlere eri\u015febilmek i\u00e7in bir zafer sarho\u015flu\u011funu mu ima etmeliydi?<\/p>\n

T\u00fcrkiye\u2019nin Cumhuriyet ink\u0131laplar\u0131 kar\u015f\u0131s\u0131nda Mehmet Akif\u2019in s\u0131\u011f\u0131nd\u0131\u011f\u0131 Kahire bu mu? T\u00fcrkiye\u2019ye bak\u0131nca ne kadar arkaik bir \u00e7a\u011fdan kalm\u0131\u015f, bizden 40-50 y\u0131l geriden bu \u00fclke mi M\u00fcsl\u00fcmana s\u0131\u011f\u0131nak? M\u0131s\u0131r Hidivi ailesinden Osmanl\u0131\u2019da \u0130slamc\u0131l\u0131\u011f\u0131n en tutarl\u0131 g\u00f6r\u00fc\u015flerini sergileyen Said Halim Pa\u015fa\u2019n\u0131n memleketi. Sosyalist \u0130slam\u2019a yak\u0131n \u201cFizilalil Kuran\u201d tefsirini edinmek i\u00e7in ekme\u011fimizden ve sigaram\u0131zdan k\u0131s\u0131p cilt cilt k\u00fclliyat\u0131n\u0131 okudu\u011fumuz Seyyid Kutup\u2019un fikirlerine hayat veren co\u011frafyay\u0131 g\u00f6rmek, b\u00f6yle bir karma\u015faya m\u0131 s\u00fcr\u00fcklemeli bizi? <\/p>\n

 Muhammed Kutup\u2019tan \u0130slami edebiyat ve sanat anlay\u0131\u015f\u0131 kazanmak i\u00e7in b\u00fct\u00fcn o geceler boyu kitap okumaktan ya\u015famaya zaman bulamad\u0131\u011f\u0131m\u0131z tarihimle y\u00fczle\u015fmek demekti bir yerde Kahire. M\u00fcsl\u00fcman Karde\u015fler te\u015fkil\u00e2t\u0131n\u0131n \u00f6nde gelen liderlerinden Abd\u00fclkadir Udeh\u2019in \u0130slam Ceza Hukukunu okuyup \u0130slam Devletinde ge\u00e7erli olacak hukuk d\u00fczenini kurmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z o romantik gen\u00e7lik hatalar\u0131. \u0130dealist gen\u00e7lerin otorite sahibi olmak amac\u0131yla El-Ezher \u00dcniversitesinde e\u011fitim g\u00f6rebilmek i\u00e7in yayan yap\u0131ldak yollara d\u00fc\u015ft\u00fc\u011f\u00fc Kahire b\u00f6yle mi olmal\u0131yd\u0131?<\/p>\n

Enver Sedat\u2019\u0131 bir t\u00f6rende \u00f6ld\u00fcren Y\u00fczba\u015f\u0131 Halid el-\u0130sl\u00e2mb\u00fbl\u00ee kahraman m\u0131 yoksa \u00fclkesini kaosa s\u00fcr\u00fckleyen bir kurban m\u0131? Hasan El Benna\u2019n\u0131n kurdu\u011fu M\u00fcsl\u00fcman Karde\u015fler, Tahrir Meydan\u0131nda toplanarak H\u00fcsn\u00fc M\u00fcbarek\u2019i ala\u015fa\u011f\u0131 edip Mursi\u2019yle iktidara ula\u015fan, rabia i\u015fareti ile \u00e7a\u011fda\u015f firavunlara isyan eden bir kurtulu\u015f ordusu mu yoksa \u0130slam muhayyilesinin son \u00e7\u0131rp\u0131n\u0131\u015f\u0131 m\u0131 idi? Risaleler okuyup bir odaya t\u0131k\u0131lmakla ge\u00e7en b\u00fct\u00fcn o tarihimiz bug\u00fcnleri g\u00f6r\u00fcp hicrana d\u00fc\u015fmek i\u00e7in miydi?  Kafamda deli sorular, geziyorum Kahire\u2019yi. Enver Sedat\u2019\u0131n \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc platformu, g\u00f6rkemli mezar\u0131n\u0131 g\u00f6r\u00fcnce, hangi silahl\u0131 eylem bir milletin hayat\u0131n\u0131 kurtaracak diye soru sormak l\u00fcks de\u011fil mi bir turiste?<\/p>\n

Devrim mi Evrim mi?<\/p>\n

30 milyona yakla\u015fan n\u00fcfusu ile kaos, fakirlik, plans\u0131zl\u0131k ve yoksullu\u011fu ile sefaleti m\u00fccessem hale getiren bu \u015fehir mi? Antik medeniyetin ayakta ve hayatta olan devasa eserleri ile mitolojinin g\u00fcc\u00fc ile bug\u00fcne ula\u015fan Tanr\u0131 Krallara kar\u015f\u0131 \u00c7oban Krallar\u0131n \u00fclkesinin bu d\u00fc\u015f\u00fc\u015f\u00fc nas\u0131l a\u00e7\u0131klanabilir? Antik Medeniyet se\u00e7kinler, asiller, saray \u00e7evresinde in\u015fa edilebilen ihti\u015faml\u0131 bir ge\u00e7mi\u015f ise, bug\u00fcnk\u00fc fakirlik ve sefalet, d\u0131\u015f yard\u0131mlara muhta\u00e7 bir \u00fclke, d\u00f6viz s\u0131n\u0131rlamas\u0131 ile hayati ihtiya\u00e7lar\u0131na yabanc\u0131 para bulmak i\u00e7in \u00fclkeyi turistlere cennet, halk\u0131na cehennem k\u0131lan bu sonu\u00e7lar nas\u0131l a\u00e7\u0131klanabilir?<\/p>\n

Kafamda derin ve \u00e7etrefilli sorular ve turiste g\u00fczelliklerini sergileyen mek\u00e2nlar \u00e7eli\u015fkilere d\u00fc\u015f\u00fcr\u00fcyor beni. \u0130hti\u015fam ve sefalet, bask\u0131, ter\u00f6r ve sindirilmi\u015f halklar, \u00fclkesi i\u00e7in mi yoksa ihtiras\u0131 i\u00e7in mi h\u00fckmeden y\u00f6neticiler ile hareketli bir hayat\u0131 zevk arzu ve e\u011flenceli bir c\u00fcmb\u00fc\u015fe \u00e7eviren zenginler mi? Yoksa fakirli\u011fi g\u00f6r\u00fcnen bir resme \u00e7eviren yoksullar m\u0131? Bu \u00fclkenin bir ger\u00e7e\u011fi? Tahlil, analiz ve bizi ikna eden bir yoruma ula\u015ft\u0131ran \u00e7\u0131kmad\u0131 aram\u0131zdan! M\u0130T bile Seyyid Kutup\u2019un Yoldaki \u0130\u015faretler kitab\u0131n\u0131 T\u00fcrkiye\u2019de bestseller k\u0131larken ne \u00f6ng\u00f6rm\u00fc\u015ft\u00fc acaba? Modernle\u015fmeyi M\u0131s\u0131r \u00fczerinden taklit eden T\u00fcrkiye, \u0130slamc\u0131l\u0131k i\u00e7in adresi de neden M\u0131s\u0131r g\u00f6stermi\u015fti?
\n 
\nBat\u0131l\u0131la\u015fman\u0131n Dikenli Yollar\u0131<\/p>\n

Ba\u015fbakan idam eden ve darbelerle y\u00f6netimi s\u00fcrd\u00fcren M\u0131s\u0131r, T\u00fcrkiye\u2019nin 1960\u2019l\u0131 y\u0131llar\u0131n\u0131 ya\u015f\u0131yor. Askeri y\u00f6netim herkesi sindirmi\u015f ve ben tekbir getirdik\u00e7e, \u201cHazreti Mursi keremellahu veche\u201d dedik\u00e7e neden gelip bana sar\u0131l\u0131yor garip M\u00fcsl\u00fcmanlar? ve g\u00f6zleri \u0131\u015f\u0131ld\u0131yor? Minyeli Abdullah\u2019\u0131 yazan neden T\u00fcrkiye\u2019yi zemin k\u0131lmam\u0131\u015ft\u0131 da M\u0131s\u0131r\u2019a ta\u015f\u0131m\u0131\u015ft\u0131 bu m\u00fccadeleyi?<\/p>\n

Tahtavi\u2019nin nesnel bat\u0131 yorumlar\u0131na bak\u0131nca aradan ge\u00e7en 200 y\u0131l bizi neden daha irrasyonel ve hamasete s\u0131\u011f\u0131nan bir anlay\u0131\u015fa ula\u015ft\u0131rd\u0131? M\u0131s\u0131r\u2019dan 40 y\u0131l ilerde olan T\u00fcrkiye tekrar M\u0131s\u0131r anlay\u0131\u015f ve zihniyetine d\u00fc\u015fmek i\u00e7in neden bu kadar i\u015ftahl\u0131? Firavunlar \u00fclkesinde hak ve bat\u0131l m\u00fccadelesi yo\u011fun ya\u015fanm\u0131\u015f diyenlere selam s\u00f6ylemek Hasan el Benna’ya ,Mursi’ye rahmet dilemek de ki\u015fisel tarihimize bir vefa say\u0131lmaz m\u0131? Yoksa art\u0131k \u0130slamc\u0131 de\u011filim ve hatta dinle de mesafeliyim diye ge\u00e7mi\u015fimizi sileyim mi? T\u00fcrkiye neden bir muhasebe ve hesapla\u015fmaya girmez de hala hamaset ve hamakate prim verir?<\/p>\n

Ve benden ba\u015fka dert eden bulunmaz b\u00f6yle konular\u0131?<\/p>\n

S\u0131la Hasreti<\/p>\n

Mehmet Akif\u2019in s\u0131la hasreti ile mek\u00e2n edindi\u011fi Han El Halil \u00c7ar\u015f\u0131s\u0131ndaki Fi\u015favi K\u0131raathanesine gitmek, Necip Mahfuz\u2019un yemek yedi\u011fi lokantas\u0131na u\u011framak, Ettahrir’e yak\u0131n kitap\u00e7\u0131lar\u0131 ve Mevlevihane\u2019yi dola\u015fmak, M\u00fchendisyn’de bir bal\u0131k yemek, Cafe Laguna’da bir nargile t\u00fctt\u00fcrmek planlar\u0131m aras\u0131nda. Ne m\u00fcmk\u00fcn. \u00c7ar\u015f\u0131ya girince, bir  kahve i\u00e7mek turiste sunulan. \u00dcstelik \u015fenlikli bir kalabal\u0131k, oynak m\u00fczikler e\u015fli\u011finde ve her bir kahveye davet \u00e7\u0131\u011fl\u0131klar\u0131 aras\u0131nda \u00e7ar\u015f\u0131n\u0131n curcunas\u0131 her \u015feyi birbirine kar\u0131\u015ft\u0131rd\u0131.<\/p>\n

Birer dolar da\u011f\u0131t\u0131p kahve i\u00e7erken, polisle \u00e7alg\u0131c\u0131 ekibi aras\u0131nda bir a\u011f\u0131z dala\u015f\u0131. San\u0131r\u0131m g\u00fcr\u00fclt\u00fcye kar\u015f\u0131 sakinli\u011fe davet ediyor polis ama ne turist a\u011f\u0131z tad\u0131yla \u015fenli\u011fe kat\u0131labiliyor ne de s\u00fck\u00fbnet bu darac\u0131k sokaklarda kendine bir yer bulabiliyor. <\/p>\n

Hemen kar\u015f\u0131daki El Ezher, Sorbon ve Salamanca \u00dcniversitesi ile ayn\u0131 anda kurulmas\u0131na ra\u011fmen ge\u00e7mi\u015fi ihti\u015fam\u0131 ile ya\u015famak \u00e7abas\u0131ndan, ha\u015fr zeyl ve tekrardan bug\u00fcne ve gelece\u011fe melhem olacak bir ufka sahip olamad\u0131. Hemen yan\u0131ba\u015f\u0131ndaki Muhammed Ali Camiindeki Hz. H\u00fcseyin\u2019in kesik ba\u015f\u0131na yap\u0131lan t\u00fcrbe demirlerine yap\u0131\u015fan \u00f6pen ve a\u011flayan ne \u015eiiler ve hemen yan\u0131ba\u015f\u0131ndaki g\u00f6rkemli camide namaz k\u0131lan ne de S\u00fcnniler umutlu g\u00f6r\u00fcn\u00fcyorlar.<\/p>\n

M\u00fcze gezisinden sonra bulu\u015fma saatini bekledi\u011fimiz s\u0131rada Sisi askerlerinin karakol kurdu\u011fu alanda rabia i\u015fareti ve tekbir getirerek g\u00fcnlerce televizyondan seyretti\u011fimiz Tahrir Meydan\u0131 eylemlerine kendimi kat\u0131yorum. \u0130\u00e7imdeki \u00e7ocu\u011fun sesini k\u0131rmayay\u0131m diye. Devrimci gen\u00e7li\u011fimize bir selam olsun diye de. Ne meydanlar bir at\u0131l\u0131ma \u00e7a\u011fr\u0131 ne eylemim devrime bir ima! Turist olunca hayat\u0131m\u0131z\u0131 adad\u0131\u011f\u0131m\u0131z dava, teatral bir g\u00f6r\u00fcn\u00fcme, turistik bir resme fit oluyor. \u0130dealist devrimler ger\u00e7ekle\u015fmeyince midealist bir turist olmak ne kadar kolay!<\/p>\n

Do\u011fu bu ini\u015f \u00e7\u0131k\u0131\u015flar, darbeler, kaotik d\u00f6nemler ya\u015famaktan yorgun d\u00fc\u015f\u00fcnce en iyisi Nil\u2019de bir tekne gezisi ve raks dans ve \u0131\u015f\u0131kl\u0131 Mevlevi g\u00f6sterisi ile gezinin e\u011flenceli bir program\u0131 da oldu\u011funu ispat etmek istiyor. Turisti m\u00fc\u015fteri g\u00f6r\u00fcnce ona e\u011flenceli bir gece ayarlamak da \u00fclkenin zenginli\u011fi. K\u00fclt\u00fcrel bilin\u00e7lenme de \u201cover dose\u201d olmu\u015fuz. Biraz e\u011flenmek de hakk\u0131m\u0131z. Turist dedi\u011fin s\u00fcrekli yolunmak \u00fczere yabanc\u0131 diyarlara gelmi\u015f bir kaz. Her beklentisinden yararlanmak gerekir. Para onda \u00e7\u00fcnk\u00fc. Ba\u015fka bir diyarda kazanm\u0131\u015f ve buralara harcamak i\u00e7in gelmi\u015f. D\u00f6vizleri geri g\u00f6t\u00fcrmesine f\u0131rsat vermemek laz\u0131m. \u0130stedi\u011fi kadar cimri olsun. Buralara niye geldi?<\/p>\n

O kadar yo\u011fun d\u00fc\u015f\u00fcnce, bireylerin, \u00fclke tarihindeki \u00f6nemsizli\u011fi dank edince kafam\u0131za, dava diye yoruldu\u011fumuz hayat\u0131m\u0131z hi\u00e7bir yere ula\u015fmad\u0131\u011f\u0131n\u0131 kabullenince vur patlas\u0131n \u00e7al oynas\u0131n diyecektik sonunda. Her yeri b\u0131ng\u0131l b\u0131ng\u0131l titreyen dans\u00f6zlere e\u015flik etmek, Kahireli kad\u0131nla evlenmeyen bakir say\u0131l\u0131r diyenlere hak vermek i\u00e7in el \u00e7\u0131rpmak, her alanda kutsal virajlar al\u0131rken k\u0131v\u0131rmak da bir yetenek bizlerde. <\/p>\n

Allah var, gecenin o vaktinde Nil\u2019in esintisi, gemilerden y\u00fckselen m\u00fczi\u011fin \u015famatas\u0131, ne d\u00fc\u015f\u00fcnce ne dert tasa b\u0131rak\u0131yor kafam\u0131zda. Oynak bedenlere i\u015ftirak ederek hayat\u0131n \u015fenlikli yan\u0131na d\u00fc\u015fmek de bir imtihan diye sar\u0131l\u0131yoruz kameralara.<\/p>\n

Ayd\u0131nlanm\u0131\u015f Bat\u0131, I\u015f\u0131kl\u0131 Do\u011fu<\/strong><\/p>\n

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Biz M\u0131sr\u2019a neden M\u0131s\u0131r diyoruz da uluslararas\u0131 ad\u0131 Egypt? Egypt; K\u0131pt\u00ee \u00dclkesi demek. M\u0131s\u0131r\u2019\u0131n as\u0131l sahipleri K\u0131pt\u00eelerdi. Bug\u00fcn genelde Hristiyan olan K\u0131pt\u00eeler nedeniyle Bat\u0131 Egypt ad\u0131 verdi. M\u0131sr ise Mim Sad Ra harflerinin kolaj\u0131d\u0131r. Me\u015fakkat, Sab\u0131r, Refah kelimelerini i\u00e7erir. Ge\u00e7mi\u015fte refah i\u00e7inde oldu\u011fu antik \u015fehir ve tap\u0131naklardan belli. Me\u015fakkat ve sab\u0131r bug\u00fcne yakla\u015ft\u0131k\u00e7a sorunu M\u0131sr\u2019\u0131n.<\/div>\n<\/div>\n
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M\u0131sr, bat\u0131la\u015fmay\u0131 bizim gibi \u201c\u015feytanla\u015fma\u201d ya da emperyalist s\u00f6m\u00fcr\u00fc g\u00f6rmedi\u011fi i\u00e7in Fransa\u2019ya olumlu bak\u0131yor. Bu sayede e\u011fitim sistemi Fransa ekol\u00fcn\u00fc takip ediyor. \u0130lkokuldan liseye kadar e\u011fitim zorunlu ve paras\u0131z. Ortaokuldan sonra meslek okullar\u0131na y\u00f6nlendiriliyor, bir meslek edinsin diye \u00f6\u011frenciler. Zeki ve \u00e7al\u0131\u015fkanlar da Lise ve \u00dcniversiteye. Arap\u00e7a ve \u0130ngilizce zorunlu derslerden oldu\u011fu i\u00e7in yabanc\u0131 dil \u00f6\u011fretimi de ba\u015far\u0131l\u0131. Devlet okullar\u0131nda s\u0131n\u0131flar 130 \u00f6\u011frenci ile kalabal\u0131k oldu\u011fu i\u00e7in hali vakti yerinde olanlar \u00f6zel okullara (kolejlere) g\u00f6nderiyormu\u015f \u00e7ocuklar\u0131n\u0131. Halk olmak her yerde zor.<\/div>\n<\/div>\n
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M\u0131sr’da, gerek Hristiyanlar\u0131n mevcudiyeti gerek bat\u0131l\u0131 ili\u015fkiler nedeniyle, k\u0131l\u0131k-k\u0131yafet sorunu yok, farkl\u0131 inan\u00e7 me\u015frep ve hayat tarzlar\u0131 bir arada s\u00fcr\u00fcyor. Baz\u0131 radikallerin Hristiyan turistlere sald\u0131rma olaylar\u0131 olsa da gezi boyunca mini etekli, \u00f6rt\u00fcl\u00fc, her insan hi\u00e7bir tepki g\u00f6rmeden dola\u015fabiliyor M\u0131s\u0131r\u2019da. Sadece camilere girerken mazbut \u00f6rt\u00fcler gerekiyor.<\/div>\n<\/div>\n
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\u0130lk g\u00fcn \u00e7\u00f6llerde piramitlerle ha\u015fir ne\u015fir olunca yorgunluk atmak i\u00e7in tekne gezisi sunuldu bizlere. Tekne Nil’de gezinirken, serin bir r\u00fczgar \u0131\u015f\u0131kl\u0131 Kahire ve gemiler rengarenk bir gece sunuyordu. I\u015f\u0131kland\u0131rma o kadar yayg\u0131n ki camiler, g\u00f6steri yapan Mevlevi d\u00f6nerleri bile nasibini al\u0131yor bundan. T\u00fcrkiye gibi bir yandan ilahilerle Ortaasya (Memluk) k\u0131yafetli Mevlevi g\u00f6sterisi ile raks birbirini takip ediyor. Mazbut dans\u00f6zle, g\u00f6steri\u015fli dans\u00f6zleri ayn\u0131 programda seyretmek m\u00fcmk\u00fcn. Ho\u015fg\u00f6r\u00fc b\u00f6yle bir \u015fey de\u011fil mi?<\/div>\n<\/div>\n
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T\u00fcrkiye’nin i\u00e7inde bulundu\u011fu gerilimli se\u00e7im s\u00fcrecinde bu payla\u015ft\u0131\u011f\u0131m videolar m\u00fcsamaha ile kar\u015f\u0131lan\u0131r in\u015fallah.<\/div>\n
Biz Allah deyip d\u00f6nerken, yah\u015fi diye el \u00e7\u0131rpmay\u0131 ve h\u00fcz\u00fcnle ne\u015feyi ayn\u0131 anda ya\u015famay\u0131 ba\u015farmakla ayakta kalabiliriz do\u011fuda. D\u00fcnya cehennem de\u011fil, her e\u011flence de cennetten bir g\u00f6r\u00fcn\u00fcm de\u011fil elbette.<\/div>\n<\/div>\n
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Mesele ne kadar farkl\u0131 anlay\u0131\u015flar, hayat tarzlar\u0131 bir arada ya\u015fayabiliyor? B\u00f6yle b\u00f6yle normalle\u015firiz belki.<\/div>\n<\/div>\n
\n
Hadi size iyi e\u011flenceler. Pardon ayinimiz devam ediyor\u2026<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u201cNe yapars\u0131n\u0131z eski a\u015fklar\u0131? Gereksiz g\u00f6lgeler gibi bir yana m\u0131 atars\u0131n\u0131z? Bu donuk hayaller, ikinci…<\/p>\n","protected":false},"author":6,"featured_media":160,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[18,152],"tags":[],"ppma_author":[97],"class_list":["post-158","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gezi","category-everdi"],"yoast_head":"\nM\u0131s\u0131r \u0130zlenimleri: Ge\u00e7mi\u015fle Hesapla\u015fmak ve Kahire - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/14\/misir-izlenimleri-gecmisle-hesaplasmak-ve-kahire\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u0131s\u0131r \u0130zlenimleri: Ge\u00e7mi\u015fle Hesapla\u015fmak ve Kahire - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"\u201cNe yapars\u0131n\u0131z eski a\u015fklar\u0131? 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Sonraki y\u0131llarda \u00f6yk\u00fclerini, hukuk ve siyaset \u00fczerine yaz\u0131lar\u0131n\u0131 Mavera, \u0130slam, Kelime, Derg\u00e2h, Varide, \u00dclke dergilerinde; Zaman, Yeni \u015eafak gazetelerinde yay\u0131mlar. T\u00fcrkiye Yazarlar Birli\u011fi K\u00fclt\u00fcr ve Sanat Y\u0131ll\u0131klar\u0131n\u0131n yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc yapar. Dinazor adl\u0131 mizah dergisini \u00e7\u0131kar\u0131r. Everdi; Necip Faz\u0131l, Sezai Karako\u00e7, Nuri Pakdil, Rasim \u00d6zden\u00f6ren gibi isimlerden etkilenir. Ankara Barosunun edebiyat \u00f6d\u00fcl\u00fcn\u00fc kazan\u0131r. Everdi, bir\u00e7ok t\u00fcrde eserler verir. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, Everdi\u2019nin \u00f6yk\u00fc t\u00fcr\u00fcndeki ilk kitab\u0131d\u0131r. 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Burada ise gelenek ile modernite aras\u0131nda kalm\u0131\u015fl\u0131\u011f\u0131 ya da \u00f6z de\u011ferlerin de\u011fi\u015fime u\u011framas\u0131 sonucu savrulmu\u015flu\u011fu kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131r.","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir-272x168.jpeg",272,168,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",216,121,false]},"author_info":{"display_name":"Mustafa EVERD\u0130","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/gezi\/\" rel=\"category tag\">Gezi<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/everdi\/\" rel=\"category tag\">Mustafa EVERD\u0130<\/a>","tag_info":"Mustafa EVERD\u0130","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir-272x168.jpeg",272,168,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",300,168,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/misir.jpeg",216,121,false]},"uagb_author_info":{"display_name":"Mustafa EVERD\u0130","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"},"uagb_comment_info":0,"uagb_excerpt":"\u201cNe yapars\u0131n\u0131z eski a\u015fklar\u0131? Gereksiz g\u00f6lgeler gibi bir yana m\u0131 atars\u0131n\u0131z? Bu donuk hayaller, ikinci...","authors":[{"term_id":97,"user_id":6,"is_guest":0,"slug":"mustafa-everdi","display_name":"Mustafa EVERD\u0130","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/everdi.jpg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/everdi.jpg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ni\u011fde\u2019nin Bor il\u00e7esinde d\u00fcnyaya geldi. Penbe Han\u0131m ile \u00e7ift\u00e7i Enver Everdi\u2019nin o\u011fludur. \u0130lk ve orta okulu Bor\u2019da tamamlad\u0131. Ni\u011fde \u00d6\u011fretmen Lisesinden 1975, Ankara \u00dcniversitesi Hukuk Fak\u00fcltesinden 1982 y\u0131l\u0131nda mezun oldu. Konya, Ni\u011fde, Aksaray illerinde ilkokul \u00f6\u011fretmenli\u011fi ve sendika hukuk m\u00fc\u015favirli\u011fi, bir s\u00fcre de kaymakaml\u0131k yapt\u0131. Ankara\u2019da serbest avukatl\u0131\u011f\u0131n yan\u0131 s\u0131ra sahibi oldu\u011fu 21. Y\u00fczy\u0131l Yay\u0131nlar\u0131\u2019n\u0131 y\u00f6netti. Ankara\u2019da ya\u015fam\u0131na devam eden Mustafa Everdi evli ve be\u015f \u00e7ocuk babas\u0131d\u0131r. K\u0131z\u0131lay\u2019da Noterlik yapmaktad\u0131r. T\u00fcrkiye Yazarlar Birli\u011fi ve Bas\u0131n Yay\u0131nc\u0131lar Birli\u011fi \u00fcyesidir.\r\n\r\nMustafa Everdi\u2019nin ilk yay\u0131mlanan eseri, 1970 y\u0131l\u0131nda Ye\u015fil Bor gazetesinde \u00e7\u0131kan Vatan adl\u0131 \u015fiiridir. Sonraki y\u0131llarda \u00f6yk\u00fclerini, hukuk ve siyaset \u00fczerine yaz\u0131lar\u0131n\u0131 Mavera, \u0130slam, Kelime, Derg\u00e2h, Varide, \u00dclke dergilerinde; Zaman, Yeni \u015eafak gazetelerinde yay\u0131mlar. T\u00fcrkiye Yazarlar Birli\u011fi K\u00fclt\u00fcr ve Sanat Y\u0131ll\u0131klar\u0131n\u0131n yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc yapar. Dinazor adl\u0131 mizah dergisini \u00e7\u0131kar\u0131r. Everdi; Necip Faz\u0131l, Sezai Karako\u00e7, Nuri Pakdil, Rasim \u00d6zden\u00f6ren gibi isimlerden etkilenir. Ankara Barosunun edebiyat \u00f6d\u00fcl\u00fcn\u00fc kazan\u0131r.\r\n\r\nEverdi, bir\u00e7ok t\u00fcrde eserler verir. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, Everdi\u2019nin \u00f6yk\u00fc t\u00fcr\u00fcndeki ilk kitab\u0131d\u0131r. Eserde ya\u015fl\u0131lar\u0131n, gen\u00e7lerin, bug\u00fcn\u00fcn ve gelece\u011fin, k\u00f6pr\u00fclerin, apartman dairelerinin, kedilerin, insanlar\u0131n alt\u0131n ve g\u00fcm\u00fc\u015f hik\u00e2yelerini mizah, ironi ve trajikomik bir dille ele al\u0131r. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, k\u0131sa zamanda \u00e7ok ilgi g\u00f6r\u00fcr. Bunun \u00fczerine seriye Metropol M\u00fccahidi ile devam eder. Burada ise gelenek ile modernite aras\u0131nda kalm\u0131\u015fl\u0131\u011f\u0131 ya da \u00f6z de\u011ferlerin de\u011fi\u015fime u\u011framas\u0131 sonucu savrulmu\u015flu\u011fu kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131r."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/158","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=158"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/158\/revisions"}],"predecessor-version":[{"id":161,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/158\/revisions\/161"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/160"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=158"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=158"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}