{"id":1545,"date":"2025-03-30T01:04:18","date_gmt":"2025-03-29T22:04:18","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=1545"},"modified":"2025-03-30T11:31:38","modified_gmt":"2025-03-30T08:31:38","slug":"bugun-bayram-erken-kalkin-cocuklar","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/30\/bugun-bayram-erken-kalkin-cocuklar\/","title":{"rendered":"Bug\u00fcn bayram erken kalk\u0131n \u00e7ocuklar"},"content":{"rendered":"
Bug\u00fcn bayram erken kalk\u0131n \u00e7ocuklar
\nHer ne kadar bizim \u00e7ocukluk d\u00f6nemimizde bu \u015fark\u0131 daha s\u00f6ylenmemi\u015f olsa da biz bayram g\u00fcn\u00fc erken kalkard\u0131k. Hatta gece g\u00f6z\u00fcm\u00fcze uyku girmez, bir an bayram sabah olmas\u0131n\u0131 beklerdik.
\n\u00c7\u00fcnk\u00fc bayraml\u0131klar\u0131m\u0131z bir ka\u00e7 g\u00fcn \u00f6nceden sat\u0131n al\u0131n\u0131rd\u0131 ve bizim bunlar\u0131 giymemizin tek \u015fart\u0131 bayramd\u0131. Hatta biz bile bayramda yeni ve temiz k\u0131yafet giymek i\u00e7in \u00f6nceden giymezdik. Bizimkiler de \u00f6zellikle k\u0131yafet ihtiya\u00e7lar\u0131m\u0131z\u0131 bayrama denk getirerek hem bayram\u0131 bayram gibi kutlamam\u0131z\u0131 sa\u011flarlar ve hem de ihtiyac\u0131m\u0131z\u0131 giderirlerdi. Biz zaten bayram al\u0131\u015fveri\u015fine giden b\u00fcy\u00fcklerimize bayram\u0131n verdi\u011fi izin ile her t\u00fcrl\u00fc sipari\u015fimizi de yapard\u0131k.
\nBayram g\u00fcn\u00fc her \u00e7ocuk yeni k\u0131yafetlerini giyer ve soka\u011fa \u00e7\u0131kard\u0131. Hatta birbirlerine g\u00f6sterir ve hava atarlard\u0131. Bu nedenle elbiselere bir an \u00f6nce kavu\u015fmak i\u00e7in gecenin bir an \u00f6nce bitmesini beklerdik.
\nBen de o bayram yeni k\u0131yafetlerimi giymemin heyecan\u0131yla uyuyamam\u0131\u015ft\u0131m. Hatta ayakkab\u0131lar\u0131m\u0131 ve yeni elbiselerimi kuca\u011f\u0131ma alm\u0131\u015f onlarla birlikte yatm\u0131\u015ft\u0131m. Ara ara kalkar perdeyi aralar ve g\u00fcne\u015fin do\u011fup do\u011fmad\u0131\u011f\u0131n\u0131 kontrol ederdim. Yine perdeyi aralamak i\u00e7in sandalyenin \u00fcst\u00fcne \u00e7\u0131kt\u0131\u011f\u0131m bir s\u0131rada dengemi kaybedip sandalyeden d\u00fc\u015ft\u00fcm. \u0130\u015fin k\u00f6t\u00fc taraf\u0131 sandalyenin dibinde demir bir bilye vard\u0131 ve benim kafam bilyeye \u00e7arpt\u0131\u011f\u0131 gibi d\u00fcnya ba\u015f\u0131ma y\u0131k\u0131ld\u0131. Bay\u0131lm\u0131\u015ft\u0131m. Ba\u015f\u0131mdan kanlar bo\u015fal\u0131yordu. Ba\u015f\u0131m\u0131n tam tepesi de\u011fmi\u015fti ve tehlikeliydi. Alelacele doktora g\u00f6t\u00fcrd\u00fcler.
\nTabi ki o d\u00f6nemde doktor bulmak ve hele bayram sabah\u0131 hastahane ye gitmek kolay de\u011fildi. \u00dcstelik k\u00f6yde oturuyorduk ve ha deyince de araba bulunmuyordu. Nihayet ailemin tan\u0131klar\u0131n\u0131n arac\u0131yla Nizip\u2019deki hastahaneye gittik. \u0130la\u00e7, pansuman ve sarg\u0131larla eve geldik.
\nTabi ki biz kendi bayram\u0131m\u0131z\u0131 ve herkesin bayram\u0131n\u0131 da zehir etmi\u015ftik. Ba\u015f\u0131m\u0131n a\u011fr\u0131s\u0131 t\u00fcm bayram s\u00fcrd\u00fc\u011f\u00fc gibi yeni k\u0131yafetlerimi giyip arkada\u015flarla oynamay\u0131 da unuttuk.
\nBa\u015f\u0131m\u0131n tepesindeki o k\u0131r\u0131k her ne kadar iyile\u015fse de tepemde derin bir izi kald\u0131.
\nBelki de en b\u00fcy\u00fck izi her bayram g\u00fcn\u00fc s\u0131zlayan ba\u015f\u0131m oldu. Bayram\u0131n bana bir an\u0131s\u0131 da buydu.
\n\u00c7ocukluk g\u00fcnlerimizde bayramlara ne de b\u00fcy\u00fck anlamlar y\u00fcklemi\u015ftim. \u0130\u015fte \u015fimdi geldi ve ge\u00e7ti. Herhangi bir g\u00fcnden farks\u0131z bir \u015fekilde ge\u00e7ti. Hatta etraf\u0131mda \u00e7ocuklar\u0131n bayram co\u015fkusunu bile duymaz oldum.<\/div>\n
\"\"
\nHer bayram, bizim evimiz ziyaretgah gibi olurdu. Yurdun her taraf\u0131nda babama ziyaret\u00e7iler gelir, talebeler elini \u00f6per, k\u00f6yl\u00fcler s\u0131raya girer, yemekler dev kazanlarda yap\u0131l\u0131r, kurbanlar kesilir, sofralar kurulurdu. Ekmekler yufka ekme\u011fi olup bayramdan bir hafta \u00f6nce k\u00f6yl\u00fc kad\u0131nlar\u0131n yard\u0131m\u0131yla haz\u0131rlan\u0131r ve ekmekleri koydu\u011fumuz kilerimize stoklan\u0131rd\u0131. Ekmekler ka\u011f\u0131t kadar ince olur, kullan\u0131laca\u011f\u0131 zaman elimizle suyu serpi\u015ftirirdik. B\u00f6ylece ekmekler taptaze bir \u015fekilde yumu\u015fard\u0131. Genelde men\u00fcm\u00fcz etli bulgur pilav\u0131 ve t\u0131r\u015f\u0131kt\u0131. Pirin\u00e7 pilav\u0131n\u0131 ara s\u0131ra yapard\u0131k ama \u015fehre ta\u015f\u0131n\u0131nca bulgur zamanla talep azl\u0131\u011f\u0131 nedeniyle sofradan kalk\u0131p yerini pirin\u00e7 pilav\u0131na b\u0131rakt\u0131. T\u0131r\u015f\u0131k ise et, patl\u0131can ve domatesten yap\u0131l\u0131rd\u0131. Hafif ek\u015fi olurdu. Bol etli oldu\u011fu ve yap\u0131m\u0131 kolay oldu\u011fu i\u00e7in sofran\u0131n de\u011fi\u015fmez men\u00fcs\u00fcyd\u00fc. O d\u00f6nemlerde hen\u00fcz sofram\u0131za salata yerle\u015fmemi\u015fti. Bunun yerine genelde sofran\u0131n ortas\u0131na taze so\u011fan vb. ye\u015fillikler konulurdu. Tabi ki yemeklerin hepsi yer sofras\u0131na servis yap\u0131l\u0131r, par\u00e7a par\u00e7a getirilmezdi. Ayr\u0131ca herkese ayr\u0131 tabak \u00e7\u0131kar\u0131lmazd\u0131. Pilav, b\u00fcy\u00fck bir sininin i\u00e7ine konulup ortaya getirilirdi. E\u011fer sofra b\u00fcy\u00fck ve kalabal\u0131ksa bir ka\u00e7 siniye ayr\u0131l\u0131p getirildi. T\u0131r\u015f\u0131k da b\u00fcy\u00fck bak\u0131r kaplara konulurdu. Genelde d\u00f6rt ki\u015filik gruplar halinde yenilirdi. Herkes ayn\u0131 taba\u011fa ka\u015f\u0131k sallar, kimin az kimin \u00e7ok yedi\u011fi belli olmaz ama herkes doyard\u0131. Doymayana \u00f6n\u00fcndekini bitiremeyenlerden takviye yap\u0131l\u0131rd\u0131. Genelde ya\u015fl\u0131lar gen\u00e7lerin \u00f6n\u00fcne eti ve yeme\u011fin iyisini s\u00fcrerlerdi. Yer sofras\u0131 oldu\u011fundan insanlar kar\u015f\u0131l\u0131kl\u0131 oturur ve bir salona tahmin edemeyece\u011finiz kadar ki\u015fi s\u0131\u011fard\u0131. Yaz\u0131n genelde ayran da men\u00fcye eklenirdi. Sofran\u0131n kurulmas\u0131 ve toplanmas\u0131 el birli\u011fi ile olur, \u00f6zellikle gen\u00e7ler yard\u0131m ederlerdi.<\/div>\n
Biz gelene hizmet eder, bayramlar\u0131n\u0131 kutlard\u0131k ve tabi ki har\u00e7l\u0131klar\u0131m\u0131z\u0131 al\u0131p do\u011fru bakkala \u015feker almaya giderdik.
\nBabam\u0131n oturdu\u011fu salon o kadar kalabal\u0131k olurdu ki insanlar oturacak yer bulamaz s\u0131k\u0131\u015f\u0131k otururlard\u0131. Ama kimse \u015fikayet etmez, herkes mutlu ve mesut bir \u015fekilde konu\u015fmalar\u0131 can kula\u011f\u0131 ile dinler, bir kelime bile ka\u00e7\u0131rmak istemezlerdi. \u0130\u00e7erisi kalabal\u0131k olmas\u0131na ra\u011fmen sadece babam\u0131n nefesi duyulurdu.
\nBayram ziyaretleri, hem b\u00fcy\u00fcklerin ve alimlerin ziyareti ile noktalan\u0131r ve hem de gidilen yerlerden bir \u015feyler \u00f6\u011frenmenin hazz\u0131 duyulurdu. Bu arada birbirini uzun s\u00fcredir g\u00f6rmeyenler de camiye giderken yolda hasbihal ederlerdi. Bayrama gelen medrese talebeleri de arkada kitaplar\u0131 kar\u0131\u015ft\u0131r\u0131r ve birbirlerine \u201cBak Nevevi\u2019nin kitab\u0131 bu, di\u011fer bir talebe \u0130mam-\u0131 Malik\u2019in Muvattas\u0131\u2019da var\u201d gibi kitaplarda adlar\u0131n\u0131 duyduklar\u0131 b\u00fcy\u00fck alimlerin b\u00fcy\u00fck eserleriyle kar\u015f\u0131la\u015fman\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 ya\u015far, o kitaplara bizzat alimin kendisiyle kar\u015f\u0131la\u015fm\u0131\u015flar gibi sayg\u0131yla bakarlard\u0131. \u00c7\u00fcnk\u00fc o d\u00f6nemlerde kitaplara ula\u015fmak zor oldu\u011fu gibi Arap\u00e7a eserleri bulmak da imkans\u0131z gibi bir \u015feydi.
\nBiz, mutfaktan i\u00e7eriye yemek, su, \u015ferbet, \u015feker yani bize ne verilirse ta\u015f\u0131r, iki taraf aras\u0131nda irtibat\u0131 sa\u011flard\u0131k.
\nSohbetin konusu genellikle do\u011fa\u00e7lama geli\u015firdi. Ya birisinin bir sorusu ile tetiklenirdi ya da o g\u00fcn g\u00fcndemde olan bir konu ekseninde konu\u015fulurdu. Babam\u0131n odas\u0131nda spor ile ilgili konu\u015fulan tek bir konu olmu\u015ftur o da Muhammed Ali Clay\u2019\u0131n boks ma\u00e7lar\u0131d\u0131r. Bu ma\u00e7lar sohbet odas\u0131nda Zalo\u011flu R\u00fcstem\u2019in ejderhalarla m\u00fccadelesi gibi heyecanl\u0131, Hz. Ali\u2019nin Z\u00fclfukar\u2019\u0131 kafire savuru\u015fu gibi p\u00fcr dikkat dinlenirdi\u2026 Tabi ki sohbet do\u011fa\u00e7lama ger\u00e7ekle\u015firdi ama sanmay\u0131n ki ilmi sohbetler a\u011f\u0131r bir tempoda olurdu. Bilakis en a\u011f\u0131r ilmi mevzular espirilerle, hikayelerle, konuyla ilgili menk\u0131belerle ve hat\u0131ralarla s\u00fcslenir \u015fen \u015fakrak ve ho\u015f\u00e7a bir \u00f6\u011frenme-sohbet olurdu. Kimse s\u0131k\u0131lmaz, sohbeti b\u00f6len namaz, \u00e7ay, yemek ve gecenin ilerlemi\u015f olan saati olurdu. Bizim sohbetlerimiz ve ilim halkam\u0131zda vaaz verilir gibi tek bir ki\u015fi konu\u015fup belli bir konuda insanlar\u0131 bilgilendirmez, sohbetler kar\u015f\u0131l\u0131kl\u0131 olur, en cahil ve s\u0131radan ki\u015fi bile sohbete kat\u0131l\u0131r, bildi\u011fi bir \u015fey veya an\u0131s\u0131 varsa anlat\u0131rd\u0131. Ama genelde alimin seviyesine yak\u0131n olanlar sohbete katk\u0131 sunar veya yeri gelir itiraz eder, ba\u015fka delil veya kaynak da sunabilirlerdi. Yani saatlerce bir ki\u015fi konu\u015fup di\u011ferleri dinlemez, kar\u015f\u0131l\u0131kl\u0131 diyalog \u00f6ne \u00e7\u0131kard\u0131. Ya da babam oradakilere, di\u011fer alim veya \u00f6\u011frencilere \u00f6\u011fretmek amac\u0131yla bir \u015fey sorard\u0131. B\u00f6ylece sohbet havas\u0131yla ilim \u00f6\u011frenilirdi. Konu\u015ftu\u011funuz toplulu\u011fun konu\u015fmaya kat\u0131lmas\u0131, itiraz etmesi, soru sormas\u0131 veya fikirlerini beyan etmesi neyin anla\u015f\u0131ld\u0131\u011f\u0131 veya neyin anla\u015f\u0131lmad\u0131\u011f\u0131, kitlelerin dinleyip dinlemedi\u011fini daha iyi anl\u0131yorsunuz. Kar\u015f\u0131n\u0131zdaki kitlenin dinledi\u011fini g\u00f6rd\u00fc\u011f\u00fcn\u00fczde daha \u00e7ok co\u015fuyor ve daha \u00e7ok bilgi payla\u015fma arzusu duyuyorsunuz. Siz anlatmaktan zevk ald\u0131\u011f\u0131n\u0131zda kar\u015f\u0131n\u0131zdaki kitlenin de dinlemekten haz duydu\u011fu bir diyalog olmu\u015f olurdu.
\nSohbet, genelde \u00e7ay ile demlenir, yemek ile rahatlan\u0131l\u0131r ve ezan ile feyizlenirdi. Sohbeti b\u00f6len bundan ba\u015fka bir \u015fey olmazd\u0131. Yeni gelenler sohbet koyula\u015fm\u0131\u015fsa b\u00f6lmemek i\u00e7in sessizce arkada oturur, ancak sohbet bitince ya da namaz i\u00e7in kalk\u0131l\u0131nca el \u00f6p\u00fcl\u00fcrd\u00fc\u2026<\/div>\n
Baz\u0131 bayramlarda ba\u015fka \u015fehirlere de gitmi\u015f olurduk. Orada da bu \u015fekilde bir co\u015fku olurdu. Kalabal\u0131klar bitmez, gece yar\u0131s\u0131na kadar s\u00fcrerdi. Bunu g\u00f6rd\u00fc\u011f\u00fcmde alimin gitti\u011fi her yer onun evi olmu\u015f olurdu. O, gurbette iken bile yabanc\u0131 de\u011fildi kendi evindeymi\u015f gibi olurdu. Hele sohbet halkas\u0131nda birden fazla hoca ve alim olursa o sohbetler as\u0131rlarca dinlenebilirdi ve hi\u00e7 bir yorgunluk b\u0131kk\u0131nl\u0131k hissedilmezdi.
\nBayramlar\u0131n co\u015fkuyla kutland\u0131\u011f\u0131 ba\u015fka bir zaman\u0131m\u0131z olmad\u0131.<\/div>\n
B\u00fcy\u00fckler gitti onlarla birlikte bayramlarda ve hayat\u0131n tad\u0131 tuzu da gitti.
\n\u0130brahim Halil ER<\/div>\n
\n
<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bug\u00fcn bayram erken kalk\u0131n \u00e7ocuklar Her ne kadar bizim \u00e7ocukluk d\u00f6nemimizde bu \u015fark\u0131 daha s\u00f6ylenmemi\u015f…<\/p>\n","protected":false},"author":2,"featured_media":1546,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[19,148],"tags":[],"ppma_author":[93],"class_list":["post-1545","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ani","category-er"],"yoast_head":"\nBug\u00fcn bayram erken kalk\u0131n \u00e7ocuklar - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/30\/bugun-bayram-erken-kalkin-cocuklar\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bug\u00fcn bayram erken kalk\u0131n \u00e7ocuklar - 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\\\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\\\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram-266x182.jpeg",266,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram-216x190.jpeg",216,190,true]},"author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/ani\/\" rel=\"category tag\">An\u0131\/Hat\u0131rat<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/er\/\" rel=\"category tag\">\u0130brahim Halil ER<\/a>","tag_info":"\u0130brahim Halil ER","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram-266x182.jpeg",266,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram.jpeg",266,190,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/bayram-216x190.jpeg",216,190,true]},"uagb_author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":0,"uagb_excerpt":"Bug\u00fcn bayram erken kalk\u0131n \u00e7ocuklar Her ne kadar bizim \u00e7ocukluk d\u00f6nemimizde bu \u015fark\u0131 daha s\u00f6ylenmemi\u015f...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=1545"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1545\/revisions"}],"predecessor-version":[{"id":1547,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1545\/revisions\/1547"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/1546"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=1545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=1545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=1545"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=1545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}