{"id":1445,"date":"2025-03-21T09:45:25","date_gmt":"2025-03-21T06:45:25","guid":{"rendered":"https:\/\/simurgedebiyat.com\/?p=1445"},"modified":"2025-03-21T17:11:55","modified_gmt":"2025-03-21T14:11:55","slug":"nevruz-nedir-ne-degildir","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/","title":{"rendered":"Nevruz Nedir? Ne De\u011fildir?"},"content":{"rendered":"
\n
Bug\u00fcn 21 Mart, asl\u0131nda s\u0131radan bir g\u00fcn bu g\u00fcn\u00fc \u00f6zel k\u0131lan asl\u0131nda<\/div>\n
Ne baz\u0131 T\u00fcrklerin ve Devletin anlatt\u0131\u011f\u0131 gibi ERGENEKON’dan \u00e7\u0131k\u0131\u015f g\u00fcn\u00fcd\u00fcr<\/div>\n
Ne baz\u0131 K\u00fcrtlerin inand\u0131\u011f\u0131 Demirci Kawa’n\u0131n Dehhak’a kar\u015f\u0131 ba\u015flatt\u0131\u011f\u0131 \u00f6zg\u00fcrl\u00fck g\u00fcn\u00fcd\u00fcr.<\/div>\n
Ne de \u015eia’n\u0131n ve Alevilerin inand\u0131\u011f\u0131 gibi Gadiri Hum g\u00fcn\u00fcd\u00fcr veya onlar\u0131n inanc\u0131na g\u00f6re Mehdinin gelece\u011fi g\u00fcnd\u00fcr.<\/div>\n
Ne de \u0130ran’l\u0131lar\u0131n takvimlerin ilk g\u00fcn\u00fc olmas\u0131d\u0131r<\/div>\n
Ne de Zerd\u00fc\u015ft dinine g\u00f6re y\u0131l\u0131n ilk g\u00fcn olmas\u0131d\u0131r.<\/div>\n
Asl\u0131nda nevroz bunlar\u0131n hi\u00e7 birisi de\u011fildir. Sadece her millet nevruzu millile\u015ftirerek kendi milli bayram\u0131 haline getirmi\u015ftir ama asl\u0131nda o hi\u00e7 kimsenin mal\u0131 de\u011fildir. B\u00fct\u00fcn bu efsanelerle ilintilendirilmesi sadece uydurmad\u0131r.<\/div>\n<\/div>\n
\n
NED\u0130R NEVRUZ?<\/div>\n
Fars\u00e7a yeni g\u00fcn anlam\u0131na gelen nevruz asl\u0131nda y\u0131lba\u015f\u0131d\u0131r. Yani k\u0131\u015f\u0131n bitti\u011fi ve bahar\u0131n geldi\u011fi ilk g\u00fcnd\u00fcr. Tamamen bir tabiat olay\u0131d\u0131r. \u00c7\u00fcnk\u00fc 21 Mart Ekinoks olup gece ve g\u00fcnd\u00fcz\u00fcn\u00fcn e\u015fit oldu\u011fu ve ard\u0131ndan g\u00fcnlerin uzamaya ba\u015flad\u0131\u011f\u0131 s\u00fcre\u00e7tir. Bahar bayram\u0131d\u0131r. \u0130nsanlar k\u0131\u015ftan \u00e7\u0131k\u0131p bahara ula\u015fmadan dolay\u0131 kutlama yapm\u0131\u015flard\u0131r.<\/div>\n
Nevruz gelene\u011finin kuzey yar\u0131mk\u00fcre asya milletleri aras\u0131nda yayg\u0131n olmas\u0131 da bunu g\u00f6sterir. \u00c7\u00fcnk\u00fc 21 Mart kuzey yar\u0131m k\u00fcrede ilkbahar\u0131 g\u00f6sterirken ayn\u0131 tarihte g\u00fcney yar\u0131m k\u00fcre k\u0131\u015fa haz\u0131rlanmaktad\u0131r.<\/div>\n
T\u00fcm Asya ve Anadolu ilk\u00e7a\u011f halklar\u0131 bahar\u0131n ba\u015flad\u0131\u011f\u0131 bu g\u00fcn\u00fc sadece bir tabiat olay\u0131 olarak kutlam\u0131\u015f, zamanla buna bir \u00e7ok felsefi anlamlar y\u00fcklenmi\u015ftir. Yani \u00f6l\u00fcmden tekar dirili\u015fe falan gibi…<\/div>\n<\/div>\n
\n
MECUS\u0130L\u0130K -ZERDU\u015eTLUK- \u0130LE ALAKASI NED\u0130R?<\/div>\n
Asl\u0131nda bu g\u00fcn\u00fcn bunlarla bir alakas\u0131 yoktur. Tamamen bir tabiat olay\u0131d\u0131r. Fakat zerd\u00fc\u015ftler bunu takvimlerin ba\u015flang\u0131c\u0131na alm\u0131\u015f, bir nevi y\u0131lba\u015f\u0131 haline getirmi\u015flerdir. Bu nedenle zerd\u00fc\u015ftle alakas\u0131 g\u00f6r\u00fclmektedir. Hatta \u0130ran’\u0131n milli takvimin y\u0131lba\u015f\u0131s\u0131 da 21 Mart oldu\u011fu gibi Celali takviminin de ba\u015flang\u0131c\u0131 odur ve 1984 y\u0131l\u0131na kadar da bizim mali y\u0131lba\u015f\u0131m\u0131z da 21 Mart’t\u0131.<\/div>\n
Zerd\u00fc\u015ftler, bu takvimi kendi dinsel kimlikleriyle yeniden formel haline getirince tabiki dinsel simgelerini de olaya dahil etmekten kendilerini alamad\u0131lar ve 21 Mart kutlamalar\u0131na ate\u015fin \u00fczerinden atlama gelene\u011fini de eklediler. \u00c7\u00fcnk\u00fc Zerd\u00fc\u015ft inanc\u0131nda iyilik tanr\u0131z\u0131 Ahuramazda’y\u0131 ate\u015f simgelemektedir. Ayr\u0131ca Ahuramazda’n\u0131n di\u011fer ad\u0131 olan H\u00fcrm\u00fcz’de bu 21 Mart g\u00fcn\u00fcn\u00fc veya g\u00fcne\u015f y\u0131l\u0131n\u0131n ilk g\u00fcn\u00fc olan 21 Mart g\u00fcn\u00fcn ad\u0131d\u0131r. Dolay\u0131s\u0131yla bu dine g\u00f6re de kutsal bir g\u00fcnd\u00fcr. Zerdu\u015ftluk, Bahailik ve Yezidilikte ayn\u0131 zamanda bayramd\u0131r.<\/div>\n<\/div>\n
\n
BAHARIN BA\u015eLANGICI<\/div>\n
Tar\u0131m toplumlar\u0131nda ilkbahar \u00f6nemli bir yer tutar. Bu toplumlar\u0131n t\u00fcm hareket ve eksenleri tar\u0131m \u00e7er\u00e7evesindedir. Dolay\u0131s\u0131yla ilkbahar\u0131n ilk g\u00fcn\u00fc onlar\u0131 i\u00e7in b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r.<\/div>\n<\/div>\n
\n
D\u0130PNOT<\/div>\n
Eskiden nevruz \u00fclkemizde yasakt\u0131. K\u00fcrt bayram\u0131 diye tepki g\u00f6sterilirdi. Her nevruz kan d\u00f6k\u00fcl\u00fcr ortam gerilirdi. Sonra T\u00fcrki Cumhuriyetlerle ili\u015fki kurulunca Nevruz’un oradakilerin k\u00fclt\u00fcr\u00fcnde de b\u00fcy\u00fck bir yer kaplad\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc ve ard\u0131ndan Nevruz bir T\u00fcrk g\u00fcn\u00fcym\u00fc\u015f denilerek serbest b\u0131rak\u0131ld\u0131 (1995).<\/div>\n
T\u00fcm \u0130slam tarihinde M\u00fcsl\u00fcman devletler bu g\u00fcnlerin kutlamas\u0131na izin verdikleri gibi alimler de bu konuda ses \u00e7\u0131karmam\u0131\u015flard\u0131r.<\/div>\n
Kaynaklar Hz. Muaviye d\u00f6neminde Nevruz ve Mihrican g\u00fcn\u00fcn\u00fcn kutland\u0131\u011f\u0131n\u0131 ve bu g\u00fcnde Farisilerin adeti olan h\u00fck\u00fcmdara hediye verme gelene\u011finin s\u00fcrd\u00fc\u011f\u00fcn\u00fc ve bu hediyelerin Emevi h\u00fck\u00fcmdarlar\u0131na verildi\u011fini, daha sonra da Abbasi h\u00fck\u00fcmdarlar\u0131n ald\u0131\u011f\u0131n\u0131 belirtirler. Hatta hz. Muaviye d\u00f6neminde toplanan bu hediyelerin (para) 10.000 dinar y\u00fck\u00fcn\u00fcne ula\u015ft\u0131\u011f\u0131 da belirtilir. Bundan dolay\u0131 da hi\u00e7bir sahabi ve tabiin aliminin y\u00f6neticileri k\u0131namad\u0131\u011f\u0131 da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/div>\n<\/div>\n
\n
\u015eERH<\/div>\n
\u015eimdi nevruz olmas\u0131na ra\u011fmen kavga d\u00f6v\u00fc\u015f \u00e7\u0131kmad\u0131\u011f\u0131ndan ve serbest oldu\u011fundan fark\u0131nda bile olmuyoruz. Bug\u00fcn \u00e7ok sakin bir nevruz g\u00fcn\u00fc ya\u015fad\u0131k. Demek ki bask\u0131 olmay\u0131nca sorun da olmuyor. Kim nas\u0131l inan\u0131r veya bu g\u00fcne hangi anlam\u0131 y\u00fcklerse y\u00fcklesin \u00f6nemli de\u011fil. Ama bilinen ger\u00e7ek bug\u00fcn ilkbahar\u0131n ilk g\u00fcn\u00fc ve ekinoks’tur. Ayr\u0131ca ger\u00e7ek y\u0131lba\u015f\u0131 asl\u0131nda 21 Mart’t\u0131r. Hristiyanlar\u0131n takvimindeki 1 Ocak ger\u00e7ek bir y\u0131lba\u015f\u0131 olmay\u0131p tam y\u0131l\u0131n ve k\u0131\u015f\u0131n ortas\u0131d\u0131r. K\u0131\u015f\u0131n ortas\u0131 ve bir mevsimin ortas\u0131 nas\u0131l y\u0131lba\u015f\u0131 oluyor o da ayr\u0131 bir tart\u0131\u015fma konusu. \u0130n\u015fallah onu da y\u0131lba\u015f\u0131nda uzun uzun yazar\u0131z.<\/div>\n<\/div>\n
\n
HA\u015e\u0130YE<\/div>\n
NEVRUZ VE \u0130SLAM<\/div>\n
Nevroz ile ilgili yazd\u0131\u011f\u0131m\u0131z bu yaz\u0131y\u0131 farkl\u0131 y\u00f6nlere \u00e7ekmeye \u00e7al\u0131\u015fanlar veya okudu\u011funu anlamayan insanlar i\u00e7in i\u015fin bu boyutunu da a\u00e7\u0131klamak zorunluluk haline geldi.<\/div>\n
Hz. Enesin aktard\u0131\u011f\u0131na g\u00f6re, Hz. Peygamber Medine\u2019ye geldiklerinde Medinelilerin e\u011flenip oynad\u0131klar\u0131 iki g\u00fcnlerinin oldu\u011funu \u00f6\u011frendi. Bu g\u00fcnler \u201cneyin nesidir\u201d diye sordu. Medineliler de; \u201cBiz cahiliyye devrinde bu g\u00fcnlerde e\u011flenirdik\u201d dediler. Hz. Peygamber \u201cMuhakkak Allah taala, size bug\u00fcnlerin yerine daha iyilerini, Kurban ve Ramazan bayramlar\u0131n\u0131 l\u00fctuf olarak verdi\u201d buyurdu (en-NESE\u0130, 1981: 3-4, 265). Hadisin orjinalinde nevruz ve mihracen g\u00fcnleri ifadesi ge\u00e7memektedir. Fakat alimler bahsedilen bu iki g\u00fcn\u00fcn bu g\u00fcnler oldu\u011funu belirtmi\u015flerdir. Halbuki Medine’de Mecusi veya \u0130ranl\u0131 yoktu. Bu durum, Araplar\u0131n \u0130ran etkisinde kal\u0131p bu iki g\u00fcn\u00fc ald\u0131\u011f\u0131 \u015feklinde bizi d\u00fc\u015f\u00fcnd\u00fcrmektedir.<\/div>\n
Yine Peygamber(s.a.v.) efendimiz \u015f\u00f6yle buyurdular: \u201cKim bir toplulu\u011fa benzemeye \u00e7al\u0131\u015f\u0131rsa, o kimse onlardan olur.\u201d(Tirmizi ve M\u00fcslim) buradaki ilke ba\u015fka toplumlara (\u00f6zellikle gayri m\u00fcslimlere) benzemeye \u00e7al\u0131\u015fmamak \u00fczerinde vurgu yap\u0131ld\u0131\u011f\u0131 gibi, benzemeye \u00e7al\u0131\u015f\u0131lan adet ve geleneklerin gayri islami olmas\u0131 veya onlar\u0131n dinlerinden gelen bir k\u00fclt\u00fcr olmas\u0131d\u0131r. Bu duruma noel kutlamalar\u0131 da girmektedir.<\/div>\n
Eski d\u00f6nemlerde M\u00fcsl\u00fcmanlar\u0131n bu konudaki durumlar\u0131 kesindi. \u00c7\u00fcnk\u00fc daha farkl\u0131 k\u00fclt\u00fcrler \u0130slamla\u015fmam\u0131\u015ft\u0131. Ama \u0130ran ve Asya toplumlar\u0131 M\u00fcsl\u00fcmanla\u015f\u0131nca eski geleneklerini birden kopar\u0131p atamad\u0131lar. Bu geleneklerini \u0130slam boyas\u0131yla boyad\u0131lar. Mesela \u015fiiler bu g\u00fcn\u00fc gadiri hum gunu, hz. Ali’nin Peygamberin omuzuna \u00e7\u0131karak Kabe’deki putlar\u0131 k\u0131rd\u0131\u011f\u0131 g\u00fcn ve Mehdi’nin gelece\u011fi g\u00fcn \u015feklinde yeniden dizayn ettiler.<\/div>\n<\/div>\n
\n
\u0130SLAM AL\u0130MLER\u0130N TUTUMU<\/div>\n
Alimlerin bu konudaki tutumlar\u0131n\u0131 grupland\u0131rmak gerekir fakat temel ilke \u015fudur:<\/div>\n
1. Bug\u00fcndeki kutlamalar\u0131 tamamen red edenler yukar\u0131daki hadise dayanarak red etmi\u015flerdir.<\/div>\n
2. Red etmeyip suk\u00fct edenler ise art\u0131k bu toplumlar da M\u00fcsl\u00fcmna oldu\u011fundan bunu ate\u015fperest bir anlay\u0131\u015fla yapmayacaklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fckleriden dolay\u0131d\u0131r.<\/div>\n
3. Bu g\u00fcn\u00fc bir ibadet olarak de\u011fil sadece bahar bayram\u0131 olarak bir do\u011fal olay olarak kutlay\u0131p e\u011flence tertip eden avamlar oldu\u011fundan sukut etmi\u015flerdir.<\/div>\n
4. \u0130ran ve Hind toplumlar\u0131na yak\u0131n olup bu toplumlar\u0131n \u0130slamla\u015fmam\u0131\u015f olan kesilerine yak\u0131n olan alimler bu g\u00fcnlerin M\u00fcsl\u00fcmanlar taraf\u0131ndan da kutlanmas\u0131na kesinlikle kar\u015f\u0131 \u00e7\u0131km\u0131\u015flard\u0131r.<\/div>\n
\u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee Hazretleri, (Mekt\u00fbbat)\u0131nda buyuruyor ki:<\/div>\n<\/div>\n
\n
\u201cHind\u00fblar\u0131n bayram g\u00fcnlerine (ve ate\u015fe tapanlar\u0131n Nevruz g\u00fcnlerine ve H\u0131ristiyanlar\u0131n Noel gecelerine ve di\u011fer paskalyalar\u0131na) h\u00fcrmet etmek ve o zamanlarda onlar\u0131n \u00e2detlerini onlar gibi yapmak asla M\u00fcsl\u00fcmana yak\u0131\u015fmaz.\u201d<\/div>\n
5. Kesin olarak red eden \u0130kinci k\u0131s\u0131m ise, \u0130mam-\u0131 Birgivi\u2019nin Vasiyetname adl\u0131 eserinde \u015f\u00f6yledir: \u201cKafirlerin kulland\u0131klar\u0131 ve yapt\u0131klar\u0131 haram olan ve k\u00fcf\u00fcr alameti bulunan \u015feyleri m\u00fcsl\u00fcmanlar\u0131n yapmalar\u0131 durumunda harama ve k\u00fcfre d\u00fc\u015f\u00fcrece\u011fidir.\u201d Bunlar\u0131n haricinde:<\/div>\n<\/div>\n
\n
\u201c\u00d6l\u00fcm ile tehdit, bir uzvu kesmek, mal\u0131n tamam\u0131n\u0131 telef etmek, hapis ve \u015fidetli dayak gibi ciddi bir tehdit olamadan, o t\u00fcr \u015feylerin kullan\u0131lmas\u0131 asla do\u011fru olmayaca\u011f\u0131d\u0131r. Bilmeyerek veya \u015faka olarak herkesi g\u00fcld\u00fcrmek i\u00e7in yapan k\u00fcfre girer. B\u00fcy\u00fck Kostantin\u2019in h\u0131r\u0131tiyanl\u0131k dinine kar\u0131\u015ft\u0131rd\u0131\u011f\u0131 Noel gecesini ve cem\u015fid\u2019in uydurdu\u011fu Nevruzu milli bayram olarak tan\u0131t\u0131yorlar. M\u00fcsl\u00fcmanlar bunlara aldanmamal\u0131d\u0131r. Bilgisizlik \u00f6z\u00fcr de\u011fildir. Farzlar\u0131 ve haramlar\u0131 \u00f6\u011frenmek Allah\u2019\u0131n emridir. Bunlar\u0131 \u00f6\u011frenmeyeler ayr\u0131ca bu y\u00fczden g\u00fcnaha girerler.\u201d Menavi ve Cami\u00fcssa\u011f\u0131r\u2019daki bir hadis-i \u015ferifte Peygamber(s.a.v.)efendimiz \u015f\u00f6yle buyurdular:<\/div>\n<\/div>\n
\n
\u201c\u0130\u015flenen bir g\u00fcnahta alime bir misli, cahile iki misli yaz\u0131l\u0131r.\u201d diye haber verince Sahabeler sordular: \u201cEy Allah\u2019\u0131n Rasul\u00fc ni\u00e7in b\u00f6yledir?\u201d Rasulullah onlara \u015f\u00f6yle cevap verdi: \u201cG\u00fcnah\u0131 \u00f6\u011frenmemekte bir g\u00fcnaht\u0131r\u201d<\/div>\n
\u0130mam Zeheb\u00ee -Allah ona rahmet etsin-, “Te\u015febbuhu’l-Has\u00ees bi Ehli’l-Ham\u00ees”; s: 46’da \u015f\u00f6yle demi\u015ftir:<\/div>\n<\/div>\n
\n
“Nevruz’a gelince, M\u0131s\u0131r halk\u0131, a\u015f\u0131r\u0131ya giderek bu g\u00fcn\u00fc kutlamaktad\u0131rlar. Nevruz, K\u0131bt\u00eelerin y\u0131l\u0131n\u0131n ilk g\u00fcn\u00fc olup onlar bu g\u00fcn\u00fc bayram olarak kutlamaktad\u0131rlar. M\u00fcsl\u00fcmanlar da bu konuda onlara benzemektedirler.”<\/div>\n
M\u00e2liki \u00e2limlerinden \u0130bn-i K\u00e2sim; “m\u00fcsl\u00fcman\u0131n, bir hristiyan\u0131n bayram g\u00fcn\u00fcnde ona bir \u015fey hediye etmesini \u00e7irkin g\u00f6rm\u00fc\u015f ve bu davran\u0131\u015f\u0131n, onun bayram\u0131n\u0131 y\u00fccetmek, ona tazim g\u00f6stermek ve onun k\u00fcfr\u00fcne yard\u0131m etmek olarak g\u00f6rm\u00fc\u015ft\u00fcr. Ayn\u0131 \u015fekilde bayramlar\u0131nda k\u00e2firlere benzemek c\u00e2iz de\u011fildir. Onlara bu konuda benzeyen m\u00fcsl\u00fcmana yard\u0131m edilmez, aksine b\u00f6yle yapmas\u0131na engel olunur. Bu sebeple bir kimse, onlar\u0131n bayramlar\u0131nda \u0130sl\u00e2m’a ayk\u0131r\u0131 olarak bir d\u00e2vet yaparsa, onun bu d\u00e2vetine ic\u00e2bet etmek gerekmez. M\u00fcsl\u00fcmanlardan bir kimse, di\u011fer zamanlarda yapm\u0131\u015f oldu\u011fu gelene\u011fe ayk\u0131r\u0131 olarak bu bayramda bir hediye verirse, \u00f6zellikle de bu hediye, onlara benzemeye yard\u0131mc\u0131 olacak bir \u015fey ise, onun hediyesi kabul edilmez. T\u0131pk\u0131 do\u011fum g\u00fcn\u00fc partisinde mum ve benzeri \u015feylerin hediye edilmesi gibi.Bayramlar\u0131nda k\u00e2firlere benzeyen (m\u00fcsl\u00fcmanlar\u0131n) cez\u00e2land\u0131r\u0131lmas\u0131 gerekir.”<\/div>\n<\/div>\n
\n
6. Mutedil olup bu t\u00fcr g\u00fcnlere de\u011fil i\u015fin mahiyetine bakan alimler de vard\u0131r ki biz de bu s\u0131n\u0131f\u0131n g\u00f6r\u00fc\u015f\u00fcn\u00fc diakete al\u0131yoruz. Bunlardan \u0130bn-i Abidin; kafirlerin yapt\u0131klar\u0131 ve kullanmakta olduklar\u0131 \u015feylerin iki k\u0131s\u0131m oldu\u011funu bildiriyor:<\/div>\n<\/div>\n
\n
\u201cBirincisi her memleketin adet olarak yapt\u0131klar\u0131 \u015feylerdir. Bunlardan haram olmayan \u015feyleri yapmak ve kullanmak g\u00fcnah de\u011fildir. Pantolon, fes, ve \u00e7e\u015fitli ayakkab\u0131, masada yemek yemek, \u00e7atal ve ka\u015f\u0131k kullanmak gibi. \u00d6rnek olarak Rasulullah (s.a.v.) efendimiz papazlara mahsus bir ayakkab\u0131y\u0131 giymesidir.\u201d<\/div>\n<\/div>\n
\n
Kad\u0131 Han asl\u0131nda \u00f6l\u00e7\u00fcy\u00fc \u00e7ok g\u00fczel koymu\u015ftur. Kafire benzemek ve tazim etmek ile geleneksel bir \u015feyi kutlama veya sadece e\u011flenme konusunu a\u00e7m\u0131\u015ft\u0131r:<\/div>\n<\/div>\n
\n
“Bir kimse, ba\u015fka bir g\u00fcnde almad\u0131\u011f\u0131 bir \u015feyi sadece Nevruz g\u00fcn\u00fc sat\u0131n al\u0131r da onunla, k\u00e2firlerin y\u00fccelttikleri ve tazim g\u00f6sterdikleri gibi, bu g\u00fcn\u00fc y\u00fcceltmek ve ona tazim g\u00f6stermek isterse, bu takdirde k\u00e2fir olur. Yok e\u011fer y\u00fcceltmek ve ona tazim g\u00f6stermek i\u00e7in de\u011fil de sadece e\u011flenmek i\u00e7in sat\u0131n al\u0131rsa, bu takdirde k\u00e2fir olmaz. E\u011fer Nevruz g\u00fcn\u00fc bir insana bir \u015fey hediye eder de bununla o g\u00fcn\u00fc y\u00fcceltmek ve ona tazim g\u00f6stermek istemez, bunu sadece insanlar\u0131n bir gelene\u011fi oldu\u011fu i\u00e7in yaparsa, bu takdirde k\u00e2fir olmaz. M\u00fcsl\u00fcman\u0131n, bu g\u00fcnden \u00f6nce veya sonra yapmad\u0131\u011f\u0131 bir \u015feyi, bu g\u00fcnde de yapmamas\u0131 ve k\u00e2firlere benzemekten ka\u00e7\u0131nmas\u0131 gerekir.”<\/div>\n<\/div>\n
\n
NEVROZ VE ALEV\u0130L\u0130K<\/div>\n
Nevroza Alevi-Bekta\u015fi kesimin daha yak\u0131n ilgisinin oldu\u011fu da g\u00f6r\u00fclmektedir. AKSOY\u2019un derledi\u011fi bilgilere g\u00f6re, nevruz Alevi ve Bekta\u015filerin bahar g\u00fcn\u00fcd\u00fcr. Y\u00fczy\u0131llard\u0131r Alevilerin nevruzu Hz. Ali\u2019nin do\u011fum g\u00fcn\u00fc olarak kutlad\u0131klar\u0131 bir ger\u00e7ektir. Ayr\u0131ca \u00fc\u00e7 g\u00fcn y\u0131lba\u015f\u0131 orucu da tutulmaktad\u0131r. \u00d6zellikle Ege ve Akdeniz b\u00f6lgelerinde Alevi-Bekta\u015filer b\u00fcy\u00fck \u015fenlikler yaparlar, Silifke tahtac\u0131lar\u0131 da Hz. H\u00fcseyin\u2019in do\u011fum g\u00fcn\u00fc kabul ederler (Aksoy, 1997: 116), G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Alevi-Bekta\u015fi anlay\u0131\u015fta nevruz daha canl\u0131 tutulmaktad\u0131r. \u00d6zellikle de Hz. Ali ile irtibatland\u0131rma gayreti i\u00e7indedirler. Bunun sebebi olarak, Alevi-Bekta\u015filerin S\u00fcnnilere g\u00f6re, nevruzun daha canl\u0131 ya\u015fand\u0131\u011f\u0131 \u0130ran \u015eiileri ile dini anlamda daha \u00e7ok anlay\u0131\u015f birlikteli\u011fi i\u00e7inde olmalar\u0131 g\u00f6sterilebilir.<\/div>\n
\u015eia’da nevruz ile ilgil gelenek ve ididalar da \u015funlard\u0131r: 1- Cebrail Peygamber sas bu g\u00fcnde nazil olmu\u015ftur. 2-Hz. Ali as Hz. Peygamber sas omuzuna \u00e7\u0131karak kabe \u00fczerindeki putlar\u0131 k\u0131rmas\u0131. 3-Gadir-i Hum da Peygamber sas Ali as Yerine tayin etmesi. 4-Yine bu g\u00fcn de peygamberimiz Ali as Cinleri islama davet etmek i\u00e7in cinler vadisine g\u00f6ndermesi. 5-Ali as bu g\u00fcn de haricilere kar\u015f\u0131 Zafer kazanmas\u0131. 6-\u0130mam Mehdi af zuhuru b\u00f6ylesi bir g\u00fcnde ger\u00e7ekle\u015fecektir. 7-\u0130mam Mehdi af nevruz g\u00fcn\u00fc deccal’a kar\u015f\u0131 zafer kazanacakt\u0131r ve onu kufe \u015fehrin de dara \u00e7ekecektir. 8- Her nevruz geldi\u011fin de biz zaman\u0131n \u0130mam\u0131n\u0131n zuhuruna \u00fcmitleniriz. zir o g\u00fcn bizim ve \u015fialar\u0131m\u0131z\u0131n g\u00fcn\u00fcd\u00fcr.<\/div>\n<\/div>\n
\n
NEVROZ VE K\u00dcRTLER<\/div>\n
T\u00fcrkiye’de daha \u00e7ok bir K\u00fcrt bayram\u0131 olarak ortaya \u00e7\u0131km\u0131\u015f ve bundan dolay\u0131 devlet taraf\u0131ndan yasaklama yoluna gitmi\u015ftir.<\/div>\n
K\u00fcrtler bu g\u00fcn\u00fc bir Mecusi dini g\u00fcn\u00fc olarak de\u011fil bir ba\u011f\u0131ms\u0131zl\u0131k g\u00fcn\u00fc olarak kutlamaktad\u0131rlar.<\/div>\n
Bug\u00fcnde Demirci Kawa liderli\u011finde demir k\u00f6r\u00fc\u011f\u00fcyle ba\u011f\u0131ms\u0131zl\u0131k me\u015falesi yak\u0131lm\u0131\u015ft\u0131r. Bu nedenle K\u00fcrtler’in yakt\u0131\u011f\u0131 ate\u015f mecusi ate\u015fi de\u011fil ba\u011f\u0131ms\u0131zl\u0131k ate\u015fi olmu\u015ftur. Ate\u015f dans\u0131 da bir mecusi ayini de\u011fil, ba\u011f\u0131ms\u0131zl\u0131k g\u00f6sterisine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Ate\u015f imgesinin anlam\u0131 da budur.<\/div>\n<\/div>\n
\n
Dolay\u0131s\u0131yla i\u00e7ine y\u00fcklenen anlam farkl\u0131d\u0131r.<\/div>\n<\/div>\n
\n
NEVROZ VE T\u00dcRKLER<\/div>\n<\/div>\n
\n
T\u00fcrkiye’de y\u0131llarca yasakt\u0131. Fakat Orta Asya T\u00fcrkleriyle ili\u015fki kurulunca, T\u00fcrklerin bunu y\u00fczy\u0131llard\u0131r Ergenekondan \u00e7\u0131k\u0131\u015f g\u00fcn\u00fc olarak kutlad\u0131klar\u0131n\u0131 g\u00f6r\u00fcnce T\u00fcrkiye’de Ergenekon bayram\u0131 olarak kabul edildi.<\/div>\n
Yaln\u0131z ate\u015f dans\u0131 burada da vard\u0131. \u00c7\u00fcnk\u00fc ergenekondan \u00e7\u0131kmak i\u00e7in da\u011fdaki demirler eritilmil\u015fti ve bundan dolay\u0131 ate\u015f \u00f6nemli bir imge olmu\u015ftu. Yani ate\u015f \u00fczerinde atla mecusilerde oldu\u011fu gibi bir tap\u0131nma de\u011fidi.<\/div>\n<\/div>\n
\n
NEVRUZ VE YEN\u0130 YIL KUTLAMA GELENE\u011e\u0130<\/div>\n
Yeni y\u0131l\u0131n ilk g\u00fcn\u00fc gelene\u011finin eski M\u0131s\u0131r medeniyetinden kaynakland\u0131\u011f\u0131 ifade edilmektedir. Bu devirlerde yeni y\u0131l\u0131n ilk g\u00fcn\u00fcn\u00fcn g\u00fcz\u00fcn (eyl\u00fcl 21) kutlan\u0131ld\u0131\u011f\u0131na i\u015faret edilmektedir. Fakat ayn\u0131 g\u00fcn\u00fcn, Bat\u0131 Anadolu\u2019da M\u00d6. 5 yy\u2019a kadar, gecenin en uzun g\u00fcn\u00fc oldu\u011fu g\u00fcnde (aral\u0131k 21 ) kutland\u0131\u011f\u0131 tespit edilmi\u015ftir.<\/div>\n<\/div>\n
\n
\u0130lk \u00e7a\u011f Anadolu halklar\u0131 da daha \u00e7ok ilkbahar\u0131 (21 Mart) kutlamaktad\u0131rlar. Yani asland\u0131 nevruz \u0130ran ve Mecusi gelene\u011fi olmas\u0131ndan \u00e7ok \u00f6nce de kutlanan evrensel bir g\u00fcndir. Mecusiler bunu kendi dini simgeleriyle simgelemi\u015flerdir.<\/div>\n<\/div>\n
\n
NEVROZ VE YAHUD\u0130LER<\/div>\n<\/div>\n
\n
Yahudilerde ise yeni y\u0131l\u0131n ilk g\u00fcn\u00fc, sivil faaliyetler i\u00e7in g\u00fcz\u00fcn (ekim 1), dini faaliyetler i\u00e7in ise ilkyazda (mart 21) kutlan\u0131yordu (Nadas, 1995: 18).<\/div>\n<\/div>\n
\n
NEVROZ VE HR\u0130ST\u0130YANLIK<\/div>\n<\/div>\n
\n
Hristiyanlardaki paskalya bayram\u0131, eskiden k\u0131\u015f\u0131n \u00f6l\u00fcp ilkyazda dirilen tabiat i\u00e7in yap\u0131lan bir bayram idi. \u0130znik Konsilinde (325) Hristiyanlar\u0131n dini inanc\u0131yla birle\u015ftirilen bu gelenek Hz. \u0130sa\u2019n\u0131n \u00f6l\u00fcp dirildi\u011fi g\u00fcn bi\u00e7iminde dini bir bayram kimli\u011fine d\u00f6n\u00fc\u015fm\u00fc\u015f ve mart 21\u2019i izleyen pazar g\u00fcn\u00fc olarak belirtilmi\u015ftir (B\u00fcy\u00fck Larousse, 1994: 14, 9210).<\/div>\n<\/div>\n
\n
SONU\u00c7<\/div>\n
Asl\u0131da bu konuyla ilgili yaz\u0131y\u0131 \u00e7ok uzatabiliriz. Ama burada yaz\u0131y\u0131 noktalayal\u0131m. Nevruz ve di\u011fer t\u00fcm bayramlar (ba\u015fka uluslar\u0131n dini ve milli bayramlar\u0131) bir dini bayram olarak kutlamak do\u011fru de\u011fildir. Hele bunu dini bayram olarak kutlamak inan\u00e7 a\u00e7\u0131s\u0131ndan ki\u015fiyi zor durma d\u00fc\u015f\u00fcr\u00fcr. Ama geleneksel olarak gelen ve i\u00e7inde dini bir de\u011fer olmayan, sadece e\u011flence olarak kutlanan g\u00fcnler i\u00e7in b\u00f6yle diyemeyiz. Burada ki\u015finin olaya yakla\u015f\u0131m\u0131 \u00f6nemlidir. “Ameller niyetlere g\u00f6redir” Bu g\u00fcnlerde k\u00fcfr\u00fc simgeleyen sembolerin kulanmas\u0131 da sak\u0131ncal\u0131d\u0131r. Ate\u015f \u00fczerinde atlamak gibi. Ama K\u00fcrtlerin bu g\u00fcn\u00fc Kawa’n\u0131n ba\u011f\u0131ms\u0131zl\u0131k g\u00fcn\u00fc veya T\u00fcrklerin Ergenekon’dan \u00e7\u0131k\u0131\u015f g\u00fcn\u00fc diyerek milile\u015ftirip bir milli bayram olarak kutlamalar\u0131 dini bir i\u00e7erikten \u00e7\u0131karm\u0131\u015ft\u0131r. M\u00fcsl\u00fcman i\u00e7in doru tav\u0131r cahiliye adetlerini terk etmesidir. Ama i\u015fin caiziyet notas\u0131 yukarda a\u00e7\u0131klad\u0131\u011f\u0131m gibidir.<\/div>\n<\/div>\n
\n
\u015eERH<\/div>\n
Peygamber, burada bize bir bak\u0131\u015f a\u00e7\u0131s\u0131 ve alternatif sunuyor. Ba\u015fka milletlere \u00f6zenmemiz yerine alternatifler \u00fcretmemizi tavsiye ediyor. Ayr\u0131ca o d\u00f6nemde bu bayramlar\u0131 kutlayanlar, bunu dinsel bir inan\u00e7la yap\u0131yorlard\u0131. \u0130slam’\u0131n bu t\u00fcr g\u00fcnler i\u00e7in h\u00fckm\u00fc bellidir. O da bu t\u00fcr g\u00fcnler (Nevruz, y\u0131lba\u015f\u0131, anneler g\u00fcn\u00fc, babalar g\u00fcn\u00fc, gen\u00e7lik ve spor g\u00fcn\u00fc, cumhuriyet bayram\u0131) din olarak telakki edilirse caiz de\u011fildir. Fakat herhangi bir g\u00fcn veya sadece e\u011flence (\u015eer’i \u00f6l\u00e7\u00fcler i\u00e7inde) yap\u0131l\u0131rsa g\u00fcnah olmaz. Ama kafire benzemek i\u00e7in yap\u0131l\u0131rsa bu g\u00fcnaht\u0131r.<\/div>\n
Demek ki g\u00fcnah olmas\u0131n\u0131n \u00f6l\u00e7\u00fcs\u00fc :<\/div>\n
Bir: Din olarak telakka etme,<\/div>\n
\u0130ki: \u0130badet olarak telakki etmek,<\/div>\n
\u00dc\u00e7: Kafire benzeme ve \u015firin g\u00f6z\u00fckme,<\/div>\n
D\u00f6rt: K\u00fcfre mucip i\u015fler yapma<\/div>\n<\/div>\n
\n
\u0130brahim Halil ER<\/div>\n<\/div>\n
 <\/div>\n","protected":false},"excerpt":{"rendered":"

Bug\u00fcn 21 Mart, asl\u0131nda s\u0131radan bir g\u00fcn bu g\u00fcn\u00fc \u00f6zel k\u0131lan asl\u0131nda Ne baz\u0131 T\u00fcrklerin…<\/p>\n","protected":false},"author":2,"featured_media":1446,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[148,104],"tags":[],"ppma_author":[93],"class_list":["post-1445","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-er","category-ks"],"yoast_head":"\nNevruz Nedir? Ne De\u011fildir? - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nevruz Nedir? Ne De\u011fildir? - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"Bug\u00fcn 21 Mart, asl\u0131nda s\u0131radan bir g\u00fcn bu g\u00fcn\u00fc \u00f6zel k\u0131lan asl\u0131nda Ne baz\u0131 T\u00fcrklerin...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/\" \/>\n<meta property=\"og:site_name\" content=\"simurgedebiyat.com\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-21T06:45:25+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-03-21T14:11:55+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg\" \/>\n\t<meta property=\"og:image:width\" content=\"236\" \/>\n\t<meta property=\"og:image:height\" content=\"214\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"\u0130brahim Halil ER\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u0130brahim Halil ER\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"13 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/\"},\"author\":{\"name\":\"\u0130brahim Halil ER\",\"@id\":\"https:\/\/simurgedebiyat.com\/#\/schema\/person\/1570b50b70af881938ac058e2a7f0f91\"},\"headline\":\"Nevruz Nedir? Ne De\u011fildir?\",\"datePublished\":\"2025-03-21T06:45:25+00:00\",\"dateModified\":\"2025-03-21T14:11:55+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/\"},\"wordCount\":3005,\"commentCount\":2,\"publisher\":{\"@id\":\"https:\/\/simurgedebiyat.com\/#organization\"},\"image\":{\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg\",\"articleSection\":[\"\u0130brahim Halil ER\",\"K\u00fclt\u00fcr&Sanat\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/\",\"url\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/\",\"name\":\"Nevruz Nedir? Ne De\u011fildir? - simurgedebiyat.com\",\"isPartOf\":{\"@id\":\"https:\/\/simurgedebiyat.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg\",\"datePublished\":\"2025-03-21T06:45:25+00:00\",\"dateModified\":\"2025-03-21T14:11:55+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#primaryimage\",\"url\":\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg\",\"contentUrl\":\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg\",\"width\":236,\"height\":214},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/simurgedebiyat.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Nevruz Nedir? Ne De\u011fildir?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/simurgedebiyat.com\/#website\",\"url\":\"https:\/\/simurgedebiyat.com\/\",\"name\":\"simurgedebiyat.com\",\"description\":\"edebiyat&K\u00fclt\u00fcr&Sanat&D\u00fc\u015f\u00fcnce \",\"publisher\":{\"@id\":\"https:\/\/simurgedebiyat.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/simurgedebiyat.com\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/simurgedebiyat.com\/#organization\",\"name\":\"simurgedebiyat.com\",\"url\":\"https:\/\/simurgedebiyat.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/simurgedebiyat.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/cropped-HHHHH-1.jpeg\",\"contentUrl\":\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/cropped-HHHHH-1.jpeg\",\"width\":245,\"height\":205,\"caption\":\"simurgedebiyat.com\"},\"image\":{\"@id\":\"https:\/\/simurgedebiyat.com\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/simurgedebiyat.com\/#\/schema\/person\/1570b50b70af881938ac058e2a7f0f91\",\"name\":\"\u0130brahim Halil ER\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/simurgedebiyat.com\/#\/schema\/person\/image\/6918472b40c59ce81865c142db5bedaf\",\"url\":\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg\",\"contentUrl\":\"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg\",\"caption\":\"\u0130brahim Halil ER\"},\"description\":\"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\\\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\\\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).\",\"url\":\"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Nevruz Nedir? Ne De\u011fildir? - simurgedebiyat.com","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/","og_locale":"tr_TR","og_type":"article","og_title":"Nevruz Nedir? Ne De\u011fildir? - simurgedebiyat.com","og_description":"Bug\u00fcn 21 Mart, asl\u0131nda s\u0131radan bir g\u00fcn bu g\u00fcn\u00fc \u00f6zel k\u0131lan asl\u0131nda Ne baz\u0131 T\u00fcrklerin...","og_url":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/","og_site_name":"simurgedebiyat.com","article_published_time":"2025-03-21T06:45:25+00:00","article_modified_time":"2025-03-21T14:11:55+00:00","og_image":[{"width":236,"height":214,"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg","type":"image\/jpeg"}],"author":"\u0130brahim Halil ER","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"\u0130brahim Halil ER","Tahmini okuma s\u00fcresi":"13 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#article","isPartOf":{"@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/"},"author":{"name":"\u0130brahim Halil ER","@id":"https:\/\/simurgedebiyat.com\/#\/schema\/person\/1570b50b70af881938ac058e2a7f0f91"},"headline":"Nevruz Nedir? Ne De\u011fildir?","datePublished":"2025-03-21T06:45:25+00:00","dateModified":"2025-03-21T14:11:55+00:00","mainEntityOfPage":{"@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/"},"wordCount":3005,"commentCount":2,"publisher":{"@id":"https:\/\/simurgedebiyat.com\/#organization"},"image":{"@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#primaryimage"},"thumbnailUrl":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg","articleSection":["\u0130brahim Halil ER","K\u00fclt\u00fcr&Sanat"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/","url":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/","name":"Nevruz Nedir? Ne De\u011fildir? - simurgedebiyat.com","isPartOf":{"@id":"https:\/\/simurgedebiyat.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#primaryimage"},"image":{"@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#primaryimage"},"thumbnailUrl":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg","datePublished":"2025-03-21T06:45:25+00:00","dateModified":"2025-03-21T14:11:55+00:00","breadcrumb":{"@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#primaryimage","url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg","contentUrl":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg","width":236,"height":214},{"@type":"BreadcrumbList","@id":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/21\/nevruz-nedir-ne-degildir\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/simurgedebiyat.com\/"},{"@type":"ListItem","position":2,"name":"Nevruz Nedir? Ne De\u011fildir?"}]},{"@type":"WebSite","@id":"https:\/\/simurgedebiyat.com\/#website","url":"https:\/\/simurgedebiyat.com\/","name":"simurgedebiyat.com","description":"edebiyat&K\u00fclt\u00fcr&Sanat&D\u00fc\u015f\u00fcnce ","publisher":{"@id":"https:\/\/simurgedebiyat.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/simurgedebiyat.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/simurgedebiyat.com\/#organization","name":"simurgedebiyat.com","url":"https:\/\/simurgedebiyat.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/simurgedebiyat.com\/#\/schema\/logo\/image\/","url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/cropped-HHHHH-1.jpeg","contentUrl":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/11\/cropped-HHHHH-1.jpeg","width":245,"height":205,"caption":"simurgedebiyat.com"},"image":{"@id":"https:\/\/simurgedebiyat.com\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/simurgedebiyat.com\/#\/schema\/person\/1570b50b70af881938ac058e2a7f0f91","name":"\u0130brahim Halil ER","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/simurgedebiyat.com\/#\/schema\/person\/image\/6918472b40c59ce81865c142db5bedaf","url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","contentUrl":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","caption":"\u0130brahim Halil ER"},"description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu. \u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131. T\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir. ESERLER\u0130: Cennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015), KAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018).","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz-236x182.jpeg",236,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz-216x214.jpeg",216,214,true]},"author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/er\/\" rel=\"category tag\">\u0130brahim Halil ER<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/ks\/\" rel=\"category tag\">K\u00fclt\u00fcr&Sanat<\/a>","tag_info":"K\u00fclt\u00fcr&Sanat","comment_count":"2","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz-150x150.jpeg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz-236x182.jpeg",236,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz.jpeg",236,214,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/nevroz-216x214.jpeg",216,214,true]},"uagb_author_info":{"display_name":"\u0130brahim Halil ER","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/ibrahim-halil-er\/"},"uagb_comment_info":2,"uagb_excerpt":"Bug\u00fcn 21 Mart, asl\u0131nda s\u0131radan bir g\u00fcn bu g\u00fcn\u00fc \u00f6zel k\u0131lan asl\u0131nda Ne baz\u0131 T\u00fcrklerin...","authors":[{"term_id":93,"user_id":2,"is_guest":0,"slug":"ibrahim-halil-er","display_name":"\u0130brahim Halil ER","avatar_url":{"url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg","url2x":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/indir.jpeg"},"first_name":"","last_name":"","user_url":"","job_title":"","description":"Ara\u015ft\u0131rmac\u0131-yazar. 31 Aral\u0131k 1968 tarihinde Gaziantep\u2019in Nizip il\u00e7esinde do\u011fdu. Aslen Diyarbak\u0131rl\u0131 bir aileden olup, bu \u015fehrin ve \u00fclkenin me\u015fhur alimlerinden Muhammed Emin Er'in o\u011fludur.Babas\u0131n\u0131n yan\u0131nda dini ve Arabi ilimler okuyup ilmi ve ameli icaze ald\u0131. Gaziantep'te Aliye \u00d6mer Battal \u0130lkokulu (1981) ve Gaziantep \u0130mam Hatip Lisesi (1984)'ni, sonra Ankara Mimar Sinan Lisesini (1988) bitirdikten sonra Marmara \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc ve Medine \u0130slam \u00dcniversitesi Arap Dili B\u00f6l\u00fcm\u00fcnde y\u00fcksek \u00f6\u011frenim g\u00f6rd\u00fc. Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fcnde \u0130slam Tarihi ve Sanatlar\u0131 b\u00f6l\u00fcm\u00fcnde\"\u0130slam Tarihi ve Sanatlar\u0131 \/ Emeviler D\u00f6neminde \u0130lim\" konulu teziyle master program\u0131n\u0131 tamamlad\u0131. Y\u00fcksek tahsilinin ard\u0131ndan \u00e7e\u015fitli okullarda \u00f6\u011fretmen ve idareci olarak g\u00f6rev yapt\u0131, \u00f6zel sekt\u00f6rde kendi i\u015fiyle me\u015fgul oldu.\r\n\r\n\u0130brahim Halil Er'in ilk yaz\u0131s\u0131 1986'da Edebiyat dergisinde yay\u0131mlanan bir kitap tan\u0131t\u0131m\u0131yd\u0131. Sonraki y\u0131llarda makaleleri; Milli Gazete, \u0130stiklal Gazetesi, Milat Gazetesi ile Anadolu Gen\u00e7lik, Gen\u00e7 \u0130stikbal, G\u00fclistan ve Milli \u015euur dergilerinde yer ald\u0131. Hedef Radyo ve Kanal 5 Televizyonunda Programlar yapt\u0131.\r\n\r\nT\u00fcrkiye Yazarlar Birli\u011fi Ankara \u015eubesi, \u00d6\u011f-Der, \u015euurlu \u00d6\u011fretmenler Derne\u011fi (Y\u00f6netim Kurulu), \u00d6z-Der, \u00d6zel \u00d6\u011fretim Derne\u011fi (Y\u00f6netim Kurulu), Tarih ve Strateji Derne\u011fi (Ba\u015fkan), Muhammed Emin Er \u0130lim K\u00fclt\u00fcr ve Yard\u0131mla\u015fma Derne\u011fi (Ba\u015fkan) \u00fcyesidir. Evli olup; Muhammed Emin ve Erkam Tuna adlar\u0131nda iki o\u011ful babas\u0131d\u0131r. Hayat\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara'da devam ettirmektedir.\r\n\r\n \r\n\r\nESERLER\u0130:\r\n\r\n \r\n\r\nCennet Do\u011fuda Bir Yerdedir (Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Ha\u00e7l\u0131 Seferleri) (2006), Siyasal \u0130slam D\u00fc\u015f\u00fcncesinin Do\u011fu\u015fu (2016), Peygamberimizin E\u011fitim Metodu (2011), \u00c7anakkaleye Can Verenler (2013), \u00dcmmetin Dirili\u015fi \u00c7anakkale (2014), Son Osmanl\u0131 Alimi (2014), Seyda Muhammed Emin Er Hoca ile S\u00f6yle\u015filer (2016), \u00d6yk\u00fclerle Osmanl\u0131 Padi\u015fahlar\u0131 1-2 (2015), Selahaddin Eyyubi (2017), Hz. Muhammed\u2019in Mektuplar\u0131 ve Diplomasi (2017), As\u0131m\u2019\u0131n Nesli (2017), \u0130stiklal Mar\u015f\u0131 ve Mehmet Akif (2015),\r\n\r\n \r\n\r\n\r\nKAYNAK\u00c7A: \u0130brahim Halil Er (Bilgi teyidi, 2014, 2017), \u0130hsan I\u015f\u0131k \/ Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Diyarbak\u0131rl\u0131 \u0130lim Adamlar\u0131 Yazarlar ve Sanat\u00e7\u0131lar (2014) - Resimli ve Metin \u00d6rnekli T\u00fcrkiye Edebiyat\u00e7\u0131lar ve K\u00fclt\u00fcr Adamlar\u0131 Ansiklopedisi (C. 12, 2018)."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1445","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=1445"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1445\/revisions"}],"predecessor-version":[{"id":1449,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/1445\/revisions\/1449"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/1446"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=1445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=1445"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=1445"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=1445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}