K\u00fcrtlerin Yunus Emresi<\/p>\n\n\n\n
Derlerki ku\u015flarla iki ki\u015fi konu\u015furdu, biri Hz. S\u00fcleyman di\u011feri Faki Teyran<\/p>\n\n\n\n
Faki Teyran, K\u00fcrtler aras\u0131nda \u00e7ok me\u015fhur olan bir ozan, tasavvuf \u015fairi ve dervi\u015ftir. \u015eiirleri ve ilahileri olduk\u00e7a yayg\u0131nd\u0131r. Ku\u015flarla konu\u015ftu\u011fu ve diyar diyar gezdi\u011fi i\u00e7in kendisine Faki Teyran (faqi) (Fakiyi Gerok-gezgin faki-\u00f6\u011frenci) denilmi\u015ftir. Faki, K\u00fcrt medreselerindeki \u00f6\u011frencilere verilen isimdir. Bu nedenle kendisinin ayn\u0131 zamanda ayd\u0131n ve okumu\u015f bir ki\u015fi oldu\u011funu da anl\u0131yoruz.<\/p>\n\n\n\n
As\u0131l ad\u0131 Muhammed (M\u00eer Mih\u00ea) olup Fak\u012b-yi (Fekiy\u00ea) Teyr\u00e2n (ku\u015flar\u0131n talebesi) diye an\u0131l\u0131r. Babas\u0131n\u0131n ad\u0131 Abdullah\u2019t\u0131r. Hakkari’nin M\u00fck\u00fcs beylerinden olup asl\u0131nda bir asilzadedir. Fakat hayat\u0131n\u0131 ilme, \u015fiire ve dervi\u015fli\u011fe vermi\u015ftir. Rivayete g\u00f6re ku\u015flar\u0131n dilini \u00f6\u011frenip Z\u00fcmr\u00fcd\u00fc Ankay\u0131 aram\u0131\u015ft\u0131r. Asl\u0131nda bu aray\u0131\u015f bir i\u00e7sel yolculuktur. Bu yolculuk sonucu vuslata ermi\u015f, belki de ey dilberi \u015fiirinde de de\u011findi\u011fi gibi vuslat\u0131na erememi\u015f ve ya\u015fl\u0131 bir a\u015f\u0131k olarak dilberine dert yanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
El\u00ee Her\u00eer\u00ee ve Molla Cezer\u00ee\u2019den sonra Fak\u012b-yi Teyr\u00e2n hakk\u0131nda k\u0131saca bilgi veren B\u00e2yez\u00eed\u00ee, Hakk\u00e2ri vil\u00e2yetine ba\u011fl\u0131 M\u00fck\u00fcs (Miks) kasabas\u0131ndan oldu\u011funu, 702 (1303) y\u0131l\u0131nda do\u011fdu\u011funu, Hik\u00e2yet\u00e2 \u015eeyh-i San\u2019\u00e2n, K\u0131ssey\u00e2 Bers\u00ees, Kavl\u00ea Hesp\u00ea Re\u015f gibi manzum eserler telif etti\u011fini, g\u00fc\u00e7l\u00fc m\u00fclemma\u2018 ve zeng\u00een \u015fiirler yazd\u0131\u011f\u0131n\u0131, \u015fiirlerinde \u201cMim-He\u201d mahlas\u0131n\u0131 kulland\u0131\u011f\u0131n\u0131 ve yetmi\u015f be\u015f y\u0131ll\u0131k bir \u00f6m\u00fcrden sonra 777\u2019de (1375) \u00f6l\u00fcp M\u00fck\u00fcs\u2019te (\u015fu anda Van’\u0131n Bah\u00e7esaray il\u00e7esine ba\u011fl\u0131d\u0131r) defnedildi\u011fini yazar. (Do\u011fum ve \u00f6l\u00fcm tarihleri tart\u0131\u015fmal\u0131d\u0131r. Mezar\u0131n\u0131n \u00fczerindeki kitabede 1561-1644 olarak ge\u00e7mektedir.) Fakat Faqi Teyran’\u0131n bunun d\u0131\u015f\u0131nda da mezar\u0131 oldu\u011fu iddia edilen ba\u015fka mezarlar\u0131 ve t\u00fcrbeleri de vard\u0131r.<\/p>\n\n\n\n
Feqiy\u00ea Teyran, \u015fiirlerinde K\u00fcrt edebiyat\u0131ndan, hadis ve tasavvuf\u2019tan bahseder. O iyi bir e\u011fitim alm\u0131\u015ft\u0131r. M\u0131sk\u2019te, Hizan\u2019da, Cizre ve F\u0131n\u0131k\u2019da e\u011fitim alm\u0131\u015ft\u0131r. Bir \u00e7ok yeri gezdi\u011fi i\u00e7in kendisine \u201cGezgin Feqi\u201d deniliyordu. Feqiy\u00ea Teyran b\u00fct\u00fcn hayat\u0131n\u0131 okuma, yazma ve ara\u015ft\u0131rmalarla ge\u00e7irmi\u015f. Yazd\u0131\u011f\u0131 bir \u00e7ok eser bu g\u00fcnlere ula\u015famam\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Denilebilir ki Feqiy\u00ea Teyran kadar eser veren de yoktur, onun kadar eserleri kay\u0131p olan da yoktur.<\/p>\n\n\n\n
Fak\u012b-yi Teyr\u00e2n tasavvuf\u00ee konu ve mazmunlara olan derin h\u00e2kimiyeti, sade dili ve \u00fcsl\u00fbbuyla konu\u015fma dilini tercih etmesi ve folklor unsurlar\u0131n\u0131 ustaca kullanmas\u0131yla dikkat \u00e7eker. \u00c2lim ve bilge ki\u015fili\u011fini yans\u0131tt\u0131\u011f\u0131 \u015fiirlerinde il\u00e2h\u00ee a\u015fk, m\u00e2rifet ve hikmet, vahdet-i v\u00fcc\u00fbd, kad\u0131n g\u00fczelli\u011fi, tabiat tasviri gibi konular\u0131 ustal\u0131kla i\u015fler. Gazel ve kasideleri yan\u0131nda baz\u0131 tarih\u00ee hik\u00e2yeleri de manzum olarak kaleme alm\u0131\u015ft\u0131r. \u015eiirlerini aruzla yazm\u0131\u015f, uzun destan ve a\u015fk hik\u00e2yelerinde beyit yerine d\u00f6rtl\u00fckleri tercih etmi\u015ftir. Eserlerini K\u00fcrt\u00e7e\u2019nin Kurman\u00e7i leh\u00e7esiyle kaleme alm\u0131\u015f, bug\u00fcn bile kolayca anla\u015f\u0131labilecek sade \u00fcsl\u00fbbu, ses ve kafiye uyumundaki ba\u015far\u0131s\u0131 \u015fiirlerinin ezberlenmesi ve bestelenmesini kolayla\u015ft\u0131rm\u0131\u015f, geni\u015f halk kesimleri aras\u0131nda b\u00fcy\u00fck ra\u011fbet g\u00f6rerek bug\u00fcne kadar gelmesini sa\u011flam\u0131\u015ft\u0131r. Fak\u012b-yi Teyr\u00e2n, klasik \u015fiirin ad\u0131 ge\u00e7en \u00fcstatlar\u0131ndan farkl\u0131 olarak tasavvuf kavram ve mazmunlar\u0131n\u0131 halk diliyle ifade etmesi bak\u0131m\u0131ndan K\u00fcrt tasavvuf\u00ee halk edebiyat\u0131n\u0131n da ilk temsilcisi say\u0131l\u0131r.<\/p>\n\n\n\n
K\u00fcrt tasavvufi halk edebiyat\u0131n\u0131n ilk temsilcisi olan Feqiy\u00ea Teyran\u2019\u0131n \u015fiirlerinde yer alan Vahdet-i V\u00fccud anlay\u0131\u015f\u0131n\u0131 kimi \u015fiirlerinde g\u00fcnl\u00fck, ya\u015fanan a\u015fk ile birlikte g\u00f6r\u00fcr\u00fcz.<\/p>\n\n\n\n
Lew i\u015fq \u00fb mehebbet ismek in<\/p>\n\n\n\n
A\u015fiq \u00fb me\u2019\u015f\u00fbq cismek in<\/p>\n\n\n\n
Herdu di hev da qismek in<\/p>\n\n\n\n
\u015e\u00eaxek di v\u00ea me\u2019n\u00ea de t\u00ea.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc bir isimdir a\u015fk ve muhabbet<\/p>\n\n\n\n
Tek bir bedendir A\u015f\u0131k ve ma\u015fuk<\/p>\n\n\n\n
Her ikisi i\u00e7 i\u00e7e bir par\u00e7ad\u0131r<\/p>\n\n\n\n
Bir \u015feyh bilir sadece anlam\u0131n\u0131.<\/p>\n\n\n\n
Feqiy\u00ea Teyran \u00fczerine anlat\u0131lan \u00f6yk\u00fcleri baz ald\u0131\u011f\u0131m\u0131zda halk\u0131n onu \u00e7ok sevdi\u011fi ve benimsedi\u011fi g\u00f6r\u00fclmektedir. Halk aras\u0131nda \u015fiirlerinin yayg\u0131n bir \u015fekilde kullan\u0131m\u0131ndan anla\u015f\u0131l\u0131yor ki, halk onu kimi zaman bir evliya kimi zaman da bir dervi\u015f olarak g\u00f6rmektedir. Halk\u0131n g\u00f6z\u00fcnde o ku\u015flar\u0131n dilini bilen ermi\u015f bir ayd\u0131nd\u0131r. M\u00fck\u00fcs\u2019de hangi k\u00f6ye giderseniz Feqiy\u00ea Teyran hakk\u0131nda anlat\u0131lan bir hikaye vard\u0131r. Ayn\u0131 hikayeleri Bitlis\u2019te de g\u00f6rebilirsiniz.<\/p>\n\n\n\n
Feqiy\u00ea Teyran hakk\u0131nda d\u00fc\u015f\u00fclen \u00f6nemli yanl\u0131\u015flardan biri de onun Melay\u00ea Ciz\u00eer\u00ee\u2019nin \u00f6\u011frencisi oldu\u011fu y\u00f6n\u00fcndeki kanaattir.<\/p>\n\n\n\n
Ama onun Feqe \u00fb Mele adl\u0131 \u015fiirini inceledi\u011fimizde aralar\u0131nda hoca – talebe ili\u015fkisi oldu\u011funa dair hi\u00e7bir kan\u0131t yoktur. Kar\u015f\u0131l\u0131kl\u0131 s\u00f6yledikleri \u015fiirin genel muhtevas\u0131 ve son iki bentte her birinin kendisini di\u011ferinin \u201csen\u00e2h\u00e2n\u0131 \/ medheden, alk\u0131\u015flayan, \u00f6veni\u201d olarak anmas\u0131, aralar\u0131nda hoca-talebe ili\u015fkisini a\u015fan bir denklik ve dostluk bulundu\u011funu g\u00f6sterir.<\/p>\n\n\n\n
Feqiy\u00ea Teyran ve Melay\u00ea Ciz\u00eer\u00ee\u2019nin \u015fiirleri aras\u0131nda hem \u00f6z hem bi\u00e7im a\u00e7\u0131s\u0131ndan \u00e7ok ciddi farklar olmas\u0131 da onlar\u0131n hoca ya da talebe olamayaca\u011f\u0131na dair kan\u0131tlardand\u0131r.<\/p>\n\n\n\n
Konunun daha iyi anla\u015f\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan \u015fiirin son iki k\u0131tas\u0131n\u0131 sizlere sunuyorum.<\/p>\n\n\n\n
Feqe: (Feqiy\u00ea Teyran)<\/p>\n\n\n\n
Bir\u00eendar\u00ea \u2018i\u015fq\u00ea me,<\/p>\n\n\n\n
Dur im ji siha bihan<\/p>\n\n\n\n
Dizanim medah\u00ea k\u00ea me, di hezar \u00fb yek \u00fb sihan<\/p>\n\n\n\n
Senaxan\u00ea Mel\u00ea me, li hem\u00fb erd \u00fb cihan.<\/p>\n\n\n\n
Ben a\u015fk\u0131n yaral\u0131s\u0131y\u0131m,<\/p>\n\n\n\n
uzaktay\u0131m ayvalar\u0131n g\u00f6lgesinden<\/p>\n\n\n\n
Bilirim kimin meddah\u0131y\u0131m 1031de<\/p>\n\n\n\n
Yery\u00fcz\u00fcnde Mela\u2019y\u0131 methedenim (alk\u0131\u015flayan\u0131m, \u00f6venim).<\/p>\n\n\n\n
Mele: ( Melay\u00ea Ciz\u00eer\u00ee)<\/p>\n\n\n\n
Hind\u00ee ku digazihim,<\/p>\n\n\n\n
Dik\u00ea\u015fim sebr \u00fb h\u00eer\u00ea<\/p>\n\n\n\n
\u015eubhet\u00ea \u00e7eng \u00fb zih im, hilak ji derba t\u00eer\u00ea<\/p>\n\n\n\n
Senaxan\u00ea Feqeh im, \u00eeroke di Ciz\u00eer\u00ea.<\/p>\n\n\n\n
Dertliyim,<\/p>\n\n\n\n
\u015ea\u015fk\u0131n\u0131m, sabretmekteyim<\/p>\n\n\n\n
Ok darbesinden \u00e7engin teli gibi titremekteyim<\/p>\n\n\n\n
Bug\u00fcn ben Cizre\u2019de \u201cFeqi\u201dyi \u00f6vmekteyim.<\/p>\n\n\n\n
Yukar\u0131daki \u015fiirde de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi birbirlerine kar\u015f\u0131l\u0131kl\u0131 sevgilerini dile getiren iki dostun tavr\u0131 ve samimiyetiyle kar\u015f\u0131la\u015fmaktay\u0131z. Bu \u015fiir yazma tarz\u0131 M\u00fc\u015faare (Iki \u015fairin kar\u015f\u0131l\u0131kl\u0131 \u015fiir s\u00f6ylemesi) olarak adland\u0131r\u0131l\u0131r. 15 ve 16. y\u00fczy\u0131llarda Botan b\u00f6lgesinde ortaya \u00e7\u0131kan bu tarz 18. y\u00fczy\u0131lda Behdinan ba\u015fta olmak \u00fczere b\u00fct\u00fcn K\u00fcrdistan\u2019a yay\u0131lm\u0131\u015ft\u0131r. Feqiye Teyran ve Melay\u00ea Ciz\u00eer\u00ee, Melay\u00ea Ciz\u00eer\u00ee ve M\u00eer \u00cemaded\u00een, Mela Mens\u00fbr\u00ea Girga\u015f\u00ee ve Melay\u00ea Batey\u00ee aras\u0131ndaki m\u00fc\u015faareler en bilinenleridir.<\/p>\n\n\n\n
Eserleri.<\/p>\n\n\n\n
1. D\u00eew\u00e2n\u00e2 Feqiy\u00ea Teyran. Teyr\u00e2n \u015fiirlerini bir divanda toplamam\u0131\u015f, \u201c\u015eeyh San\u2018\u00e2n\u201d, \u201cBers\u00ees\u00ea \u00c2bid\u201d, \u201cZemb\u00eelfiro\u015f\u201d ve \u201cBeyta Dimdim\u201d gibi uzun manzumelerine de yer vermi\u015ftir. Divan, K\u00fcrt\u00e7e yazma metnin t\u0131pk\u0131bas\u0131m\u0131, Latinize \u015fekli ve T\u00fcrk\u00e7e terc\u00fcmesiyle birlikte T\u00fcrkiye Cumhuriyeti K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan ne\u015fredilmi\u015ftir.<\/p>\n\n\n\n
2. \u015eeyh\u00ea San\u2018\u00e2n. Fak\u012b-yi Teyr\u00e2n, bu hik\u00e2yeyi son iki k\u0131tas\u0131nda belirtti\u011fine g\u00f6re 1030 (1621) y\u0131l\u0131nda 362 d\u00f6rtl\u00fck i\u00e7inde manzum hale getirmi\u015ftir. Hik\u00e2yeye g\u00f6re, bir h\u0131ristiyan k\u0131z\u0131na \u00e2\u015f\u0131k olan ya\u015fl\u0131 bir \u00e2lim ve mutasavv\u0131f a\u015fk\u0131 u\u011fruna talebe ve m\u00fcridlerini terkedip k\u0131z\u0131n ard\u0131 s\u0131ra onun memleketine gider, kendisine yak\u0131nla\u015fmak i\u00e7in H\u0131ristiyanl\u0131\u011f\u0131 benimseyip ha\u00e7 takar, k\u0131z\u0131n babas\u0131na domuz \u00e7obanl\u0131\u011f\u0131 yapar. Durumu \u00f6\u011frenen talebeleri yan\u0131na giderek onu cayd\u0131rmaya \u00e7al\u0131\u015fsalar da \u00f6nce vazge\u00e7mez. Ancak \u0131srarlar\u0131 \u00fczerine ihtida ederek memleketine d\u00f6ner, k\u0131z da onu izleyip m\u00fcsl\u00fcman olur ve nihayet birlikte \u00f6l\u00fcrler.<\/p>\n\n\n\n
3. Bers\u00ees\u00ea \u00c2bid. Daha \u00f6nce bir\u00e7ok tefsir, tarih ve edebiyat kitab\u0131nda yer alan bu k\u0131ssay\u0131 Fak\u012b-yi Teyr\u00e2n 211 d\u00f6rtl\u00fckte manzum hale getirmi\u015ftir. \u0130sr\u00e2ilo\u011fullar\u0131 zaman\u0131nda veya Fetret devrinde bir rahip yahut \u00e2bid oldu\u011fu s\u00f6ylenen Bers\u00ees\u00e2 rivayete g\u00f6re yetmi\u015f y\u0131l ibadet eden, duas\u0131yla hastalar\u0131n hemen \u015fifa buldu\u011fu bir ki\u015fiydi. Onu yoldan \u00e7\u0131karmaya \u00e7al\u0131\u015fan \u015feytan, insan k\u0131l\u0131\u011f\u0131na girerek h\u00fck\u00fcmdar\u0131n hasta olan g\u00fczel k\u0131z\u0131n\u0131n Bers\u00ees\u00e2\u2019ya g\u00f6t\u00fcr\u00fclmesini ve iyile\u015finceye kadar onun yan\u0131nda b\u0131rak\u0131lmas\u0131n\u0131 sa\u011flar. Ard\u0131ndan da ili\u015fkiye girmelerine ve Bers\u00ees\u00e2\u2019n\u0131n kad\u0131n\u0131 \u00f6ld\u00fcrmesine sebep olur. Bers\u00ees\u00e2 yakalan\u0131p idam edilece\u011fi s\u0131rada onun yan\u0131na giderek ger\u00e7ek kimli\u011fini a\u00e7\u0131klar ve, \u201cSeni ben yoldan \u00e7\u0131kard\u0131m, bana secde edersen seni kurtar\u0131r\u0131m\u201d der, o da ba\u015f\u0131n\u0131 e\u011ferek buna kar\u015f\u0131l\u0131k verir. Bunun \u00fczerine \u015feytan kendisinden ber\u00ee oldu\u011funu s\u00f6yler ve Bers\u00ees\u00e2 idam edilir. Tefsir kitaplar\u0131nda bu k\u0131ssaya Ben\u00ee Nad\u00eer yahudileriyle m\u00fcnaf\u0131klar hakk\u0131nda n\u00e2zil oldu\u011fu belirtilen \u015fu \u00e2yet dolay\u0131s\u0131yla yer verilir: \u201cM\u00fcnaf\u0131klar\u0131n durumu t\u0131pk\u0131 \u015feytan\u0131n durumu gibidir; \u015feytan insana, \u2018\u0130nk\u00e2r et\u2019 der, o da ink\u00e2r edince, \u2018\u015e\u00fcphesiz ben senden uza\u011f\u0131m, \u00e7\u00fcnk\u00fc ben \u00e2lemlerin rabbi olan Allah\u2019tan korkar\u0131m\u2019 der\u201d. \u0130bn Abbas\u2019tan nakledildi\u011fine g\u00f6re m\u00fcnaf\u0131klar yahudileri k\u0131\u015fk\u0131rt\u0131p yard\u0131m vaadiyle Hz. Peygamber\u2019e kar\u015f\u0131 direnmeye sevketmi\u015f, daha sonra yahudilerin yenilip Medine\u2019den s\u00fcr\u00fclmeleri \u00fczerine \u015feytan\u0131n Bers\u00ees\u00e2\u2019ya yapt\u0131\u011f\u0131 gibi onlardan y\u00fcz \u00e7evirmi\u015ftir.<\/p>\n\n\n\n
4. Beyta Dimdim (Dimdim hik\u00e2yesi; \u015eer\u00ea Dimdim [Dimdim sava\u015f\u0131]). Kuzeybat\u0131 \u0130ran\u2019da Urmiye-Meh\u00e2b\u00e2d yoluna birka\u00e7 kilometre mesafede, B\u00e2r\u00e2nd\u00fbz nehriyle Urmiye g\u00f6l\u00fc aras\u0131nda bulunan Dimdim Kalesi\u2019ne Safev\u00ee \u015eah\u0131 I. Abbas zaman\u0131nda yap\u0131lan h\u00fccuma kar\u015f\u0131 (1017\/1608) K\u00fcrt Em\u00eeri Han Z\u00fclkifl Zeheb\u00ee\u2019nin destans\u0131 savunmas\u0131yla ilgili hik\u00e2yenin altm\u0131\u015f yedi d\u00f6rtl\u00fckten olu\u015fan nazma \u00e7ekilmi\u015f \u015feklidir.<\/p>\n\n\n\n
5. Zemb\u00eelfiro\u015ft (Sepet Sat\u0131c\u0131s\u0131). Altm\u0131\u015f be\u015f d\u00f6rtl\u00fckten ibaret bu manzum hik\u00e2ye babas\u0131n\u0131n saray\u0131n\u0131 terkeden, z\u00e2hid\u00e2ne bir hayat ya\u015famay\u0131 tercih ederek zincir sat\u0131m\u0131yla ge\u00e7inen bir K\u00fcrt gencinin ona \u00e2\u015f\u0131k olan g\u00fczel bir kad\u0131n\u0131n a\u015fk\u0131na cevap vermemesini ve kad\u0131n\u0131n \u0131srarl\u0131 davetine direnmesini konu edinir.<\/p>\n\n\n\n
Bu destan\u0131n ilk iki k\u0131tas\u0131 \u015f\u00f6yledir.<\/p>\n\n\n\n
Ey dil were disa bi co\u015f<\/p>\n\n\n\n
Carek ji cama mey bino\u015f<\/p>\n\n\n\n
B\u00eajim qisa Zemb\u00eelfiro\u015f<\/p>\n\n\n\n
Da seh bikin h\u00eekayet\u00ea<\/p>\n\n\n\n
Ey g\u00f6n\u00fcl yine co\u015fkuyla gel<\/p>\n\n\n\n
Bir kez i\u00e7 \u015farap kadehinden<\/p>\n\n\n\n
S\u00f6z edelim sepet satan\u0131n hik\u00e2yesinden<\/p>\n\n\n\n
Ki dinleyesiniz bu hik\u00e2yeyi.<\/p>\n\n\n\n
Zemb\u00eelfiro\u015f lawek rewal b\u00fb<\/p>\n\n\n\n
Bi kulfet \u00fb ehl\u00ee \u2018eyal b\u00fb<\/p>\n\n\n\n
Husneka \u00dbsif li bal b\u00fb<\/p>\n\n\n\n
Heqq e rezzaq\u00ea qismet\u00ea.<\/p>\n\n\n\n
Zembilf\u0131ro\u015f gen\u00e7 bir delikanl\u0131yd\u0131<\/p>\n\n\n\n
Evli, barkl\u0131, \u00e7ocukluydu<\/p>\n\n\n\n
Yusuf\u2019un g\u00fcly\u00fcz\u00fc onda vard\u0131<\/p>\n\n\n\n
K\u0131smetini veren Hakt\u0131.<\/p>\n\n\n\n
6. Abd\u00fcrrak\u012bb Y\u00fbsuf, S\u00eeseb\u00e2n vadisinde ashab\u0131n k\u00e2firler kar\u015f\u0131s\u0131nda ma\u011fl\u00fbp duruma d\u00fc\u015fm\u00fc\u015fken Hz. Ali sayesinde \u00fcst\u00fcnl\u00fck sa\u011flad\u0131\u011f\u0131 sava\u015f\u0131 anlatan ve \u015eeyh H\u00e2lid-i Zeb\u00e2r\u00ee\u2019ye nisbet edilerek yay\u0131mlanan S\u00eeseb\u00e2n Hik\u00e2yesi\u2019nin de Dimdim hik\u00e2yesiyle olan benzerli\u011finden hareketle Fak\u012b-yi Teyr\u00e2n taraf\u0131ndan yaz\u0131lm\u0131\u015f olabilece\u011fini belirtir.<\/p>\n\n\n\n
(Occo Mahabad, \u0130slam Ansiklopedisi, \u015eerefname, Divan,<\/p>\n\n\n\n
EY D\u0130LBER\u0130<\/p>\n\n\n\n
Sen hem g\u00fcls\u00fcn, hem reyhans\u0131n<\/p>\n\n\n\n
Sen hem dertsin, hem dermans\u0131n<\/p>\n\n\n\n
Hem hekimsin, hem lokman<\/p>\n\n\n\n
\u0130\u00e7im viran oldu, mal\u0131m harap…<\/p>\n\n\n\n
Li bax\u00ea min b\u00fb zivistan<\/p>\n\n\n\n
Ay d\u00eelber\u00ea dem gul\u00eestan<\/p>\n\n\n\n
Li bax\u00ea min b\u00fb zivistan<\/p>\n\n\n\n
Wey d\u00eelber\u00ea dem gul\u00eestan<\/p>\n\n\n\n
Ay d\u00eelber\u00ea dem gul\u00eestan<\/p>\n\n\n\n
\u00c7ilmis\u00ee gul, bax \u00fb bostan<\/p>\n\n\n\n
W\u00earan ezim mal\u00eam xirab<\/p>\n\n\n\n
Ay d\u00eelber\u00ea ne menale<\/p>\n\n\n\n
Feq\u00eey\u00ea Teyran \u00ead\u00ee kal e<\/p>\n\n\n\n
Nexwe\u015fek\u00ee pir b\u00eahal e<\/p>\n\n\n\n
Ay d\u00eelber\u00ea ne menale<\/p>\n\n\n\n
Feq\u00eey\u00ea Teyran \u00ead\u00ee kal e<\/p>\n\n\n\n
Nexwe\u015fek\u00ee pir b\u00eahal e<\/p>\n\n\n\n
Tu him gul \u00ee him rihan \u00ee<\/p>\n\n\n\n
Tu him derd \u00ee him derman \u00ee<\/p>\n\n\n\n
Tu him gul \u00ee him rihan \u00ee<\/p>\n\n\n\n
Tu him derd \u00ee him derman \u00ee<\/p>\n\n\n\n
Tu him derd \u00ee him derman \u00ee<\/p>\n\n\n\n
Him hek\u00eem \u00ee him loqman \u00ee<\/p>\n\n\n\n
W\u00earan ez im mal\u00eam xirab<\/p>\n\n\n\n
Ay d\u00eelber\u00ea ne menale<\/p>\n\n\n\n
Feq\u00eey\u00ea Teyran \u00ead\u00ee kal e<\/p>\n\n\n\n
Nexwe\u015fek\u00ee pir b\u00eahal e<\/p>\n\n\n\n
Ay d\u00eelber\u00ea ne menale<\/p>\n\n\n\n
Feq\u00eey\u00ea Teyran \u00ead\u00ee kal e<\/p>\n\n\n\n
Nexwe\u015fek\u00ee pir b\u00eahal e<\/p>\n\n\n\n
Ax dilber\u00ea de tu zan\u00ee<\/p>\n\n\n\n
Kul\u00eelk veb\u00fbn li \u00e7\u00eeya \u00fb ban\u00ee<\/p>\n\n\n\n
Ax dilber\u00ea de tu zan\u00ee<\/p>\n\n\n\n
Kul\u00eelk veb\u00fbn li \u00e7\u00eeya \u00fb kan\u00ee<\/p>\n\n\n\n
Kul\u00eelk veb\u00fbn li \u00e7\u00eeya \u00fb ban\u00ee<\/p>\n\n\n\n
Bilbil pirskir Feq\u00ee kan\u00ea<\/p>\n\n\n\n
W\u00earan ezim mal\u00eam xirab<\/p>\n\n\n\n
Ay d\u00eelber\u00ea ne menale<\/p>\n\n\n\n
Feq\u00eey\u00ea Teyran \u00ead\u00ee kal e<\/p>\n\n\n\n
Nexwe\u015fek\u00ee pir b\u00eahal e<\/p>\n\n\n\n
Ay d\u00eelber\u00ea ne menale<\/p>\n\n\n\n
Feq\u00eey\u00ea Teyran \u00ead\u00ee kal e<\/p>\n\n\n\n
Nexwe\u015fek\u00ee pir b\u00eahal e<\/p>\n\n\n\n
Sibhan ji nav\u00ea te ra ten\u00ea<\/p>\n\n\n\n
Xalek ji xala gerden\u00ea<\/p>\n\n\n\n
Sibhan ji nav\u00ea te ra ten\u00ea<\/p>\n\n\n\n
Xalek ji xala gerden\u00ea<\/p>\n\n\n\n
Xalek ji xala gerden\u00ea<\/p>\n\n\n\n
Te ez d\u00een kirim beram din\u00ea<\/p>\n\n\n\n
W\u00earan ez im mal\u00eam xirab<\/p>\n\n\n\n
Ay d\u00eelber\u00ea ne menale<\/p>\n\n\n\n
Feq\u00eey\u00ea Teyran \u00ead\u00ee kal e<\/p>\n\n\n\n
Nexwe\u015fek\u00ee pir b\u00eahal e<\/p>\n\n\n\n
Ay d\u00eelber\u00ea ne menale<\/p>\n\n\n\n
Feq\u00eey\u00ea Teyran \u00ead\u00ee kal e<\/p>\n\n\n\n
Nexwe\u015fek\u00ee pir b\u00eahal e<\/p>\n\n\n\n
1<\/p>\n\n\n\n
Bag\u0131mda k\u0131\u015f oldu<\/p>\n\n\n\n
Dilberim gulistan zaman\u0131nda<\/p>\n\n\n\n
Soldu g\u00fcl, ba\u011f ve bostan<\/p>\n\n\n\n
Viran olmusum, evim y\u0131k\u0131k<\/p>\n\n\n\n
2<\/p>\n\n\n\n
Ey dilber,sen inleme<\/p>\n\n\n\n
Feqiy\u00ea Teyran art\u0131k ya\u015fl\u0131d\u0131r<\/p>\n\n\n\n
\u00c7ok halsiz ve cok hastad\u0131r.<\/p>\n\n\n\n
3<\/p>\n\n\n\n
Sen hem g\u00fcls\u00fcn hem reyhans\u0131n<\/p>\n\n\n\n
Sen hem dertsin hem dermans\u0131n<\/p>\n\n\n\n
Hem hekimsin hem Lokmans\u0131n<\/p>\n\n\n\n
Viran olmusum, evim y\u0131k\u0131k<\/p>\n\n\n\n
4<\/p>\n\n\n\n
Ey dilber sen biliyorsun ki<\/p>\n\n\n\n
Dagda bay\u0131rda cicek acm\u0131s<\/p>\n\n\n\n
Bulbul sormus feq\u00ee hani?<\/p>\n\n\n\n
Viran olmusum, evim y\u0131k\u0131k<\/p>\n\n\n\n