{"id":120,"date":"2025-03-14T16:04:06","date_gmt":"2025-03-14T16:04:06","guid":{"rendered":"https:\/\/simurgedebiyat.com\/wordpress\/?p=120"},"modified":"2025-03-21T17:18:33","modified_gmt":"2025-03-21T14:18:33","slug":"seyyah-everdi-simdi-de-sivas-yollarinda","status":"publish","type":"post","link":"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/14\/seyyah-everdi-simdi-de-sivas-yollarinda\/","title":{"rendered":"Seyyah Everdi \u015fimdi de Sivas Yollar\u0131nda"},"content":{"rendered":"\n

Sivas Sivas Olal\u0131 <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Emeklilikte insan\u0131n merak etti\u011fi konular \u00e7o\u011fal\u0131yor, \u00fcstelik hayreti de art\u0131yormu\u015f. Evde pineklerken, Ankara Sivas Y\u00fcksek H\u0131zl\u0131 Tren hatt\u0131n\u0131n a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 hat\u0131rlad\u0131m. Hay hat\u0131rlayan belle\u011fime t\u00fck\u00fcreyim.<\/p>\n\n\n\n

Harddiskin \u201cerror\u201d verdi\u011fi, bunama \u00f6ncesi septomlar\u0131n ba\u015flad\u0131\u011f\u0131 bir ya\u015ftas\u0131n. Otursana s\u0131cac\u0131k evinde. Mart ay\u0131 bu. Kediler gibi damlara t\u0131rmanman\u0131n yeri mi? Haf\u0131za insana oyunlar oynuyor. Beyinde depoland\u0131\u011f\u0131 gibi durmuyor bellekteki veriler. Arada oyuna kat\u0131l\u0131rken her zaman oldu\u011fu gibi insan\u0131 \u015fapa oturtuyor.<\/p>\n\n\n\n

B\u00fcy\u00fck projelerin maliyeti 40 y\u0131l \u00f6denecek diye bir ele\u015ftiri duymu\u015ftum. \u00d6lmeden bu hatla bir kere olsun gidip geleyim, \u00fcstelik Sivas\u2019\u0131n gizemlerine de vak\u0131f olurum diye d\u00fc\u015f\u00fcnd\u00fcm. Hayat gailesi, ge\u00e7im \u00e7abalar\u0131 aras\u0131nda g\u00fczel \u00fclkesini tan\u0131maya zaman\u0131nda imk\u00e2n bulabiliyor mu T\u00fcrkiye Vatanda\u015flar\u0131?<\/p>\n\n\n\n

Emeklili\u011fimi de\u011ferlendireyim istedim. \u0130nsan neler istemiyor ki? Ya\u015f\u0131na ba\u015f\u0131na, halk oldu\u011funa, T\u00fcrkiye\u2019nin \u015fartlar\u0131na, se\u00e7im d\u00f6neminin s\u00fcrprizlerine ald\u0131rmazsan ba\u015f\u0131na gelmedik kalmaz i\u015fte.<\/p>\n\n\n\n

Nas\u0131l olsa tek gidi\u015f 475.00TL ama 65\u2019i ge\u00e7enler i\u00e7in yar\u0131 fiyat\u0131na. Nisan 2023\u2019de ilk a\u00e7\u0131l\u0131\u015f fiyat\u0131 240TL. idi. Bir y\u0131l dolmadan %100 art\u0131\u015f olmu\u015f demek ki. Fiyatlar daha fazla y\u00fckselmeden bu hevesimi de tatmin edeyim diye d\u00fc\u015f\u00fcnd\u00fcm. 480. TL. ile gidip gelebilece\u011fim yani.<\/p>\n\n\n\n

Emeklilikte gelecek korkusu insan\u0131 muktesitli\u011fe zorluyor. Otellere kucak dolusu para \u00f6demek yerine \u00d6\u011fretmenevinde kal\u0131r\u0131m diye d\u00fc\u015f\u00fcnd\u00fcm. Kald\u0131 ki 9 y\u0131l \u00f6\u011fretmenlik yapt\u0131m. Benim \u00f6\u011fretmenlik yapt\u0131\u011f\u0131m zamanlarda \u0130LKSAN vard\u0131. \u0130lkokul \u00d6\u011fretmenleri Yard\u0131mla\u015fma Sand\u0131\u011f\u0131. \u00d6\u011fretmenevlerinde benden kesilen keseneklerin de pay\u0131 vard\u0131 yani. \u0130lksan yolsuzluklarla an\u0131l\u0131nca san\u0131r\u0131m tasfiye edildi, Milli E\u011fitim Bakanl\u0131\u011f\u0131 b\u00fcnyesinde genel m\u00fcd\u00fcrl\u00fck oldu galiba.<\/p>\n\n\n\n

\u0130lkokul \u00f6\u011fretmenlerini desteklemek i\u00e7in iyiniyetlerle kurulmu\u015ftu \u0130LKSAN. Yoksulluk d\u00f6neminin k\u0131t imkanlar\u0131nda \u00f6\u011fretmenleri insanca ya\u015fama ula\u015ft\u0131rmak i\u00e7in \u00f6ng\u00f6r\u00fclen bir kurulu\u015ftu. 1943 y\u0131l\u0131nda \u201c\u2026\u00f6\u011fretmenlerden hastalananlara, evlenenlere, \u00e7ocuk do\u011furanlara, \u00e7ocuklar\u0131n\u0131 okutacaklara, \u00f6lenlerin ailelerine yard\u0131m etmek ve ge\u00e7inme y\u00fck\u00fcn\u00fc hafifletmek, sa\u011fl\u0131\u011fa ve i\u00e7timai yard\u0131m taalluk eden meselelerde \u00f6\u011fretmenleri birbirlerine yard\u0131m edici duruma getirmek gayesini g\u00fcden bu sand\u0131\u011f\u0131n te\u015fkili faydal\u0131 ve zaruri g\u00f6r\u00fclm\u00fc\u015ft\u00fcr\u2026\u201d gerek\u00e7esiyle hayata ge\u00e7mi\u015fti.<\/p>\n\n\n\n

Her iyi niyetle kurulan kurum, kurulu\u015f ve sand\u0131klar, T\u00fcrkiye\u2019de bir \u015fekilde t\u00f6kezliyor ve \u00fclkeyi babas\u0131n\u0131n \u00e7iftli\u011fi g\u00f6renlerin kurban\u0131 oluyor.<\/p>\n\n\n\n

Bir hafta \u00f6nceden bilet ve konaklama i\u015fini halledip kredi kart\u0131 ile \u00f6demeleri yapm\u0131\u015ft\u0131m. 5 Martta gidece\u011fim ve ertesi g\u00fcn ak\u015fam d\u00f6nece\u011fim. \u0130ki g\u00fcnde Sivas\u2019\u0131 i\u00e7erden ve yak\u0131ndan tan\u0131yaca\u011f\u0131m. Tabii bu benim plan\u0131m. Bir de hayat\u0131n, kaderin ve devletimizin plan\u0131 var ki hi\u00e7bir \u015fekilde birbiriyle \u00f6rt\u00fc\u015fm\u00fcyor. \u0130\u015fte bu y\u00fczden her se\u00e7imde en b\u00fcy\u00fck vaad olsa da ula\u015f\u0131lmayan bir hedef olarak gelecek y\u00fczy\u0131llar\u0131n akl-\u0131 selim siyasetlerini bekleyecek, istikrar.<\/p>\n\n\n\n

\u0130lk defa \u2013emeklilikten sonra ilk defa- saat 06\u2019 da uyand\u0131m. 07.30. trenine yeti\u015fece\u011fim. \u0130stiyorum ki iki g\u00fcn Sivas\u2019\u0131n b\u00fct\u00fcn zenginliklerine ve gizemlerine vak\u0131f olay\u0131m. O g\u00fcn Ankara\u2019n\u0131n s\u0131rlar\u0131 a\u00e7\u0131ld\u0131 \u00f6n\u00fcmde.<\/p>\n\n\n\n

Me\u011fer \u00e7al\u0131\u015fanlar sabah\u0131n k\u00f6r\u00fcnde yollara d\u00fc\u015f\u00fcyor, saat 07\u2019de S\u0131hh\u0131ye insan selinden ge\u00e7ilmiyormu\u015f. Uykulu ve hayat\u0131ndan bezmi\u015f insanlar\u0131n Ankara\u2019s\u0131 h\u00fcz\u00fcn veriyordu sabah sabah bana. Neyse ki zaman\u0131nda YHT Gar\u2019day\u0131m. Trende yerimi ald\u0131m. \u0130lk sava\u015f\u0131na girecek acemi asker gibi heyecanl\u0131y\u0131m.<\/p>\n\n\n\n

Ankara – Sivas aras\u0131 yakla\u015f\u0131k olarak 468 km’dir. Otob\u00fcsle Ankara – Sivas seyahati yakla\u015f\u0131k alt\u0131 saat s\u00fcrer. YHT, 2,5 saatte ula\u015ft\u0131racak yolcular\u0131n\u0131. Ankara-Sivas demir yolu, 603 kilometreden 405 kilometreye, kara trenle 12 saat olan seyahat s\u00fcresi ise 2,5 saate d\u00fc\u015fm\u00fc\u015f. \u0130ki saate inecek vaadi vard\u0131 ama hat tamamlanmad\u0131\u011f\u0131, \u00e7al\u0131\u015fmalar devam etti\u011fi i\u00e7in baz\u0131 yerlerde yava\u015fl\u0131yor bir \u00e7ok istasyon a\u00e7\u0131lmam\u0131\u015f daha. \u015eimdilik bu hat \u00fczerinde K\u0131r\u0131kkale ve Yozgat \u0130stasyonlar\u0131nda yolcu alabiliyor.<\/p>\n\n\n\n

Ankara-Sivas H\u0131zl\u0131 Tren Hatt\u0131’nda 66 kilometre uzunlu\u011funda 49 t\u00fcnel, 27 kilometre uzunlu\u011funda 49 viyad\u00fck bulunuyor. Ferhat\u2019\u0131n pabucu dama at\u0131lm\u0131\u015f yani. Art\u0131k teknoloji, sevdi\u011fimiz k\u0131zlar\u0131n g\u00f6z\u00fcn\u00fc kama\u015ft\u0131rmak i\u00e7in da\u011flar\u0131 delmemize izin vermiyor. O i\u015fi in\u015faat sekt\u00f6r\u00fc hallediyor.<\/p>\n\n\n\n

Da\u011flar\u0131 a\u015fan, ovalar\u0131 yar\u0131p ge\u00e7en hat \u00fczerinde en uzun t\u00fcnel 5 bin 125 metre ile Akda\u011fmadeni b\u00f6lgesinde, en uzun viyad\u00fck de 2 bin 220 metre ile \u00c7erikli-K\u0131r\u0131kkale’de in\u015fa edilmi\u015f. T\u00fcnele girince sesler birden de\u011fi\u015fiyor ve teknolojinin besteledi\u011fi baladlar kula\u011f\u0131m\u0131z\u0131n pas\u0131n\u0131 silerken, \u00fclkenin \u00e7a\u011f atlad\u0131\u011f\u0131n\u0131 da anl\u0131yoruz. M\u00fchendislerin Ferhat\u2019a di\u015f bilemesine de hak veriyorum art\u0131k. M\u00fchendislerde, da\u011flar\u0131 tatl\u0131 bir eyimle delme yetene\u011fi kar\u015f\u0131s\u0131nda Ferhat\u2019\u0131n sadece ad\u0131 var.<\/p>\n\n\n\n

Bu teknoloji imkanlar\u0131 kar\u015f\u0131s\u0131nda de\u011fil, projelerin maliyeti sebebiyle g\u00f6z\u00fcm\u00fcz kama\u015f\u0131yor. Milli Has\u0131ladan cebimize girecek paylar bor\u00e7 \u00f6demeye tahsisli. Bari \u00f6dedi\u011fim vergiler nerelere gitmi\u015f, harcanm\u0131\u015f, yak\u0131ndan tan\u0131k olmam gerek. Ger\u00e7i bu hat da Y\u0130D ( Yap \u0130\u015flet Devret) ama i\u015fletmeyi TCDD yap\u0131yor. \u0130\u015fi bilen biri a\u00e7\u0131klarsa \u00e7ok sevinirim.<\/p>\n\n\n\n

Ben \u00fclkenin gizli kapakl\u0131 i\u015flerinin bana yol-su-elektrik- tren sefas\u0131 olarak d\u00f6nd\u00fc\u011f\u00fcne inanay\u0131m diye yola \u00e7\u0131kt\u0131m. Halk\u0131m i\u00e7in yollarday\u0131m g\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi, hakikatleri a\u00e7\u0131klamak i\u00e7in hi\u00e7 bir fedakarl\u0131ktan ka\u00e7\u0131nmad\u0131m i\u015fte.<\/p>\n\n\n\n

Sivas’\u0131n g\u00fczelliklerine, s\u00fcrprizlerine, gizemlerine de s\u0131ra gelecek. S\u00f6z vermi\u015fsek, S\u00f6z\u00fcm\u00fcz S\u00f6zd\u00fcr.<\/p>\n\n\n\n

Necip bir milletin yi\u011fit bir evlad\u0131 olmam hasebiyle Sivas\u2019\u0131 bozk\u0131r sabah\u0131nda g\u00f6r\u00fcr g\u00f6rmez kendime \u00e7ok yak\u0131n bulmu\u015ftum. Ki merkeze yakla\u015ft\u0131k\u00e7a, k\u00f6\u015felere konu\u015flanm\u0131\u015f tomalar ve Sivas halk\u0131ndan daha kalabal\u0131k polisleri g\u00f6r\u00fcnce irkildim. Hay\u0131r, tecr\u00fcbemle biliyorum ki Sivasl\u0131lardan daha kalabal\u0131k polis g\u00f6r\u00fcyorsan ortada bir sorun var demektir. Kendimden \u015f\u00fcphelendim. Yoksa benim i\u00e7in mi bu kadar teyakkuza ge\u00e7ilip tedbirler al\u0131nd\u0131.<\/p>\n\n\n\n

Polisler yap\u0131\u015fkan bak\u0131\u015flar\u0131n\u0131 \u00fczerimde yo\u011funla\u015ft\u0131rmalar\u0131na ra\u011fmen hukuk devletinde ya\u015fayan bir vatanda\u015f olarak ba\u015f\u0131m dik g\u00f6\u011fs\u00fcm ilerde ge\u00e7iyorum aralar\u0131ndan. Her ge\u00e7ti\u011fim cadde ve sokak yeni polislerle kar\u015f\u0131l\u0131yor beni. \u00dcstelik boyunlar\u0131nda resimlerini de i\u00e7eren tan\u0131t\u0131m kartlar\u0131 ile insan g\u00fczeli ve yak\u0131\u015f\u0131kl\u0131s\u0131 polis k\u0131zlar\u0131m\u0131z ve o\u011fullar\u0131m\u0131z her k\u00f6\u015feden gruplar halinde \u00e7\u0131k\u0131 \u00e7\u0131k\u0131veriyorlar kar\u015f\u0131ma.<\/p>\n\n\n\n

Bir yandan o g\u00fcne kadar rastlamad\u0131klar\u0131 acayip bir mahl\u00fbkata bakar gibi dikkatleri bende. \u00d6te yandan her biri tebess\u00fcmle polisin g\u00fclery\u00fcz\u00fcn\u00fc \u00e7i\u00e7ek gibi sunuyorlar halk\u0131m\u0131za. Bu arada ben de nasibimi al\u0131yorum. Kafam kar\u0131\u015ft\u0131, polis devletinde miyiz yoksa halkla ili\u015fkileri g\u00fczelle\u015ftirmek i\u00e7in mi b\u00fct\u00fcn bu g\u00fc\u00e7 g\u00f6sterileri.<\/p>\n\n\n\n

Sabah\u0131n k\u00f6r\u00fcnde et kuyru\u011funda olmam gereken ya\u015fta, nas\u0131l olur da s\u0131rt \u00e7antas\u0131 ile fink at\u0131yorum Sivas\u2019ta. Ortada bir yanl\u0131\u015fl\u0131k var ama bende mi devletin g\u00fc\u00e7 f\u0131\u015fk\u0131rmas\u0131nda m\u0131 yoksa o g\u00fcn Sivas\u2019ta m\u0131 bu ola\u011fan\u00fcst\u00fcl\u00fck? Anlayamad\u0131m daha. Anlatan da \u00e7\u0131kmad\u0131. Oysa hukuk\u00e7u oldu\u011fumu san\u0131yordum. Damarlar\u0131nda asil ve necip bir kan dola\u015fan milletimizin en \u201cyi\u011fido\u201d evlatlar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 Sivas\u2019\u0131n da talihsiz bir kaderi var, o an akl\u0131ma gelmedi tabii.<\/p>\n\n\n\n

Di\u011fer yandan b\u00fct\u00fcn \u00fclkenin oldu\u011fu gibi Sivas\u2019\u0131n da se\u00e7im mahalli oldu\u011funu unutmu\u015fum. Gaflet i\u015fte. Partisinin aday\u0131n\u0131 se\u00e7meleri i\u00e7in ikna etme turlar\u0131 bu g\u00fcne denk gelmi\u015f ve benim geldi\u011fim g\u00fcn Sivas\u2019\u0131n baht\u0131na \u00e7\u0131km\u0131\u015f. Se\u00e7imleri umursamaz, bu bir mahalli se\u00e7im diye \u00f6nemsemezsem b\u00f6yle tongaya d\u00fc\u015ferdim ne yaz\u0131k ki. \u00c7evre illerden takviye alarak bu kadar teyakkuza ge\u00e7menin sebebi ne ola acaba? Sivasl\u0131lar\u0131n yi\u011fit olmas\u0131 m\u0131 mesele? Tarihinden bu yana ka\u00e7 kere yanm\u0131\u015f yak\u0131lm\u0131\u015f kaderine bir ima m\u0131? Yoksa “itibar” denen iktidar hazz\u0131n\u0131n b\u00f6yle somut g\u00f6zlenebilen bir olgu oldu\u011fu mu? B\u00fct\u00fcn bu sorular\u0131ma cevap bulabilmi\u015f de\u011filim halen.<\/p>\n\n\n\n

Oysa Ahmet Turan Alkan\u2019\u0131n Alt\u0131nc\u0131 \u015eehrini okumu\u015ftum. Buna at\u0131fla Sivas\u2019ta Alt\u0131nc\u0131 \u015eehir diye dergi \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 biliyorum. Bozk\u0131r\u0131n bir ba\u015fka \u015fehrinde, kendi \u00e7ocukluk ve gen\u00e7li\u011fimin hat\u0131ralar\u0131n\u0131 an\u0131msatan izler aramak i\u00e7in gelmi\u015fim Sivas\u2019a.<\/p>\n\n\n\n

Tanp\u0131nar\u2019\u0131n Be\u015f \u015eehir eserine nazire yaparak asl\u0131nda bir \u201calt\u0131nc\u0131 \u015fehir\u201d var ve bu \u015fehir de Sivas diyen yazar\u0131n \u201cfakirdik ama mutluyduk\u201d alg\u0131s\u0131n\u0131 do\u011frulamaya gelmi\u015fim. Ni\u011fde de Sel\u00e7uklu eserleri ile m\u00fccehhez ve Yedinci \u015eehir olmaya aday iken, evlatlar\u0131n\u0131n \u201cge\u00e7ti Bor\u2019un pazar\u0131 s\u00fcr e\u015fe\u011fini Ni\u011fde\u2019ye\u201d diye diye h\u0131zlar\u0131n\u0131 alamay\u0131p b\u00fcy\u00fck\u015fehirlere, Alamanyalara ka\u00e7mas\u0131 bu \u015fans\u0131n\u0131 kaybetmesine yol a\u00e7m\u0131\u015ft\u0131.<\/p>\n\n\n\n

\u0130\u015fte Sivas\u2019\u0131n talihi d\u00f6nm\u00fc\u015ft\u00fc. Ba\u011fr\u0131ndan \u00e7\u0131kan yazarlar, bozk\u0131r olan Sivas\u2019\u0131, ye\u015fillikler i\u00e7inde bir \u0130svi\u00e7re \u015fehri yapmalar\u0131na ramak kalm\u0131\u015ft\u0131. O eserde yazar, \u015fehrin dokusuna i\u015flemi\u015f ki\u015fileri, binalar\u0131, konular\u0131 \u00f6ylesine g\u00fczel ve derin anlat\u0131yordu ki gelip o Sivas’\u0131 ya\u015famak istemi\u015ftim.<\/p>\n\n\n\n

Anlatt\u0131\u011f\u0131 d\u00f6nemleri bilmiyorum ama s\u0131radan bir Anadolu \u015fehriydi i\u015fte. Polis \u00e7elik barikatlar\u0131 ile ku\u015fatmaya al\u0131nm\u0131\u015f eski \u015fehri ve Sel\u00e7uklu eserlerini g\u00f6remeyince o \u00e7emberin \u00e7evresinde dolap beygiri gibi dolan\u0131nca bir k\u00f6\u015feye \u00e7ekilerek \u00e7ay i\u00e7mek d\u0131\u015f\u0131nda bir i\u015fim kalmam\u0131\u015ft\u0131. Bu nedenle olumlu bir izlenim yok \u015fimdilik. Yazar gibi bende bir hayal k\u0131r\u0131kl\u0131\u011f\u0131;<\/p>\n\n\n\n

“Zaman zaman kendimi eski ama nefis bir saray tomba\u011f\u0131n\u0131 zevksiz ve ucuz al\u00fcminyum ibrikle de\u011fi\u015ftirmeye raz\u0131 olmu\u015f biri gibi hissediyorum.”<\/p>\n\n\n\n

O g\u00fcn bir imkan sunulmu\u015ftu herkese. B\u00fct\u00fcn belediye otob\u00fcsleri \u201c\u00fccretsiz\u201d \u00e7a\u011fr\u0131s\u0131 ile \u015fehri bedavadan dola\u015fmak f\u0131rsat\u0131 sunuyordu. Ne yapay\u0131m ki, 800-1000 y\u0131ll\u0131k eserler ve tarihi yadigarlar\u0131n d\u0131\u015f\u0131nda b\u00fct\u00fcn semtler birbirinin t\u0131pk\u0131s\u0131n\u0131n ayn\u0131s\u0131 g\u00f6r\u00fcnt\u00fc ile beton-trafik yo\u011funlu\u011fu, yollar\u0131 kesen \u00e7\u00f6p kamyonlar\u0131 ile \u015fehri bir nutukta bedenlenmek i\u00e7in derleyip toparlay\u0131p oraya y\u0131\u011fm\u0131\u015ft\u0131.<\/p>\n\n\n\n

Eski \u015fehrin kalbindeki kelimeler, s\u00f6z olup d\u0131\u015far\u0131 sal\u0131verilince, \u00e7evresindeki eserlere bak\u0131p s\u00f6zl\u00fcklerdeki yerlerine ve anlamlar\u0131na kahrediyorlard\u0131.<\/p>\n\n\n\n

Benim Sivas diye, modernizm diye, yerel y\u00f6netimlerin bu \u015fehre sunduklar\u0131 en b\u00fcy\u00fck eser diye \u00e7evresinde tavaf yapt\u0131\u011f\u0131m Merkez Cami ve k\u00fclliyesini dikkatlerinize sunar\u0131m.<\/p>\n\n\n\n

Hangi \u015fehir tasavvuru, medeniyet alg\u0131s\u0131, muhafazak\u00e2rl\u0131k \u00e7a\u011fr\u0131s\u0131 bununla iftihar edebilir? \u00c7evresinde binlerce y\u0131ldan bu yana ayakta kalan \u201ckorunmas\u0131 gereken D\u00fcnya Miras\u0131\u201d aras\u0131na bu eseri eklemeye nas\u0131l cesaret ve c\u00fcret edebiliyor belediye ba\u015fkanlar\u0131?<\/p>\n\n\n\n

Sivas\u2019a Sel\u00e7uklu Sultan\u0131 I. \u0130zzeddin Keykavus gibi gelmemi\u015ftim. Bu \u015fehre bir eser b\u0131rakay\u0131m, in\u015fas\u0131n\u0131 emretti\u011fim \u015eifaiye Medresesine bir t\u00fcrbe ekleyip beni g\u00f6m\u00fcn diyecek g\u00fcce de sahip de\u011fildim. \u015eehri teyakkuza ge\u00e7iren ba\u015fkan da de\u011fildim. Modern bir vas\u0131ta, y\u00fcksek h\u0131zl\u0131 trenle iki saatte \u015fehre ula\u015fan bir gezgindim sonu\u00e7ta.<\/p>\n\n\n\n

G\u00fcnlerce yolculuk yapan kervanlar\u0131n kat etti\u011fi yollar\u0131 250.km. h\u0131zla a\u015fan bir vas\u0131ta ile \u015fehri iki g\u00fcnde nas\u0131l tan\u0131y\u0131p y\u00fccelten g\u00f6zlemlerle geri d\u00f6necektim ki? Zaten d\u00fc\u011f\u00fcn-dernek filminde \u201cSivasl\u0131lar kalm\u0131yor burada, b\u00fcy\u00fcyor da bize mi b\u00fcy\u00fcyor Sivas?\u201d diye sormuyor muydu.<\/p>\n\n\n\n

Tarihi Sivas mekan\u0131, miting nedeniyle partizan olmayanlara kapal\u0131 olunca bana yat\u0131p uyumaktan ba\u015fka i\u015f kalmam\u0131\u015ft\u0131. Uyan\u0131nca neyse ki Sivas\u2019la ba\u015fba\u015fa kalabilmi\u015ftim. Sivas\u2019\u0131n gizli hazinelerini ke\u015ffe \u00e7\u0131kmaya niyetlendim, ak\u015fama do\u011fru. \u0130yi ki b\u00f6yle bir karar vermi\u015fim. Yoksa Sivas\u2019\u0131n ruhuna dokunmadan y\u00fczgeri d\u00f6necektim.<\/p>\n\n\n\n

\u00d6\u011fretmenevi kar\u015f\u0131s\u0131nda Kur\u015funlu Hamam\u0131 ve bug\u00fcn otel olan Behrampa\u015fa Han\u0131ndan ba\u015flad\u0131m tarihi hazineleri ziyaret etmeye.<\/p>\n\n\n\n

Sivas\u0131n muhataral\u0131 tarihinin izlerini ta\u015f\u0131yan bu alan \u201cRota 1\u201d diye tan\u0131mlanm\u0131\u015f zaten. Sivas Ulu Camii bu meydan\u0131n d\u0131\u015f\u0131nda kald\u0131\u011f\u0131 i\u00e7in her y\u00f6nden g\u00f6rebilmi\u015ftim. Minaresi tek ba\u015f\u0131na duruyor olsa da cemaati ile her vakit hayat\u0131n i\u00e7indeydi. Hatta \u00f6l\u00fcm\u00fc bile ku\u015fatm\u0131\u015ft\u0131. Cenaze levaz\u0131mat\u0131, Hac-Umre al\u0131\u015fveri\u015f d\u00fckk\u00e2nlar\u0131, hurmac\u0131larla Ankara Hac\u0131 Bayram’\u0131 and\u0131r\u0131yordu.<\/p>\n\n\n\n

Kale Camii, Buruciye Medresesi ve \u015eifaiye Medresesini geziyorum. \u00d6rg\u00fctl\u00fc heyetler da\u011f\u0131lm\u0131\u015f, bireysel ke\u015fiflere a\u00e7\u0131k bir yal\u0131nl\u0131\u011fa kavu\u015fmu\u015ftu eski \u015fehir. \u015eifaiye Medresesi turistik e\u015fya sat\u0131\u015f yerleri ve kafesi ile havuz kenar\u0131na k\u00fcmelenen entel k\u0131z ve o\u011flanlara kalm\u0131\u015ft\u0131. Onlar da benim gibi mitingin sona ermesini iple \u00e7ekmi\u015fti anlad\u0131\u011f\u0131m kadar\u0131yla.<\/p>\n\n\n\n

Mitingciler da\u011f\u0131lm\u0131\u015f, polisler ellerindeki kumanyalarla evlerine, Sivas d\u0131\u015f\u0131ndan geldikleri \u015fehirlere ula\u015fmak i\u00e7in acele ko\u015fu\u015fturuyorlard\u0131. \u0130lgileri bizden uzakla\u015fm\u0131\u015ft\u0131 art\u0131k. Her biri kuvvet tekelinin bir neferi olmaktan \u00e7\u0131k\u0131p kaderiyle ba\u015fba\u015fayd\u0131. Benim gibi.<\/p>\n\n\n\n

Art\u0131k \u015eifaiye Medresesinde havuz kenar\u0131nda bir \u00e7ay i\u00e7ebilirdim a\u011f\u0131z tad\u0131yla. Burada Sel\u00e7uklu Sultan\u0131 I. \u0130zzeddin Keykavus t\u00fcrbesi, Sivas\u2019\u0131n sultanlar i\u00e7in bile nas\u0131l bir \u00e7ekim g\u00fcc\u00fc oldu\u011funu anlat\u0131yordu. Belki manevi iklimi de vard\u0131r. \u0130nananlar ve burada ya\u015fayanlar i\u00e7in.<\/p>\n\n\n\n

Baksan\u0131za sultan bile ebedi mekan\u0131n\u0131 burada se\u00e7mi\u015fti. Bir ben bunun ne denli \u00f6nemli oldu\u011funun fark\u0131ndayd\u0131m belki de.<\/p>\n\n\n\n

Zaten Ta\u015fhan, binan\u0131n ihti\u015fam\u0131na, y\u00fczy\u0131llar\u0131 a\u015fan mimarisine ve estetik yap\u0131lan\u0131\u015f\u0131na ra\u011fmen \u00e7antac\u0131lar\u0131n ve e\u015fya y\u0131\u011f\u0131nlar\u0131 i\u00e7in ardiye sayan sahiplerinin bak\u0131\u015f\u0131ndan mustaripti. Ta\u015fhan h\u00fcz\u00fcnle ge\u00e7mi\u015f hat\u0131ralara dalm\u0131\u015f gibiydi. \u00dcst kat \u00f6ks\u00fcz, altkat da \u00fcvey ana elinde kalm\u0131\u015f gibi mahzun duruyordu. Kar\u015f\u0131l\u0131kl\u0131 yaz\u0131kland\u0131k Ta\u015fhan\u2019la birbirimizle. Ben okuduklar\u0131mla ihti\u015faml\u0131 bir ticaret merkezi beklerken, han da kendisine derinlik katacak bir Ahmet Turan Alkan umudundayd\u0131. Bir \u00e7ay da burada i\u00e7tim. O h\u00fcz\u00fcnle m\u00fcskirata hizmet edecek bir ortam yoktu.<\/p>\n\n\n\n

Hava kararm\u0131\u015f, \u0131\u015f\u0131klar i\u00e7indeki Sivas kabu\u011funa \u00e7ekilmek \u00fczereydi. Kalan\u0131 yar\u0131n gezerim diye erteledim. Cep telefonum 20 bin ad\u0131m att\u0131\u011f\u0131m\u0131 haber veriyor, ayaklar\u0131m isyandayd\u0131. Art\u0131k bir Sivas k\u00f6ftesi yiyip istirahate \u00e7ekilme karar\u0131 ald\u0131m. Sivas s\u00fcrprizlerini g\u00f6rebilecek durumda de\u011fildim o vakitte.<\/p>\n\n\n\n

Ertesi g\u00fcn ya\u011fmurlu ve so\u011fuk bir Sivas\u2019a uyand\u0131m. Ahmak \u0131slatan bu ya\u011fmurda gezmek ne m\u00fcmk\u00fcnd\u00fc. \u00d6ncelikle ak\u015fam 18\u2019de olan Ankara seferini saat 13.00\u2019e ald\u0131m. Sivas bana yaramam\u0131\u015ft\u0131. Benim de ona hayr\u0131m dokunmayacak, bu aksakl\u0131klarla Sivas Destan\u0131 yazman\u0131n f\u0131rsat\u0131 ka\u00e7m\u0131\u015ft\u0131. Onun yerine g\u0131da \u00fcr\u00fcnleri satan bir esnaf, pideci, zanaatkar insanlarla konu\u015ftum.<\/p>\n\n\n\n

Hayat alan\u0131 Sivas\u2019ta k\u00fc\u00e7\u00fck bir b\u00f6lge olsa da insaniyeti hat\u0131rlatan yanlar\u0131 ile \u00f6nemli g\u00f6r\u00fcnd\u00fcler g\u00f6z\u00fcme. B\u00fct\u00fcn davran\u0131\u015flar\u0131 ve s\u00f6zleri y\u00fcce, derin bir asalet ta\u015f\u0131yordu. Bendeki cevheri ve Sivas\u2019a gelme niyetimi anlam\u0131\u015flar gibi sat\u0131n ald\u0131klar\u0131m\u0131n en iyisini sundular. Burada b\u00fcy\u00fck\u015fehirler gibi hile-hurda olmaz, g\u00f6z\u00fc kapal\u0131 al\u0131\u015fveri\u015f yapabilirsiniz diye g\u00fcven verdiler.<\/p>\n\n\n\n

\u00d6\u011fretmenevinden Gara taksi ile gittim. Ka\u00e7ar gibi. Bir ba\u015fka sefere belki daha iyi izlenimlerle Sivas\u2019\u0131 Sivas gibi anlat\u0131r, m\u00fcbarek insanlar\u0131n erdemine \u015fahit olabilirdim. \u00c7evre il\u00e7eleri, Divri\u011fi de gezebilirim. Kimbilir? Hepsi nasip bunlar\u0131n.<\/p>\n\n\n\n

Geldi\u011fim h\u0131zla d\u00f6nd\u00fcm Ankara\u2019ya. Ya\u011fmurdan ka\u00e7\u0131p doluya s\u0131\u011f\u0131nmam in\u015fallah. Ankara\u2019ya, ula\u015f\u0131nca evime, her g\u00fcn hapishane g\u00f6rd\u00fc\u011f\u00fcm odam bile g\u00fczelle\u015fti.<\/p>\n\n\n\n

Size de oluyor mu? Ayr\u0131l\u0131rken kapana k\u0131st\u0131rm\u0131\u015f y\u00fcz\u00fcyle u\u011furlayan eviniz g\u00fclery\u00fczle kar\u015f\u0131l\u0131yor nedense. Rahat bir nefes al\u0131p g\u00fcndelik hayat\u0131ma geri d\u00f6nd\u00fcm. Bu y\u00fczden \u201cd\u00f6nek\u201d say\u0131l\u0131r m\u0131y\u0131m?<\/p>\n\n\n\n

Bir harita ve \u015funu diyen bir yaz\u0131 ‘Rota Rota 1 Sivas Sanayi Mektebi M\u00fczesi Sivas Arkeoloji M\u00fczesi Zanaatk\u00e2rlar \u00c7ar\u015f\u0131s\u0131 ve M\u00fczesi Tarih\u00ee Kent Meydan\u0131 Kale Camii Buruciye Medresesi \u2022\u015eifaiye Medresesi .\u00c7ifte Minareli Medrese \u2022Atat\u00fcrk ve Kongre M\u00fczesi Tarih\u00ee Jandarma Binas\u0131 \u2022H\u00fck\u00fcmet Kona\u011f\u0131 ve \u015eehir M\u00fczesi Ta\u015fhan Suba\u015f\u0131 Han\u0131 Meydan Camii (\u015eems-i Sivas\u00ee T\u00fcrbesi) Ulu Camii Behrampa\u015fa Han\u0131 G\u00f6k Medrese Vak\u0131f M\u00fczesi Hamidiye Millet Bah\u00e7esi ve Sava\u015f Atlar\u0131 M\u00fczesi Kangal K\u00f6pe\u011fi \u00dcretim, E\u011fitim ve Koruma Merkezi Alt\u0131nkale (S\u0131cak \u00c7ermik) Rota3 Y\u0131ld\u0131z Y\u0131ld\u0131z’ g\u00f6rseli olabilir<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Sivas Sivas Olal\u0131 Emeklilikte insan\u0131n merak etti\u011fi konular \u00e7o\u011fal\u0131yor, \u00fcstelik hayreti de art\u0131yormu\u015f. Evde pineklerken,…<\/p>\n","protected":false},"author":6,"featured_media":121,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[18,152],"tags":[],"ppma_author":[487],"class_list":["post-120","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gezi","category-everdi"],"yoast_head":"\nSeyyah Everdi \u015fimdi de Sivas Yollar\u0131nda - simurgedebiyat.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/simurgedebiyat.com\/index.php\/2025\/03\/14\/seyyah-everdi-simdi-de-sivas-yollarinda\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Seyyah Everdi \u015fimdi de Sivas Yollar\u0131nda - simurgedebiyat.com\" \/>\n<meta property=\"og:description\" content=\"Sivas Sivas Olal\u0131 Emeklilikte insan\u0131n merak etti\u011fi konular \u00e7o\u011fal\u0131yor, \u00fcstelik hayreti de art\u0131yormu\u015f. 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Penbe Han\u0131m ile \u00e7ift\u00e7i Enver Everdi\u2019nin o\u011fludur. \u0130lk ve orta okulu Bor\u2019da tamamlad\u0131. Ni\u011fde \u00d6\u011fretmen Lisesinden 1975, Ankara \u00dcniversitesi Hukuk Fak\u00fcltesinden 1982 y\u0131l\u0131nda mezun oldu. Konya, Ni\u011fde, Aksaray illerinde ilkokul \u00f6\u011fretmenli\u011fi ve sendika hukuk m\u00fc\u015favirli\u011fi, bir s\u00fcre de kaymakaml\u0131k yapt\u0131. Ankara\u2019da serbest avukatl\u0131\u011f\u0131n yan\u0131 s\u0131ra sahibi oldu\u011fu 21. Y\u00fczy\u0131l Yay\u0131nlar\u0131\u2019n\u0131 y\u00f6netti. Ankara\u2019da ya\u015fam\u0131na devam eden Mustafa Everdi evli ve be\u015f \u00e7ocuk babas\u0131d\u0131r. K\u0131z\u0131lay\u2019da Noterlik yapmaktad\u0131r. T\u00fcrkiye Yazarlar Birli\u011fi ve Bas\u0131n Yay\u0131nc\u0131lar Birli\u011fi \u00fcyesidir. Mustafa Everdi\u2019nin ilk yay\u0131mlanan eseri, 1970 y\u0131l\u0131nda Ye\u015fil Bor gazetesinde \u00e7\u0131kan Vatan adl\u0131 \u015fiiridir. Sonraki y\u0131llarda \u00f6yk\u00fclerini, hukuk ve siyaset \u00fczerine yaz\u0131lar\u0131n\u0131 Mavera, \u0130slam, Kelime, Derg\u00e2h, Varide, \u00dclke dergilerinde; Zaman, Yeni \u015eafak gazetelerinde yay\u0131mlar. T\u00fcrkiye Yazarlar Birli\u011fi K\u00fclt\u00fcr ve Sanat Y\u0131ll\u0131klar\u0131n\u0131n yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc yapar. Dinazor adl\u0131 mizah dergisini \u00e7\u0131kar\u0131r. Everdi; Necip Faz\u0131l, Sezai Karako\u00e7, Nuri Pakdil, Rasim \u00d6zden\u00f6ren gibi isimlerden etkilenir. Ankara Barosunun edebiyat \u00f6d\u00fcl\u00fcn\u00fc kazan\u0131r. Everdi, bir\u00e7ok t\u00fcrde eserler verir. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, Everdi\u2019nin \u00f6yk\u00fc t\u00fcr\u00fcndeki ilk kitab\u0131d\u0131r. Eserde ya\u015fl\u0131lar\u0131n, gen\u00e7lerin, bug\u00fcn\u00fcn ve gelece\u011fin, k\u00f6pr\u00fclerin, apartman dairelerinin, kedilerin, insanlar\u0131n alt\u0131n ve g\u00fcm\u00fc\u015f hik\u00e2yelerini mizah, ironi ve trajikomik bir dille ele al\u0131r. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, k\u0131sa zamanda \u00e7ok ilgi g\u00f6r\u00fcr. Bunun \u00fczerine seriye Metropol M\u00fccahidi ile devam eder. Burada ise gelenek ile modernite aras\u0131nda kalm\u0131\u015fl\u0131\u011f\u0131 ya da \u00f6z de\u011ferlerin de\u011fi\u015fime u\u011framas\u0131 sonucu savrulmu\u015flu\u011fu kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131r.","url":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"}]}},"featured_image_urls":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas-300x150.jpg",300,150,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",375,188,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",216,108,false]},"author_info":{"display_name":"Mustafa EVERD\u0130","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"},"category_info":"<a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/gezi\/\" rel=\"category tag\">Gezi<\/a> <a href=\"https:\/\/simurgedebiyat.com\/index.php\/category\/yaz\/everdi\/\" rel=\"category tag\">Mustafa EVERD\u0130<\/a>","tag_info":"Mustafa EVERD\u0130","comment_count":"0","jetpack_featured_media_url":"https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg","uagb_featured_image_src":{"full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"thumbnail":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas-150x150.jpg",150,150,true],"medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas-300x150.jpg",300,150,true],"medium_large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"large":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"1536x1536":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"2048x2048":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"covernews-slider-full":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"covernews-slider-center":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"covernews-featured":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"covernews-medium":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"covernews-medium-square":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"sow-carousel-default":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas-272x182.jpg",272,182,true],"sow-blog-portfolio":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",375,188,false],"sow-blog-grid":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"sow-blog-alternate":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",400,200,false],"sow-recent-post":["https:\/\/simurgedebiyat.com\/wp-content\/uploads\/2025\/03\/sivas.jpg",216,108,false]},"uagb_author_info":{"display_name":"Mustafa EVERD\u0130","author_link":"https:\/\/simurgedebiyat.com\/index.php\/author\/mustafa-everdi\/"},"uagb_comment_info":0,"uagb_excerpt":"Sivas Sivas Olal\u0131 Emeklilikte insan\u0131n merak etti\u011fi konular \u00e7o\u011fal\u0131yor, \u00fcstelik hayreti de art\u0131yormu\u015f. Evde pineklerken,...","authors":[{"term_id":487,"user_id":6,"is_guest":0,"slug":"mustafa-everdi","display_name":"Mustafa EVERD\u0130","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g","first_name":"","last_name":"","user_url":"","job_title":"","description":"Ni\u011fde\u2019nin Bor il\u00e7esinde d\u00fcnyaya geldi. Penbe Han\u0131m ile \u00e7ift\u00e7i Enver Everdi\u2019nin o\u011fludur. \u0130lk ve orta okulu Bor\u2019da tamamlad\u0131. Ni\u011fde \u00d6\u011fretmen Lisesinden 1975, Ankara \u00dcniversitesi Hukuk Fak\u00fcltesinden 1982 y\u0131l\u0131nda mezun oldu. Konya, Ni\u011fde, Aksaray illerinde ilkokul \u00f6\u011fretmenli\u011fi ve sendika hukuk m\u00fc\u015favirli\u011fi, bir s\u00fcre de kaymakaml\u0131k yapt\u0131. Ankara\u2019da serbest avukatl\u0131\u011f\u0131n yan\u0131 s\u0131ra sahibi oldu\u011fu 21. Y\u00fczy\u0131l Yay\u0131nlar\u0131\u2019n\u0131 y\u00f6netti. Ankara\u2019da ya\u015fam\u0131na devam eden Mustafa Everdi evli ve be\u015f \u00e7ocuk babas\u0131d\u0131r. K\u0131z\u0131lay\u2019da Noterlik yapmaktad\u0131r. T\u00fcrkiye Yazarlar Birli\u011fi ve Bas\u0131n Yay\u0131nc\u0131lar Birli\u011fi \u00fcyesidir.\r\n\r\nMustafa Everdi\u2019nin ilk yay\u0131mlanan eseri, 1970 y\u0131l\u0131nda Ye\u015fil Bor gazetesinde \u00e7\u0131kan Vatan adl\u0131 \u015fiiridir. Sonraki y\u0131llarda \u00f6yk\u00fclerini, hukuk ve siyaset \u00fczerine yaz\u0131lar\u0131n\u0131 Mavera, \u0130slam, Kelime, Derg\u00e2h, Varide, \u00dclke dergilerinde; Zaman, Yeni \u015eafak gazetelerinde yay\u0131mlar. T\u00fcrkiye Yazarlar Birli\u011fi K\u00fclt\u00fcr ve Sanat Y\u0131ll\u0131klar\u0131n\u0131n yay\u0131n koordinat\u00f6rl\u00fc\u011f\u00fcn\u00fc yapar. Dinazor adl\u0131 mizah dergisini \u00e7\u0131kar\u0131r. Everdi; Necip Faz\u0131l, Sezai Karako\u00e7, Nuri Pakdil, Rasim \u00d6zden\u00f6ren gibi isimlerden etkilenir. Ankara Barosunun edebiyat \u00f6d\u00fcl\u00fcn\u00fc kazan\u0131r.\r\n\r\nEverdi, bir\u00e7ok t\u00fcrde eserler verir. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, Everdi\u2019nin \u00f6yk\u00fc t\u00fcr\u00fcndeki ilk kitab\u0131d\u0131r. Eserde ya\u015fl\u0131lar\u0131n, gen\u00e7lerin, bug\u00fcn\u00fcn ve gelece\u011fin, k\u00f6pr\u00fclerin, apartman dairelerinin, kedilerin, insanlar\u0131n alt\u0131n ve g\u00fcm\u00fc\u015f hik\u00e2yelerini mizah, ironi ve trajikomik bir dille ele al\u0131r. K\u0131l\u00e7\u0131kl\u0131 Hik\u00e2yeler, k\u0131sa zamanda \u00e7ok ilgi g\u00f6r\u00fcr. Bunun \u00fczerine seriye Metropol M\u00fccahidi ile devam eder. Burada ise gelenek ile modernite aras\u0131nda kalm\u0131\u015fl\u0131\u011f\u0131 ya da \u00f6z de\u011ferlerin de\u011fi\u015fime u\u011framas\u0131 sonucu savrulmu\u015flu\u011fu kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131r."}],"_links":{"self":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/comments?post=120"}],"version-history":[{"count":1,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/120\/revisions"}],"predecessor-version":[{"id":123,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/posts\/120\/revisions\/123"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media\/121"}],"wp:attachment":[{"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/media?parent=120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/categories?post=120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/tags?post=120"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/simurgedebiyat.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}