{"id":1522,"date":"2025-03-28T16:14:24","date_gmt":"2025-03-28T13:14:24","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=1522"},"modified":"2025-03-28T17:05:29","modified_gmt":"2025-03-28T14:05:29","slug":"bostan-ve-gulistan-yazari-sad-i-sirazi","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/28\/bostan-ve-gulistan-yazari-sad-i-sirazi\/","title":{"rendered":"Bostan ve G\u00fclistan Yazar\u0131 Sad-i \u015eirazi"},"content":{"rendered":"

\u015eiraz’da Sadi\u2019nin t\u00fcrbesine gittik. Tabi ki t\u00fcrbe denilince bizim \u00fclkemizdeki gibi bir mezarl\u0131k anla\u015f\u0131lmas\u0131n. Sadi\u2019nin t\u00fcrbesi kendisinin dergah\u0131 ve ayn\u0131 zamanda evi olan bah\u00e7enin ortas\u0131ndayd\u0131. Etraf\u0131 art\u0131k bir park ve tarih mekan haline gelmi\u015f geni\u015f bir yerdi. Bizi buraya b\u0131rakan taksi \u015f\u00f6f\u00f6r\u00fc yolun sa\u011f\u0131n\u0131 g\u00f6sterdi i\u015fte Bostan, solunu g\u00f6sterdi i\u015fte G\u00fclistan dedi. Yani bununla Sadi’nin bostan ve g\u00fclistan kitab\u0131n\u0131n isminin kayna\u011f\u0131n\u0131 bize beyan etti\u011fi gibi, Sadi’nin bu ortamda yazd\u0131\u011f\u0131n\u0131 da g\u00f6stermi\u015f oldu. Bir \u015fairin ilham kayna\u011f\u0131n\u0131n ve huzurlu ortam\u0131n\u0131 g\u00f6rm\u00fc\u015f olacakt\u0131k. Sadece tabiat manzaras\u0131 a\u00e7\u0131s\u0131ndan de\u011fil ayn\u0131 zamanda buras\u0131 bir dergah ve medrese olarak da manevi bir iklim ve huzur veriyordu ve Sadi zaman\u0131nda bu huzur daha yo\u011fun olmu\u015ftur \u015f\u00fcphesiz.<\/p>\n

Biz t\u0131pk\u0131 \u015fiirlerindeki gibi bostan ve g\u00fclistan i\u00e7indeydi. T\u00fcrbenin etraf\u0131 a\u00e7\u0131k \u00fcst\u00fc kapal\u0131yd\u0131 ve her tarafta Sadi\u2019nin \u015fiirleri yaz\u0131l\u0131yd\u0131. Duam\u0131z\u0131 okuduk, resimlerimizi \u00e7ektik. Bostan ve G\u00fclistan\u2019da Sadi gibi gezip, duygusal ve \u015fiirsel bir atmosfere kendimizi kapt\u0131rd\u0131k. E\u015fim Sadi\u2019yi sevdi\u011fimi bildi\u011fi i\u00e7in benim i\u00e7 d\u00fcnyam\u0131 sarsmadan yan\u0131mda sessizce y\u00fcr\u00fcyordu. Hem mezarl\u0131\u011f\u0131n manevi ikliminden nasipleniyor ve hem de \u00fclkemizde neden \u015fairlerimizin, b\u00fcy\u00fck zatlar\u0131m\u0131z\u0131n b\u00f6yle mezarlar\u0131 yok, neden onlarla tarihi \u015fiiri ya\u015fatm\u0131yoruz? Diyerek \u00fclkemin \u00e7orakl\u0131\u011f\u0131na hay\u0131fland\u0131m.<\/p>\n

Sad-i \u015eirazi 1184 y\u0131l\u0131nda \u015eiraz\u2019da d\u00fcnyaya gelse de hayat\u0131 ilim i\u00e7in seyahatlerle ge\u00e7mi\u015f ve daha sonra memleketine geldi\u011finde dostlar\u0131n\u0131n bu seyahatlerini ve bilgilerini anlatmas\u0131n\u0131 istemesi \u00fczerine Bostan ve G\u00fclistan eserlerini yazm\u0131\u015ft\u0131r. \u0130lk e\u011fitimini Ba\u011fdat Nizamiye Medresesinde g\u00f6rm\u00fc\u015ft\u00fcr. Bu nedenle Sadi\u2019nin eserlerinde Gazali\u2019nin etkisi g\u00f6r\u00fclmektedir. O, Gazali’nin ihya kitab\u0131ndan etkilenmi\u015ftir bu kitap o d\u00f6nemde Nizamiye Medresesinde ders kitab\u0131 olarak otukuluyordu ve Sadi’nin manevi hocas\u0131 olmu\u015ftu. Ayr\u0131ca, S\u00fchreverdi\u2019den ve \u0130b\u00fcnl Cevzi gibi mutasavvuflardan ders alm\u0131\u015f, onlar\u0131n etkisinde kalm\u0131\u015ft\u0131r. Ba\u011fdattan sonra t\u00fcm \u0130ran\u2019\u0131 Orta Asya\u2019y\u0131, Anadolu\u2019yu, Mekke-Medine ve Kuzey Afrika\u2019y\u0131 dola\u015fm\u0131\u015ft\u0131r.<\/p>\n

Sadi, sadece ilim tahsil etmemi\u015f, ha\u00e7l\u0131lara kar\u015f\u0131 da sava\u015fm\u0131\u015ft\u0131r. Hatta Ha\u00e7l\u0131lara esir d\u00fc\u015fm\u00fc\u015f ve y\u0131llarca a\u011f\u0131r ko\u015fullarda \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Onu, \u015fiirlerinden etkilenen Suriyeli bir t\u00fcccar y\u00fcksek fiyata sat\u0131n al\u0131p azat etmi\u015ftir. Sadi\u2019nin bu seyahatleri 30 y\u0131l s\u00fcrm\u00fc\u015f, 1257 de memleketi \u015eiraz\u2019a gelerek 1292 y\u0131l\u0131nda vefat edinceye kadar eserler yazm\u0131\u015f, talebeler yeti\u015ftirmi\u015ftir. Toplam 16 kitap ve 6 manzum yazm\u0131\u015ft\u0131r. Sadi\u2019nin edebi etkisi sadece Fars edebiyat\u0131yla s\u0131n\u0131rl\u0131 kalmam\u0131\u015f T\u00fcrk, Arap ve Urdu edebiyat\u0131na etki etmi\u015ftir.<\/p>\n

Ziya Pa\u015fa, Harabat adl\u0131 \u00fcnl\u00fc antolojisinin giri\u015finde \u201cVasf olunmaz an\u0131n kem\u00e2li\/Bir kavme gelmedi misali\u201d diyerek Sa’di’den \u00f6vg\u00fc ile bahseder. Mehmed \u00c2kif ise \u201cSa\u2019di, o bizim \u015eark\u2019\u0131n r\u00fbh-\u0131 kem\u00e2l\u00ee\u201d diyerek sayg\u0131s\u0131n\u0131 belirtmi\u015ftir.  Firdevsi ve Haf\u0131z ile birlikte Fars \u015fiirinin \u00fc\u00e7 b\u00fcy\u00fck temsilcisinden biri olarak say\u0131lmaktad\u0131r. Sadi\u2019nin kalemi sayesinde Fars\u00e7a \u00e7ok edebi bir dile d\u00f6n\u00fc\u015fm\u00fc\u015f, bu da ulusu taraf\u0131ndan \u00e7ok sevilip say\u0131lmas\u0131na neden olmu\u015ftur. Sadi, sadece a\u015fk \u015fiirleri yazmam\u0131\u015f, halk\u0131na nasihatlar ve \u00f6zl\u00fc s\u00f6zlerle de yol g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015f bir ehli tasavvuftur. <\/p>\n

Sadi, \u0130slam d\u00fcnyas\u0131n\u0131n Mo\u011fol ve Ha\u00e7l\u0131 istilas\u0131 ile kar\u015f\u0131kar\u015f\u0131ya kald\u0131\u011f\u0131 bir d\u00f6nemde yeti\u015fmi\u015f, \u0130slam d\u00fcnyas\u0131 \u00fczerinde dola\u015fan karbulutlara kar\u015f\u0131 insanlara umudu, g\u00fczelli\u011fi ve mutlulu\u011fu a\u015f\u0131lamaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

Sadi\u2019nin \u00f6zl\u00fc s\u00f6zlerinden birisi; Sadi\u2019ye sormu\u015flar \u201cHer zaman mutlu olabilmendeki s\u0131r nedir?<\/p>\n

Kal\u0131c\u0131 olmayan \u015feye g\u00f6n\u00fcl ba\u011flamam<\/p>\n

Yar\u0131n bir s\u0131rd\u0131r, onun i\u00e7in endi\u015felenmem<\/p>\n

D\u00fcn bir hat\u0131rad\u0131r, hasretini \u00e7ekmem<\/p>\n

Bug\u00fcn ise bir hediyedir, k\u0131ymetini bilirim. Demi\u015f<\/p>\n

VI ve VII. (XII-XIII.) y\u00fczy\u0131l \u015fairlerinin aksine Sa\u2018d\u00ee b\u00fct\u00fcn \u015fiirlerinde bilinen ve yayg\u0131n olarak kullan\u0131lan kelimeleri tercih etmi\u015ftir. Onun \u015fiirlerinde Arap\u00e7a terkip ve c\u00fcmleler Sen\u00e2\u00ee, Evhad\u00fcdd\u00een-i Enver\u00ee ve H\u00e2k\u0101n\u00ee-i \u015e\u00eerv\u00e2n\u00ee\u2019ninki kadar yayg\u0131n de\u011fildir. Eserlerinde Fars\u00e7a\u2019da kullan\u0131lan T\u00fcrk\u00e7e kelimelere de yer veren Sa\u2018d\u00ee\u2019nin \u015fiir ve nesrinin en b\u00e2riz \u00f6zelli\u011fi ak\u0131c\u0131 ve sehl-i m\u00fcmteni\u2018 olmas\u0131d\u0131r. Sa\u2018d\u00ee, ya\u015fad\u0131\u011f\u0131 d\u00f6nemde yayg\u0131n naz\u0131m \u015fekli olan gazeli m\u00fcstakil bir edeb\u00ee t\u00fcr olarak m\u00fckemmelli\u011fe kavu\u015fturmu\u015ftur. Divan\u0131nda \u00e2\u015f\u0131kane gazeller \u00e7o\u011funluktad\u0131r. Manzum ve mensur eserlerinde Fars\u00e7a\u2019da eskiden beri yayg\u0131n bi\u00e7imde kullan\u0131lan atas\u00f6zlerinden faydalanm\u0131\u015f, bunun yan\u0131nda toplumun d\u00fc\u015f\u00fcnce ve isteklerine terc\u00fcman olan \u00f6zl\u00fc s\u00f6zleri atas\u00f6z\u00fc haline gelerek g\u00fcn\u00fcm\u00fcze kadar kullan\u0131lagelmi\u015ftir. Sa\u2018d\u00ee\u2019nin tesiri sadece Fars edebiyat\u0131yla s\u0131n\u0131rl\u0131 kalmam\u0131\u015f, T\u00fcrk ve Urdu edebiyatlar\u0131yla Bat\u0131 d\u00fcnyas\u0131nda da \u00f6nemli izler b\u0131rakm\u0131\u015ft\u0131r. Dindar bir ailede yeti\u015fen ve \u0130sl\u00e2m\u00ee ilimleri tahsil eden Sa\u2018d\u00ee\u2019nin hangi mezhebi benimsedi\u011fi kesin \u015fekilde bilinmiyorsa da S\u00fcnn\u00ee oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Sadi’nin t\u00fcrbesini terk ederken dilimizde onun <\/p>\n

\u0130nsan yek katre-i Hun \/ ve sed hezaran endi\u015fe est<\/p>\n

\u0130nsan, bir damla kan \/ ve y\u00fczbinlerce endi\u015fedir <\/p>\n

\u015fiirini terenn\u00fcm ediyor ve endi\u015feli hayat\u0131m\u0131za ad\u0131m at\u0131yorduk… <\/p>\n

ihe<\/p>\n

\"\" \"\" \"\" \"\" \"\" \"\" \"\" \"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eiraz’da Sadi\u2019nin t\u00fcrbesine gittik. Tabi ki t\u00fcrbe denilince bizim \u00fclkemizdeki gibi bir mezarl\u0131k anla\u015f\u0131lmas\u0131n. Sadi\u2019nin…<\/p>\n","protected":false},"author":2,"featured_media":1527,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[23,148],"tags":[],"ppma_author":[93],"class_list":["post-1522","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biyografya","category-er"],"yoast_head":"\nBostan ve G\u00fclistan Yazar\u0131 Sad-i \u015eirazi - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/28\/bostan-ve-gulistan-yazari-sad-i-sirazi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bostan ve G\u00fclistan Yazar\u0131 Sad-i \u015eirazi - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"\u015eiraz’da Sadi\u2019nin t\u00fcrbesine gittik. 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\\\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\\\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. 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Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",654,543,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-300x249.jpg",300,249,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",640,531,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",640,531,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",654,543,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",654,543,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-654x715.jpg",654,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-654x500.jpg",654,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",654,543,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-654x480.jpg",654,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-654x630.jpg",654,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-216x216.jpg",216,216,true]},"author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/biyografya\/\" rel=\"category tag\">Biyografya<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/er\/\" rel=\"category tag\">\u0130brahim Halil ER<\/a>","tag_info":"\u0130brahim Halil ER","comment_count":"1","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",654,543,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-300x249.jpg",300,249,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",640,531,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",640,531,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",654,543,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",654,543,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-654x715.jpg",654,715,true],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-654x500.jpg",654,500,true],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718.jpg",654,543,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-540x340.jpg",540,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-654x480.jpg",654,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-654x630.jpg",654,630,true],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sirazi5-e1743167373718-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":1,"uagb_excerpt":"\u015eiraz’da Sadi\u2019nin t\u00fcrbesine gittik. Tabi ki t\u00fcrbe denilince bizim \u00fclkemizdeki gibi bir mezarl\u0131k anla\u015f\u0131lmas\u0131n. Sadi\u2019nin...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=1522"}],"version-history":[{"count":9,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1522\/revisions"}],"predecessor-version":[{"id":1543,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1522\/revisions\/1543"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/1527"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=1522"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=1522"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=1522"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=1522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}