{"id":1482,"date":"2025-03-23T22:55:41","date_gmt":"2025-03-23T19:55:41","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=1482"},"modified":"2025-03-24T10:33:51","modified_gmt":"2025-03-24T07:33:51","slug":"ramazanda-iftar-yemegi-verme","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/23\/ramazanda-iftar-yemegi-verme\/","title":{"rendered":"Ramazanda \u0130ftar Yeme\u011fi Verme"},"content":{"rendered":"

Ramazan geldi\u011finde insanlar e\u015f ve dostlar\u0131n\u0131 evine buyur edip iftar sofralar\u0131 d\u00fczenlerler. B\u00f6ylece kar\u015f\u0131l\u0131kl\u0131 dayan\u0131\u015fma ve kayna\u015fma artt\u0131\u011f\u0131 gibi ramazanda kalabal\u0131k ortamda yemek yemenin de ayr\u0131 bir tad\u0131 olur. Yemekten sonra yap\u0131lan muhabbetlerin ve sohbetlerin de tad\u0131 unutulmaz. <\/p>\n

Ayn\u0131 \u015fekilde kurumlar, stk’lar ve cemiyetler de iftar sofralar\u0131 d\u00fczenlerler. Buraya davetliler geldi\u011fi gibi dergahlarda oldu\u011fu gibi kap\u0131s\u0131 herkese a\u00e7\u0131k olan sofralar da olu\u015fturulur. <\/p>\n

\n
Do\u011fu ve G\u00fcneydo\u011fu yemek k\u00fclt\u00fcr\u00fcnde (art\u0131k kald\u0131 m\u0131 bilmiyorum ama biz hala \u00f6yle yap\u0131yoruz) haz\u0131rlanan t\u00fcm yemekler sofraya konur. Hatta meyve ve tatl\u0131lar da konur. B\u00f6ylece sofra \u00e7ok kalabal\u0131k ve zengin g\u00f6z\u00fck\u00fcr.<\/div>\n
Bu \u015fekilde yapman\u0131n nedeni, dileyen diledi\u011fi yemekten yesin. Belli yemekle zorlanmas\u0131n. Bunun dezavantaj\u0131 ise k\u0131ymetli ve be\u011fenilen yemeklerin kalmamas\u0131 oluyor ama \u00f6nemli olan misafiri memnun etmek…<\/p>\n
Ayr\u0131ca herkese tek tabak yerine ortaya konur. Herkes en yak\u0131n\u0131ndaki tabaktan yeme\u011fini yer. Bu durumda \u00e7ok yiyen ki\u015fi de utanmam\u0131\u015f olur.<\/div>\n
Tabaktaki yemek mutlaka bitirilir. Buna s\u00fcnnet etme denir. Hatta en son kalan ki\u015fi ekme\u011fi ile taba\u011f\u0131 s\u0131y\u0131r\u0131r. \u00c7\u00fcnk\u00fc yeme\u011fin bir zerresi bile israf edilmemelidir.<\/div>\n

Ben \u00e7ocukken babamla birlikte Ankara’ya misafirli\u011fe gelmi\u015ftim. Burada bize bir ziyafet haz\u0131rlad\u0131lar. \u00d6nce \u00e7orba geldi. Ben yeme\u011fin sadece \u00e7orba oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcm, \u00e7\u00fcnk\u00fc bizde t\u00fcm yemek ortaya konurdu. \u0130\u015fin ilgin\u00e7 yan\u0131 taba\u011f\u0131m\u0131 bitirdi\u011fimde ev sahibi ba\u015fka yemek de var demeden tekrar ister misin diye sorunca ben de ba\u015fka yemek nas\u0131lolsa yok bari karn\u0131m\u0131 doyuray\u0131m diye kabul ettim. Ben \u00e7orba ile karn\u0131m\u0131 doyururken sonradan etler, kebaplardan olu\u015fan m\u00fckemmel bir men\u00fc geldi. Ama benim karn\u0131m \u00e7orba ile doydu\u011fundan yutkunarak bakakald\u0131m \ud83d\ude42 <\/p><\/div>\n

Yemek, \u00f6nce misafire, b\u00fcy\u00fcklere ve alimlere sunulur. Evin sahibi hizmet eder. \u00c7o\u011funlukla sonra yer. Yeme\u011fin artmas\u0131 ve israf\u0131 diye bir \u015fey olmaz. Yeme\u011fin t\u00fcm\u00fc de\u011ferlendirilir. Art\u0131k diye bir \u015fey yoktur. Artan yemekler daha sonra de\u011ferlendirilir.<\/div>\n
Yemekten arta kalan kemikler bile \u00e7\u00f6pe gitmez. Kap\u0131da bekleyen kedi ve k\u00f6peklere sunulur. Ekmek israf edilmez. Sofrada \u00e7ok yemek olmas\u0131na ra\u011fmen \u00e7\u00f6pe giden bir yemek olmaz.<\/div>\n
Ekmek k\u0131r\u0131nt\u0131lar\u0131 mutlaka yenir. Herkes kendi k\u0131r\u0131nt\u0131s\u0131n\u0131 yer. K\u0131r\u0131nt\u0131 b\u0131rakmaz. K\u0131r\u0131nt\u0131y\u0131 almak i\u00e7in parma\u011f\u0131n\u0131 \u0131slat\u0131p toplar. \u00c7\u00fcnk\u00fc israf haram oldu\u011fu gibi nimetin ayak alt\u0131na al\u0131nmamas\u0131 gerekir.<\/div>\n
Herkes ortada yedi\u011finden yani kendine ait bir taba\u011f\u0131 olmad\u0131\u011f\u0131ndan yemekte bereket olur. Ayr\u0131ca, daha az bula\u015f\u0131k \u00e7\u0131kar.<\/div>\n
Herkes yeme\u011fi kendi \u00f6n\u00fcnden yer. Ortadaki tabaktan \u00f6n\u00fcne d\u00fc\u015fen k\u0131s\u0131mdan yenir. Ka\u015f\u0131k taba\u011f\u0131n ortas\u0131na bat\u0131r\u0131lmaz. Taba\u011f\u0131n ortas\u0131 hep en sona kal\u0131r. \u00c7\u00fcnk\u00fc bereket ortadad\u0131r diye d\u00fc\u015f\u00fcn\u00fcl\u00fcr.<\/div>\n
B\u00fcy\u00fckler, k\u00fc\u00e7\u00fcklerin ne yedi\u011fine dikkat eder, e\u011fer utan\u0131p yemiyorsa \u00f6nlerindeki etten veya yeme\u011fin lezzetli k\u0131sm\u0131ndan ikram ederler. Alimler ve hocalar da sevenlerine \u00f6nlerindeki lezzetli k\u0131s\u0131mdan ikram ederler. Sofrada bir bakars\u0131n\u0131z ki \u00f6n\u00fcn\u00fcz etle dolmu\u015f.<\/div>\n<\/div>\n
\n
Bat\u0131 yemek k\u00fclt\u00fcr\u00fcnde \u00f6nce \u00e7orba ikram\u0131 olur. Sonra s\u0131rayla yemekler servis edilir. Herkese tek tabak verilir.<\/div>\n
G\u00fcn\u00fcm\u00fczde bir a\u00e7\u0131k b\u00fcfe salg\u0131n\u0131 ba\u015flam\u0131\u015f durumda. Burada korkun\u00e7 bir yemek israf\u0131 s\u00f6z konusu. Yeme\u011fin \u00e7o\u011fu \u00e7\u00f6pe gidiyor. Ayr\u0131ca l\u00fcks otellerdeki yemek israf\u0131 da cabas\u0131…<\/div>\n
\n
EK<\/div>\n
Kimsenin kimseye fakirlik edebiyat\u0131 yapt\u0131\u011f\u0131 yok. Az yiyin dedi\u011fi yok. T\u0131ka basa yemeyin denilir sadece. Tasavvuf terbiyesindeki az yeme telkinleri e\u011fitim ama\u00e7l\u0131d\u0131r. Ayr\u0131ca, bu insanlar\u0131n b\u00fct\u00fcn bu yemekleri yiyece\u011fi anlam\u0131na gelmez. Sofra \u00e7ok zengin olur ama alaca\u011f\u0131n\u0131z \u00fc\u00e7 be\u015f lokma olur…<\/div>\n
Babamla misafirli\u011fe gitti\u011fimizde bize de \u00e7ok zengin ve \u00e7e\u015fitli sofralar kurulurdu. Ama asl\u0131nda babam sadece yo\u011furt ekmek yerdi. Yani o sofraya oturur yo\u011furt ekmek yer ama ev sahibini k\u0131rmamak i\u00e7in her yemekten bir ka\u015f\u0131k almaya ve m\u00fcmk\u00fcn olduk\u00e7a yava\u015f yemeye \u00e7al\u0131\u015f\u0131rd\u0131. B\u00f6ylece di\u011fer insanlar da utan\u0131p yemekten kesilmesinler diye…<\/div>\n
\n
NOT<\/div>\n
Bizim do\u011fu yemek sunumunda yenilecek t\u00fcm yemekler sofraya konulur. Hatta meyve ve tatl\u0131lar da pe\u015finen konulur. \u0130nsanlar tercih yaps\u0131nlar diye..<\/div>\n
Ama bat\u0131da taksit taksit yap\u0131ld\u0131\u011f\u0131ndan az yemek veriliyormu\u015f gibi olur. Ama totalde buradakinden daha \u00e7ok yemek ve \u00e7e\u015fit olur.<\/div>\n
Biraz da y\u00f6resel k\u00fclt\u00fcr\u00fc dikkate alal\u0131m.<\/div>\n<\/div>\n<\/div>\n<\/div>\n
 <\/div>\n
HOCALARI ELE\u015eT\u0130RMEN\u0130N DAYANILMAZ HAF\u0130FL\u0130\u011e\u0130<\/div>\n
Son G\u00fcnlerde Sosyal Medyada Yay\u0131lan Ziyafet Sofras\u0131 Resmi<\/div>\n
Son bir ka\u00e7 y\u0131ld\u0131r bir ziyafet sofras\u0131 resmi payla\u015f\u0131lmakta ve oradan hocalara insanlar veryans\u0131n etmektedir. Bilmeyen de san\u0131r ki bu ziyafet son derece l\u00fcks bo\u011faza naz\u0131r bir restaurantta ger\u00e7ekle\u015fmi\u015ftir. Halbuki son derece mutevazi bir yer sofras\u0131 haz\u0131rlanm\u0131\u015f ve ba\u015f\u0131nda da iftar saatini bekleyen bu arada cep telefonlar\u0131ndan Kur’an okuyan hocalar bulunmaktad\u0131r. Ama sofran\u0131n yo\u011funlu\u011fundan yeme\u011fin kar\u015f\u0131 taraf\u0131nda da insanlar oldu\u011fu hatta kalabal\u0131k bir toplulu\u011fa sunuldu\u011fu anla\u015f\u0131lmaktad\u0131r. <\/div>\n
Ama baz\u0131 kesimler hocalarla ilgili her \u015feyi ele\u015ftirirken neredeyse onlar\u0131n bir \u015fey yememelerini istemektedirler. Art niyetle yakla\u015fmaktad\u0131rlar. Halbuki bu sofra s\u0131radan her T\u00fcrk evinde olu\u015fturulan bir sofra. \u00c7orba, Pilav, Sulu yemek ve garnit\u00fcrden olu\u015fmaktad\u0131r ki zengin bir sofra de\u011fil kap\u0131s\u0131 herkese a\u00e7\u0131k olan bir sofrad\u0131r. <\/div>\n
\n
Toplumda sorun \u00e7\u0131kt\u0131\u011f\u0131nda insanlar hep hocalardan, din adamlar\u0131ndan, alimlerden bir \u015fey bekler. S\u00fcrekli onlar\u0131n \u00f6nc\u00fc olmas\u0131n\u0131 isterler.<\/div>\n
Ama ayn\u0131 insanlar o hocalar\u0131n k\u0131yafetinden, arabas\u0131ndan, evinden ve yedi\u011finden de s\u00f6z eder, ele\u015ftirir.<\/div>\n
\u00c7\u00fcnk\u00fc onlar\u0131n alim ve hoca anlay\u0131\u015f\u0131 sakat. Onlara g\u00f6re hoca yamal\u0131 elbise giyecek, bir lokma bir h\u0131rka ile ya\u015fayacakt\u0131r.<\/div>\n
Ger\u00e7i onlar da hakl\u0131…<\/div>\n
80 y\u0131ll\u0131k cumhuriyetin tornas\u0131nda yeti\u015fmi\u015fler. Orada hep takvay\u0131 ve ideal m\u00fcsl\u00fcman\u0131 bir lokma ve bir h\u0131rka \u015feklinde anlatm\u0131\u015flard\u0131. onlar da haliyle b\u00f6yle bir \u015fey bekler.<\/div>\n
A\u015fa\u011f\u0131daki resimde asl\u0131nda anormal olan bir \u015fey yok. Bir iftar sofras\u0131 ve ev sahibi ne bulduysa getirmi\u015f. Buradaki yiyeceklerde de anormal bir \u015fey yok. Havyar ve l\u00fcks yiyecek de\u011fil.<\/div>\n
Kald\u0131 ki sofradaki yiyecek ne katar \u00e7ok olursa olsun yiyece\u011fimiz miktar bellidir.<\/div>\n
Bir de bu t\u00fcr yemeklerde sofraya konulan yiyecekler sadece o ki\u015filere de\u011fil sofrada resmin kadraj\u0131 d\u0131\u015f\u0131ndaki t\u00fcm insanlara hitap eder. Ayr\u0131ca sofran\u0131n sadece bir y\u00f6n\u00fc al\u0131nm\u0131\u015f. Normalde bu t\u00fcr yer sofralar\u0131nda iki saf vard\u0131r. Kar\u015f\u0131l\u0131kl\u0131 oturulur. Yeme\u011fe ba\u015fland\u0131\u011f\u0131 zaman yeni gelenlerle birlikte herkes s\u0131k\u0131\u015f\u0131r. Yani o yiyecekler bo\u015fa gitmez. Oradaki herkes yer.<\/div>\n
Genelde yiyecek s\u0131n\u0131rl\u0131ysa \u00f6nce misafir ve b\u00fcy\u00fcklere sunulur. onlardan arta kalanlar da di\u011ferleri yer. Hi\u00e7 bir yiyecek israf olmad\u0131\u011f\u0131 gibi yiyecekler \u00e7\u00f6pe de gitmez.<\/div>\n
B\u0131rak\u0131n art\u0131k hocalarla u\u011fra\u015fmay\u0131. Yedikleri i\u00e7tiklerinin dedikodusunu yapmay\u0131…<\/div>\n
BUNU ELE\u015eT\u0130RENLER Z\u0130YAFET VERMEY\u0130 B\u0130LMEYENLERD\u0130R. EVLER\u0130N\u0130N SOFRASINI Y\u00dcZLERCE \u0130NSANA A\u00c7MAYANLARDIR…<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ramazan geldi\u011finde insanlar e\u015f ve dostlar\u0131n\u0131 evine buyur edip iftar sofralar\u0131 d\u00fczenlerler. B\u00f6ylece kar\u015f\u0131l\u0131kl\u0131 dayan\u0131\u015fma…<\/p>\n","protected":false},"author":2,"featured_media":1483,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[19],"tags":[],"ppma_author":[93],"class_list":["post-1482","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ani"],"yoast_head":"\nRamazanda \u0130ftar Yeme\u011fi Verme - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/23\/ramazanda-iftar-yemegi-verme\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ramazanda \u0130ftar Yeme\u011fi Verme - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"Ramazan geldi\u011finde insanlar e\u015f ve dostlar\u0131n\u0131 evine buyur edip iftar sofralar\u0131 d\u00fczenlerler. 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Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. 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Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-293x300.jpg",293,300,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-479x340.jpg",479,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-479x480.jpg",479,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-216x216.jpg",216,216,true]},"author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/ani\/\" rel=\"category tag\">An\u0131\/Hat\u0131rat<\/a>","tag_info":"An\u0131\/Hat\u0131rat","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-293x300.jpg",293,300,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-479x340.jpg",479,340,true],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-400x250.jpg",400,250,true],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-375x375.jpg",375,375,true],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-479x480.jpg",479,480,true],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra.jpg",479,490,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sofra-216x216.jpg",216,216,true]},"uagb_author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":0,"uagb_excerpt":"Ramazan geldi\u011finde insanlar e\u015f ve dostlar\u0131n\u0131 evine buyur edip iftar sofralar\u0131 d\u00fczenlerler. B\u00f6ylece kar\u015f\u0131l\u0131kl\u0131 dayan\u0131\u015fma...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1482","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=1482"}],"version-history":[{"count":4,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1482\/revisions"}],"predecessor-version":[{"id":1487,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1482\/revisions\/1487"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/1483"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=1482"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=1482"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=1482"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=1482"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}